Tag: John

John 4.34
“My food,” said Jesus, “is to do the will of him who sent me and to finish his work.”

Reflection: Fasting as Freedom
By John Tillman

Jesus had food that the disciples knew nothing about. Do we know about it today? Do we know the sustaining power of doing the will of God?

In our fasting during Lent, may we be reminded that our sustenance does not come from this world. In Celebration of Discipline, Richard Foster discusses how our fasting should remind us that we are sustained by our connection to Christ:

“Fasting reminds us that we are sustained “by every word that proceeds from the mouth of God” (Matt 4.4). Food does not sustain us; God sustains us. In Christ, ‘All things hold together” (Col 1.17) Therefore, in experiences of fasting we are not so much abstaining from food as we are feasting on the word of God. Fasting is feasting!

When the disciples brought lunch to Jesus, assuming that he would be starving, he declared, “I have food to eat of which you do not know…My food is to do the will of him who sent me, and to accomplish his work.’ (John 4.32-34) This was not a clever metaphor, but a genuine reality.

Jesus was, in fact being nourished and sustained by the power of God. That is the reason for his counsel on fasting in Matthew 6. We are told not to act miserable when fasting because, in point of fact, we are not miserable. We are feeding on God and, just like the Israelites who were sustained in the wilderness by the miraculous manna from Heaven, so we are sustained by the word of God.

Fasting helps us keep our balance in life. How easily we begin to allow nonessentials to take precedence in our lives. How quickly we crave things we do not need until we are enslaved by them.”

Fasting is not a punishment, a penance, or a weight of duty to wear around our necks.
Fasting is cutting off the weights our broken world hangs on our balloon so that we remember to rise, filled with the Holy Spirit.
Fasting is washing off the caked-on sludge of the world’s oil spill, so that we can once again soar on wings as eagles.
Fasting is not entering a cave of somber darkness, but exiting a darkened cave into joy.

May our Lenten fasts, cut our weights, cleanse our wings, and acclimatize our eyes to the bright joy we anticipate in Christ’s resurrection.

Prayer: The Morning Psalm
O God, when you went forth before your people, when you marched through the wilderness,

The earth shook, and the skies poured down rain at the presence of God, the God of Sinai, at the presence of God, the God of Israel.  — Psalm 68.7-8

Today’s Readings
Exodus 25 (Listen – 4:20)
John 4 (Listen – 6:37)

Thank You!
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Read more about Fasting as a Feast
As we observe Lent by abstaining, may we maintain a more constant connection and relationship to God through Scripture, prayer and meditation. May more frequent times of worship be feasts for our mind, our heart, and our souls.

Read more about Do We Know Him?
The woman went into town and brought out to Jesus the food he wanted—a harvest of souls ready to receive the gospel.

John 2.15
So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables.

Reflection: Where is the Love?
By John Tillman

John’s account of the cleansing of the Temple is the most violent, showing Jesus making a weapon and wielding it. It’s probably why we don’t read it as often. It’s unsettling to see Jesus this way.

Jesus, the tender shepherd, whip in hand, panics the flocks and scatters them in chaos. Jesus the gentle carpenter, builder of tables and furniture, is kicking them over.

The detail of making the whip is important. Because Jesus takes the time to make a weapon we know he isn’t losing his temper or acting in rage. It is premeditated. He chose this fight and prepared for it.

In my acting work I have often used a script analysis technique from Michael Shurtleff’s book Audition, in which one looks for the love in every scene. Even scenes of violence and tumult are better understood once you find the love and understand what the characters are fighting for.

The testimony of the disciples tells us there is zeal, passion, love. But it is still hard for us to find amidst the chaos.

Where is the love in this scene? Who does Jesus love? Who or what is he fighting for?

We find a clue when Jesus answers the religious authorities’ challenge by predicting his own death and resurrection. How does his death and resurrection relate to the love in the scene?

For whom is he dying and how is it connected to the Temple cleansing?

The Temple represented God’s connection, his relationship, with the people of Israel. If Jesus was fighting for you to be able to reach him, what obstacle would he have to kick over? What have you placed in the way?

In this same chapter, John tells us that Jesus knows people. He knows we are as untrustworthy as the religious leaders in this scene, yet, he sacrifices for us. He knows we will mess up the Temple, our relationship with him, again and again, but he will just keep coming back to fight for us. Why? Because of His passion. Because of His zeal. Because of His love for us.

During this Lenten season, allow Jesus to clean out your Temple courts. Ask Jesus what needs to change so that you can better connect with God. Are you willing to let him do it? Or will you challenge his authority as the religious leaders did?

Thank Jesus for caring enough about you to keep kicking over your tables and cleaning up your mess.

Prayer: The Morning Psalm
Hear, O my people, and I will admonish you: O Israel, if you would but listen to me! — Psalm 81.8

Today’s Readings
Exodus 23 (Listen – 4:44)
John 2 (Listen – 3:02)

Thank You!
Thank you for reading and a huge thank you to those who donate to our ministry, keeping The Park Forum ad-free and enabling us to continue to produce fresh content. Every year our donors help us produce over 100,000 words of free devotionals. Follow this link to support our readers.

Read more about Setting a New Standard
Many scholars believe that Jesus cleansed the temple of buyers and sellers repeatedly—every time he visited Jerusalem.

Read more about Christ: Temple, River, and City
Perhaps the temple Ezekiel sees is the same one Christ told the Pharisees could be destroyed and rebuilt in three days…Christ himself is our temple.

John 1.14
The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.

Reflection: Unity and Diversity :: Worldwide Prayer
By John Tillman

Much of John’s gospel is concerned with unity. John holds a unity of purpose—that we may believe in the name of Jesus and have life in him. John describes the unity of the trinity—describing the interplay and relationship between the Father, the Son, and the Holy Spirit. John also spends a large percentage of his writing (most of chapters 12-17) detailing the struggle Jesus underwent in the final hours before his arrest to prepare the disciples and bring them to unity.

Unity cannot be won in debates. Unity cannot be claimed by a victor. Unity cannot be seized as a weapon. (Although cries for unity often lead to armed conflict and suppression of dissent.)

Unity cannot be achieved by defeating others but by embracing them. Unity does not come by our cleverness, but by foolishly clinging solely to Christ and his cross.

As we pray this prayer from Germany that celebrates unity and diversity, may we look forward in our minds to these familiar passages in John. May we be one as Christ and the Father are one…

Unity and Diversity
A prayer of celebration from Germany

Lord, our God and Father, in Jesus Christ we pray. We are impressed by your power, by your greatness, by your excellence.

Your praises are heard in a multitude of languages which we cannot understand. But you hear all of them. We are shaped by different cultures and traditions. We express our thoughts and feelings in different ways. But you know exactly what each of us means.

You rejoice in the diversity which is your creation; you show your affection to each one of us according to our special needs.

Send your Holy Spirit to untangle your perplexity so that we can accept brothers and sisters whose expression of faith is different, because you created all of us in your own image.

Lord, creator of the universe, how amazing you are. We adore you; we exalt you.

*Prayer from Hallowed be Your Name: A collection of prayers from around the world, Dr. Tony Cupit, Editor.

Prayer: The Refrain for the Morning Lessons
“Because the needy are oppressed, and the poor cry out in misery, I will rise up,” says the Lord, “And give them the help they long for.” — Psalm 12.5

Today’s Readings
Exodus 22 (Listen – 4:23)
John 1 (Listen – 6:18)

Thank You!
Thank you for reading and a huge thank you to those who donate to our ministry, keeping The Park Forum ad-free and enabling us to continue to produce fresh content. Every year our donors help us produce over 100,000 words of free devotionals. Follow this link to support our readers.

Read more about Love in His Name
What are we waiting for? “Whoever lives in love lives in God, and God in them.” “Love in his name,” is both what we receive and what we must do.

Read more about Incarnational, Artful Living
Don’t downplay any creative acts he may inspire you to undertake. The humbler they seem the greater impact they may have for the kingdom of God. Create a meal for guests. Create a shelter for birds out of broken fence planks. Create a garden in a barren spot of earth. Create space in your community for the outcast and the rejected.