Tag: Matthew 12

Posted on

The Gospel Heist

Scripture Focus: Matthew 12.22-29
22 Then they brought him a demon-possessed man who was blind and mute, and Jesus healed him, so that he could both talk and see. 23 All the people were astonished and said, “Could this be the Son of David?”
24 But when the Pharisees heard this, they said, “It is only by Beelzebul, the prince of demons, that this fellow drives out demons.”
25 Jesus knew their thoughts and said to them, “Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand. 26 If Satan drives out Satan, he is divided against himself. How then can his kingdom stand? 27 And if I drive out demons by Beelzebul, by whom do your people drive them out? So then, they will be your judges. 28 But if it is by the Spirit of God that I drive out demons, then the kingdom of God has come upon you.
29 “Or again, how can anyone enter a strong man’s house and carry off his possessions unless he first ties up the strong man? Then he can plunder his house.

Reflection: The Gospel Heist
By John Tillman

The Pharisees accused Jesus of bargaining with Satan to defeat demons, but Jesus didn’t make deals with the devil or pay him bribes or ransoms. Jesus described his actions as a robbery.

It’s hard to beat a good heist story.

Heists begin with something of value worth stealing. Most of the time, the villain, not the rightful owner, holds the valued item. The villain gained it by theft, manipulation, or violence and guards it with all their power.

A mastermind plans the crime and leads a team to carry it out. There may be a hacker to overcome computer systems, a grifter using false identities to manipulate the outcome, a thief who enters in an unexpected, concealed way to remove the item, and a hitter, a martial arts expert who incapacitates guards who stand in the way.

I just described the team from the heist television series, Leverage, but other heist tales have similar characters and plots. The Leverage team steals from corporate raiders. Ethan Hunt steals a confidential file to prove his innocence and save lives. Bryan Mills takes back his taken daughter. A good heist restores freedom or justice. The gospel is a heist which restores both.

Satan conned humanity and holds us captive. In varying degrees of severity, we both suffer under and participate in his ruthless rule of manipulation, theft, and violence.

In eternity past, God, the mastermind, set in motion a heist. Jesus entered in an unexpected way. He hacked the corrupt system. Then, he was captured. Beaten. Crucified. Dead.

There’s always a moment in a heist when the villain thinks he has won. The hero seems trapped. The plan appears to have failed. This is the turning point in the heist, when the truth is revealed and the villain’s fate sealed. The cross is that moment. What looks like a loss, is actually the moment of victory. That’s when Jesus kicks down the door, ties up the guards, and sets the captives free.

The demonically afflicted man Jesus healed had lost hearing and speech. What have you lost? What has sin taken? What traps you? Are you blind, deaf, or dumb? Lame, leprous, or lifeless? Put your faith in Jesus, the thief in the night, the strong man, the plunderer of Satan’s house. You are what he values. And he is coming. Jesus comes to steal you back and set you free.


Divine Hours Prayer: A Reading
Then he went into the Temple and began driving out those who were busy trading, saying to them, “According to scripture, ‘my house shall be a house of prayer’ but you have turned it into ‘a bandit’s den.’” — Luke 19.45-46

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Hosea 9 (Listen 2:52)
Matthew 12 (Listen 6:41)

Read more about Why The Cross?
Every good thing before the cross pointed to it. Every good thing after the cross is evidence of the power broken on it.

Why The Cross?

Read more about Christ, Our Undeserved Friend
My sin he grasped with nail-pierced grip
Dragged sin to hell, and there left it…
With death defeated, he grasped me,
That I should live eternally.

Christ, Our Undeserved Friend — Guided Prayer

Posted on

Truth That Surpasses the Legend

Scripture Focus: 1 Kings 10.1-7
1 When the queen of Sheba heard about the fame of Solomon and his relationship to the Lord, she came to test Solomon with hard questions. 2 Arriving at Jerusalem with a very great caravan—with camels carrying spices, large quantities of gold, and precious stones—she came to Solomon and talked with him about all that she had on her mind. 3 Solomon answered all her questions; nothing was too hard for the king to explain to her. 4 When the queen of Sheba saw all the wisdom of Solomon and the palace he had built, 5 the food on his table, the seating of his officials, the attending servants in their robes, his cupbearers, and the burnt offerings he made at the temple of the Lord, she was overwhelmed. 
6 She said to the king, “The report I heard in my own country about your achievements and your wisdom is true. 7 But I did not believe these things until I came and saw with my own eyes. Indeed, not even half was told me; in wisdom and wealth you have far exceeded the report I heard.

Matthew 12.42
42 The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to listen to Solomon’s wisdom, and now something greater than Solomon is here.

Reflection: Truth That Surpasses the Legend
By John Tillman

Solomon, with no enemies of consequence, settled in the peace established by his father, had great opportunity, great wealth, and was blessed with great wisdom. Using these gifts, he pursued God through the building of the temple. He also pursued answers to life’s great questions, as cataloged in Ecclesiastes.

Solomon, like many leaders, eventually fell into corruption, however, for a time, he was a great influence on the world. He was a legend in his own time. There are many legends of ruthless, rich, and powerful kings. Solomon’s legend, in contrast, was about “his relationship with the Lord.” 

The Queen of Sheba came to evaluate that legend. Like any noble visitor, the queen carried expensive gifts, but the most precious cargo to her was an exacting examination of puzzles and riddles. A doubter, she debated with Solomon, attended banquets, and observed his worship at the Temple.

It is likely that people we know have big and difficult questions about faith. We may feel queasy about people’s questions. We aren’t Solomon’s equal in any realm, much less that of wisdom. What if we don’t know the answers?

We don’t need to fear questions, even if we don’t know the answers. Someone greater than Solomon is here with us—Jesus.

Every time Jesus mentions Solomon, it’s to point out something greater than Solomon. A flower’s glamour exceeds Solomon’s robes and the wisdom of Jesus’ teaching exceeds that of Solomon.

We may not be as widely known as Solomon, as wealthy, or as wise. But followers of Christ have some commonalities with Solomon. Because of Christ, we are settled at peace with God the Father. We have no enemies of consequence who can break through his protection. We are blessed through the Holy Spirit with the wealth and wisdom of Christ. His mind, his love, and his wisdom are accessible to us. Using these gifts we can pursue God, serving and worshiping him in the temple of our bodies and that of the universal church. We also can proclaim that answers to life’s great questions are found through Christ in the Bible.

Accept unbelievers’ questions as precious gifts. When they express doubts, honor and respect their vulnerability. Humbly admit your own doubts or ignorance. Speak of Jesus—encourage them to seek him. If doubters interrogate Jesus with the same spirit as the Queen of the South did Solomon, the truth discovered will surpass the legend.

From John: A ministry I have become familiar with in the past couple of years that welcomes doubters and their questions as precious gifts is called Alpha. During the pandemic (when we had to do them on Zoom) I helped with launching the first Alpha courses at the church I attend and our church is still hosting them in person and now off-site in the community with great success. If you are in the DFW area, check out my church’s Alpha and if not, find one near you to attend and invite your doubtful friends to attend with you.

Divine Hours Prayer: The Greeting
I will confess you among the peoples, O Lord; I will sing praises to you among the nations.
For your loving-kindness is greater than the heavens, and your faithfulness reaches to the clouds. — Psalm 108-3-4


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings*
Ezekiel 7(Listen 4:32)
Romans 10(Listen 3:21)

This Weekend’s Readings
Ezekiel 8(Listen 3:21), Romans 11(Listen 5:23)
Ezekiel 9(Listen 2:05), Romans 12(Listen 2:58)

*We have diverted into 1 Kings and Ephesians for this week. Devotionals on our daily readings will continue next week.

Read more about Solomon’s Folly
None of us are Solomon but…Any of us can apply a God-given skill, like wisdom, in a foolish and sinful way.

Solomon’s Folly

Read more about God of the Weak and Doubtful
You who doubt… He calls. He loves. He holds out his hand, and trusts the gospel, to all of us doubters.

God of the Weak and Doubtful
Posted on

From Esau to Jacob—Readers’ Choice

Readers’ Choice Month:
This September, The Park Forum is looking back on readers’ selections of our most meaningful and helpful devotionals from the past 12 months. Thank you for your readership. This month is all about hearing from you. Submit a Readers’ Choice post today.

Today’s post was originally published, on June 2, 2022, based on Malachi 1.2-3, Matthew 12.48-50, and Romans 5.8
It was selected by reader, Barbara: 
“This was one of my favorites.”

Scripture Focus: Malachi 1.2-3
2 “I have loved you,” says the Lord. 
“But you ask, ‘How have you loved us?’ 
“Was not Esau Jacob’s brother?” declares the Lord. “Yet I have loved Jacob, 3 but Esau I have hated, and I have turned his hill country into a wasteland and left his inheritance to the desert jackals.”

Matthew 12.48-50
48 He replied to him, “Who is my mother, and who are my brothers?” 49 Pointing to his disciples, he said, “Here are my mother and my brothers. 50 For whoever does the will of my Father in heaven is my brother and sister and mother.” 

Romans 5.8
…God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

Reflection: From Esau to Jacob—Readers’ Choice
By John Tillman

“Esau I have hated.”

We may wonder: Does God randomly hate people? Am I one of those arbitrarily hated by God?

It is normal to struggle with difficult passages, especially those that have been misused. For example, some passages in Malachi 1, including this one, have been twisted to support slavery. Those who did this surrendered to culture and profit and selfishness, all the while proclaiming themselves wise, biblical, and superior. May we not make similar mistakes.

It’s impossible in a 400-word devotional to unpack a difficult passage like this. I won’t attempt it. Let us simply meditate on a few details from scripture.

  1. “Esau” doesn’t mean the individual. God is using these names as collective nouns to speak to the descendants of these brothers, not the brothers themselves. We don’t do this much in our culture. The closest thing we might understand is using the name of a country’s leader to refer to actions of that nation. For example, “Volodymyr Zelensky” meaning Ukraine, or “Xi Jinping” meaning China.
  2. God’s “hatred” isn’t arbitrary. It refers to justice for Edom’s actions—what they collectively did and continued to do. Esau, the individual, while reconciled to his brother, enjoyed God’s blessing. His descendants continually opposed Israel throughout their history and came to represent, poetically, all people opposed to God and God’s people.
  3. God’s “hatred” is not absolute. Edomites are not arbitrarily cursed or hated throughout history or in totality. In many places, God implies hope for Edom. He shows he cares for them, gives them their own land, and commands that no Israelite should despise an Edomite. (Deuteronomy 2.1-8, 12; 23.7)
  4. This statement’s purpose is to show love, not hatred. God speaks poetically to reassure his people. He points to justice done on their behalf, which proves his love. To Micah’s readers, this justice was the downfall of “The Wicked Land” (Malachi 1.4) that harmed them.

We can be assured of God’s love and justice. We are not innocent. Yet, we are not hated. We are loved. This is demonstrated in Christ as God turns “Esaus” into “Jacobs.”

God loved us when we were like Esau—sinners, rebels, and persecutors. (Romans 5.8) All of us have been children of Esau, but by God’s grace, we can become children of Jacob and brothers and sisters of Christ (Matthew 12.50). Through Jesus, we cry “Abba, father,” (Romans 8.15; Galatians 4.6; Mark 14.36) for “Jacob, have I loved.” (Malachi 1.2)

Divine Hours Prayer: The Refrain for the Morning Lessons
It is not the healthy who need a doctor but the sick…And indeed I did not come to call the virtuous, but sinners. — Matthew 9.12-13

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Jeremiah 27(Listen -3:52)
1 Corinthians 4(Listen – 3:15)

This Weekend’s Readings
Jeremiah 28(Listen -3:05), 1 Corinthians 5(Listen – 1:58)
Jeremiah 29(Listen -5:44), 1 Corinthians 6(Listen – 3:03)
Jeremiah 30-31(Listen 11:21), 1 Corinthians 7(Listen – 6:09)

Read more about Running to Forgive
In this moment, in a limited way, Esau demonstrates the welcome of the gospel. The wronged party shows undeserved mercy.

Running to Forgive

Readers’ Choice is Here!
There’s still room for your recommended posts from the last 12 months. Which ones did you share with a friend?

Readers’ Choice 2025
Posted on

From Esau To Jacob

Scripture Focus: Malachi 1.2-3
2 “I have loved you,” says the Lord. 
“But you ask, ‘How have you loved us?’ 
“Was not Esau Jacob’s brother?” declares the Lord. “Yet I have loved Jacob, 3 but Esau I have hated, and I have turned his hill country into a wasteland and left his inheritance to the desert jackals.”

Matthew 12.48-50
48 He replied to him, “Who is my mother, and who are my brothers?” 49 Pointing to his disciples, he said, “Here are my mother and my brothers. 50 For whoever does the will of my Father in heaven is my brother and sister and mother.” 

Romans 5.8
…God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

Reflection: From Esau To Jacob
By John Tillman

“Esau I have hated.”

We may wonder: Does God randomly hate people? Am I one of those arbitrarily hated by God?

It is normal to struggle with difficult passages, especially those that have been misused. For example, some passages in Malachi 1, including this one, have been twisted to support slavery. Those who did this surrendered to culture and profit and selfishness, all the while proclaiming themselves wise, biblical, and superior. May we not make similar mistakes.

It’s impossible in a 400-word devotional to unpack a difficult passage like this. I won’t attempt it. Let us simply meditate on a few details from scripture.

  1. “Esau” doesn’t mean the individual. God is using these names as collective nouns to speak to the descendants of these brothers, not the brothers themselves. We don’t do this much in our culture. The closest thing we might understand is using the name of a country’s leader to refer to actions of that nation. For example, “Volodymyr Zelensky” meaning Ukraine, or “Xi Jinping” meaning China.
  2. God’s “hatred” isn’t arbitrary. It refers to justice for Edom’s actions—what they collectively did and continued to do. Esau, the individual, while reconciled to his brother, enjoyed God’s blessing. His descendants continually opposed Israel throughout their history and came to represent, poetically, all people opposed to God and God’s people.
  3. God’s “hatred” is not absolute. Edomites are not arbitrarily cursed or hated throughout history or in totality. In many places, God implies hope for Edom. He shows he cares for them, gives them their own land, and commands that no Israelite should despise an Edomite. (Deuteronomy 2.1-8, 12; 23.7)
  4. This statement’s purpose is to show love, not hatred. God speaks poetically to reassure his people. He points to justice done on their behalf, which proves his love. To Micah’s readers, this justice was the downfall of “The Wicked Land” (Malachi 1.4) that harmed them.

We can be assured of God’s love and justice. We are not innocent. Yet, we are not hated. We are loved. This is demonstrated in Christ as God turns “Esaus” into “Jacobs.”

God loved us when we were like Esau—sinners, rebels, and persecutors. (Romans 5.8) All of us have been children of Esau, but by God’s grace, we can become children of Jacob and brothers and sisters of Christ (Matthew 12.50). Through Jesus, we cry “Abba, father,” (Romans 8.15; Galatians 4.6; Mark 14.36) for “Jacob, have I loved.” (Malachi 1.2)

Divine Hours Prayer: The Refrain for the Morning Lessons
I will walk in the presence of the Lord in the land of the living. — Psalm 116.8

Today’s Readings
Malachi 1 (Listen – 2:47)
Matthew 12 (Listen – 6:41)

Read more about Identity Lost, Identity Gained
God, our father, longs to bless us…No one who comes to him will need cry, “Do you have only one blessing, my father?”

Identity Lost, Identity Gained

Read more about Running to Forgive
In this moment, in a limited way, Esau demonstrates the welcome of the gospel. The wronged party shows undeserved mercy.

Running to Forgive
Posted on

Divide et Impera

Scripture Focus: Matthew 12:25, 36-37
25 Jesus knew their thoughts and said to them, “Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand…

36 But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. 37 For by your words you will be acquitted, and by your words you will be condemned.” 

Genesis 13.8-9
8 So Abram said to Lot, “Let’s not have any quarreling between you and me, or between your herders and mine, for we are close relatives. 9 Is not the whole land before you? Let’s part company. If you go to the left, I’ll go to the right; if you go to the right, I’ll go to the left.”

Reflection: Divide et Impera
By John Tillman

Speaking of the impossibility of driving out demons by the power of demons, Jesus says “Every kingdom divided against itself will be ruined.” (Matthew 12.25) The word translated ruined is also used by Jesus in his prophecy of the destruction of the city of Jerusalem. (Luke 21.20) It refers to destruction, being deserted, or desolation.

In the wake of the attack on the Capitol, American citizens and the world now have images in their heads of the consequences of a kingdom divided against itself that will be a part of history books for generations to come. A mirrored corollary of Jesus’ statement is the Latin phrase that began to appear often in the writings of the colonial period of the 1600s, Divide et impera (“divide and rule”). We know this maxim today as “divide and conquer.”

There are both earthly and spiritual emperors who wish to divide and rule over us through the use of division and conspiracy. Enemies without are not as useful to emperors as enemies within. They want us to suspect and turn on each other. 

Christians should be especially wary of shadowy, unknown “emperors” sowing division such as the mysterious, unidentified founder of QAnon. We should also be wary of popular leaders spreading this unknown manipulator’s messages. Truth-denying conspiracy theories such as QAnon lead Christians away from the concept of absolute truth and toward division and radicalization.

If nations or the Church allow ourselves to be divided, we will be conquered. Yet, we cannot be unified without the truth. When Christians participate in lies, we stain the gospel with falsity.

Let us pray (based on Matthew 12.31-36) that as we seek unity we will stand for truth.

Lord, you told us that every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven, either in this age or in the age to come. 
Help us, Lord, to be made into good trees with good fruit of righteousness.
May our mouths speak good out of the good stored up us
May we speak the truth. May we hesitate to share the uncertain. May we refuse to participate in falsehood.
We know we will have to give account on the day of judgment for every empty word we have spoken, so fill our words with your truth and your love.

Divine Hours Prayer: The Call to Prayer
God has gone up with a shout, the Lord with the sound of the ram’s horn.
Sing praises to God, sing praises; sing praises to our King, sing praises.
For God is King of all the earth; sing praises with all your skill.
God reigns over the nations; God sits upon his holy throne. — Psalm 47.5-8

– Divine Hours prayers from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle

Today’s Readings
Genesis 13 (Listen – 2:16)
Matthew 12 (Listen – 6:41)

Read more about Good and Pleasant Unity?
Change our hearts, Lord. Arouse our compassion. Help us abandon anger.

Good and Pleasant Unity? A Prayer for Election Week

Read more about Honoring The Truth
Seeking the truth is not only a spiritual quest. It is sometimes a civic one. Or a legal one.

Honoring The Truth