Playing the Game for Fickle Pharaohs

Links for today’s readings:

Read: Genesis 46 Listen: (4:47), Read: Matthew 7 Listen: (3:31)

Scripture Focus: Genesis 46.31-34

31 Then Joseph said to his brothers and to his father’s household, “I will go up and speak to Pharaoh and will say to him, ‘My brothers and my father’s household, who were living in the land of Canaan, have come to me. 32 The men are shepherds; they tend livestock, and they have brought along their flocks and herds and everything they own.’ 33 When Pharaoh calls you in and asks, ‘What is your occupation?’ 34 you should answer, ‘Your servants have tended livestock from our boyhood on, just as our fathers did.’ Then you will be allowed to settle in the region of Goshen, for all shepherds are detestable to the Egyptians.”

Reflection: Playing the Game for Fickle Pharaohs

By John Tillman

During a red, white, and blue-striped halftime performance a character played by Samuel L. Jackson warned Kendrick Lamar to not be too loud or too ghetto, and to play the game right to please the powerful.

In Dr. Esau McCaulley’s memoir, How Far to the Promised Land, he reflects on his survival. He played by the rules, never did or sold drugs, and stayed out of trouble. Yet, on multiple occasions his life nearly ended due to the “game” he was living in. Many around him also played by the rules, yet still lost their lives to a rigged system.

As powerful as Joseph was, he recognized his family’s position in Egypt was politically precarious. They were foreigners, immigrating for shelter and aid during a crisis. Joseph warned that Egyptian culture considered them detestable.

As we listen to Joseph carefully coach his brothers on speaking before Pharaoh, we can sense the tension. Much depended on gaining Pharaoh’s approval. They needed to play the game.

But playing the game doesn’t guarantee good outcomes in a corrupt and fickle system. Joseph knew this better than most. He saw Pharaoh restore one imprisoned servant and impale another on a pole. Just because the king favored him or his family today, tomorrow could be a different story.

Joseph was correct. A generation later, a new king saw Israel’s children not as blessings but as enemies of the state. God sent Moses to declare, “Game over.”

We may be tempted to apply this solely to a specific political figure—to this year’s or last year’s “Pharaoh.” Resist the urge to limit this application to one man or party. There are multitudes of past, present, and future pharaohs wanting us to dance to their tunes and play their games.

The powerful tell us to play their game and they will take care of us. But if they break rules to help us, they will break rules to harm us. Even if they don’t harm us, what will we do when they harm others? Will we speak up for those they call “detestable,” “sub-humans,” and “animals”?

Early Christians were known for protecting the detestable from the powerful. Christians saved unwanted babies, the sick, the poor, the outcasts, the foreigners, and freed those enslaved.

Are we still willing to do so? I pray we are. When the time comes, may we stand before pharaohs and say, “Game over.”

Divine Hours Prayer: The Refrain for the Morning Lessons

Let not those who hope in you be put to shame through me, Lord God of hosts; let not those who seek you be disgraced because of me. — Psalm 69.7

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: Dream On

Joseph was not forgotten in prison. Jesus was not abandoned in the grave. Certainly we are not forgotten or abandoned when the ups of our lives turn to downs.

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Reconciliation in the Family of God

Links for today’s readings:

Read: Genesis 45 Listen: (4:10), Read: Matthew 6 Listen: (4:35)

Scripture Focus: Genesis 45:1-2, 4-5, 24

1 So there was no one with Joseph when he made himself known to his brothers. 2 And he wept so loudly that the Egyptians heard him, and Pharaoh’s household heard about it.
4 Then Joseph said to his brothers, “Come close to me.” When they had done so, he said, “I am your brother Joseph, the one you sold into Egypt! 5 And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you.

24 Then he sent his brothers away, and as they were leaving he said to them, “Don’t quarrel on the way!

Reflection: Reconciliation in the Family of God

By Erin Newton

The events in Genesis 45, according to Sibley Towner, “are the stuff of shalom-making.” The stuff that makes happy endings. The stuff that we can use as an example.

And that is saying a lot, especially after all those chapters of misbehavior, scheming, abusing, and traumatizing done by the hands of God’s chosen family. Suddenly, the clouds break and the sun shines on the text with a story of peace, happiness, and wholeness.

What can we learn about reconciliation from Genesis 45?

1. Reconciliation is an emotional event. Joseph rattles the neighborhood with his weeping. I’m sure he cried and wept when thrown into the pit when his brothers tried to kill him. These are not the same sort of tears. These are the tears of joy—the impossible has become possible. Joseph was left for dead (or worse, wished dead!), and any hope of seeing his estranged family was zero. The tears at their reconciliation are tears for a renewed life together.

2. Reconciliation doesn’t ignore the pain caused by one another. Joseph’s brothers are nervous to answer his question about their dad. They were probably filled with shame for their actions and anxiety over whether he would retaliate in kind. Joseph encourages them to throw off self-loathing for their past behavior. He’s obviously reached a place in his heart to forgive them. (Mind you, it’s been decades since that fateful day.)

3. Reconciliation can end with blessings that outweigh the prior pain. Joseph recognizes the place of privilege he now has over the land as well as his brothers. He has the power to give them life, even when they dealt him death. Joseph’s reconciliation is enhanced by his own virtue of generosity.

4. Reconciliation avoids further conflict. Joseph yells after his brothers as they go home to fetch their dad, “Don’t quarrel on the way!” He seems to know the emotions would be tense. They’d likely want to argue over whose fault it really had been. Joseph’s attention is on the present peace.

Some of the worst conflicts happen between members of the same family. The family of God is not exempt.

How have we lamented over division with our fellow believers?

How have we addressed the real pain dealt to one another?

What power or privilege can we use today to help our brothers and sisters?

And are we willing to try and keep such peace?

Divine Hours Prayer: The Request for Presence

Show us the light of your countenance, O God, and come to us. — Psalm 67.1

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: Spiritual Twins

Forget the birthright-stew debacle. Remember when Esau showed unmerited forgiveness. He loved his brother…ran to him…hugged him…wept.

Read more: From Darkness to Light

Psalm 105 tells Israel’s story of moving from light to darkness to light. Joseph goes from favored son to slave and prisoner, then rises to the bright pinnacle of power.

Divining the Truth by Actions

Links for today’s readings:

Read: Genesis 44 Listen: (4:38), Read: Matthew 5 Listen: (6:03)

Scripture Focus: Genesis 44.11-15

11 Each of them quickly lowered his sack to the ground and opened it. 12 Then the steward proceeded to search, beginning with the oldest and ending with the youngest. And the cup was found in Benjamin’s sack. 13 At this, they tore their clothes. Then they all loaded their donkeys and returned to the city. 14 Joseph was still in the house when Judah and his brothers came in, and they threw themselves to the ground before him. 15 Joseph said to them, “What is this you have done? Don’t you know that a man like me can find things out by divination?”


“The play’s the thing in which to catch the conscience of the king.” — Act 2, Scene 2 of Hamlet by William Shakespeare

Reflection: Divining the Truth by Actions

By John Tillman

Divination refers to spiritual practices from diverse religions and sects, that are believed to derive the truth, usually the future, through interaction with “the divine.”

When Joseph said he could find things out by divination, he was being clever.

Among the divination practices of the day were the interpretation of natural phenomena (such as the flight patterns of birds or weather), examining of animal entrails or tea leaves, and interpreting dreams.

Divination was used by Joseph’s family. Laban told Jacob that he used divination to discover God was blessing him because of Jacob. (Genesis 30.27) Joseph’s interpretation of dreams was a God-empowered form of divination. Later, God would ban the Israelites from pursuing knowledge through these methods. (Leviticus 19.26)

It’s possible that Joseph did use the silver cup for divination practices learned in Canaan or Egypt, but that is not what Joseph was talking about. Joseph wasn’t reading tea leaves or entrails at the bottom of a cup. Joseph used the planting of the cup to read what was at the bottom of his brothers’ hearts.

Like Hamlet, Joseph’s theatrics were a play in which to catch the conscience of his brothers. The way Joseph constructed this event suggests that he wanted to know certain things.

First, he wanted to know if his brother, Benjamin, had met a similar fate. He wanted “proof of life” that Benjamin was still living and well. But seeing Benjamin alive wasn’t enough. Joseph needed evidence of changed hearts. Would the brothers abandon Benjamin in hardship or betray him to save their own necks?

Joseph places before them a chance to save their lives by abandoning Benjamin to a false accusation. When Judah offers his own life in place of Benjamin, the test is passed and the play is over. The curtain comes down and tears of reconciliation flow. (Genesis 45.1)

Forgiveness can be one-sided. Joseph was able to forgive his brothers without ever seeing them and we can forgive anyone for anything. Reconciliation, however, often requires steps that reestablish trust.

Joseph’s situation was unique. If you weren’t sold into slavery for decades, don’t go around planting evidence and carrying out elaborate plots. But it is not unreasonable to expect reconciliation to be a structured process that is more robust based on the severity of the offense.

When reconciling with people, trust but verify. Watch for evidence of change. Don’t doubt their intentions, but divine the truth by their actions.

Divine Hours Prayer: A Reading

He said again to the crowds, “ When you see a cloud looming up in the west you say at once that rain is coming, and so it does. And when the wind is from the south you say it’s going to be hot, and it is. Hypocrites! You know how to interpret the face of the earth and the sky. How is it you do not know how to interpret these times?” — Luke 12.54-56

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: Dream On

Did Joseph wonder why a pagan cupbearer’s dream should come true, when his dream, given by the one true God, seemed denied?

Read more: Truth in the Cistern

Joseph and Jeremiah share something else in common other than being held prisoner in a cistern—telling the truth put them there.

Treasure in Our Sacks

Links for today’s readings:

Read: Genesis 43 Listen: (5:02), Read: Matthew 4 Listen: (3:09)

Scripture Focus: Genesis 43.11-14; 19-23

11 Then their father Israel said to them, “If it must be, then do this: Put some of the best products of the land in your bags and take them down to the man as a gift—a little balm and a little honey, some spices and myrrh, some pistachio nuts and almonds. 12 Take double the amount of silver with you, for you must return the silver that was put back into the mouths of your sacks. Perhaps it was a mistake. 13 Take your brother also and go back to the man at once. 14 And may God Almighty grant you mercy before the man so that he will let your other brother and Benjamin come back with you. As for me, if I am bereaved, I am bereaved.”

19 So they went up to Joseph’s steward and spoke to him at the entrance to the house. 20 “We beg your pardon, our lord,” they said, “we came down here the first time to buy food. 21 But at the place where we stopped for the night we opened our sacks and each of us found his silver—the exact weight—in the mouth of his sack. So we have brought it back with us. 22 We have also brought additional silver with us to buy food. We don’t know who put our silver in our sacks.”

23 “It’s all right,” he said. “Don’t be afraid. Your God, the God of your father, has given you treasure in your sacks; I received your silver.” Then he brought Simeon out to them

Reflection: Treasure in Our Sacks

By John Tillman

The brothers tried to pay for the grain from Egypt. Their silver ended up back in their sacks. When headed back to Egypt for more, they feared a misunderstanding.

Before they left, Jacob helped prepare a special offering of local products and things not commonly available in Egypt. Ever the schemer and diplomat, Jacob hoped these offerings would smooth things over with the harsh-tongued man his sons feared. Little did Jacob know that he had made a gift basket for his own lost son. It is hard to imagine that Joseph did not feel pangs of homesickness when he saw these familiar gifts.

We, at times, come to God as if he is a harsh-tonged bureaucrat with whom we must curry favor. We pack up our purest silver. We throw in our unique, most personal niceties. We put our best foot forward. We come to God with the false belief that we must buy blessings from him and the false pride that we have the means with which to do it.

When we do this we are making several key miscalculations.

We underestimate our need. Our spiritual famine is as destructive as the one that struck Egypt. Like the cows and the corn, our good deeds are eaten up by the horrors of our sins.

We overestimate our offerings. All the resources of Egypt could not outlast the famine. All the resources we can muster will never finish the job of covering our sins.

We underestimate God’s love. Just as Jacob had no idea of the deep love that Joseph bore toward him and his family, we do not fully comprehend God’s love for us. We have misidentified him as a harsh and vengeful ruler.

We underestimate God’s generosity. Like Joseph, Jesus doesn’t accept our payments, he suffered and made our payment in full. Not only that, he will give us more than we asked for. Rather than just a few bites to survive on, he will see us planted and flourishing in the best part of the land.

Focusing on the cross and seeing what Christ gave up for us is the best way to keep the depths of God’s love in mind. May we remember that we have no righteousness to bring, but in mercy, God will give us righteousness, like treasure in our sacks.

Divine Hours Prayer: The Request for Presence

I long for your salvation, O Lord, and your law is my delight. — Psalm 119.174

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: Truth in the Cistern

Joseph and Jeremiah share something else in common other than being held prisoner in a cistern—telling the truth put them there.

Read more: The Undeserved Banquet of the Gospel

We, the undeserving, motley, scandalous louts that we are, find ourselves with our feet under Christ’s table. Christ invites all to the banquet.

Dream On

Links for today’s readings:

Read: Genesis 40 Listen: (2:59), Read: Matthew 1 Listen: (3:29)

Links for this weekend’s readings:

Read: Genesis 41 Listen: (7:30), Read: Matthew 2 Listen: (3:18)
Read: Genesis 42 Listen: (5:08), Read: Matthew 3 Listen: (2:17)

Scripture Focus: Genesis 40.7-8, 23

7 So he asked Pharaoh’s officials who were in custody with him in his master’s house, “Why do you look so sad today?” 8 “We both had dreams,” they answered, “but there is no one to interpret them.” Then Joseph said to them, “Do not interpretations belong to God? Tell me your dreams.”

23 The chief cupbearer, however, did not remember Joseph; he forgot him.

Reflection: Dream On

By John Tillman

From favorite to outcast. From a son treated like a prince to a slave treated like a criminal. From dream teller to dream interpreter.

The ups and downs of Joseph’s life sound exciting in a story but would be awful to live through.

Joseph was rejected, abused, and nearly killed for his dreams. After his brothers’ attack, the muck of the cistern, the shame of enslavement, the shock of sexual abuse, the scandal of false accusation and being imprisoned for something he did not do, he must have been questioning his and his family’s interpretation of his dreams.

Instead of the Sun, Moon, and stars bowing to him, Joseph is imprisoned. Instead of being the dreamer, he hears others’ dreams. Instead of sharing dreams that make others jealous, he hears others’ dreams and wishes for a similar outcome.

I’ve often wondered if interpreting the dreams of the prisoners was a flash of hope for Joseph or a mark of despair.

Was it exciting to use his skills? Or, was it a painful reminder of his apparent failure? Did it boost confidence that God would fulfill his dreams? Or did he wonder why these men’s dreams should be fulfilled within days while he waited years? Did he see them as encouragement from God? Or did he wonder why a pagan cupbearer’s dream should come true, when his dream, given by the one true God, seemed denied?

The repetition in the last verse of this chapter, I think, hints at Joseph’s mood. “The chief cupbearer, however, did not remember Joseph; he forgot him.” (Genesis 40.23) Repeatedly, Joseph’s hopes were dashed and his dreams crashed.

Do you feel unremembered? Forgotten? Have you been in a downward spiral away from the dreams you thought God had for you? Have you gotten cast into cisterns, mired in mud, mistreated, or thrown in a prison of doubt?

Joseph’s journey is a picture for us of the path of Jesus, our suffering savior. As we follow Jesus, we will walk this path too.

Joseph was not forgotten in prison. Jesus was not abandoned in the grave. Certainly we are not forgotten or abandoned when the ups of our lives turn to downs.

Let us remain faithful in the downs and humble in the ups. Not every dream is of God, but every dream from God will come true. All God’s promises are “yes,” in Jesus.

Divine Hours Prayer: The Request for Presence

Be pleased, O Lord, to deliver me; O Lord, make haste to help me. — Psalm 40.14

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: Dream Like Joseph

Both of the Bible’s dreaming Josephs are sons of Jacob and lived for a time in Egypt.

Read more: Inaugurating The Era of the Servant

Jesus is the fulfillment of every era and every need. Today, his body, the church, is called to live out the era of love and service.

Dream on.