When the World Needs Us to Look :: Readers’ Choice

This is a hard article to read. Our Enemy loves to steal, kill and destroy. How else can we explain these barrel bombs—lobbed into family dwellings? Pray for these folks—the victimizers and the victims. — Steve

Readers’ Choice (Originally published June 24, 2016)

I spent the first five years of my professional life as a paramedic in the critical care, neonatal transport, and 911 systems of Dallas and Fort Worth, TX. I’ve been around gunfire three times; once my partner and I were shot at, the other two times we were simply far too close when shots were fired on others. Although both warrant immediate action, if I’m honest I’ll admit I generally prefer shot-near to shot-at.

I’ll never forget the first time my tactical boot stepped in a deep enough puddle of blood that it rippled as I walked toward my patient. I’ll never forget carrying the lifeless bodies of children toward the ambulance while their parents chased after us, praying and hoping we could help.

Our culture is designed to insulate us from the realities medical professionals face each day—even more from the stories of those who give their lives to serve the marginalized through organizations like Doctors Without Borders.

The barrier was broken this past week by Ben Taub’s haunting New Yorker article, The Shadow Doctors. As I read Taub’s account of the small group of doctors serving and suffering in Syria, I found myself wanting to look away. Then I realized this impulse—to return to my comfortable life—is among the greatest tragedies of the modern world: instead of facing reality, we have the option to turn away. Taub writes:

For almost a year, Syrian government helicopters had been lobbing barrels filled with shrapnel and TNT onto markets, apartment blocks, schools, and hospitals.

In the aftermath of a barrel-bomb attack, [Dr. David Nott] said, “as you walked down the stairs to the emergency department, you just heard screams.” Barrel bombs blow up entire buildings, filling the air with concrete dust; many people who survive the initial explosion die of suffocation minutes later. Every day, patients arrived at the hospital so mangled and coated in debris that “you wouldn’t know whether you were looking at the front or the back, whether they were alive or dead,”

When barrel bombs fall on homes, they often send entire families to the ward. One day, five siblings arrived. Unable to treat any of them, Nott started filming the scene, so that he would have proof, he said, of “how terrible it was.” A baby with no feet let out a stifled cry, then died. An older brother lay silently nearby, his guts coming out. In the next room, a toddler with blood on his face shouted the name of his dying brother.

Two medical workers carried in the fourth brother, who was about three years old. His pelvis was missing, and his face and chest were gray with concrete dust. He opened his eyes and looked around the room, blinking, without making a noise.

The boy was dying. There was no treatment; he had lost too much blood, and his lungs had filled with concrete particles. Nott held his hand for four agonizing minutes. “All you can do is just comfort them,” he told me. I asked him what that entailed, since [the hospital] had exhausted its supply of morphine. He began to cry, and said, “All you can hope is that they die quickly.”

Dr. Nott has trained a team of medical professionals to serve in a network of underground hospitals. They are so effective the Syrian government has started to target them for assassination.

Shots have been fired at our global brothers and sisters, and their lives are near enough to ours that it should move us to action. The global refugee crisis is a massive problem—yet it is not beyond the sufficiency of Christ’s work of restoration in and through his Church.

Refugees and immigrants need our prayers and action on their behalf. Organizations serving in this crisis need our support. Government officials working toward justice need to hear our voices speaking out for the fatherless and the marginalized. The blood of innocent children will ripple as we move toward those that need our help the most—but we cannot look away.

Weekend Reading List

Today’s Reading
Jeremiah 33 (Listen – 4:46)
Psalms 3-4 (Listen – 1:56)

This Weekend’s Readings
Jeremiah 34 (Listen – 4:15) Psalms 5-6 (Listen – 2:45)
Jeremiah 35 (Listen – 3:43) Psalms 7-8 (Listen – 2:58)

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Contribute your favorite Park Forum devotionals to Readers’ Choice.

Email me the title or link. If you don’t mind adding a sentence or two as to why each post was significant to you, I would love to include your voice as well.

Thanks for being part of The Park Forum community. We are so thankful to be part of your devotional rhythm.

The Soul of Shame :: Readers’ Choice

Too often I am consumed by the shame of my sin and continue to dwell in it and not focus my eyes on the one who has already won the victory. The grace that we continue to receive day in and day out propels us not to sin more but to run to the one who loves us even harder. — Dalton

Readers’ Choice (Originally published June 7, 2016)
By Curt Thompson, MD

Despite all we know about shame, containing it, let alone disposing of it, is a bit like grasping for mercury: the more pressure you use to seize it, the more evasive it becomes.

Typically, whenever researchers study and discuss shame, we do so as though it is some abstract emotional or cognitive phenomena. We describe shame as something we would do well to better regulate, but not as an entity that has a conscious will of its own.

But I believe we live in a world in which good and evil are not just events that happen to us but rather expressions of something or someone whose intention is for good or for evil. And I will suggest that shame is used with this intention to dismantle us as individuals and communities, and destroy all of God’s creation.

Putting shame to death is not simply about addressing it as a deeply destructive emotional and relational nuisance. For we cannot speak of shame without speaking of creation and God’s intention for it. From the beginning it has been God’s purpose for this world to be one of emerging goodness, beauty and joy. Evil has wielded shame as a primary weapon to see to it that that world never happens.

Consequently, to combat shame is not merely to wrestle against something we detest. Shame is not just a consequence of something our first parents did in the Garden of Eden. It is the emotional weapon that evil uses to corrupt our relationships with God and each other and disintegrate any and all gifts of vocational vision and creativity.

Shame, therefore, is not simply an unfortunate, random, emotional event that came with us out of the primordial evolutionary soup. It is both a source and result of evil’s active assault on God’s creation, and a way for evil to try to hold out until the new heaven and earth appear at the consummation of history.

Combating shame requires more work than you might imagine. Shame’s power lies not so much in facts that we can clarify but rather in its emotional state, which is so much harder to shake.

Throughout this book you will read the stories of people like you and me who are wrestling with shame and doing their best to fix their eyes on Jesus, do what he did, and despise it on the way to being liberated to create as they were so intended from the beginning.

*Excerpt from Curt Thompson, The Soul of Shame: Retelling the Stories We Believe About Ourselves. IVP Books, 2015. Book review at Hearts and Minds Books.

Today’s Reading
Jeremiah 32 (Listen – 7:34)
Psalms 1-2 (Listen – 2:05)

Submit a devotional for Readers’ Choice

Contribute your favorite Park Forum devotionals to Readers’ Choice.

Email me the title or link. If you don’t mind adding a sentence or two as to why each post was significant to you, I would love to include your voice as well.

Thanks for being part of The Park Forum community. We are so thankful to be part of your devotional rhythm.

A Small Cup of Light

July13

*This is the final installment of the Summer Reading Series, designed to equip our growing community with curated book recommendations that can shape faith and sharpen cultural insight.

From the author’s website: In his mid-thirties, Ben Palpant was suddenly reduced to an infant in a matter of a few short weeks–learning again to read and walk and feed himself. With no clear diagnosis, he was left alone with his questions: “Who am I?” and “Why is this happening to me?”

Excerpt from Chapter Three: Calamity Come:

No child in the history of mankind, when asked what he would like to do when he grows up, has ever responded, “I want to suffer.” I, for one, did not.

C.S. Lewis called pain God’s megaphone. John Piper has called pain God’s pedagogy. “God, I am listening. Teach me. Speak into this bewilderment.”

After my meltdown in the office, everyone important to me encouraged me to stay home. My wife, father, mother, boss, and friends seemed to conspire against my ambitions. Soon my head began bobbing involuntarily and tremors gradually took over my torso. And then my arms and even my legs shook. My hands curled in on themselves and my tongue thickened in my mouth. I would sit like that for hours at a time.

My stability dissolved under the strain of suffering. In my suffering, I forgot that pain has a context. It is framed by the Master Storyteller. I am imagined: before I kicked against my mother’s womb, before the nurse pricked my heel and I cried out, before I threw a snowball and squealed with delight, God imagined all of it. 

He imagined the death of grubs and the death of the chicks that ate them. Such pain is part of his story. Thomas Merton suggested that the mystery of God eclipses our suffering. 

Pain is no case against God. No matter the cause. No matter the degree. Suffering does not call into question the existence of a good God; rather, it calls into question our lives.

I am a part of his story. I am the epiphany of God. I am a character whose life events have a purpose for me and for the story. Every event has purpose in the author’s larger design, even the bark of a dog, the death of a baby bird, or a small black coffin for a stillborn child. 

He knows the falling of a sparrow and he knew the collapse of a mind. God does not look at our suffering from afar. It is an intimate event to him. He is the author of every detail, speaking the suffering as it occurs.

Summer Reading Series
A Small Cup of Light
Ben Palpant
benpalpant.com, 2014

Today’s Readings
Joshua 18-19 (Listen – 9:59)
Psalms 149-150 (Listen – 1:56)

Life Together

July8

*The Summer Reading Series is designed to equip our growing community with curated book recommendations that can shape faith and sharpen cultural insight.

Excerpt from Chapter One: Community

The Christian cannot simply take for granted the privilege of living among other Christians. Jesus Christ lived in the midst of his enemies. In the end all his disciples abandoned him. On the cross he was all alone, surrounded by criminals and the jeering crowds. He had come for the express purpose of bringing peace to the enemies of God. So Christians, too, belong not in the seclusion of a cloistered life but in the midst of enemies. There they find their mission, their work.

It is by God’s grace that a congregation is permitted to gather visibly around God’s word and sacrament in this world. Not all Christians partake of this grace. The imprisoned, the sick, the lonely who live in the diaspora, the proclaimers of the gospel in heathen lands stand alone. They know that visible community is grace.

On innumerable occasions a whole Christian community has been shattered because it has lived on the basis of a wishful image. 

Every human idealized image that is brought into the Christian community is a hindrance to genuine community and must be broken up so that genuine community can survive. Those who love their dream of a Christian community more than the Christian community itself become destroyers of that Christian community even though their personal intentions may be ever so honest, earnest, and sacrificial.

God hates this wishful dreaming because it makes the dreamer proud and pretentious. Those who dream of this idealized community demand that it be fulfilled by God, by others, and by themselves. They enter the community of Christians with their demands, set up their own law, and judge one another and even God accordingly. They stand adamant, a living reproach to all others in the circle of the community. They act as if they have to create the Christian community, as if their visionary ideal binds the people together. Whatever does not go their way, they call a failure.

When their idealized image is shattered, they see the community breaking into pieces. So they first become accusers of other Christians in the community, then accusers of God, and finally the desperate accusers of themselves. 

Because God already has laid the only foundation of our community, because God has united us in one body with other Christians in Jesus Christ long before we entered into common life with them, we enter into that life together with other Christians, not as those who make demands, but as those who thankfully receive.

Summer Reading Series
Life Together
Dietrich Bonhoeffer
Life Together and Prayerbook of the Bible
Fortress Press, 2004

Today’s Readings
Joshua 10 (Listen – 7:23)
Psalms 142-143 (Listen – 2:35)

Summer Reading Series
Find devotionals and more reading suggestions on TheParkForum.org.

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Every Good Endeavor: Connecting Your Work to God’s Work

*The Summer Reading Series is designed to equip our growing community with curated book recommendations that can shape faith and sharpen cultural insight.

Every Good Endeavor: Connecting Your Work to God’s Work | Summer Reading Series
Excerpt from Chapter Nine: A New Story for Work

The particulars of how the gospel works out in each field are endlessly rich.

What are some of the idols of business, for example? Money and power certainly top the list. But remember that an idol is a good thing that we make into an ultimate thing. 

Corporate profits and influence, stewarded wisely, are a healthy means to a good end: They are vital to creating new products to serve customers, giving an adequate return to investors for the use of their money, and paying employees well for their work. 

Similarly, individual compensation is an appropriate reward for one’s contributions and is necessary to provide for oneself and one’s family. But it is not our identity, our salvation, or even our source of security and comfort. 

The Christian worker or business leader who has experienced God’s grace — ­who knows “You are not your own; you were bought at a price” (1 Corinthians 6:19–20) ­is free to honor God, love neighbors, and serve the common good through work.

At one level, this should all seem to go without saying. The idea that businesses should advance the social good has been regaining its proper place in the last decade, helped along by the string of business scandals in recent years.

Yet despite this growing consensus, it is probably fair to say that the implicit assumptions in the marketplace are that making money is the main thing in life, that business is fundamentally about accumulating and wielding power, and that maximizing profit within legal limits is an end in itself. 

The reason is that sin runs through the heart of every worker and the culture of every enterprise. The result is polluted rivers, poor service, unjust compensation, entitlement attitudes, dead-­end jobs, dehumanizing bureaucracy, backstabbing, and power grabs. This is why it is so important for us to be intentional in applying the counter-­narrative of the gospel to business.

To be a Christian in business, then, means much more than just being honest or not sleeping with your coworkers. It even means more than personal evangelism or holding a Bible study at the office. Rather, it means thinking out the implications of the gospel worldview and God’s purposes for your whole work life —­ and for the whole of the organization under your influence.

Summer Reading Series

Every Good Endeavor: Connecting Your Work  to God’s Work
Timothy Keller
Dutton, 2012

Today’s Readings
Joshua 9 (Listen – 3:46)
Psalms 140-141 (Listen – 2:44)

Summer Reading Series
Find devotionals and more reading suggestions on TheParkForum.org.

___________________

FAQs

How can I make a tax-deductible donation? Click here.
How can I get these devotionals in my inbox? Click here.
What is the reading plan this blog is based on? Click here.

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