The Coventry Carol — Carols of Advent Peace

Scripture Focus: John 11.32-35
32 When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.”
33 When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. 34 “Where have you laid him?” he asked.
“Come and see, Lord,” they replied.
35 Jesus wept.

Matthew 2.16-18
16 When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi. 17 Then what was said through the prophet Jeremiah was fulfilled:

18 “A voice is heard in Ramah,
    weeping and great mourning,
Rachel weeping for her children
    and refusing to be comforted,
    because they are no more.”

Reflection: The Coventry Carol — Carols of Advent Peace
By Jon Polk

The peaceful sounding hymn, “The Coventry Carol,” with its calming chorus of “lully, lullay” (an onomatopoeia also found in the word lullaby), could be a perfect song for singing a sweet baby to sleep.

O sisters too, how may we do
For to preserve this day
This poor youngling for whom we sing,
“Bye bye, lully, lullay”?

The carol takes a decidedly dark turn in the second verse.

Herod the king, in his raging,
Charged he hath this day
His men of might in his own sight
All young children to slay.

Not what we might expect from a lullaby, these are the words of Bethlehem mothers grieving over their doomed sons. Yes, this carol depicts the often-overlooked postscript to the nativity story, the grim ‘Massacre of the Innocents.’ 

The mothers’ despair results from Herod’s order to kill all the male infants in Bethlehem under the age of two, his reaction to the inquiry of the Magi about the baby born to be king.

Certainly not a scene one typically finds in a modern Christmas pageant.

“The Coventry Carol” originates from 16th century Coventry, England, where it was performed, in fact, in a play called, The Pageant of the Shearmen and Tailors, a medieval performance depicting the complete nativity story from chapter two of Matthew, including the death of the young boys.

Of this horrific incident, Walter Wangerin writes, “It’s a hard thing to think about that event—especially now when it interrupts our Christmas joy. Yet it must be remembered, because lives of happiness are always interrupted by trouble.”

This haunting song reminds us that even the birth of our Savior is accompanied by grief and tragedy. For many, Christmas may not be ‘the most wonderful time of the year,’ but instead, a time when painful memories of missing loved ones or difficult days past overshadow our experience of the season.

Something lovely happens in the final verse, however. 

That woe is me, poor child, for thee
And ever mourn and may
For thy parting neither say nor sing,
“Bye bye, lully, lullay.”

The lamenting mothers recognize “thy parting,” that Mary and Joseph are able to flee to Egypt with the baby. Solace can be taken in the knowledge that Jesus has escaped the wrath of Herod. Christ’s final ‘parting’ will come with his own brutal death, which will serve to bring ultimate peace to humanity.

If you are grieving over loss this Christmas time, know that is okay.

If you are lamenting the past this Christmas, know that is okay.

If you are struggling to feel “Christmas-y” this year, know that is okay.

Take heart. Christ is coming. Peace will prevail. The empty manger ultimately leads to an empty tomb.

Listen: The Coventry Carol by Alison Moyet
Read: Lyrics from Hymnary.org

Image Note: The picture used in our image is from an artistic display at the Canterbury Cathedral by the British artist Arabella Dorman. It is made up of hundreds of items of refugee clothing, found largely on the beaches of the Greek island of Lesbos. It is a reminder to us of the violence and darkness refugees flee from, as did the holy family, and the light of Christ that promises to overturn that darkness. The unedited image can be viewed here

Divine Hours Prayer: The Refrain for the Morning Lessons
Be strong and let your heart take courage, all you who wait for the Lord. — Psalm 31.24

– Divine Hours prayers from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle

Today’s Readings
Zechariah 8 (Listen – 3:33)
John 11 (Listen – 4:44)

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Read more about Joy Despite Everything :: Joy of Advent
Martha greets us at the darkest point of her life. When faith has failed. When her wick smolders. Martha shows us how to wait.

Bring a Torch, Jeannette, Isabella — Carols of Advent Joy

Scripture Focus: John 8.12
12 When Jesus spoke again to the people, he said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”

John 1.9-12
9 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God.

Reflection: Bring a Torch, Jeannette, Isabella — Carols of Advent Joy
By Jon Polk

A quick search in any online Bible will reveal the obvious: no one in the pages of scripture is named Jeannette or Isabella.

Yet the lilting French carol, “Bring a Torch, Jeannette, Isabella,” describes these two young girls, with decidedly non-Jewish names, as having stumbled upon the stable in which Jesus was born. 

Bring a torch, Jeannette, Isabella!
Bring a torch, to the cradle run!
It is Jesus, good folk of the village;
Christ is born and Mary’s calling.

Who are they?

As the story goes, Jeannette and Isabella are milkmaids who have gone to the stable to milk the cows. Overjoyed at their discovery of the newborn Jesus sleeping in the hay, the girls run back to their village to share the news and encourage the townsfolk to come see the baby. They are instructed to bring a torch, appropriate for the one who was born to be the light of the world.

Softly to the little stable.
Softly for a moment come;
Look and see how charming is Jesus,
How He is warm, His cheeks are rosy.

I do not recall this account in either Matthew or Luke’s infancy narratives.

“Bring a Torch, Jeannette, Isabella” originates from the Provence region of France in the 16th-17th centuries. The melody is a ritournelle, a lively court dance for French nobility. The lyrics and story likely take their inspiration from a 1640s painting by French painter Georges de La Tour, “The Newborn Child,” depicting two young French girls quietly cradling the holy infant.

This unique carol is steeped in provincial particulars of 17th century Provence, France, from the tune to the lyrics to the very names of the girls themselves. Even the La Tour painting presents the pair of maids in rural French, not Jewish, dress. Still today on Christmas Eve, French children in the Provence region dress as farmhands and carry candles while singing the carol as they process to midnight mass.

So goes the incarnation. Certainly, the historical Jesus was born in a particular place, Bethlehem in Judah, and at a particular time, sometime around 4BC. However, each year, Christ is born into our world again in thousands of places, from Bethlehem to Paris to Madrid to Shanghai to Los Angeles to Dubai to London to Singapore.

The joy of Christ is reborn across our world today, incarnate in the hearts and homes of those who love and follow him.

Bring a torch, Diego, Sophia, Omar, Ying, Cormac, Emma, Kwame, Nikolai, Sunyoung, Giovanni, and Jennifer, share the news with your villages that Christ is born!

As for you, dear reader, to whom will you carry the light and joy of Christmas this year?

Listen: Bring a Torch, Jeannette, Isabella by Jenny Gullen & Derri Daugherty
Read: Lyrics from Hymnary.org
View: The Newborn Child by Georges de La Tour

Divine Hours Prayer: The Greeting
Happy are they whom you choose and draw to your courts to dwell there! They will be satisfied by the beauty of your house, by the holiness of your temple. — Psalm 65.4

– Divine Hours prayers from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle

Today’s Readings
Zechariah 5 (Listen – 1:35)
John 8 (Listen – 7:33)

This Weekend’s Readings
Zechariah 6 (Listen – 2:08), John 9 (Listen – 4:56)
Zechariah 7 (Listen – 1:57), John 10 (Listen – 4:44)

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Exposure of our shortcomings can bring shame but joy comes in repentance.

The Wexford Carol — Carols of Advent Joy

Scripture Focus: John 7.37-28
37 On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. 38 Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.”

Luke 1.46-50
46 And Mary said: “My soul glorifies the Lord
47 and my spirit rejoices in God my Savior,
48 for he has been mindful
   of the humble state of his servant.
   From now on all generations will call me blessed,
49 for the Mighty One has done great things for me—
   holy is his name.
50 His mercy extends to those who fear him,
   from generation to generation.

Reflection: The Wexford Carol — Carols of Advent Joy
By Jon Polk

The history of “The Wexford Carol” is uncertain and complicated.

“The Wexford Carol” is one of Ireland’s most beloved Christmas carols. While thought to be among the oldest Christmas carols still in use, the exact dates of its origin are uncertain.

“The Wexford Carol” was published in 1928, in a collection by William Flood, music director at St. Aiden’s Cathedral in Enniscorthy, County Wexford, Ireland, after he had heard it performed by a local vocalist.

However, the song has also been associated with Bishop Luke Waddinge from Ballycogley, County Wexford, who also published the hymn in his collection in 1684. 

The lyrics supposedly originate from the 12th century, but the rhyme and structure appear to date from the 16th century or later. There is also debate whether the original lyrics were actually Irish or English.

Although tracing the history of “The Wexford Carol” is complicated, the song itself is not, being a joyful recounting of the night of Christ’s birth.

Good people all, this Christmas time,
Consider well and bear in mind
What our good God for us has done,
In sending His beloved Son.

The pregnancy of Mary was uncertain and complicated.

A young, simple Jewish girl is found to be pregnant under mysterious and uncertain circumstances. Claims of an angel’s visit and divine proclamation. A fiancé who receives a nocturnal, angelic intervention. 

Likely scared and confused, young Mary hurries off to another town to seek advice from cousin Elizabeth. When Elizabeth is prompted by the Holy Spirit to confirm the miraculous Divinity growing in Mary’s womb, Mary proclaims her joy, “My soul glorifies the Lord and my spirit rejoices in God my Savior!”

Although the pregnancy of Mary was complicated, her ultimate response to God is not, being a joyful acceptance of the role she has been given to play in the divine drama.

With Mary holy we should pray
To God with love this Christmas Day;
In Bethlehem upon the morn
There was a blest Messiah born.

The times in which we live are uncertain and complicated.

The weight of a global pandemic, the stress of political strife on every continent, disparities of power and economic status, all loom large in our collective consciousness, not to mention the personal and specific struggles each of us face on our own.

Although our lives and times are complicated, our response should not be. Let us rejoice along with Mary. Let us take joy in knowing that our lives are secure in the hands of God. 

Within a manger He was laid,
And by His side the virgin maid
Attending to the Lord of Life,
Who came on earth to end all strife.


Listen: The Wexford Carol by Yo-Yo Ma & Alison Krauss
Read: Lyrics from Hymnary.org
Bonus Listen: Magnificat (i.e. Mary’s Song) by Keith & Kristyn Getty

Divine Hours Prayer: The Refrain for the Morning Lessons
Truly, his salvation is very near to those who fear him, that his glory may dwell in our land. — Psalm 85.9

– Divine Hours prayers from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle

Today’s Readings
Zechariah 4 (Listen – 1:53)
John 7 (Listen – 5:53)

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She takes within her body
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The Holly and the Ivy — Carols of Advent Joy

Scripture Focus: John 6.38-40
38 For I have come down from heaven not to do my will but to do the will of him who sent me. 39 And this is the will of him who sent me, that I shall lose none of all those he has given me, but raise them up at the last day. 40 For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day.

Hebrews 2.9, 14-15
9 But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.

14 Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil— 15 and free those who all their lives were held in slavery by their fear of death.

Reflection: The Holly and the Ivy — Carols of Advent Joy
By Jon Polk

In Hong Kong, where I live, the celebration of Christmas, while almost completely secular in nature, is not lacking in spectacle. Shopping malls and housing estates construct elaborate, over-the top, displays of Santas and Christmas scenes. Fantastical lighting displays on high-rise buildings in the city center dazzle and amaze. And of course, there is no shortage of chocolates and various Christmas confections!

While I am certainly a fan of doing Christmas up right, it is quite easy to forget that for centuries, Christians celebrated the birth of Christ without utilizing electricity, massive prefabricated scenes, or die-cut signs and images.

There is a beauty in nature’s simplicity that can easily be lost in the holiday extravaganza. Nature’s Christmas decorations abound: evergreen trees, beautiful red poinsettia flowers, mischievous mistletoe, natural flames of candlelight, and garland and wreaths of holly.

The use of holly as a decoration for the winter solstice has its roots in the practices of the ancient Druids, who used it as a symbol of hope, rebirth and even eternal life. As Christians began to formalize the celebration of Christ’s birth, pagan symbols were co-opted and transformed. The Church in medieval times began to endow the plant with decidedly Christian symbolism. 

The sharp, pointy leaves representing the crown of thorns worn by Jesus and the bright red berries recalling the drops of blood shed for the salvation of humanity are depicted with honor in the British folk carol from the 18th century, “The Holly and the Ivy.” 

The holly and the ivy,
When they are both full grown,
Of all the trees that are in the wood,
The holly bears the crown.

The holly bears a berry,
As red as any blood,
And Mary bore sweet Jesus Christ
For to do us sinners good.

While I generally prefer not to conflate the seasons of Advent and Lent, for they do serve uniquely different purposes on the Church calendar, we can nonetheless take great joy in recognizing the end game of the holy infant who was born to be a King. The shape of the holly leaves is said to resemble flames, reminding us of the burning love of God for his people, a love that would send God’s own Son to die on our behalf.

Let us take great joy in the grace that came down at Christmas. Along with all creation, we can celebrate God’s goodness and love!

The rising of the sun
And the running of the deer,
The playing of the merry organ,
Sweet singing in the choir.

Listen: The Holly and the Ivy by Jon Anderson
Read: Lyrics from Hymnary.org

Divine Hours Prayer: The Request for Presence
O Lamb of God, that takes away the sins of the world, have mercy on me. — Agnus Dei

– Divine Hours prayers from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle

Today’s Readings
Zechariah 3 (Listen – 1:48)
John 6 (Listen – 8:27)

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Good Christian Men, Rejoice — Carols of Advent Joy

Scripture Focus: John 5.24-26
24 “Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life. 25 Very truly I tell you, a time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself.

Luke 1.31-33
31 You will conceive and give birth to a son, and you are to call him Jesus. 32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33 and he will reign over Jacob’s descendants forever; his kingdom will never end.

Reflection: Good Christian Men, Rejoice — Carols of Advent Joy
By Jon Polk

There is a fascinating story behind the origins of the nearly seven-hundred year-old Christmas carol, “Good Christian Men, Rejoice.”

The original text of this hymn, “In Dulci Jubilo,” was written by German mystic and Dominican monk, Heinrich Seuse, sometime in the early 1300s. Folklore relates that Seuse had a vision in which he heard angels singing the words of the hymn and upon hearing them, he joined with the angels in a dance of joy.

Good Christian men rejoice
With heart and soul and voice!
Give ye heed to what we say
Jesus Christ is born today!
Ox and ass before Him bow
And He is in the manger now
Christ is born today!
Christ is born today!

Seuse’s biography states:

Now this same angel came up to [Seuse] brightly, and said that God had sent him down to him, to bring him heavenly joys amid his sufferings; adding that he must cast off all his sorrows from his mind and bear them company, and that he must also dance with them in heavenly fashion. Then they drew [Seuse] by the hand into the dance, and the youth began a joyous song about the infant Jesus.

Who wouldn’t want to sluff off their sufferings and sorrows and dance with an angel choir in reckless abandonment and joy?

While Advent marks the beginning of the church’s liturgical year, it is also providential that this season falls at the end of the calendar year. For it is this period in which we are often most reflective and contemplative about life and the experiences of the previous twelve months. In some years, such as this one, the exercise of remembering can be disheartening.

Therefore, we need joy.

We need to dance.

We need to be reminded of the one who has borne our suffering and sorrow.

We need to choose to embrace true joy, even in the midst of difficulty.

The original version of “Good Christian Men, Rejoice” is one of the oldest examples of a macaronic hymn, a song text in multiple languages, in this case both Latin and German. Because of this, later Reformers would use this hymn and others in congregational singing. Since worship services of the day were conducted in Latin, the German vernacular in hymn texts served to proclaim truth to the largely uneducated common folk.

What truths does this carol proclaim? Wherein is found our joy?

Jesus Christ was born today!

Jesus Christ was born for this!

Jesus Christ was born to save!

In light of this good news, let us all rejoice with heart and soul and voice!

Listen: Good Christian Men, Rejoice by Smalltown Poets
Read: Lyrics from Hymnary.org

Divine Hours Prayer: The Greeting
My lips will sing with joy when I play to you, and so will my soul, which you have redeemed. — Psalm 71.23

– Divine Hours prayers from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle

Today’s Readings
Zechariah 2 (Listen – 1:41)
John 5 (Listen – 5:42)

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Zephaniah looks forward with joy to when Israel’s purpose would be fulfilled in God.