Treating God Like Dagon

Links for today’s readings:

Read: 1 Samuel 4 Listen: (3:56) Read: 2 Timothy 2 Listen: (3:17)

Reflection: Treating God Like Dagon

By John Tillman

After a military loss, Israel’s leaders ask a good question but come to the wrong conclusion. They ask, “Why did the Lord bring defeat…?”

This could have been a good moment. We have seen better versions of moments like this. When Israel lost battles in the past, good leaders sought the Lord through repentance, weeping, and offerings for sin. (Joshua 7.3-13; Judges 20.26-28) That doesn’t seem to be what happened here.

Instead of going to God, Israel brought the Ark of the Covenant, the throne of God, to the war camp. Despite what Indiana Jones said, the Ark is never mentioned as a weapon carried into battle. At Jericho, it was there at God’s direct instructions, representing his presence. However, scripture doesn’t describe the Ark being involved in the battle. (Joshua 6.15-20) In Saul’s camp, the Ark is there explicitly for the purpose of seeking God’s will and is not carried toward the action. (1 Samuel 14.17-20) Presumably, in Joab’s camp, it served the same function. (2 Samuel 11.10-11)

However, in this war camp, Israel cheered instead of confessed because they were after power not communion. They didn’t seek God as a source of wisdom to follow, they fetched him like a weapon to wield. They made God a tool or a prop to deliver invincibility. They treated him exactly as the Philistines treated their gods. And the Philistines recognized that “a god has come into the camp.” (1 Samuel 4.7)

There are many false gods in our culture. The Philistine’s god was Dagon. He was one of the “Baals,” sometimes called Baal’s father. His powers and promises? Prosperity. Growth.

Do you notice powerful cultural forces that promise prosperity and growth in family, business, or politics? If it makes promises like a god and demands loyalty like a god, it’s probably idolatrous, even if it’s not literally a spiritual force of evil. If it quacks like a duck, it’s probably a duck. Beware.

Israel didn’t start worshiping Dagon here, and we probably wouldn’t knowingly worship our culture’s false gods. However, Israel did treat Yahweh like the Philistines treated Dagon and we might fall into the trap of treating God like cultural “gods.”

Sometimes the real spiritual danger is not being captured by other gods but treating Yahweh as if he is one of them. Do you treat God in the same way you treat a winning political or business philosophy? Are you after God’s presence or his power?

Divine Hours Prayer: The Refrain for the Morning Lessons

I am like a green olive tree in the house of God; I trust in the mercy of God forever and ever. — Psalm 52.8

– Divine Hours prayers from The Divine Hours: Prayers for Summer
by Phyllis Tickle

Read more: When God Shakes Our Foundation

Why would God treat his own Temple like Samson treated the temple of Dagon?
The people worshiped other idols alongside God…

Consider Supporting Our Work

How do we keep doing what we do? Because of donations from people like you. Please consider becoming a donor.

Rare Visions and Blind Priests

Links for today’s readings:

Read: 1 Samuel 3 Listen: (3:03) Read: 2 Timothy 1 Listen: (2:37)

Scripture Focus: 1 Samuel 3:1, 12-13

1 The boy Samuel ministered before the Lord under Eli. In those days the word of the Lord was rare; there were not many visions.

12 At that time I will carry out against Eli everything I spoke against his family—from beginning to end. 13 For I told him that I would judge his family forever because of the sin he knew about; his sons blasphemed God, and he failed to restrain them.

Reflection: Rare Visions and Blind Priests

By Erin Newton

Do you think God ever needs time to “recharge his social battery”? Is he ever at a loss for words? No, that’d be ridiculous. The God of the universe does not grow tired or weary.

So why is the word of the Lord during Eli’s priesthood a rare occurrence? Koowon Kim points out that just as Eli’s eyesight was failing, so too was his spiritual vision (1 Samuel, Asia Bible Commentary).

The text says, “There were not many visions.” So there had to be some. God was still speaking to his people, just as he had been doing during Abraham’s sojourn, Moses’s wildnerness wandering, and so on. God wasn’t suddenly mute. God’s leader simply stopped listening.

The apprenticeship of Samuel meant fresh eyes toward God. In fact, notice where Samuel was sleeping—in the temple. He was in the prime location to convene with God. However, when God called once, twice, and a third time(!), Samuel was unaware of his voice.

What exactly had Eli been teaching his young protégé? Lessons must have been centered around the liturgical duties he’d need to perform someday: sacrifices, cleansing, blessings, intercessions, burning, washing, etc. In all of his lessons, Eli must not have mentioned that God liked to talk to his own people. The priesthood for him was simply going through the motions.

But God doesn’t give up. Koowon Kim notes that God would have called Samuel over and over and over until he responded. He is that persistent with us. If Eli was going blind (spiritually and physically), God would grab the attention of those fresh eyes—someone willing to jump up in the middle of the night to answer the call of his master.

If God never tires of speaking to his people, why was the word of the Lord so rare? Based on the vision given to Samuel of the impending judgment for Eli, Koowon Kim suggests, “As it turned out, the corrupt leadership constituted the obstacles that prevented the words and visions of God from making it to the nation.”

And so it is today. Some Christian leaders are blind to the vision of God. Like Eli, they ignore “the sin they knew about” and tolerate those who yoke our God with sinful practices.

We can be Elis or Samuels: obstacles or prophets. We can snuff out the Light of the world in our lives or we listen to God calling us.

Divine Hours Prayer: The Greeting

The words of the Lord are pure words, like silver refined from ore and purified seven times in fire. — Psalm 12.6

– Divine Hours prayers from The Divine Hours: Prayers for Summer
by Phyllis Tickle

Read more: God Starts In The Dark

Samuel’s light that brought judgment and exposed corruption…banished his mother’s shame but shamed Eli’s wicked sons.

Read more: Where Judgment Falls

Samuel comes to remind us that judgment is coming for the Hophni’s, Phinehas’s, and Eli’s of the world…

Were They Wrong?

Links for today’s readings:

Read: 1 Samuel 2 Listen: (6:09) Read: Hebrews 13 Listen: (3:31)

Scripture Focus: 1 Samuel 2.1-2

1 Then Hannah prayed and said:
“My heart rejoices in the Lord;
in the Lord my horn is lifted high.
My mouth boasts over my enemies,
for I delight in your deliverance.
2 “There is no one holy like the Lord;
there is no one besides you;
there is no Rock like our God.

Luke 1.46-49

46 And Mary said:
“My soul glorifies the Lord
47 and my spirit rejoices in God my Savior,
48 for he has been mindful
of the humble state of his servant.
From now on all generations will call me blessed,
49 for the Mighty One has done great things for me—
holy is his name.

Reflection: Were They Wrong?

By John Tillman

Hannah and Mary’s poems share themes. The hungry are fed. (1 Samuel 2.5; Luke 1.53) The poor are elevated. (1 Samuel 2.8; Luke 1.52-54) Wicked rulers are thrown down. (1 Samuel 2.9; Luke 1.51-52)

Hannah celebrated God fulfilling promises to her, including additional children to follow Samuel.

Mary celebrated confirmation from Elizabeth that God would fulfill promises to her and about Jesus.

Hannah and Mary understood better than most the need for salvation.

Those never experiencing darkness are less thankful for light. Those never having empty stomachs are less thankful when filled. Those never having parched throats are less thankful for drink. Those never wearing patched, damaged, or dirty clothes because they had no others, are less thankful for a closet full of choices. (Luke 7.40-48)

The salvation these prophetic women pictured was not metaphysical, formless, esoteric salvation from invisible things. There were tangible dangers, struggles, losses, and injustices they and their communities experienced. They expected and celebrated salvation in tangible terms.

Were they wrong?

Samuel, much less Hannah, would not live long enough to see Israel “inherit a throne of honor” (v. 8) or God “give strength to his king,” (v. 10) under David’s rule. Jesus, son of David, explicitly refused to bring down Herod or Caesar from their thrones and was executed under their authority. (John 18.36-37; Acts 1.6-8)

Did God fail to fulfill his promises in the way that these prophetic women understood them? Were they “tricked” into anticipating tangible salvation when God only meant “spiritual” salvation?

In short, no. But there is a fuller answer. First, both spiritual and tangible promises come true in time. But perhaps not the timing we or these women expect or prefer. Second, spiritual victories always precede tangible victories. Christ conquers and frees hearts before touching the world. But he will touch it. Third, God’s kingdom is both instantaneously available and incrementally inevitable. The victories prophesied are already true and not yet fully realized.

There is reason to believe that Hannah and Mary understood this ambiguity in their poems. They trusted in faith that spiritual and tangible kingdoms would one day unite and they celebrated every incremental step toward more just and righteous hearts that would work toward a more just and righteous world.

Human effort will not bring about God’s kingdom on Earth, no matter how hard we work. Jesus will bring it. However, let us celebrate the inevitable and imminent victory that is coming in ways small and slow or seismic and sudden.

How long, oh Lord? Come Lord Jesus!

Divine Hours Prayer: The Request for Presence

Hear, O Shepherd of Israel, leading Joseph like a flock; shine forth, you that are enthroned upon the cherubim. — Psalm 80.1

– Divine Hours prayers from The Divine Hours: Prayers for Summer
by Phyllis Tickle

Read more: Organizing Against Corruption

Any organization is vulnerable to corruption, even ones instituted by God. Priests, prophets, kings—none of them are invulnerable.

Read more: Offal Leaders

Malachi describes a de-commissioning…feces from the animal would be smeared on their faces, representing impurity and death.

God Starts In The Dark

Links for today’s readings:

Read: 1 Samuel 1 Listen: (4:13) Read: Hebrews 12 Listen: (4:36)

Scripture Focus: 1 Samuel 1.15-20

15 “Not so, my lord,” Hannah replied, “I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the Lord. 16 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.” 17 Eli answered, “Go in peace, and may the God of Israel grant you what you have asked of him.” 18 She said, “May your servant find favor in your eyes.” Then she went her way and ate something, and her face was no longer downcast. 19 Early the next morning they arose and worshiped before the Lord and then went back to their home at Ramah. Elkanah made love to his wife Hannah, and the Lord remembered her. 20 So in the course of time Hannah became pregnant and gave birth to a son. She named him Samuel,  saying, “Because I asked the Lord for him.”

Reflection: God Starts In The Dark

By John Tillman

God always seems to begin things in the dark.

In the beginning, God’s Spirit hovered over chaotic darkness and brought light. Narratively, God does this over and over. God keeps showing up in the dark saying, “Let there be light.”

We see many biblical people experience darkness of one kind or another. They once were “walking in darkness” before God entered their lives and they saw “a great light.” (Matthew 4.16; Isaiah 9.2)

Hannah’s darkness was being a barren woman in a culture that measured women’s worth by the one thing she lacked: children. (Our culture still does this in subtle ways and if certain cultural forces have their way, may do so in legal and tangible ones.) When God spoke light into Hannah’s darkness, she joined a special group of women. Sarah, Rebekah, Rachel, Manoah’s wife, Hannah, the Shunammite woman, and Elizabeth all gave birth to children that were miraculous gifts of God.

Infertility is not the only kind of darkness. Are you in the dark? What kind of darkness is in your family, school, community, or nation? Cry out, like Hannah. Don’t hold back. Even if others, like Eli, misunderstand, God won’t. God hears.

Samuel’s name means, “Heard by God.” But God did not just bring light to Hannah. Through Hannah’s light, Samuel shone, making a difference in the lives of Israel. Samuel reminded Israel that God heard them.

Light does different things in different situations. Under certain circumstances, light burns, melts, and destroys. Under the right circumstances, light finds lost things, brings safety, and cleanses, dries, and purifies things left too long in damp or dark.

Samuel’s light that brought judgment and exposed corruption. He brought encouragement and hope, truth and justice. His light banished his mother’s shame but shamed Eli’s wicked sons. His light exposed darkness in Saul, the seemingly ideal warrior king, and exposed righteousness in David, the seemingly unfit shepherd king.

No matter how chaotic or dark life seems, whether you are experiencing personal darkness, like Hannah, or national darkness like Israel, light is coming.

Sometimes God shines light for you—to comfort, encourage, heal, help, or guide you. Sometimes God shines light through you—to teach truth, expose sin, confront wickedness, or find lost things. God never brings light to you, that he doesn’t expect to shine through you.

The light has shone and will shine in the darkness. The darkness cannot and will not overcome it.

Divine Hours Prayer: The Request for Presence

Hear, O Shepherd of Israel, leading Joseph like a flock; shine forth, you that are enthroned upon the cherubim. — Psalm 80.1

– Divine Hours prayers from The Divine Hours: Prayers for Summer
by Phyllis Tickle

Read more: Room For Hannah

We need to clear out some space for people in emotional distress — theological space, physical space, and liturgical space.

Read more: New Days Begin in the Dark

God does hover, caringly over our dark chaos. He does cause his light to shine on us.

Organizing Against Corruption

Links for today’s readings:

Read: Leviticus 7 Listen: (5:13) Read: Acts 4 Listen: (5:15)

Links for today’s readings:

Read: Leviticus 8 Listen: (5:06) Read: Acts 5 Listen: (6:49)
Read: Leviticus 9 Listen: (3:18) Read: Acts 6 Listen: (2:35)

Scripture Focus: Leviticus 7.35-36

35 This is the portion of the food offerings presented to the Lord that were allotted to Aaron and his sons on the day they were presented to serve the Lord as priests. 36 On the day they were anointed, the Lord commanded that the Israelites give this to them as their perpetual share for the generations to come.

1 Samuel 2.12-17

12 Eli’s sons were scoundrels; they had no regard for the Lord. 13 Now it was the practice of the priests that, whenever any of the people offered a sacrifice, the priest’s servant would come with a three-pronged fork in his hand while the meat was being boiled 14 and would plunge the fork into the pan or kettle or caldron or pot. Whatever the fork brought up the priest would take for himself. This is how they treated all the Israelites who came to Shiloh. 15 But even before the fat was burned, the priest’s servant would come and say to the person who was sacrificing, “Give the priest some meat to roast; he won’t accept boiled meat from you, but only raw.”

16 If the person said to him, “Let the fat be burned first, and then take whatever you want,” the servant would answer, “No, hand it over now; if you don’t, I’ll take it by force.”

17 This sin of the young men was very great in the Lord’s sight, for they were treating the Lord’s offering with contempt.

Reflection: Organizing Against Corruption

By John Tillman

Leviticus introduces  “organized religion” to God’s people. People introduced corruption.

The Bible’s first “priest” is the mysterious Melchizedek, to whom Abraham gave a tithe of all his plunder after a battle. Other than that one moment, we don’t read of God-followers in the Old Testament seeking God through priests. They went to God directly.

Yet, in Leviticus, God instituted a system of worship managed by a specifically-called group of people. The priests’ first jobs were all physical in nature. They made the sacrifices, divided and placed the animals on the altar, disposed of the waste, and maintained the Tabernacle and its furnishings with the help of their tribe, the Levites.

In return for this service, God gave them a share of the food offerings that were not burned up. Eventually, the priests’ role expanded to teaching and interpreting the law and ministering to spiritual needs through prayer, counsel, and charity.

Centuries later, Eli’s sons, Hophni and Phinehas, broke the regulations in today’s passage by taking more meat than designated and violating the order of the ritual. (1 Samuel 2.12-17). In addition, they violated young women who worked at the Tabernacle. (1 Samuel 2.22-23) God put Hophni and Phinehas to death in a battle in which the Ark of the Covenant was lost. God punished not just the individuals but the entire system of worship.

Any organization is vulnerable to corruption, even ones instituted by God. Priests, prophets, kings—none of them are invulnerable.

Ezekiel prophesied against wicked shepherds, the kings of his day, that abused power, enriched themselves, and increased the poor’s suffering. God stood “against the shepherds” and pledged to be the good shepherd the people needed. (Ezekiel 34.1-4; 10-16)

Corruption is one of the primary reasons “organized religion” has a poor reputation. Wherever there is corruption in the system, God shares the disgust of those who discover corruption and sets himself against those who would deny it or perpetuate it. We shouldn’t be shocked when God punishes not just corrupt individuals, but organizations.

Those in Christ are part of a specifically-called group of people, the Church. We are “organized” into Christ’s body and called to meet spiritual needs through prayer, counsel, and charity.

We cannot ignore or overlook corruption but we also cannot abandon our posts. Despite, and even because of, corruption, we must fulfill our calling faithfully. We must organize against corruption.

We honor Jesus, our high priest, when we oppose corruption and serve honorably.

Divine Hours Prayer: The Call to Prayer

Worship the Lord, O Jerusalem; praise your God, O Zion;

For he has strengthened the bars of your gates; he has blessed your children within you. — Psalm 147.13-14

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: Offal Leaders

Malachi describes a de-commissioning…feces from the animal would be smeared on their faces, representing impurity and death.

Consider Supporting Our Work

Every dollar given goes to the costs required to continue our ad-free content. Please consider becoming a monthly donor, helping us year-round.