Tag: Proverbs

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The Office as Sacred Space :: Weekend Reading List

Discussing personal faith in the workplace can feel like pogo-sticking through a minefield—with the loss of credibility, relationship, opportunity, and income, all at stake. Yet through prayer, thoughtfulness, and intentionality, spiritual fruit can be born as Christians balance the demands of the workplace with the desire to live out their faith.

“For Martin Luther, vocation is nothing less than the locus of the Christian life,” writes Gene Edward Veith for Acton Commentary. Luther wasn’t interested in sparking an evangelistic conversation with a coworker once a quarter. The reformer believed works of faith transformed other people’s lives as well as the very material and meaning of vocation. Veith explains:

God does not need our good works, Luther said, but our neighbor does. Our relationship with God is based completely on his work for us in the life, death, and resurrection of Christ. But having been justified by faith, we are sent by God back into the world, into our vocations, to love and serve our neighbors.

Human flourishing is cultivated in the soil of vocation. A recent study found that, “employees who openly discuss their religious beliefs at work are often happier and have higher job satisfaction than those employees who do not.” The bottom line for Christians, however, isn’t that the integration of faith at work is a noble and profitable enterprise. Because God works through his church scattered throughout the world, our offices, homes, and schools are all sacred places of spiritual transformation—for our neighbors as well as ourselves.

“Vocation counters the materialism and self-centeredness of economic pursuits by giving them a new meaning and a new orientation,” Veith remarks.  Luther took this seriously, calling Christians to abandon idolatrous pursuits so their neighbors—their coworkers—might experience the gospel:

If you find yourself in a work by which you accomplish something good for God, or the holy, or yourself, but not for your neighbor alone, then you should know that that work is not a good work. For each one ought to live, speak, act, hear, suffer, and die in love and service for another, even for one’s enemies… so that one’s hand, mouth, eye, foot, heart and desire is for others; these are Christian works, good in nature.

Love the Lord your God with all your heart, soul, and mind; love your neighbor as yourself. Veith concludes; “God is hidden in vocation. Christ is hidden in our neighbors.”

Today’s Reading
Proverbs 20 (Listen – 3:19)
Colossians 3 (Listen – 3:09)

This Weekend’s Readings
Proverbs 21 (Listen – 3:12)
Colossians 4 (Listen – 2:21)

Weekend Reading List

 

 

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A Prayer for the Hurting :: Throwback Thursday

By Severus of Thrace

Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church. — Colossians 1:24

*Editor’s note: Severus was a priest in third-century Greece. Variations of this prayer are believed to have been used by the priest himself, and many who followed him, in preparation for martyrdom. 

To all who are tossed by the waves, you are the calm of the harbor; you are the hope of the hopeful. You are the health of the sick, you relieve the needy and guide the blind. To those exposed to punishment on every count, you are merciful; to the weary, a wall; in darkness, light.

You created the land, you rule the sea, you set every element in its place; a word from you and the heavens, the stars, and all else was made, and made perfect.

You kept Noah safe and gave wealth to Abraham, let Isaac go free and provided a victim in his stead, wrestled with Jacob, to his sweet confusion, took Lot away from the accursed land of Sodom.

Moses you let see you; to Joshua, son of Nun, you gave prudence.

In your mercy you went with Joseph on his way and brought your people out of the land of Egypt, leading them to the land they had been promised. You protected the three children in the furnace: your dew—Majesty—flowed over them and the flames could not touch them.

You closed the lions’ mouths, gave life, gave food to Daniel.

You did not allow Jonah to perish in the depths of the see and when the cruel sea-beast caught him in its jaws, you let him escape unhurt.

You gave Judith the weapons she needed; Susanna you saved from the unjust judges.

Esther had her triumph from you; you procured the downfall of Haman. You brought us from darkness to eternal light, Father of our Lord and Savior Jesus Christ, light yourself unquenchable, you who gave me the sign of the cross, the sign of Christ.

I beg you not to decide, Lord, that I am unworthy of these sufferings that my brethren have been allowed to undergo. Let me share the crown with them; let me be with them in glory, as I have been with them in prison. Let me rest with them, as I have confessed your glorious name with them.

Today’s Reading
Proverbs 19 (Listen – 3:09)
Colossians 2 (Listen – 3:27)

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Counterfeit Peace

Absent from the transcendent peace of God, our heart relentlessly manufactures a counterfeit through its pursuits of comfort and control. If we could just maintain stasis, command the events ahead, and assign meaning to those which have passed behind us—we convince ourselves—our hearts would find peace.

Economics help with such pursuits. Increased prosperity gives access to higher creature comforts, greater predictability, and less daily friction in general. And yet, the brummagem never holds up under the pressures of life.

Every generation of Americans since the 1930’s have reported increasing amounts of anxiety and depression. Because these daily struggles have increased during the same period economic prosperity has grown, some anthropologists have begun to view them as symptoms of something deeper.

“The Lord is at hand,” Paul wrote to the church in Philippi, “do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” It is important to make a distinction—the apostle isn’t talking about mental health conditions (although he may wrestle with something similar in another letter), rather he is addressing the daily anxieties common to all people.

Counterfeit peace is built on circumstance and dominance. Authentic peace rests in the giver of peace. This may be why we’re uninterested in it—the goal isn’t to return comfort and control to us as individuals, but to reorient our heart so that we pursue the giver rather than the gifts.

Ultimately finding our heart’s resting place in Christ results in greater peace not only for times of struggle, but for times of joy as well. In his sermon Peace—Overcoming Anxiety pastor Timothy Keller explains what happens when genuine peace defines our lives:

You can enjoy good food. You can enjoy a comfort. You can enjoy physical pleasures, but you know what they’re there for. They’re simply little samples. Like those sort of cruddy little things they stick out in the delicatessens and say, “Here, come and taste something.”

You taste them. They’re okay, but they’re stale. They’re not the very best thing you’re going to get, not the best dessert that comes out from the great restaurant. Even the best physical pleasures are just those kinds of dim hints. That’s the reason why our friend C.S. Lewis says a real Christian allows his mind to run up the sunbeam to the sun. He doesn’t sit and look at the sunbeam. He knows where it’s from.

Today’s Reading
Proverbs 18 (Listen – 2:23)
Colossians 1 (Listen – 4:18)

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Work Out Your Own Salvation

It costs five rupee to enter the Gulshan-e-Iqbal fairground in Lahore, Pakistan—slightly less than a US nickel—though the families who gathered this past weekend to celebrate Easter in the park would pay far more.

“A spokesman for the Taliban splinter group Jamaat-ul-Ahrar said Christians were deliberately targeted,” reports the Guardian. As of this morning the death count is over 70 with hundreds more injured. I cannot recall an Easter season when my longing for resurrection has been greater.

But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself. — Philippians 3.20-21

Paul’s presentation of Christ as the hope of resurrection comes on the heels of his call to abandon salvation attempts through earthly means. The Church in Philippi would have known well the Roman slogan, “Caesar is Lord.” As citizens of a global superpower they didn’t have to, as Paul put it in Philippians 2.12, “work out” their salvation—at the first sign of trouble their political leader would swoop to defend them.

Not much has changed in modern times, though the current sentiment is something like: this party will save America, the other one will destroy it. Hours after the attacks in Lahore Donald Trump tweeted, with usual bombast, “Another radical Islamic attack… I alone can solve”.

Jesus presents himself as a binary to worldly saviors—even efficacious leaders like Caesar. Looking to political leaders, or parties, as a source of hope goes against the very call and pathway of Christ. Working out our salvation is not about earning faith, but about abandoning other saviors. N.T. Wright explains:

It is Jesus, not Caesar, who has been a ‘servant’, and has now been given ‘the name above every name’, so that at his name every knee should bend and every tongue confess, ‘Jesus Messiah is Lord’. He has come to that place of universal acclamation, not by self-aggrandizement after the manner of Hellenistic or Roman potentates, but by the self-abnegation of incarnation and cross.

“The government has proved it cannot keep people safe,” reflected a Pakistani pastor after the attacks. Though in deep need of the global Church’s prayers and action, in this statement the pastor reveals he is free to possess something that is unreachable for those of us still seeking salvation through national strength, political leaders, or partisan victories: Christ alone.

 
Today’s Reading
Proverbs 17 (Listen – 2:58)
Philippians 4 (Listen – 3:20)

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The Unlucky Tree

“It is difficult, after sixteen centuries and more during which the cross has been a sacred symbol, to realize the unspeakable horror and loathing which the very mention or thought of the cross provoked in Paul’s day,” reflects British theologian F.F. Bruce.

The word “crucifixion” was nearly unspeakable among Rome’s cultural elite. Most Romans, like Cicero, avoided the term all-together, opting for the euphemism arbori infelici suspendito—hang him on the unlucky tree. In the ancient Jewish tradition, and therefore early Christian culture, to hang on a tree was to fall under the curse of God.

For the first Christians, Christ’s cursed death would have been just as arresting as the thought of his resurrection. Yet how the apostle Paul—a Jewish-elite Roman Christian—responded to the scorn and humiliation of Christ on the cross set a tuning-pitch for the early church.

“Let each of you look not only to his own interests, but also to the interests of others,” the apostle wrote. His reasoning wasn’t moralism or civility, but a direct application of what it meant to follow a crucified savior. He continued with the words to one of the first Christian hymns:

Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.

In other words: sacrifice your pursuits, comfort, and status just as Christ sacrificed his for you. This is the pathway to resurrection. Selfish ambition fractures relationships. Vein-conceit leverages success in an attempt to exact revenge on those who have hurt us in the past. The cruciform lifestyle lays all this down—we follow Christ to the cross because grace has invited us to the resurrection.

Of the first Christians, F.F. Bruce concludes:

One could have understood it if the early Christians, knowing that the crucifixion of Jesus was an undeniable fact, had admitted it reluctantly when they were compelled to do so. But Paul, Roman citizen by birth and religious Jew by upbringing, not only dismisses as the merest refuse those things in which he had once taken a proper pride, but embraces—as the most worth-while goal in life—the knowledge of the crucified Christ and boasts in his cross.

Today’s Reading
Proverbs 16 (Listen – 3:15)
Philippians 3 (Listen – 3:21)