Eyes Wide Open

Links for today’s readings:

Read: 1 Samuel  13 Listen: (3:54) Read: 1 John 1 Listen: (1:28)

Scripture Focus: 1 Samuel 13.13-14

13 “You have done a foolish thing,” Samuel said. “You have not kept the command the Lord your God gave you; if you had, he would have established your kingdom over Israel for all time. 14 But now your kingdom will not endure; the Lord has sought out a man after his own heart and appointed him ruler of his people, because you have not kept the Lord’s command.”

Reflection: Eyes Wide Open

By John Tillman

Samuel noticed the first, early signs of corruption and responded appropriately.

Samuel knew something about replacing corrupt leadership. He had already done it. Samuel replaced Eli and his sons.

We make a mistake when we think of corruption as “doing wicked things.” Doing wicked things is criminal or sinful. (Not all wicked things are crimes.) Corruption is allowing wicked things to occur, whether by inaction or by protecting those doing them. Corruption doesn’t have to be motivated by profit or greed. It is often motivated by a desire to keep up the appearance of righteousness and not lose face.

For example, Eli did not share in his son’s wicked deeds. But he failed to publicly accuse them or remove them from service, and he continued to profit from their grift. His passivity became complicity.

Samuel could have fallen into this same mistake. Samuel loved Saul and promoted him as king. Saul was a strong fighter against dangerous enemies. Samuel might have felt his reputation and his nation’s safety were wrapped up in Saul’s success. Any damaging critique could be disastrous.

One can imagine Samuel saying, “Saul isn’t perfect, but he’s God’s man and we should support him especially in this dangerous time. We need a strong leader.” We’ve certainly heard similar statements about “imperfect” leaders in both religious and political settings.

Samuel, however, did not repeat Eli’s mistake. Eli had grown blind, spiritually and physically, Samuel’s eyes stayed wide open.

But isn’t Samuel being a bit fussy here? What’s the big deal? Isn’t making a sacrifice good? After all, Samuel was late. The troops needed a spiritual morale boost. Saul needed God’s blessing and protection. Isn’t this all Samuel’s fault? Some commentators even suggest Samuel’s lateness was a test or a trap for Saul.

What we might call “fussy” was prophetic. Whether his lateness was intentional or merely God’s sovereignty, Samuel saw, with God’s help, into Saul’s heart. What he saw there was not strength but fear. Not righteousness but the appearance of it.

Samuel avoided Eli’s error. Will we? Let us pray that we will not grow spiritually blind like Eli but keep our eyes open for insight. Let us not keep up appearances of righteousness by failing to confront wickedness. Let us not stay passive or be complicit in wrongdoing.  Let us not stay silent even when those doing wicked things are those we love.

Divine Hours Prayer: The Refrain for the Morning Lessons

Blessed be the Lord day by day, the God of our salvation, who bears our burdens.
He is our God, the God of our salvation; Tod is the Lord, by whom we escape death. — Psalm 68.19-20

– Divine Hours prayers from The Divine Hours: Prayers for Summer
by Phyllis Tickle

Read more: Prophets Like Moses

Most of the time, prophets’ “visions” are simple observations of human wickedness.

Read more: Tortured Prophets Department

Why do we torture the poets, prophets, preachers, and protestors? Why do we allow position and power to blind us from the truth?

Monarchies Are Manmade Constructs

Links for today’s readings:

Read: 1 Samuel  12 Listen: (4:19) Read: Jude Listen: (4:12)

Scripture Focus: 1 Samuel 12:13-15

13 And now behold the king whom you have chosen, for whom you have asked; behold, the Lord has set a king over you. 14 If you will fear the Lord and serve him and obey his voice and not rebel against the commandment of the Lord, and if both you and the king who reigns over you will follow the Lord your God, it will be well. 15 But if you will not obey the voice of the Lord, but rebel against the commandment of the Lord, then the hand of the Lord will be against you and your king.

Reflection: Monarchies Are Manmade Constructs

By Erin Newton

Royalty is a manmade construct and antithetical to the desires of God. Yet today royalty is the object of tabloids and paparazzi, whether they are royal heirs or celebrities with royal status.

Royalty is the outworking of othering. It is created once the distinction has been made between them and us.

In ancient Egypt, the pharaoh was thought to be the embodiment of a god. The king’s voice was god’s voice. He held absolute power and inevitably exploited it.

Despite God’s warning through the prophet Samuel against requesting a king, Israel was set on being like the world around them. The set-apart people demanded conformity.

Samuel laments their decision and recounts the ways in which Israel had called out to God for deliverance only to fall back into sin and error pleading for redemption again. Like a parent who has watched a child go against their advice only to find themselves at risk of disaster, Samuel gives the only advice left: This can only succeed if you (king and community) follow God faithfully. But the reality of human nature looms large. Failure is not only warned against, it is expected.

From this moment forward, the judgment of God is on a tenuous delay. We will continue reading Israel’s history, watching as the first king, Saul, embraces sin. Israel’s second king, David, does the same through the abuse of Bathsheba and the murder of Uriah. The downward spiral culminates when God delays no longer.

We are all guilty of wanting to conform to the world. We sometimes look to political or religious leaders with the false sense that this one will solve all our problems. Likewise, leaders often fall into the temptation that their words are as good as God’s. They speak in absolutes, daring anyone to disagree.

Samuel, as a prophet, stands to speak against the foolishness of his own community. And the prophets will continue to take center stage (at least in the arrangement of our Old Testament books). In reality, they were the minority voice among a community that enjoyed their worldly conformity. How different are we today?

Leaders are not gods, but we’ve blasphemously given them labels like “savior” or “messiah.” The sharp contrast necessary to maintain a hierarchy of people—a few at the top, many at the bottom—is nowhere indicated as good in God’s creation.

Our job now is to be like Samuel, interceding for our community despite our collective error.

Divine Hours Prayer: The Refrain for the Morning Lessons

Righteousness and justice are the foundations of your throne; love and truth go before your face. — Psalm 89.14

– Divine Hours prayers from The Divine Hours: Prayers for Summer
by Phyllis Tickle

Read more: Dethroning Kings and Powers

Joshua threw down kings but did not take their place. God was the only king or power Israel needed.

Read more: Forces and Powers

We don’t resist the world’s powers with worldly weapons or resist demonic powers by attacking humans.

Confront the Spirit of Cruelty

Links for today’s readings:

Read: 1 Samuel 11 Listen: (2:43) Read: 2 Peter 3 Listen: (3:21)

Scripture Focus: 1 Samuel 11.2, 6

2 But Nahash the Ammonite replied, “I will make a treaty with you only on the condition that I gouge out the right eye of every one of you and so bring disgrace on all Israel.”

6 When Saul heard their words, the Spirit of God came powerfully upon him, and he burned with anger.9.14-18

Reflection: Confront the Spirit of Cruelty

By John Tillman

The city of Jabesh Gilead tried to make peace with Nahash the Ammonite. But cruelty made peace impossible.

They offered political, economic, and legal compromises—to pay tribute, surrender control, and be ruled by their opponent. But that wasn’t enough.

Perhaps Nahash disputed the border, feeling that he should have legal sovereignty over the area. Perhaps Nahash felt he was financially taken advantage of or deserved to gain an economic advantage in the region. If so, those claims were secondary. Nahash didn’t voice political or economic demands. He wanted to gouge out eyes. He wanted to cause shame, humiliation, and disgrace. Cruelty was the point.

When news reached Gibeah, they exhibited three biblically appropriate reactions to injustice and unacceptable cruelty—weeping, anger, and action.

First, weeping. Our hearts should be moved when others suffer cruelty, humiliation, and shame. Weeping includes crying out to God in prayer for justice. This is especially true when the victims are members of our community. However, Christ’s teaching does not define “neighbor” in geographical, political, ethnic, or familial terms. Christ charges us to act as neighbors, even across these borders and divisions.

Second, anger. Saul “burned with anger” after the Spirit “came powerfully upon him.” Injustice and cruelty should inspire Spirit-empowered (and controlled) anger. Expressing this anger, both in prayer to God and in critiques and challenges to fellow humans, is a vital part of seeking justice. When critiquing injustice we don’t need to “tone it down” so long as we are telling the truth and not being abusive, arrogant, or hypocritical. We want people to help stop injustice because they fear God, not because they fear us.

Third, action. Action takes risks. Saul not only took action himself, he demanded action from others. Saul defended those who were threatened and freed those held captive. He prevented shame, dishonor, and humiliation. There may be times we are powerless to stop oppressors. Even then, resistance is required. We cannot passively permit evil to easily overcome its victims. We must stand in its way, even if we fall before its advance.

One key to spotting injustice is the spirit of cruelty. This spirit spoils even the enforcement of good laws. Where cruelty rules, justice is absent and peace is impossible. Open your eyes to see injustice and be ready to weep, to burn with anger, and take action. Confront the spirit of cruelty wherever it occurs.

Divine Hours Prayer: The Morning Psalm

But as for me, this is my prayer to you, at the time you have set, O Lord:
In your great mercy, O God, answer me with your unfailing help.
Save me from the mire; do not let me sink; let me be rescued from those who hate me and out of the deep waters.
Let not the torrent of waters wash over me, neither let the deep swallow me up; do not let the Pit shut its mouth upon me.
Answer me, O Lord, for your love is kind; in your great compassion, turn to me. — Psalm 69.14-18

– Divine Hours prayers from The Divine Hours: Prayers for Summer
by Phyllis Tickle

Read more: Do Not Take Advantage

Doesn’t a meritocracy mean that winning proves I deserve it and you don’t? Doesn’t the survival of the fittest imply the elimination of the weak?

Read more: Vulnerable Quartet

The “quartet of the vulnerable” is a term for those vulnerable to harm, particularly in the Bible: the widow, the orphan, the immigrant, and the poor.

A Sympathetic Villain Origin Story

Links for today’s readings:

Read: 1 Samuel  10 Listen: (4:34) Read: 2 Peter 2 Listen: (3:52)

Scripture Focus: 1 Samuel 10.24-26

24 Samuel said to all the people, “Do you see the man the Lord has chosen? There is no one like him among all the people.” Then the people shouted, “Long live the king!” 25 Samuel explained to the people the rights and duties of kingship. He wrote them down on a scroll and deposited it before the Lord. Then Samuel dismissed the people to go to their own homes. 26 Saul also went to his home in Gibeah, accompanied by valiant men whose hearts God had touched.

Reflection: A Sympathetic Villain Origin Story

By John Tillman

Saul’s humble beginnings sound like a hero’s. But he became a villain.

When Samuel first met him, Saul was a long way from home, broke, with no food, was indecisive, and a bit of a blunderer. Saul failed to find the donkeys he was sent to seek and was gone long enough that his father was worried about his son instead of the donkeys. Saul didn’t have much going for him in the way of kingly attributes, other than being tall and handsome, but he got the job anyway. (That usually seems to be enough, doesn’t it?)

Saul had everything he needed to be a great and heroic leader: a humble beginning, a wise mentor, willing followers, and the Spirit of God upon him. However, this sympathetic start was a villain’s origin story.

In recent decades, the entertainment industry has obsessed over sympathetic villain origin stories. Maleficent from Sleeping Beauty, Cruella de Vil from 101 Dalmatians, and Scar from The Lion King each got prequel stories explaining their motivations in a sympathetic manner. The Joker from Batman, President Snow from The Hunger Games, and Sauron from Lord of the Rings have origin stories in film or television telling how they became the villains we fear. The Wicked Witch from The Wizard of Oz got a full hero’s rewrite as Elphaba from Wicked.

Villain backstories done well can be cautionary tales that teach us that we are all a few bad decisions and moral compromises from villainy. Done badly, they excuse violence and become apologetics for ruthlessness and vengeance.

It’s worth examining Saul’s villain origin story as a warning to ourselves from two perspectives.

First, we must remember that villains think themselves heroes. Saul starts out “small” in his own eyes (1 Samuel 15.17) yet becomes a despot who build monuments in his own honor. (1 Samuel 15.12) The path of humility is hard and narrow. The path of pride is wide and easy.

Second, we must remember that people we trust and follow or love and mentor can become villains. I don’t think Samuel knew Saul’s destiny. At the beginning, he seemed genuinely hopeful. Someone you love right now might be on a villain’s path. Hope is good. Naiveté is not. It’s okay to be inspired and aspirational. But you need to be ready to stand in their way to confront them or tear yourself away from them.

Lord give us wisdom!

Divine Hours Prayer: A Reading

Jesus taught us, saying: “In all truth I tell you, I am the gate of the sheepfold. All who have come before me are thieves and bandits; but the sheep took no notice of them. I am the gate. Anyone who enters through me will be safe: such a one will go in and out and will find pasture.” — John 10.7-9

– Divine Hours prayers from The Divine Hours: Prayers for Summer
by Phyllis Tickle

Read more: Selfish Supermen

Flawed heroes in the Bible, like Samson, do not excuse flawed leaders today.

Read more: Don’t Empower Villain Eras

The same person who is heroic in one moment can be villainous in another.

Not Plagues but Presence

Links for today’s readings:

Read: 1 Samuel  5-6  Listen: (6:03) Read:  2 Timothy 3 Listen: (2:21)

Links for this weekend’s readings:

Read: 1 Samuel  7-8 Listen: (8:34) Read: 2 Timothy 4 Listen: (2:48)
Read: 1 Samuel  9 Listen: (4:42) Read: 2 Peter 1 Listen: (3:06)

Scripture Focus: 1 Samuel 5.7-12

7 When the people of Ashdod saw what was happening, they said, “The ark of the god of Israel must not stay here with us, because his hand is heavy on us and on Dagon our god.” 8 So they called together all the rulers of the Philistines and asked them, “What shall we do with the ark of the god of Israel?” They answered, “Have the ark of the god of Israel moved to Gath.” So they moved the ark of the God of Israel. 9 But after they had moved it, the Lord’s hand was against that city, throwing it into a great panic. He afflicted the people of the city, both young and old, with an outbreak of tumors. 10 So they sent the ark of God to Ekron. As the ark of God was entering Ekron, the people of Ekron cried out, “They have brought the ark of the god of Israel around to us to kill us and our people.” 11 So they called together all the rulers of the Philistines and said, “Send the ark of the god of Israel away; let it go back to its own place, or it will kill us and our people.” For death had filled the city with panic; God’s hand was very heavy on it. 12 Those who did not die were afflicted with tumors, and the outcry of the city went up to heaven.

1 Samuel 6.6

6 Why do you harden your hearts as the Egyptians and Pharaoh did? When Israel’s god dealt harshly with them, did they not send the Israelites out so they could go on their way?

Reflection: Not Plagues but Presence

By John Tillman

In Raiders of the Lost Ark, Nazis captured the ark to take to their capital, Berlin, as a prize (and hopefully a weapon) for Hitler. In today’s passage, the Philistines captured the ark, and took it to Ashdod, their capital, as a prize for their god, Dagon.

The only biblically accurate part of Raiders’ is that plagues strike those who captured the ark. In the film, a mysterious power burns off the Nazi symbols stamped on the ark’s crate. In Ashdod, the idol of Dagon was repeatedly toppled until his head and hands were broken off. In the film, those who look into the Ark are burned up. In Ashdod and other Philistine cities, people died from tumors and rats.

Eventually, the Philistines realize they are suffering plagues just like Egypt when they held Israel captive. To stop the plagues, Egypt let Israel go, sending them out with gifts of gold. To stop their plagues, the Philistines let the ark go, sending it out with gifts of gold. Through the Egyptian and Philistine plagues, God redeemed from captivity a people, Israel, and an object, the ark, which represented his presence.

To Egypt and the Philistines, God’s presence was a terror and a plague because they partnered with sin and death. His hand was “heavy,” bringing them death and destruction. To Israel, God’s presence was a joy. His hand sustained them, lifting them up and providing for them. The difference was being inside the covenant or outside the covenant—a partner of life or a partner of death.

As Christians, we are redeemed to represent the presence of Jesus. The curtain to the mercy seat, the throne of God, is open. The Holy Spirit abides with us. In a very real way, we take the presence of God with us wherever we go.

Just as Israel was held responsible for properly carrying and representing God’s presence, we are responsible for carrying the cross of Christ and representing him. When Israel failed to represent and respect God, they lost the ark and God’s presence. The glory departed. (1 Samuel 4.20-22)

How are you ensuring that you respect and represent the presence of Jesus to those around you? We are not called to bring plagues but God’s presence. To those under the heavy hand of sin and death, we bring an invitation to be redeemed from plagues and join the blessings of Christ.

Divine Hours Prayer: The Call to Prayer

Love the Lord, all you who worship him; the Lord protects the faithful, but repays to the full those who act haughtily. — Psalm 31.23

– Divine Hours prayers from The Divine Hours: Prayers for Summer
by Phyllis Tickle

Read more: Seduced by Corn Kings

Corn kings promised profit and growth through fertility and harvest. Baal is a god of this type.

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