Doing Unassailable Good

Scripture Focus: Titus 3.1-2
Remind the people to be subject to rulers and authorities, to be obedient, to be ready to do whatever is good, to slander no one, to be peaceable and considerate, and always to be gentle toward everyone.

Acts 4.16, 21
“What are we going to do with these men?” they asked. “Everyone living in Jerusalem knows they have performed a notable sign, and we cannot deny it…They could not decide how to punish them, because all the people were praising God for what had happened.

Reflection: Doing Unassailable Good
By John Tillman

In Titus chapter 2 Paul said to “show integrity, seriousness and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us.” And today, in Titus 3.2, he implores us to, “slander no one, to be peaceable and considerate, and always to be gentle toward everyone.”

In today’s climate of tweetstorms, rants, fake news, and the never-ending escalation of meaningless arguments, it may seem impossible to take Paul’s words to heart. Is it really possible to live in such a way that our critics would have nothing to say? That they would be ashamed to have accused us? 

Can we really be expected not to counter-attack those who attack us with falsehoods? Rather than turning the other cheek, we prefer that if they slander us in the left-wing news, we must slander them in the right-wing news. And vice-versa.

Living in our current culture of social media outrage (and the monetization of that outrage by social media companies) we tend to answer Paul by saying, “Sorry, Paul. That’s not possible or practical.” And it may not be possible. Not without a miracle, anyway.

In Acts chapter 4, we read of Peter and John before the Sanhedrin after performing a miraculous healing. Despite the fact that Peter and John proclaimed a resurrection that the Sanhedrin was paying bribes to cover up, they could not ignore the goodness of what Peter and John had done.

We cannot, without compromising the gospel, please everyone. This is demonstrated by the suffering and death that Peter and John eventually experience. But when the church acts in incontrovertibly beneficial ways on behalf of the community, those who oppose us will confess the goodness of our works, even if they deny the goodness of our gospel.

Christians need to repent from seeking to speak stridently enough to destroy our enemies. Instead, we need to seek to act miraculously, benefiting our communities, living out Christ’s model of servanthood, and enacting his resurrection before the world.

Peter and John were drawn to their miracle on their way to afternoon prayer. Perhaps one reason we do so few miracles in our world is that we are so seldom “on our way” to prayer as Peter and John were. 

In your prayer life today, what miraculous, unassailable good will the Holy Spirit draw you to enact?

Divine Hours Prayer: The Greeting
O God, you know my foolishness, and my faults are not hidden from you. — Psalm 69.6

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.Today’s Readings
Ecclesiastes 11 (Listen – 2:33) 
Titus 3 (Listen -2:04)

This Weekend’s Readings
Ecclesiastes 12 (Listen – 2:38) Philemon (Listen -2:52)
Song of Songs 1 (Listen – 2:33) Hebrews 1 (Listen -2:15)

Read more about Choosing Gentleness Over Violence
We cannot continue posting and liking things that are resentful, quarrelsome, and the opposite of gentle, yet expect to represent Christ and the Gospel in the world.

Read more about Paul’s Stance on Gentleness
Ad-hominem attacks, meanness, violent language, and unkindness are not rhetorical tools that should be in the arsenal of Christians in the public square.


Paul’s Stance on Gentleness

Scripture Focus: Titus 3.3-7
At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs having the hope of eternal life.

Reflection: Paul’s Stance on Gentleness
By John Tillman

Paul, rather than boast in his religious heritage and his austere religious lifestyle, included himself in this description of past sinfulness. He includes himself among those who were once foolish, disobedient, and deceived.

Paul’s discussion and confession of past sins and sufferings is intended as a contrast between how believers had previously been and how they were now. But it was not intended to inspire judgmentalism or separation from sinners. Rather, this passage is intended to inspire in its readers, mercy, kindness, peaceableness, consideration, and gentleness. The verses just prior to this, make this purpose clear:

Remind the people to be subject to rulers and authorities, to be obedient, to be ready to do whatever is good, to slander no one, to be peaceable and considerate, and always to be gentle toward everyone. — Titus 3.1-2 (Emphasis mine)

The implication Paul is making is that even when confronted with evil and sinfulness, we should respond with goodness and grace. When we face people who are violent rather than gentle, calloused rather than considerate, combative rather than peaceable, and slanderous rather than truthful, we should recognize these people are not our enemies. They are captives. They are enslaved and deceived victims of hatred and sin. It is our mission to save them from captivity, not destroy them. It is our mission to address their deception, not dismiss them as foolish or ignorant. It is our mission to demonstrate to them true love and forgiveness, not to enact retributive punishments upon them.

In hostage rescue training, military operators train relentlessly on breaching rooms that contain hostages and on attacking only the hostile hostage-takers, not the hostages themselves. This type of training is high-stakes and high-stress. Failure is literally life and death. 

Too many times when Christians address ideological opposition online or in person, we shoot the hostages. When we address arguments against faith, we must remember that the person making them, is loved by God and should be treated as such. Ad-hominem attacks, meanness, violent language, and unkindness are not rhetorical tools that should be in the arsenal of Christians in the public square.

May we confess our past and current shortcomings as Paul did.
May we constantly keep in mind the commands of Paul to his young spiritual leaders, Titus and Timothy, to teach gently and faithfully. 
May we tear down arguments and strongholds, but never people for whom Christ died.

Divine Hours Prayer: The Greeting
The Lord lives! Blessed is my Rock! Exalted is the God of my salvation! — Psalm 18:46

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Today’s Readings
2 Kings 17 (Listen – 7:19)
Titus 3 (Listen -2:05)

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Read more about Choosing Gentleness Over Violence
The language of many Christians and prominent Christian pastors has followed, growing combative, disrespectful, and even violent

Read more about Abandoning Human Vengeance
As Christians, we must identify ourselves as part of a new fringe that will not submit to the normalcy of hatred.

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