The End for Summer Fruit

Scripture Focus: Amos 8.2, 11
 2 “What do you see, Amos?” he asked.
“A basket of ripe fruit,” I answered.
Then the Lord said to me, “The time is ripe for my people Israel; I will spare them no longer.
11 “The days are coming,” declares the Sovereign Lord,
     “when I will send a famine through the land—
 not a famine of food or a thirst for water,
     but a famine of hearing the words of the Lord.

Reflection: The End for Summer Fruit
By Erin Newton

Summer approaches. The fruit has started to ripen. Nothing sounds more delightful than a basket of ripe fruit—ready to eat, refreshing and nourishing for the body. But the image in Amos is drastically upturned. As pleasing as the idea of fresh fruit sounds, God compares it to Israel—ready for judgment.

When God answers, he doesn’t say exactly, “the time is ripe.” The translators have done a good job here to try and reveal the play on words in the verse.  The Hebrew word for “summer fruit” is pronounced qayits. And the “ripe time” that God says is the word for “the end”—pronounced qets. It would be similar to us saying, “I see the berries over there!” To which God responds, “I see the buried over there.”

There is no more time left on the vine for the fruit and no more time left for the people in the land. It is a dire situation and the turning of an image that should bring joy (fruit gathered for eating) to a scene of hopelessness (people gathered for judgment).

The image of food is recalled with the proclamation that a famine is coming. The basket of fruit will be taken away—but in this message, it’s not really food he’s talking about. It will be a famine of divine communication. A lack of prophecy. A silence over the people.

Starvation is one of the harshest sufferings. It is slow and debilitating. The body attempts to scream out in every way possible, “Feed me!” When wars break out, starvation becomes a key humanitarian crisis. Efforts to prevent it often reach across political or ethnic borders. Throughout history, it has been a threat.

A famine of God’s words is meant to strike equal fear into the hearts of his people. They have lived through droughts and short-term famines. They have felt their bellies ache for food and have seen their neighbors recklessly desperate to get something, anything, to eat.

Without food, we die. Without the word from God, we also die. Spiritual starvation is equally slow and painful.

We are not accustomed to valuing divine communication like we value nourishment. But here in Amos the two are set side-by-side. Jesus preached the same message, “Man shall not live on bread alone, but on every word that comes from the mouth of God.”

Are we serving ourselves a healthy portion of Scripture?


Divine Hours Prayer: The Refrain for the Morning Lessons
The Lord is near to those who call upon him, to all who call upon him faithfully. — Psalm 145.19

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

​Today’s Readings
Amos 8 (Listen 2:16)
Matthew 28 (Listen 2:39)

Read more about Better Things to be Doing
If we don’t value worshiping God, the punishment is a famine—not a famine of profit, or water, or food, but a famine of the Word of God.

Read more about God of the Weak and Doubtful
He accepts and encourages you today. You who doubt his presence with you. You who doubt that you are loveable

Better Things to be Doing

Scripture Focus: Amos 8.5-6, 11
When will..the Sabbath be ended
that we may market wheat?
…buying the poor with silver
and the needy for a pair of sandals…
“The days are coming,” declares the Sovereign Lord,
“when I will send a famine through the land—
not a famine of food or a thirst for water,
but a famine of hearing the words of the Lord.

From John: In this year of many kinds of hardships for service and retail workers, this post from 2018 has a heightened meaning. May we carry the kindness and grace of Jesus when we encounter retail and seasonal workers. If not, we may find ourselves facing a famine, not of profit, or water, or food but of the Word of God.

Reflection: Better Things to be Doing 
By John Tillman

At this time of year a basket of ripe fruit brings connotations of joy and celebration, but as God explained to Amos, the ripeness of the fruit was not the ripeness of joy, but of inward sin.

The people of Israel only seemed religiously observant. Inwardly, they wished that the bothersome business of worshiping God could be over with so they could get back to making money.

In a day when only openly religious businesses dare to be closed on Sunday, we may not comprehend a time when no business in the nation-state of Israel would dare to be open on a religious holiday.

In our culture, extended holiday hours are expected. They are a fact of life and many work additional jobs during the holidays to get by.

Although I’ve never rushed out of church to open a grain market, at times I have needed to get to the mall and open a Santa set. In my own life and the lives of many others, additional holiday employment doesn’t supply luxuries or money for presents, it is needed to get by. The additional work I get around the holidays has at times provided nearly a third of our yearly income. The gig economy is not always pretty.

Amos is right. The poor are indeed bought with silver.

Economic sins are prioritized by the Lord’s prophets. Amos is just one echo of their repeated theme. The wealthy market owner’s uncaring attitude started with a greedy lie that he had better things to do than worship God—namely, to wring out profit from every minute, every worker, and every square foot of land.

As we move into a cultural season in which we will all interact with many seasonal workers—often undertrained and often sleep-deprived—may we at a minimum interact with them with mercy and grace. And, for those who are supervisors and managers, may we work to humanize our treatment of our employees and better their lives encouraging as much rest as is possible in this season of economic frenzy.

And in moments of worship, whether private or corporate, may we remember there is nothing more profitable that we could be doing than worshiping God.

Amos is clear that if we don’t value worshiping God, the punishment is a famine—not a famine of profit, or water, or food, but a famine of the Word of God.

Divine Hours Prayer: The Call to Prayer
Come, let us bow down, and bend the knee, and kneel before the Lord our Maker.
For he is our God, and we are the people of his pasture and the sheep of his hand… — Psalm 95.6-7

– Divine Hours prayers from The Divine Hours: Prayers for Autumn and Wintertimeby Phyllis Tickle

Today’s Readings
Amos 8 (Listen – 2:16)
Luke 3 (Listen – 5:24)

Read more about Facing a Biblical Disaster
Their spiritual diet depends more on news programs than Bible passages.This is the true biblical disaster of 2020.

Read more about Confessing Idolatry—Guided Prayer
God, your prophet tells us Israel built many places for worship, had many “sacred stones,” but their hearts were far from God.