The Fractal Church — Readers’ Choice


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Links for today’s readings:

Oct 7 Read: 1 Kings 10 Listen: (4:27) Read:  Psalms 30 Listen: (1:32)

Readers’ Choice posts are selected by our readers:

Peter — This was beautiful both scientifically and literally. I was inspired by the call to be patterned after Christ, and it aligns well with the title Christian (which I am told means “little Christ”).

This post was originally published on August 22, 2024, based on readings from 1 Thessalonians 1.2-10 and John 15.5a.

Scripture Focus: 1 Thessalonians 1.2-10

2 We always thank God for all of you and continually mention you in our prayers. 3 We remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ. 4 For we know, brothers and sisters loved by God, that he has chosen you, 5 because our gospel came to you not simply with words but also with power, with the Holy Spirit and deep conviction. You know how we lived among you for your sake. 6 You became imitators of us and of the Lord, for you welcomed the message in the midst of severe suffering with the joy given by the Holy Spirit. 7 And so you became a model to all the believers in Macedonia and Achaia. 8 The Lord’s message rang out from you not only in Macedonia and Achaia—your faith in God has become known everywhere. Therefore we do not need to say anything about it, 9 for they themselves report what kind of reception you gave us. They tell how you turned to God from idols to serve the living and true God, 10 and to wait for his Son from heaven, whom he raised from the dead—Jesus, who rescues us from the coming wrath.

John 15.5a

5 “I am the vine; you are the branches.

Reflection: The Fractal Church — Readers’ Choice

By John Tillman

How does the message of the gospel reproduce despite hardship? How does good news echo in a chamber of suffering?

Fractals occur often in our universe. They are repeating patterns that are self-similar regardless of scale. Among the many places we find these recursive patterns are the shapes of shorelines and rivers, the limbs and leaves of plants, and the bronchi and bronchioles in human lungs.

In a tree, the branches are like the trunk. Their width and shape have a mathematical relationship to the trunk’s width. The limbs are like the branches, and the stems are like the limbs. The leaves on the stems contain veins that repeat and repeat the same shapes and mathematical patterns seen in the trunk, branch, limb, and stem. In a human lung or a river system, we can see a nearly identical fractal pattern.

Within the church, a self-similar, recursive, repeating pattern should occur. The church should be a fractal that repeats the pattern of Jesus. He is the vine. We are the branches.

Regardless of scale, the pattern should be the same. Whether there are tens of thousands or only two or three, Jesus, and the pattern of his life and teaching must be present. Jesus is the trunk, and the churches and people of different eras are the branches, limbs, stems, and leaves. At each stage and in every age, we are intended to reproduce the trunk’s pattern. If it is not so, then our gatherings are deformed. They are aberrations and mutations.

Paul lived among the Thessalonians, demonstrating the pattern of Jesus. They imitated him, reproducing the same pattern. That message and example rang out throughout their country, inspiring within other communities a self-similar group to begin repeating the pattern.

When the church becomes an imitator of Jesus and each member becomes an imitator of Jesus, the gospel’s message rings out beyond our communities to distant cities. The fruits of faith are carried to other climes where their seed is dropped.

The church cannot look like Jesus when her members fail or refuse to follow his pattern of life. Paul celebrated the Thessalonians’ faith, love, hope, and sacrifice that mimicked Jesus. May we celebrate and imitate it in our own lives and churches.

Faith produces work.

Love produces labor.

Hope produces endurance. (1 Thessalonians 1.3)

Plant these seeds in your life and your church’s life, be fruitful, and multiply.


From John: There are many ways of “doing church.” The church I am part of has a pattern of planting other churches and sending out our own members rather than only growing larger and larger. I will not disparage other churches’ strategies, however, I find this one “self-similar” to the pattern of the early church. This fall, one of the staff members I’m closest to will leave to start a church approximately an hour away. We won’t be joining the new church, but will you pray with me that not only their church plant, but many others will become self-similar imitators of Jesus within their communities? And will you pray for the church planting and evangelism efforts within your own denomination or church?

The Lord’s Prayer:

We will take a break from The Divine Hours prayers for the month of October and instead pray Dallas Willard’s paraphrase of The Lord’s Prayer:

Dear Father, always near us, may your name be treasured and loved, may your rule be completed in us—may your will be done here on earth in just the way it is done in heaven.

Give us today the things we need today, and forgive us our sins and impositions on you as we are forgiving all who in any way offend us.

Please don’t put us through trials, but deliver us from everything bad. Because you are the one in charge, and you have all the power, and the glory too is all yours-forever-which is just the way we want it!

Readers’ Choice is here!

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What post encouraged your faith?

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Read more about The Branch and the Branches

Christ’s righteousness flows into us and we are able to create holy space, shade under the limbs of God’s tree.

Countering Hatred

Scripture Focus: John 15.18-25
18 “If the world hates you, keep in mind that it hated me first. 19 If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you. 20 Remember what I told you: ‘A servant is not greater than his master.’ t If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also. 21 They will treat you this way because of my name, for they do not know the one who sent me. 22 If I had not come and spoken to them, they would not be guilty of sin; but now they have no excuse for their sin. 23 Whoever hates me hates my Father as well. 24 If I had not done among them the works no one else did, they would not be guilty of sin. As it is, they have seen, and yet they have hated both me and my Father. 25 But this is to fulfill what is written in their Law: ‘They hated me without reason.’

Reflection: Countering Hatred
By John Tillman

Hatred has grown in the two years since I first wrote on this passage. Hatred is big business. 

Hatred sells papers and generates page views. Hatred fuels political fundraising. Hatred builds audiences. Selling hatred earns advancement in a world where every follower and every click means not just money, but power.

It should be no surprise when the world’s hate machine turns on Christians. It’s not like Jesus didn’t warn us this would happen. When Christianity was a cultural norm, Christ’s words about the world hating us because it hated him first could seem odd. In today’s world, they make sense.

True persecution around the world has risen. Christians who aren’t facing hatred or persecution from governments or other religions are, increasingly, facing it from each other. Some Christians are embracing or expressing hatred in other ways, including violence. 

Christians engaging in violence based on misguided interpretations of scripture is, sadly, nothing new. Christians brutally criticizing each other to the point that people part ways with their denominations or the faith is also, sadly, not new.

Even if we are hated by the world, we must not be tempted to embrace worldly solutions. The world says to acquire power and crush our haters. This is unacceptable and antithetical for Christians. 

Power can’t make someone not hate us. The solutions to hatred are relational, not political. If our truly persecuted (not just hated) brothers and sisters are courageously loving and forgiving Muslims, Atheists, and others who torture and kill them, how can we do less from our relatively safe position?

Jesus said, “they have seen [his works]…yet they have hated.” (John 15.24) The mission Jesus gave his disciples in the face of hatred was to show them the Father’s works. Have we done so? Or have we reflected hatred back to the world?

The gospel solution to hate is to love our enemies, overcoming evil with good. It is better to suffer worldly loss (an election, our lives, or anything else) than to win using the tactics of the world. (Temptation of Jesus: Matthew 4.1-11; Luke 4.1-14)

Perhaps one reason we hold on to hate and power, refusing to love our enemies is that at heart, we really don’t want to end up like Jesus—powerless and crucified. Yet, ending up like Jesus is the chief goal of Christianity.

May the Holy Spirit work in us to make us more willing to lay down on a cross than to crucify someone.

Divine Hours Prayer: The Small Verse
Today if you shall hear His voice, harden not your heart.

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis TickleToday’s Readings
Exodus 36 (Listen – 4:47) 
John 15 (Listen – 3:20)

Read more about Ending up Like Jesus
Christians must recognize that there are no political solutions to being hated.

Read more about Overcoming Hatred :: Worldwide Prayer
This prayer’s blunt confession is one that our culture deeply needs to pray. We are consumed by hatred. God have mercy on us.

Ending up Like Jesus

John 15.18-19
“If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you.

Reflection: Ending up Like Jesus
By John Tillman

Growing up where Christianity was a cultural norm, Christ’s words about the world hating us because it hated him first were confusing. In today’s world, they make more sense.

Hatred is big business today. Hatred is the number one way to be elected—the number one way to build an audience. It’s the number one way to advance in a world where every follower means not just money, but power.

It should be no surprise to Christians that the world’s hate machine often turns our way. It’s not like Jesus didn’t warn us.

There are two groups of people who seem to have a kind of blindness about the persecution of Christians. Both groups are blinded by privilege.

Some are blinded by the privilege of the Christians around them. They see Christianity as powerful—the source of marginalization and persecution, not a recipient. They don’t see that most Christians in the world aren’t male, white, rich, or powerful. Christians globally are more likely to be poor and marginalized.

The other form of blindness is one of identification. If we are not careful, Christians living in privilege can blindly appropriate the mantle of martyrs, misusing their stories to defend ourselves from cultural critique at home.

We should, in the power of the Holy Spirit, weep and mourn with those being killed every day for their faith in Asia, Africa, Europe, and South America. We must, in Jesus name help to bear one another’s sufferings, both in prayer and financial support. But we must be wary of feeling as if we are in similar danger and reacting in fear against outsiders.

Our brothers and sisters are courageously loving and forgiving Muslims, Atheists, and others who persecute them. How can we do less from our safe position?

We are not “persecuted” in the West, but we are hated. Christians must recognize that there are no political solutions to being hated. Our only solutions to being hated are relational.

The world’s solution to hate is to acquire power to crush the haters. Christians must reject this solution. The gospel solution to hate is to surrender power and to love our enemies, overcoming evil with good.

The reason we don’t want to surrender power and love our enemies may be that at heart, we really don’t want to end up like Jesus—powerless and crucified.

May we remember that ending up like Jesus is the chief goal of Christianity.

*On March 25th, nine months from Christmas day, believers around the world celebrate the message of Gabriel to Mary, and her willingness to birth Christ into our world. (This in no way means the Church believes December 25th was the date of Christ’s birth. The only days of the liturgical year that are actually on the days they occurred are ones related to Easter.)

Prayer: A Reading
He has shown the strength of his arm,
He has scattered the proud in their conceit.
He has cast down the mighty from their thrones,
And has lifted up the lowly.
He has filled the hungry with good things,
And the rich he has sent away empty.
He has come to the help of his servant Israel,
For he has remembered the promise of mercy.  — Luke 1.51-54

Today’s Readings
Exodus 36 (Listen – 4:47)
John 15 (Listen – 3:20)

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Read more from Overcoming Hatred :: Worldwide Prayer
As a culture, we hate our neighbor, this I know, for the data tells me so. Our collective obsession with hate shows in our tweets, in our clicks, in our content views, and in how many times we watch gifs of our enemies getting punched or hit with objects.

Read more about Joy in The Way of the Cross :: Throwback Thursday
If we follow in the way he went, we also must be set at nought. You will find this truer every year as you go on. And anything is easier. Scourging is easier.