Turn Out the Lights

Scripture Focus: Micah 3.5-9
​​5 This is what the Lord says: 
“As for the prophets 
who lead my people astray, 
they proclaim ‘peace’ 
if they have something to eat, 
but prepare to wage war against anyone 
who refuses to feed them. 
6 Therefore night will come over you, without visions, 
and darkness, without divination. 
The sun will set for the prophets, 
and the day will go dark for them. 
7 The seers will be ashamed 
and the diviners disgraced. 
They will all cover their faces 
because there is no answer from God.” 
8 But as for me, I am filled with power, 
with the Spirit of the Lord, 
and with justice and might, 
to declare to Jacob his transgression, 
to Israel his sin. 

Reflection: Turn Out the Lights
By John Tillman

The prophets who opposed Micah said pleasant things. Micah did not. 

They leaned on God’s unconditional love for his people and leaned away from talking about the nation’s sins. They promised peace at home and victory at war. “Is not the Lord among us? No disaster will come upon us.” (Micah 3.11) Because of this, they were trusted by kings and political figures and had the ears of the powerful and the wealthy. Glory and wealth and food and fame were their rewards.

Micah attacked his prophetic opponents, political powers, and the people with no-holds-barred truth. Micah did this even though he lived under the rule of Hezekiah, one of the best kings in Judah’s history. (Sin still exists! Even under leaders we think are “good”!) Despite living under a “good king” Micah was loud, angry, and abrasive about sin in high places. 

Micah’s writing doesn’t mention threats on his life, but killing him must have at least been discussed in the halls of power. Many years later, when Jehoiakim’s government was about to kill Jeremiah on a treason charge, Micah was brought up in Jeremiah’s defense. They basically said, “How can we kill Jeremiah for his offensive prophecies when Hezekiah didn’t kill Micah for his?” (Jeremiah 26.16-19)

Micah’s opponents faced no such threats. They enjoyed the favor of their chosen audience rather than the favor of God. The secular and religious prophets that serve our culture also desire glory, wealth, food, and fame. To a certain degree, we all do. 

Today’s world is so polarized that often “prophets” choose one group to comfort and one to offend. They purposely outrage one group to provoke an attack so that others will race to their defense. Christian and secular leaders do this and we should be wary of these tactics.

God punished false prophets with blindness. This means that previously they weren’t blind. God covered false prophets with darkness. This means they used to enjoy his light.

This kind of judgment still happens today and can happen to us. If we ignore the light long enough, God will blind us. If we attack every prophet who says something we find offensive, we’ll never be at peace.

In choosing prophets that please us, we will soon find ourselves ashamed in the dark and isolated from the God we stopped listening to.

Divine Hours Prayer: The Request for Presence
May God be merciful to us and bless us, show us the light of his countenance and come to us.
Let your ways be known upon earth, your saving health among all nations. — Psalm 61.5

Today’s Readings
Micah 3 (Listen – 1:51)
John 19 (Listen – 6:23)

Read more about The Losers Who Write History
May we learn to listen to “losers” and…dissenting voices, testing every “prophecy” against scripture.

Read more about How to Read Prophetic Judgment
Judgment-filled prophecy is one case in scripture where it is safer to assume it’s about you than others.

The Losers Who Write History

Jeremiah 26.16-19 (quoting Micah 3.12)
Then the officials and all the people said to the priests and the prophets, “This man should not be sentenced to death! He has spoken to us in the name of the Lord our God.”

Some of the elders of the land stepped forward and said to the entire assembly of people, “Micah of Moresheth prophesied in the days of Hezekiah king of Judah. He told all the people of Judah, ‘This is what the Lord Almighty says:

“‘Zion will be plowed like a field,
Jerusalem will become a heap of rubble,
the temple hill a mound overgrown with thickets.’

“Did Hezekiah king of Judah or anyone else in Judah put him to death? Did not Hezekiah fear the Lord and seek his favor? And did not the Lord relent, so that he did not bring the disaster he pronounced against them? We are about to bring a terrible disaster on ourselves!”

Reflection: The Losers Who Write History
By John Tillman

In our passage today we read a prophecy from Micah that was quoted as precedent in defense of the prophet Jeremiah at least 80 years later.

Micah prophesied during the time of Hezekiah, one of the few kings of Judah who obeyed God and lived righteously. Yet even under a “good” king Micah spoke of the leaders of Judah when he said, “Therefore because of you, Zion will be plowed like a field, Jerusalem will become a heap of rubble, the temple hill a mound overgrown with thickets.”

Micah, it seems, lived in a time when dissent was not considered unpatriotic disloyalty. Hezekiah, listened, repented, and the prophesied disaster was, seemingly, averted. In reality it was only delayed, like Hezekiah’s prophesied death.

Jeremiah, by contrast, lived during the last gasps of a failing kingdom, amidst an evil generation and a corrupt government. There were still some who stood up to prevent the silencing of dissenting voices. But eventually, Jeremiah was killed in exile for his continued “unpatriotic” messages.

It has been said that winners write history books, but in the case of the Bible, that is decidedly not true. Scripture, especially when it comes to the prophets, passes the microphone to the losers of history.

There were prophets other than the ones in the canon of scripture. Micah mentions them in his writing. They sided with powerful kings, predicted good things to get a financial benefit, and spread the king’s vision of the country’s future instead of God’s.

From the standpoint of the time, these powerful, wealthy prophets were the winners. Yet, not one of those glowingly positive, king-praising prophets’ writings are in our Bible. Instead we have the writings of the losers. The cries of the oppressed. The letters from those imprisoned in the Concord jails, and Birmingham jails of Judah and Israel and often letters from those killed.

The same Jesus who wept over “Jerusalem, who kills the prophets” was also not afraid to utilize biting sarcasm on the topic, saying, “surely no prophet can die outside Jerusalem!”

Jesus also condemned the religious leaders who decorated the prophet’s tombs. He recognized that when we venerate prophets, we are often just venerating ourselves by proxy—envisioning ourselves in their role.

May we learn to listen to “losers” and learn what God may say through them.
May we learn to recognize ourselves as the audience of the prophets, not the prophets themselves.
May we learn from dissenting voices, testing every “prophecy” against scripture

Prayer: The Refrain for the Morning Lessons
I will bear witness that the Lord is righteous; I will praise the Name of the Lord Most High  — Psalm 7:18

– Prayer from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Prayers from The Divine Hours available online and in print.

Today’s Readings
Micah 3 (Listen – 1:51)
Luke 12 (Listen – 7:42)

Additional Reading
Read More about How to Read Prophetic Judgment :: Readers’ Choice
The best way to read prophecy is to imagine yourself not as the speaker, but as the spoken to.

Read More about Decorating the Tombs of the Prophets
The most difficult thing about following a risen and reigning prophet, priest, and king, is that he will not leave us alone. He will keep bugging us.

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