Maimed Yet Made Whole

  • April 1, 2024
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  • John Tillman

Scripture Focus: Matthew 5.29-30
29 If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

Matthew 18.7-9
7 Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come! 8 If your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. 9 And if your eye causes you to stumble, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.

Reflection: Maimed Yet Made Whole
By John Tillman

Christ’s resurrected body was glorious and mysterious in many ways. Tangible, yet able to move intangibly from place to place. Physically identifiable, yet at times unrecognizable. Living, yet bearing deadly wounds.

So then, would our wounds persist if we took Christ’s words about removing hands or eyes literally? Will we “enter life” maimed?

If we attempt to interpret our Heavenly existence by these words, we have turned the instrument the wrong way around. This saying is not a telescope for looking into Heaven but a microscope for examining our hearts. It does not tell us what Heaven will be like. It tells us how to live on Earth until the resurrection comes. Yet, reflecting on the resurrection can help us live now.

The life we live now, in the body, we live by faith in the Son of God. In the resurrection body, we will live face-to-face with the Son of God. In this life we must discipline our bodies, our flesh, conforming it to the image of Christ. We begin and continue this work in faith partnered with the Holy Spirit but completion only comes at the resurrection. 

The point of the resurrection is not that life will continue as it is now. Thank God. After tasting this life, would we really say, “More, please.”? If we would, the fault lies in our limited palates and imaginations. There is a better world. A banquet worth indulging in.

The resurrection does not condemn the physical; it redeems it. Our bodies are not evil and our spirits good. The resurrection reclaims and restores our full nature as simultaneously physical AND spiritual. 

What we will be is yet to be known, but we will be like Jesus. Our bodies will be so mysteriously glorious that C.S Lewis said if we could see the average human now as we will be, we would be tempted to worship that glorious being as a god.

Resurrection life will be mysterious and unrecognizable to us now. We see through a mirror darkly, yet we know we will be changed. We will be like the angels. We will be as Christ is, transfigured and resurrected, maimed yet made whole.

Let us live now, straining toward what is ahead, with no regrets for what is behind but with wonder at what is to come. This life will maim us, yet we will enter life made whole.

Divine Hours Prayer: The Cry of the Church
Christ has died. Christ has risen. Christ will come again!

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

​Today’s Readings
Song of Songs 8 (Listen 2:23) 
Matthew 5 (Listen 6:03)

Read more about Amazing Jesus
Every person healed in the Bible, died eventually. Every one of them will be ultimately healed at the resurrection.

Amazing Jesus

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Peace Amidst Chaos — Peace of Advent

  • December 20, 2022
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  • John Tillman

Scripture Focus: Nehemiah 2.11-13; 16-18
​​11 I went to Jerusalem, and after staying there three days 12 I set out during the night with a few others. I had not told anyone what my God had put in my heart to do for Jerusalem. There were no mounts with me except the one I was riding on. 

13 By night I went out through the Valley Gate toward the Jackal Well and the Dung Gate, examining the walls of Jerusalem, which had been broken down, and its gates, which had been destroyed by fire. 

16 The officials did not know where I had gone or what I was doing, because as yet I had said nothing to the Jews or the priests or nobles or officials or any others who would be doing the work. 

17 Then I said to them, “You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire. Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace.” 18 I also told them about the gracious hand of my God on me and what the king had said to me. 

They replied, “Let us start rebuilding.” So they began this good work. 

Matthew 5.14-16
14 “You are the light of the world. A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.

Reflection: Peace Amidst Chaos — Peace of Advent
By John Tillman

In the dark, Nehemiah dreams of peace.

Peace not only means the absence of conflict but the absence of chaos. In Nehemiah’s day, Jerusalem was not at war but was a chaotic shambles. Proverbs tells us that a city without walls is like a person with no self-control. (Proverbs 25.28) Walls provided defense from attack but also the dignity of control—control of identity, control of commerce, and control of destiny. The gate of the city represented all these things.

Instead of being surrounded by dignity, Jerusalem was surrounded by enemies. Sanballat was from the north in Samaria. Tobiah was from the east in Ammon. Geshem was from the southeast. These leaders held generational hatred of the Jews. Seeing them reestablish their Temple and worship was bad enough. Seeing Jerusalem reinforced with a wall was even worse. A rebuilt Jerusalem would disrupt their political and economic interests. In the midst of these enemies, God prepared a place of peace.

In modern life, a physical wall means little to our peace. Chaos flows into the devices in our pockets. Not many of us are at war, but many of us are surrounded by chaos instead of peace. 

We can build a spiritual wall of refuge around our minds and hearts that is reinforced with the stones of scripture and the mortar of prayer. Within those walls, we find in the darkness a table of light set before us. Surrounded by enemies, a chair of fellowship is pulled out for us to rest. 

In the 23rd Psalm, the psalmist described his shepherd, the God of Israel, as preparing a table of fellowship and provision in the midst of enemies. This is the kind of God we serve. This is also the nature of Jesus’ birth. He is born helpless amidst those who will try to kill him to stay in power. This is the kind of life Jesus lived. He wandered, homeless among those who twisted the law to steal widows’ homes.

The way Christ revealed himself to the world, a light shining in the darkness, is also the way we are to reveal him to the world. If we are to be, like Jerusalem, a city on a hill, then we must remember that Jesus is the ever-open gate through whom anyone can enter his peace.

To chaos and darkness, Jesus brings light and a place of peace. So may we all.

Divine Hours Prayer: The Request for Presence
May God be merciful to us and bless us, show us the light of his countenance and come to us.
Let your ways be known upon earth, your saving health among all nations. — Psalm 67.12

Today’s Readings
Nehemiah 2 (Listen 3:42)  
Revelation 11 (Listen 3:24)

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Read more about Peace from Strife
When you are constantly on edge from conflict, it is easy to expect the answer to your crisis will come in the form of a fight.

Peace from Strife — Peace of Advent

Two Lamechs, One Jesus

  • January 5, 2021
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  • John Tillman

Scripture Focus: Genesis 5.28-29
28 When Lamech had lived 182 years, he had a son. 29 He named him Noah and said, “He will comfort us in the labor and painful toil of our hands caused by the ground the Lord has cursed.” 

Matthew 5.43-48
43 “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.  

Reflection: Two Lamechs, One Jesus
By John Tillman 

Noah’s world was cursed by anger, hatred, division, and sin. Sound familiar? 

Lamech, the father of Noah, is a descendant of Adam’s son, Seth. Lamech the father of Jabal and Jubal is a descendant of Cain. The two Lamechs have their hopes in and represent very different things.  

Cain’s Lamech is his sixth descendant, a number often associated with humanity and with the days of creation. Lamech multiplies all of Cain’s sins. (Genesis 4.19-24) His hope is in violence and oppression. He violates God’s establishment of marriage by “marrying” two wives. (The Hebrew is not the same word as “marry” or  “wed” but means “take” as in carry away or seize. This implies violence in the taking of these women.)   

Cain’s Lamech multiplies violence. He is proud of being more violent than any other man. He escalates violence and rejects peace. He seeks to weaponize God’s curse on Cain for his violent advantage. 

Seth’s Lamech is his eighth descendent, a number associated with the “eighth day” or rebirth of creation. To Eve, Seth is God’s replacement for Abel, who Cain killed. Seth’s line represents hope in God and rebirth. This is the hope in which Lamech names his son, Noah. Through Noah, Lamech prophesied that the curse of the garden would be lifted and God would comfort his people. (Genesis 3.17; Romans 8.20) 

The peace, comfort, and the breaking of Eden’s curse did indeed come through Lamech and his son, Noah. They are both included in the genealogy of Jesus, who gives us peace and comfort in a world flooded by darkness. 

Noah was placed on a wooden ark to save himself and his family from evil, violent people who filled the earth with bloodshed. Jesus placed himself on a wooden cross and drowned himself in the flood of our sins. Jesus brought us up from the watery grave of our sin, to deliver us from destruction. Through Noah and Christ, we have a new covenant. We are to love, not hate, our enemy. We are to not be self-serving but bless all around us. 

The literal sons of Cain’s Lamech died in the flood. But his ideological descendants abound. There are two lines of mankind. 

There are those who multiply and escalate violence, trusting in and glorying in their strength.
There are those who work to reverse the curse, flooding the earth with hope, peace, and rebirth. 

Which line of Lamech will you follow? 

Divine Hours Prayer: The Call to Prayer
Love the Lord, all you who worship him; the Lord protects the faithful, but repays to the full those who act haughtily. — Psalm 31.23

– Divine Hours prayers from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle

Today’s Readings
Genesis 5 (Listen – 3:18) 
Matthew 5 (Listen – 6:03)

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Despite our sense of moral superiority, we have not advanced beyond violence for political ends.

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We cannot continue posting and liking things that are resentful, quarrelsome, and the opposite of gentle, yet expect to represent Christ.

Choosing Gentleness Over Violence

Lent is a Community Project

  • February 26, 2020
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  • John Tillman

Scripture Focus: 1 Corinthians 13.9-12
For we know in part and we prophesy in part, but when completeness comes, what is in part disappears.  When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me.  For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

Matthew 5.48
Be perfect, therefore, as your heavenly Father is perfect.

Reflection: Lent is a Community Project
By John Tillman

C.S. Lewis says, “‘Be ye perfect’ is not idealistic gas,…Nor is it a command to do the impossible. He is going to make us into creatures that can obey that command.” Lewis continues:

“You must realize from the outset that the goal towards which he is beginning to guide you is absolute perfection; and no power in the whole universe, except yourself, can prevent him from taking you to that goal.”

“Many of us, when Christ has enabled us to overcome one or two sins that were an obvious nuisance, are inclined to feel (though we do not put it into words) that we are now good enough. He has done all we wanted him to do, and we should be obliged if he would now leave us alone. As we say, “I never expected to be a saint, I only wanted to be a decent ordinary chap.” And we imagine when we say this that we are being humble.”

But the Spirit of Christ will not settle for making us feel better about ourselves.
If Lent is only a reduction in consumption, we have failed to be nourished by it.
If Lent is only lost weight we have lost the weight of its importance.
If Lent is only valuable for fleshly improvements we achieve, we have failed to value what we could gain.

Lent is not conquering one or two sins or habits we find annoying about ourselves. The fasting in Lent is a community project we engage in as a partnership between us, the Holy Spirit, and Christ’s body, the Church. Its goal is a part of our ever-increasing pursuit of Christ’s prayer that we be perfected in him.

“Make no mistake,” he says, “If you let me, I will make you perfect. You have free will and, if you chose, you can push me away. But if you do not push me away, understand that I am going to see this job through. Whatever suffering it may cost you in your earthly life, whatever inconceivable purification it may cost you after death, whatever it costs me, I will never rest, nor let you rest, until you are literally perfect—until my father can say without reservation that he is well pleased with you, as he said he was well pleased with me.”

Divine Hours Prayer: The Refrain for the Morning Lessons
Send forth your strength, O God; establish, O God, what you have wrought for us. — Psalm 68.28

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Job 27 (Listen -2:21)
1 Corinthians 13 (Listen -2:23)

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May we follow the example of these women to transform our use of technology for spiritual purposes.

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We cannot do “more and more” of the things Christ calls us to without doing “less and less” of some other things.

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A Restoring Sabbath

  • January 4, 2019
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  • John Tillman

Matthew 4.1-2
Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. After fasting forty days and forty nights, he was hungry.

Reflection: A Restoring Sabbath
By Dena Dyer

I’m sick of the constant “ding” of Facebook messages, tweets, and emails. My shoulders ache from the tension of trying to fit too much into an already-packed schedule. And my head hurts from trying to remember all the people who need something from me.

What about you? Are you tired of 24/7 restaurants, instant messaging, and the strain of trying to pack one more thing into a week full of obligations? If so, you’re not alone…and our numbers are growing.

Peter Smith of the Courier-Journal reports that Dr. Matthew Sleeth, a former emergency room physician, is encouraging stressed-out folks to consider an ancient principle: keeping the Sabbath. Sleeth is the founder of the Christian ministry “Blessed Earth” and the author of several books, including the new release, 24/6: The Prescription for a Happier, Healthier Life.

The biblical Sabbath God commanded his children to take in the Ten Commandments included “not just work-free days, but also allowing pastures to rest and not harvesting a field completely, leaving gleanings for the poor and hedgerows as a sanctuary for wildlife,” says Sleeth.

He notes that a day of rest doesn’t necessarily mean “a day of just kicking back. It can involve such deliberate activities as walking and light gardening. What it does mean is powering down the laptop and smartphone. And slowing down enough to listen.”

*This devotional was originally posted as a part of The High Calling devotional series.

From John:
Many key leaders in technology have been public about taking strong measures to reduce technology use by their families and especially their children.

As you begin this year, think and pray about ways in which you can abstain from technology’s addictive elements, while still using its powerful tools to spur your spiritual growth.

Weekly sabbaths teach us that the sabbath doesn’t condemn the week of work, but it blesses it and redeems it. Sabbath is not a punishment to be endured but a blessing. Use a fast or sabbatical this month to reset your ideas about technology and how you will use it in 2019.

Prayer: The Refrain for the Morning Lessons
I sought the Lord, and he answered me and delivered me out of all my terror. — Psalm 34:4

– Prayer from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Prayers from The Divine Hours available online and in print.

Today’s Readings
Genesis 4 (Listen – 3:54)
Matthew 4 (Listen – 3:09)

This Weekend’s Readings
Genesis 5 (Listen – 3:18) Matthew 5 (Listen – 6:03)
Genesis 6 (Listen – 2:48) Matthew 6 (Listen – 4:35)

Additional Reading
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