1 Corinthians - The Park Forum

September 4, 2019August 27, 2025

Complaint to Commission

Scripture Focus: 1 Corinthians 9.1
Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not the result of my work in the Lord?

Reflection: Complaint to Commission
By John Tillman

In his book, Onward: Engaging the Culture without Losing the Gospel, Russell Moore relates a rebuke he received and took to heart. Moore and several others were discussing a topic that often arises among pastors and even among laypersons—the pitiful state of the church. Moore asked rhetorically if there was any hope for the future of Christian witness.

Many believers may have despondent questions regarding this topic that bring our spirits low.

Isn’t it terrible how leaders with no scruples are staining the church’s reputation?
Isn’t it terrible how church attendance is such a low priority for so-called “believers?”
Isn’t it terrible how many young leaders are apostatizing and publically leaving the faith?

Complaining can turn into unspiritual grumbling but it can also initiate lament in our lives and communities. To spur our thinking in the right direction, we sometimes need a wise answer to our complaining questions.

Theologian, Carl F. Henry was listening to Dr. Moore’s conversation and responded to Moore’s question:

“Why, you speak as though Christianity were genetic. Of course, there is hope for the next generation of the church. But the leaders of the next generation might not be coming from the current Christian subculture. They’re probably still pagans. Who knew that Saul of Tarsus was to be the great apostle to the Gentiles? Who knew that God would raise up a C.S. Lewis, once an agnostic professor, or a Charles Colson, once Richard Nixon’s hatchet man, to lead the twentieth-century church? They were unbelievers who, once saved by the grace of God, were mighty warriors of the faith.”

It would be difficult to find a New Testament city more akin to our culture than Corinth. Our culture is equally pagan, sinful, and damaging. Paul’s long and passionate letters to the Corinthians show his own struggles, complaints, and problems with the church and its witness there. Paul also shows us how to go beyond complaint to the cure our culture needs—the gospel.

These believers, who were formerly sinners of every kind, were dear to Paul’s heart. As we work to transform our culture with the gospel, the sinners around us must be dear to our hearts as well.

We must be their apostle. The work of making disciples is not given only to the clergy. It is the calling and command to every believer. The disciples to lead the next generation of the church may be those we have yet to reach.

Divine Hours Prayer: A Reading
Jesus taught us, saying: “Is a lamp brought in to be put under a tub or under the bed? Surely to be put on the lampstand? For there is nothing hidden, but it must be disclosed, nothing kept secret except to be brought to light. Anyone has ears for listening should listen.” — Mark 4.21-23

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
1 Samuel 28 (Listen – 4:04)
1 Corinthians 9 (Listen – 4:04)

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Read more from Blessed is the One :: A Guided Prayer
We are not blameless. We are not righteous.
When we honestly and humbly look in our hearts we find wickedness there.

Blessed is the One :: A Guided Prayer

Read more about We Need Renewal :: Worldwide Prayer
Sometimes when we read in the scriptures that there is no one who does good, we fool ourselves by thinking we are the exception.

We Need Renewal :: Worldwide Prayer

September 3, 2019August 31, 2019

The Best We Can Do

Scripture Focus: 1 Samuel 27.1
But David thought to himself, “One of these days I will be destroyed by the hand of Saul. The best thing I can do is to escape to the land of the Philistines. Then Saul will give up searching for me anywhere in Israel, and I will slip out of his hand.”

Reflection: The Best We Can Do
By John Tillman

We have to always be careful when reading the Bible not to assume that actions described in God’s Word were prescribed by God’s command.

This is especially difficult with characters such as David. We tend to over-glorify David as a hero archetype who can do no wrong. We misapply the description of David as a “man after God’s own heart” to mean that every decision David made was wholly righteous. This is a terrible way to understand any Bible character, but an especially damaging way to understand David.

Harold Wilmington, in his commentary on 1 Samuel 27 states that David did not seem to trust Saul, “Nor, apparently did he trust God to protect him.”

This is despite the fact that God has just miraculously assisted David in proving to Saul that David meant him no harm. David suggests that people near Saul must be poisoning him against David, telling David to “go serve other gods.” Saul has confessed that his pursuit of David is sinful, sworn off searching for him, and predicted great things for David.

After this spiritual and political victory, David does exactly what the people poisoning Saul against him suggested. David becomes a servant to king Achish, enemy of Israel, servant of Dagon.

This is a practical political decision (“The enemy of my enemy is my friend.”) but is not depicted as a spiritual decision. Scripture often tells us that David consulted the Lord or prayed, but here it tells us only his human thought process. (Scripture does not tell us that David prayed or consulted the Lord once while in Philistia, except in crisis when their town of Ziklag had been burned and captured.) David’s words are “The best thing I can do…”.

Rather than the best thing, this decision may have been the worst thing David could have done. Through this decision, David becomes a liar, a war criminal, a slaughterer of women and children, and feigns madness to carry out his desperate plot. Achish, assuming David’s war crimes are against Israel, notes that David is now trapped and will be his servant forever.

The best we can do—in our strength and wisdom—may not be God’s best for us.

May God deliver us from decisions that are “the best we can do.”
May we never be enslaved to decisions of political practicality.
May we never compromise our souls to maintain convenient alliances.
May we seek God’s best rather than our human best.

Divine Hours Prayer: The Request for Presence
May God be merciful to us and bless us, show us the light of his countenance and come to us. Let your ways be known upon earth, your saving health among all nations. — Psalm 67,1-2

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
1 Samuel 27 (Listen – 1:59)
1 Corinthians 8 (Listen – 1:54)

Read more about Christ, the True Hero
We cannot live up to oaths such as Psalm 101. Neither could David. David would eventually bring corruption, rape, murder, and the ravages of civil war to the city which in this Psalm he pledges to protect.

Christ, the True Hero

Read more about Prayer From the Cave :: Readers’ Choice
Had David prayed as much in his palace as he did in his cave, he might never have fallen into the act which brought such misery upon his later days.

Prayer From the Cave :: Readers’ Choice

August 30, 2019May 18, 2025

Contributors’ Choice :: Jon Polk

Scripture Focus: 1 Corinthians 6.14
By his power, God raised the Lord from the dead, and he will raise us also.

1 Corinthians 15.56-57
The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ.

From John Tillman: This season of Readers’ Choice has been a joy. I’m pleased to wind it down with three selections from contributing writer, Jon Polk. We will be hearing from Jon in devotions this September as well. Thanks to all for sharing a few steps of your faith journeys with us.

Reflection: Contributors’ Choice :: Jon Polk
Selected by contributing writer, Jon Polk, from Hong Kong

Theology is Like a Watch
Originally posted, January 30th, 2019

Jon: It is easy for us to forget that Jesus likely would not have been considered a “good church member” because he was always ruffling the feathers of the church leadership of his day! When he broke or bent Jewish laws, he did so both to demonstrate that he had come to fulfill the law and that he was Lord above the law. Baxter’s analogy of theology as a watch with intricate pieces reminds us that we should read all of scripture through the “Jesus lens.”

“‘Theology is a curious, well-composed frame. Just as it is not enough that you have all the parts of your watch or clock, but you must see that every part is in its proper place, or else it will not go, or answer its end; so it is not enough that you know the various parts of theology or law, unless you know them in their true order and priority.’

When Jesus is asked what the two greatest commandments are, his answer tells us how to set our watch by the two guideposts on which hang the entire law—Love God and love others.”

Our Opportunistic Opponent
Originally posted, February 18th, 2019

Jon: This post is an excellent reminder that Satan is neither as powerful as we often like to make him out to be, nor is he uninvolved in the world. Wouldn’t it be much easier to resist temptation if the devil always showed up in a red suit with horns and a pitchfork?

“Temptations are a time for us to come to terms with our limitations and recognize our sinfulness. In times of tempting, when we feel our limitations, there is comfort knowing that our tempter is also limited. His opportunity to torment us will come to an end. By Christ’s mercy we can resist Satan and he will flee. But just as when Satan left Jesus in the wilderness, he is only waiting for an opportune time to return.”

He Stoops to Raise
Originally posted, June 18th, 2019

Jon: While I acknowledge that the Resurrection is the miracle which provides our hope for salvation, I’ve always felt that the deep miracle of the Incarnation is more profound. God himself, acquiesces to human limitations, being born as a helpless human baby, totally dependent on human parents. God willingly sets aside his divine nature in order to walk among us so that we might know him. What a sacrifice! May it inspire us to do the same, not looking to our own interests but to the interests of others.

“He strips himself.
He lays aside
His Heaven
His throne
His clothes
His life

He lowers himself
Steps down, descends
He stoops
He kneels
Head bowed
He bends”

Divine Hours Prayer: A Reading
Jesus taught us, saying: “Disciple is not superior to teacher, nor slave to master. It is enough for the disciple to grow to be like his teacher, and slave like master…” — Matthew 10.24-25

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
1 Samuel 23 (Listen – 4:18)
1 Corinthians 4 (Listen – 3:15)

This Weekend’s Readings
1 Samuel 24 (Listen – 3:36), 1 Corinthians 5 (Listen – 1:58)
1 Samuel 25 (Listen – 7:12), 1 Corinthians 6 (Listen – 3:03)
1 Samuel 26 (Listen – 4:30), 1 Corinthians 7 (Listen – 6:09)

Read more about Too Much to Hold
Jesus is more than death can hold. It tried. Death can hold worlds, countries, massive unnumbered masses. But Christ could not be contained or held back.

Too Much to Hold

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March 1, 2018February 27, 2018

The Materialist Cosmos :: Throwback Thursday

Scripture: 1 Corinthians 16.13-14
Be on your guard; stand firm in the faith; be courageous; be strong. Do everything in love.

Editor’s Note: Materialism today is more commonly used synonymously with Consumerism, but what Chesterton speaks of is a philosophy that denies the existence of anything other than matter.

Materialists assert that there is not only no such thing as a soul, but no such thing as a mind or emotions. To a Materialist thoughts and emotions are just an illusion caused by chemical reactions happening in your physical brain.

This type of thinking is still quite popular today and is posited by many popular celebrity scientists who believe that a creator God is a farfetched concept yet have stated that it is probable we all live in a computer simulation.
— John

Reflection: The Materialist Cosmos :: Throwback Thursday
By G.K. Chesterton

If the cosmos of the materialist is the real cosmos, it is not much of a cosmos. The thing has shrunk. The deity is less divine than many men; and (according to Haeckel) the whole of life is something much more grey, narrow, and trivial than many separate aspects of it. The parts seem greater than the whole.

For we must remember that the materialist philosophy (whether true or not) is certainly much more limiting than any religion. In one sense, of course, all intelligent ideas are narrow. They cannot be broader than themselves.

A Christian is only restricted in the same sense that an atheist is restricted. He cannot think Christianity false and continue to be a Christian; and the atheist cannot think atheism false and continue to be an atheist.

But as it happens, there is a very special sense in which materialism has more restrictions than spiritualism. Mr. McCabe thinks me a slave because I am not allowed to believe in determinism. I think Mr. McCabe a slave because he is not allowed to believe in fairies.

But if we examine the two vetoes we shall see that his is really much more of a pure veto than mine. The Christian is quite free to believe that there is a considerable amount of settled order and inevitable development in the universe. But the materialist is not allowed to admit into his spotless machine the slightest speck of spiritualism or miracle.

Poor Mr. McCabe is not allowed to retain even the tiniest imp, though it might be hiding in a pimpernel.

The Christian admits that the universe is manifold and even miscellaneous, just as a sane man knows that he is complex. The sane man knows that he has a touch of the beast, a touch of the devil, a touch of the saint, a touch of the citizen. Nay, the really sane man knows that he has a touch of the madman.

But the materialist’s world is quite simple and solid, just as the madman is quite sure he is sane. The materialist is sure that history has been simply and solely a chain of causation, just as the interesting person before mentioned is quite sure that he is simply and solely a chicken. Materialists and madmen never have doubts.

Prayer: The Small Verse
My soul thirsts for the strong, living God and all that is within me cries out to him.

– Prayer from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Job 30 (Listen – 3:14)
1 Corinthians 16 (Listen – 2:54)

February 28, 2018February 18, 2019

Be Ye Perfect

Scripture: 1 Corinthians 15.10
But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me.

We referenced this devotional in Monday’s discussion of the compelling Gospel of Billy Graham. It bears repeating. — John

Reflection: Be Ye Perfect
The Park Forum

“Be ye perfect is not idealistic gas,” warns C.S. Lewis. “Nor is it a command to do the impossible. He is going to make us into creatures that can obey that command.” Lewis, after examining how we cling to earthly pursuits, goes on to show how letting them go radically reorients the life of a Christian:

You must realize from the outset that the goal towards which he is beginning to guide you is absolute perfection; and no power in the whole universe, except yourself, can prevent him from taking you to that goal.

Many of us, when Christ has enabled us to overcome one or two sins that were an obvious nuisance, are inclined to feel (though we do not put it into words) that we are now good enough. He has done all we wanted him to do, and we should be obliged if he would now leave us alone. As we say, “I never expected to be a saint, I only wanted to be a decent ordinary chap.” And we imagine when we say this that we are being humble.

The discipleship process, then, is not defined by the Christian, but by the Scriptures, Church, and Paraclete. “The question,” Lewis says, “is not what we intend ourselves to be, but what he intended us to be when he made us.”

Likewise, if the Lenten season is reduced to what we want to gain or lose through fasting we miss the point entirely. Fasting is the process of winnowing the clutches of our flesh so that the glory of God might be fully realized in our appetites, attitudes, and actions. Lewis, imagining the words of Christ, writes:

That is why he warned people to ‘count the cost’ before becoming Christians. “Make no mistake,” he says, “If you let me, I will make you perfect. You have free will and, if you chose, you can push me away. But if you do not push me away, understand that I am going to see this job through. Whatever suffering it may cost you in your earthly life, whatever inconceivable purification it may cost you after death, whatever it costs me, I will never rest, nor let you rest, until you are literally perfect—until my father can say without reservation that he is well pleased with you, as he said he was well pleased with me.”

Prayer: The Morning Psalm
Lord, who may dwell in your tabernacle: Who may abide upon your holy hill? Whoever leads a blameless life and does what is right, who speaks the truth from his heart… — Psalm 15.1-2

– Prayer from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Job 29 (Listen – 2:26)
1 Corinthians 15 (Listen – 8:06)