Psalm 75.1-3
We praise you, God,
we praise you, for your Name is near;
people tell of your wonderful deeds.
You say, “I choose the appointed time;
it is I who judge with equity.
When the earth and all its people quake,
it is I who hold its pillars firm.

Christ’s love is the power working within us, to change not only our lives, but to manifest his kingdom of love in our dark and loveless world. — John

Reflection: Battered with Love :: Worldwide Prayer
A psalm acknowledging God’s intervention from the USA

Oh Lord

You battered me with love, you assaulted me with mercy,
You pierced me through with compassion
and turned my sorrows into peace;
you gave meaning to my calamities and
my heartbreaks you repaired with your presence.

And still I could not love like you loved,
nor could I see myself in the beauty you found
with your searching eye.
For I was shackled with depression,
and my hand was against my own neck,
my thoughts against my own heart.

But you would not let go until you saw
the dawning of my liberation.
Then you turned my eyes towards you
and you let me see the face of God,
the wondrous smile of the Son of the living God,
in the glory of Love.

And so I was changed, and I believed,
and I was never more the same.
And where there was darkness, you birthed light,
where there was wickedness you painted in the colors
of righteousness and peace.

And upon my brow, the forehead of my temple,
you carved a new name, one secret and holy,
known only to you, a gift to be revealed
in the fullness of time to your eager, watchful servant.

*Prayer from Hallowed be Your Name: A collection of prayers from around the world, Dr. Tony Cupit, Editor.

Prayer: The Call to Prayer
Bless the Lord, O my soul, and all that is within me, bless his holy Name.
Bless the Lord, O my soul, and forget not all his benefits. — Psalm 103.1-2

– Prayer from The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Prayers from The Divine Hours available online and in print.

Today’s Readings
Ezekiel 27 (Listen – 5:15)
Psalm 75-76 (Listen – 2:33)

Additional Reading
Read More from In Praise of God’s Mercy :: Worldwide Prayer
When I think of your great mercy, oh Christ, my heart wants to burst; it is too great for me, too great to comprehend.

Read More about Realizing the Power of Love
Jesus began the most revolutionary movement in all of human history, a movement grounded in the unconditional love of God for the world. A movement mandating people to live that love.

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Psalm 72.2, 4
May he judge your people in righteousness,
your afflicted ones with justice…
May he defend the afflicted among the people
and save the children of the needy;
may he crush the oppressor.

Reflection: Confession Destroys Denial
By John Tillman

Nothing destroys denial except confession. Nothing repairs the damage of denial except repentance.

As a way of mourning with Ezekiel, and confessing what we have been in denial about, let us join in a prayer from earlier times—a Psalm celebrating how the kingdom should have been and looking forward through Christ to what it will ultimately be.

Psalm 72 is attributed to Solomon, but it’s closing line tells us that it “concludes the prayers of David son of Jesse.” Of course, the psalmist is prophetically speaking about Jesus, the true son of David.

A Prayer of Confession and Repentance

We acknowledge, Lord, that justice deserving the name does not come from us.
We pledge to pray and work for justice knowing that our best work will be partial and incomplete…

Endow the king with your justice, O God,
the royal son with your righteousness.
May he judge your people in righteousness,
your afflicted ones with justice.

You are the source of justice, Lord, but we accept our roles as sons and daughters of the king.
We bear your name and must carry out your justice and righteousness in the earth.

May he defend the afflicted among the people
and save the children of the needy;
may he crush the oppressor.

We claim your promise to Eve that her seed would crush evil at its source.
We give our lives and bodies as Mary did to be used by you to bring down rulers from their thrones, lift up the humble, and fill the hungry with good things.

For he will deliver the needy who cry out,
the afflicted who have no one to help.
He will take pity on the weak and the needy
and save the needy from death.
He will rescue them from oppression and violence,
for precious is their blood in his sight.

We confess we have been deaf to cries of the needy, cries for help, and cries of injustice.
Give us your hearing and heart as we work in the name of Christ our king to proclaim good news to the poor and set the oppressed free.

Where earthly governments will join us in these tasks, may we walk and serve with them.
But never let us rely on earthly kings to carry out the tasks of the heavenly kingdom.

Praise be to his glorious name forever;
may the whole earth be filled with his glory.
Amen and Amen.

Prayer: The Refrain for the Morning Lessons
Our sins are stronger than we are, but you will blot them out. — Psalm 65.3

– Prayer from The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Prayers from The Divine Hours available online and in print.

Today’s Readings
Ezekiel 24 (Listen – 4:13)
Psalm 72 (Listen – 2:21)

This Weekend’s Readings
Ezekiel 25 (Listen – 2:50) Psalm 73 (Listen – 2:56)
Ezekiel 26 (Listen – 3:45) Psalm 74 (Listen – 2:34)

Additional Reading
Read More about Blind to Injustice, Deaf to Oppression
We were fascinated by the lure of prosperity and closed our eyes to injustice and our ears to the cries of the oppressed.

Read More about Praying Beyond Confession
In Psalms: The Prayer Book of the Bible Bonhoeffer shows that for each Psalm of confession there is another Psalm proclaiming righteousness.

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Ezekiel 23.4, 36-37
Oholah is Samaria, and Oholibah is Jerusalem…
The Lord said to me: “Son of man, will you judge Oholah and Oholibah? Then confront them with their detestable practices, for they have committed adultery and blood is on their hands.”

Reflection: In Denial about Greed and Power
By John Tillman

Today’s passages from Ezekiel are ones you’ll rarely, if ever, hear read out loud in church due to the flagrant sexual content.

It is some of the most lascivious-seeming writing of the Bible. Because of that, it is easy to forget that sex is not the topic. Our distraction (and discomfort) with sexual language and content in scripture can cause us to lose sight of the passages’ intended message.

Another example of popular teaching distorted by sexual content is the story of Onan and Tamar. Many ministers obsess over the reference to spilling of semen on the ground and use the passage to warn teenagers off of masturbation. However, what God actually finds to be evil is not Onan’s questionable family planning, but his intent to commit real estate fraud and double his inheritance by denying Tamar a son. Onan’s sin is greed—not lust.

In a similar manner, many have been taught from this passage in Ezekiel that the sexual acts described are sinful and offensive to God. It is true that God is concerned with sexual fidelity and condemns sexual sins. God also vehemently condemns sexual abuse and manipulation, which is metaphorically depicted as part of Israel’s slavery in Egypt.

But all the sexual acts described in this passage are metaphorical. This passage in Ezekiel isn’t about women, their sexual abuse, or their sexual desires. It’s about nations and their political desires.

God isn’t writing bad pornographic fanfiction like Fifty Shades of Grey, he’s condemning Israel’s lust for the power and wealth brought by political alliances.

It is the size of Egypt’s political and economic power God is analogizing when he refers to bizarrely sized body parts. It is the capabilities of Assyria and Babylon’s militaries that God is referring to in texts that sound like exaggerative, locker room style sexual jokes.

This offensive language is not an accident. Ezekiel’s purposely shocking parable is intended to connect the established shame of sexual sins to the sins Israel was unashamed of—greed and pursuit of power.

If there is anything that can still be shocking in today’s world, it is that we still don’t fully admit or understand the destructive nature of the sins of greed and power.

May we not flinch from the convicting vision of our naked lusts.
May we seek God’s grace and mercy, knowing what we deserve, letting go of what we lust for, and longing to be clothed in the righteousness of Christ.

Prayer: The Refrain for the Morning Lessons
My eyes are upon the faithful in the land, that they may dwell with me… — Psalm 101.6

– Prayer from The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Prayers from The Divine Hours available online and in print.

Today’s Readings
Ezekiel 23 (Listen – 7:48)
Psalm 70-71 (Listen – 3:29)

Additional Reading
Read More about The Idol of Immorality, Impurity, and Greed
Paul reveals to us that what is truly at the root of sexual immorality, is exactly the same thing that is at the root of greed—selfishness. We worship this idol, by making an altar of our own bodies and sacrificing the bodies of others upon it.

Read More about In Denial in Exile
Israel was in denial about their exile. They thought they deserved to go back. They were God’s nation. They listened to false prophets of God, who taught that God would miraculously bless them with deliverance, wealth, and freedom. They confronted anyone who questioned this narrative as unpatriotic.

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Ezekiel 22.29-30
The people of the land practice extortion and commit robbery; they oppress the poor and needy and mistreat the foreigner, denying them justice.
“I looked for someone among them who would build up the wall and stand before me in the gap on behalf of the land so I would not have to destroy it, but I found no one.”

Reflection: In Denial about Injustice
By John Tillman

The sins that brought God’s judgment and caused the exile of Israel were multi-faceted. But there is a common thread—injustice.

Having a justice system is not the same as having justice.

In Israel, as Ezekiel was prophesying, the Temple still stood. There was still a king on the throne and people still gave lip service to God’s law and sought the blessing of God in the Temple. The justice system was in place.

But God’s spirit looked wider than the narrow focus of political posturing, of religious rituals, of attendance of worship, of psalm singing, of sacrifices, and incense.

God’s spirit searched the city, through the forgotten alleyways and the corridors of power. He witnessed the criminality of the slums and of backroom political conspirators. And what he spoke of, more than anything else, was of its corruption, greed, and lust for power.

Over and over again, the prophetic words echo through Ezekiel, and all the prophets, with lists of financial sins. Sins of greed. Sins of exclusion. Sins of corruption. Sins of oppression. Sins against foreigners. Sins of denying justice.

In Israel, there was a nationwide, top to bottom, culture of injustice that subverted the purposes of God’s law and took advantage of—and often took the lives of—the city’s most vulnerable. In the Ezekiel passage God links the injustice of “bloodshed” to unjust financial practices.

God asks Ezekiel in our passage if he will “judge” the city. God seems to imply not the role of a priest or a legal figure, but more like the leadership role of judges before the failed line of kings. God tells him that if he would judge them, it is his responsibility to confront them with their injustices.

The Spirit of God is moving now, through our many nations, through our neighborhoods, beyond the naves and narthexes of our churches. He is moving as he did through the city of Jerusalem and the population of the exiled, looking for those who will stand in the gap for the oppressed, maligned, and neglected.

To judge our cities (to lead them) we cannot be in denial about injustice. To stand in the gap, we need to be prepared to stand up to the powerful on all sides, speaking out against all forms of injustice.

Denying the existence of injustice is not how to be a patriot. It is how to get exiled.

Prayer: The Request for Presence
Let my cry come before you, O Lord; give me understanding, according to your word.
Let my supplication come before you; deliver me, according to your promise. — Psalm 119.169-170

– Prayer from The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Prayers from The Divine Hours available online and in print.

Today’s Readings
Ezekiel 22 (Listen – 4:58)
Psalm 69 (Listen – 4:04)

Additional Reading
Read More about Finding Faith in Injustice
We cannot miss the reality of our role in the injustice we long to see God destroy. We are co-conspirators in other people’s pain—our passivity, our lies, our sin are all part of the injustice of this world.

Read More about Liquid Wrath and Liquid Forgiveness :: Readers’ Choice
God’s liquid wrath flows from his love for the victims of injustice. It is fueled not by simplistic destructive retribution, but redemptive restoration.

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Selected by reader, Bruce Edwards
I’ve always said the first thing the high priest did after the damage to temple was to fill out a work order to repair the veil.

Originally published April 6, 2018

Jesus answered him, “Truly I tell you, today you will be with me in paradise.”
…And the curtain of the temple was torn in two. — Luke 23.43, 45

From John:
This bonus Readers’ Choice fits well in this week in which we are examining being in denial.

Reflection: Sewing up the Veil :: Readers’ Choice
By John Tillman

One week ago, as Christ was dying on the cross, the scriptures tell us three times—in Matthew, Mark, and Luke—that the veil of the temple was torn in two. Mark and Matthew add the helpful detail that it tore “From top to bottom” implying heavenly agency in its destruction.

According to the Talmud and other sources, the veil was quite large and heavy—requiring 300 priests to move when it needed to be cleaned. It is not hard to imagine them now, a week later, hundreds of them, working to repair it.

It would be easy for us to smugly shake our heads at those priests. Couldn’t they understand the meaning? Couldn’t they let go of their rituals? Why set back up the barrier that God tore through?

But are we so different?

We don’t have a literal Temple veil, but we each stitch up a veil of our own cultural assumptions, religious rituals, and precious objects. These form our ideas about what it takes to approach God.

When we come to God, we must bring nothing but Christ with us. Any ingredients, or any previous qualifications of our own, will poison and corrupt faith. — Thomas Wilcox

Anything that we think we can’t be a Christian without, is a stitch in the veil.

“You can’t be a Christian without supporting _________.”
“You can’t be a Christian without abstaining from __________”
“You can’t be a Christian without __________.”

We’ve all got something in the blanks.

Whenever I’m tempted to put something in those blanks, I try to turn my mind to the thief on the cross. I think of the criminal who watched Jesus die, got his legs broken to hasten his suffocation, and whose body was—more than likely—dumped, naked, in a mass grave.

Anything we put in those blanks should disqualify that thief on the cross. But there is no one, in all of scripture that has a more direct and unambiguous promise of being resurrected to live with Christ in Heaven than this criminal who did nothing—nothing but believe.

Paul wrote to the church at Corinth about how the Jews carried a veil over their minds that kept them from the truth of the Gospel. We are subject to the same tendency and only in Christ is this veil removed.

May we resist our tendency to repair the veil Christ removed, while looking with grace and compassion on those who labor, stitching up their veils.
May we unveil our faces and turn to Christ—like the thief—with our hands empty and incapable.
May our unveiled faces shine on others, that they can see, not our great works or piety, but God’s grace to us.

Prayer: The Request for Presence
Show us the light of your countenance, O God, and come to us. — Psalm 67.1

– Prayer from The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Prayers from The Divine Hours available online and in print.

Today’s Readings
Ezekiel 21 (Listen – 5:29)
Psalm 68 (Listen – 4:26)

Additional Reading
Read More about The Crux of Repentance
We acknowledge that Jesus said “It is finished.” But still we often want to “do our part.” We are like a patron in a five star restaurant being served a dish prepared by a master chef which we then we drown in ketchup.

Read More about Invitation
Like a masterfully arranged symphony, the final note of Scripture rings with wonder and beauty: “The grace of the Lord Jesus be with all. Amen.” Grace—and not just grace, but an invitation for others to come into grace.

Support our Work
Last month over 22,000 Park Forum email devotionals were read around the world. Support our readers with a monthly or a one time donation.