A Model of Faithfulness

Scripture Focus: 2 Kings 8:1-6
1 Now Elisha had said to the woman whose son he had restored to life, “Go away with your family and stay for a while wherever you can, because the Lord has decreed a famine in the land that will last seven years.” 2 The woman proceeded to do as the man of God said. She and her family went away and stayed in the land of the Philistines seven years.

3 At the end of the seven years she came back from the land of the Philistines and went to appeal to the king for her house and land. 4 The king was talking to Gehazi, the servant of the man of God, and had said, “Tell me about all the great things Elisha has done.” 5 Just as Gehazi was telling the king how Elisha had restored the dead to life, the woman whose son Elisha had brought back to life came to appeal to the king for her house and land.

Gehazi said, “This is the woman, my lord the king, and this is her son whom Elisha restored to life.” 6 The king asked the woman about it, and she told him.

Then he assigned an official to her case and said to him, “Give back everything that belonged to her, including all the income from her land from the day she left the country until now.”

Reflection: A Model of Faithfulness
By Jon Polk

Who do you run to? When met with times of hardship or uncertainty, where does your faith rest?

The Shunammite woman, one of many unnamed faithful women in scripture, found herself in a rough spot. Out of the country for seven years, upon her return she discovered that her house and land had been claimed by others. Now apparently widowed, this was a devastating blow to her livelihood.

Note that she is no ordinary unnamed woman. This is the woman whose son had been raised from the dead. Let’s go back to 2 Kings 4.

A wealthy woman in the village of Shunem heard that the prophet Elisha was coming through town. She prepared a meal for him, and he began to stop there for dinner regularly as he passed through their city. This faithful woman convinced her husband to add an extra, furnished room to their home so that Elisha would have a place to stay during his visits.

Elisha was so moved by her generosity that he asked what he might do for her. His servant Gehazi mentioned that she didn’t have a son and that settled it, Elisha prophesied that within a year’s time, the woman would give birth to a son.

A boy was born as promised, but during childhood, he tragically died unexpectedly. She brought Elisha back to her home, he prayed, and the boy was healed.

In both cases, the death of her son and the loss of her property, the Shunammite woman’s faith did not waiver. There is no indication in either instance that she panicked or was hysterical. Her faith was not dependent on God’s provision but on God’s presence. 

Back to chapter 8, she approached the king straightaway with an appeal for her house and land. At the exact same moment, Gehazi was explaining to the king how Elisha had raised a woman’s son back to life. Coincidence? 

When she recounted her story to the king, he was moved to intervene on her behalf and restored her property, including all the income from the land since the day she left.

This unnamed woman is a model of faithfulness. She recognized Elisha as God’s prophet and provided food and lodging for him. When the promised son died, she confidently called Elisha. When all her belongings were taken away, she approached the king with the same confidence.

During challenging times in life, maintaining faith can be difficult, but we can run to God. In times of uncertainty and instability, we can trust God’s providence.

Divine Hours Prayer: The Request for Presence
Our God will come and will not keep silence; before him, there is a consuming flame, and round about him a raging storm. — Psalm 50.3

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
2 Kings 8 (Listen 5:18)
Psalms 55 (Listen 2:43)

This Weekend’s Readings
2 Kings 9 (Listen 6:32Psalms 56-57 (Listen 3:11)
2 Kings 10 (Listen 6:30Psalms 58-59 (Listen 2:32)

Read more about Ordinary Measure of Faithfulness
The Shunammite woman is a tale of the slow, quiet, and ordinary walk of faithfulness.

Read more about God, Can You Hear Me?
It can feel like God is slow to respond. We confuse the patience of God as the endorsement of evil.

Betrayal and Failure — Guided Prayer

Scripture Focus: Psalm 52.1-4
1 Why do you boast of evil, you mighty hero? 
Why do you boast all day long, 
you who are a disgrace in the eyes of God? 
2 You who practice deceit, 
your tongue plots destruction; 
it is like a sharpened razor. 
3 You love evil rather than good, 
falsehood rather than speaking the truth. 
4 You love every harmful word, 
you deceitful tongue! 

Psalm 53.1-3
1 The fool says in his heart, 
“There is no God.” 
They are corrupt, and their ways are vile; 
there is no one who does good. 
2 God looks down from heaven 
on all mankind 
to see if there are any who understand, 
any who seek God. 
3 Everyone has turned away, all have become corrupt; 
there is no one who does good, 
not even one. 

Psalm 54.1-5
1 Save me, O God, by your name; 
vindicate me by your might. 
2 Hear my prayer, O God; 
listen to the words of my mouth. 
3 Arrogant foes are attacking me; 
ruthless people are trying to kill me— 
people without regard for God. l 
4 Surely God is my help; 
the Lord is the one who sustains me. 
5 Let evil recoil on those who slander me; 
in your faithfulness destroy them. 

Reflection: Betrayal and Failure — Guided Prayer
By John Tillman

David has many failures and betrayals to look back on. He failed to please Saul. He failed to heal the king’s madness with prayer or musical ministry. He failed to protect his allies, who were slaughtered by Doeg. As a result, David and all those who support him are on the run.

David dealt with betrayal and failure by going to God in heartfelt, weeping, raging emotion. Behind the scenes of the historical record, the Psalms show what was going on in David’s heart. David’s roiling emotions, violent anger, and desires for revenge are all honestly laid before God.

All of us deal with betrayals and failure. We’ve been betrayed by leaders, by institutions, by our faith communities, by former heroes, and even by our friends or family. We wonder how long they can continue to boast, to harm others, to bluster on as if they are in the right…

God can handle our response to betrayal. Jesus was betrayed in greater, more public, and more painful ways than we can imagine. No matter how much pain you are in or how angry you are…you aren’t too angry to speak to God honestly, and you aren’t too far gone for him to give you comfort and to suffer in spirit with you.

Today we pray a prayer, combining passages from Psalms 52-54 

Betrayal and Failure
Our culture favors the boastful.
(even when we claim not to)
But you do not, Lord.

  Why do you boast all day long,
You who practice deceit,
  You love evil rather than good,
   falsehood rather than speaking the truth.
You love every harmful word,
    you deceitful tongue!

May we respond to boasts with humility, to deceit with the truth, to evil with good, and to harm with healing words of comfort and love.

The fool says in his heart,
    “There is no God.”
They are corrupt, and their ways are vile;
    there is no one who does good.

God looks down from heaven
    on all mankind
to see if there are any who understand,
    any who seek God.
Everyone has turned away, all have become corrupt;
    there is no one who does good,
    not even one.

Arrogant foes are attacking me;
    ruthless people are trying to kill me—
    people without regard for God.

Surely God is my help;
    the Lord is the one who sustains me.


Divine Hours Prayer: The Refrain for the Morning Lessons
Let all the earth fear the Lord; let all who dwell in the world stand in awe of him. — Psalm 33.8

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
2 Kings 7 (Listen 3:55)
Psalms 52-54 (Listen 3:18)

Read more about An Officer and Four Leper Men
God does not call them “outcasts,” he calls them “my precious children.”

Read more about Responding to Political Violence
For Christians to fail to condemn, or worse, to directly endorse this type of violence is a great moral and theological failing.

You Matter

Scripture Focus: 2 Kings 6:5-7
5 As one of them was cutting down a tree, the iron axhead fell into the water. “Oh no, my lord!” he cried out. “It was borrowed!”
6 The man of God asked, “Where did it fall?” When he showed him the place, Elisha cut a stick and threw it there, and made the iron float. 7 “Lift it out,” he said. Then the man reached out his hand and took it.

Reflection: You Matter
By Erin Newton

I don’t have anything to pay my taxes. A coin appears in the fish’s mouth.

The wine has run out. Water is transformed.

The tool I borrowed fell into the river. The ax-head floats.

Have you ever started a prayer request with the disclaimer, “I know this is no big deal…” or even avoided sharing a request because it seemed so insignificant in comparison to others?

My brother died. Lazarus walks out of the tomb.

I have bled for a decade. The hem cures a lifetime disease.

They are trying to burn us alive. The three men survive unscathed.

We pray for the big ones—the big needs that seem to warrant prayer because our ability is so evidently outmatched. When we think we are strong, we forget to ask for help. Or maybe we think some things are too small for God.

The story of the floating ax is seven verses long. It is brushed over rather quickly in most commentaries in just one paragraph. It follows a larger miracle—a big one—as Naaman is healed of leprosy. The lack of attention for this physics-defying event reflects our assumption that some things are too small to bother God.

Or maybe it’s just too mundane. Why would God care about a borrowed tool? It was just a tool. Replaceable. Inanimate. Perhaps a little old. Maybe a little dull. Definitely a little broken.

What if the reluctance to ask for help in the little things reflects how we think God looks at us? Do we think God only cares about the big things and the important people?

For all the verses that speak of God’s love for his creation, we sometimes love ourselves very little. We think God only cares about the military commanders with leprosy, not an unnamed prophet cutting down trees.  

The next verses speak of the servant’s miraculous vision of Elisha surrounded by a host of angels, hills covered in horses, and chariots of fire. Nestled among these big miracles is the simple recovery of a borrowed ax.

In our world that promotes grandeur and importance, God still cares about the littlest of things. He sees the faithful person doing a day’s work, nothing grand, nothing glorious, and he cares.
There is no need for a disclaimer on “little” prayers. God’s attentiveness poured out for you comes in the same measure as it is with the highest-ranking officer.

Divine Hours Prayer: The Request for Presence
Love the Lord, all you who worship him; the Lord protects the faithful, but repays to the full those who act haughtily. — Psalm 31.23


Today’s Readings
2 Kings 6 (Listen 5:05)
Psalms 51 (Listen 2:19)

Read more about Don’t Lose Heart: God Hears Your Prayers
God isn’t like us—or the unjust judge. He doesn’t grow weary of our prayers.

Read more about Supporting Our Work
Please consider becoming a donor. Support ad-free content that brings biblical devotionals to inboxes across the world.

A Scandalous Mercy

Scripture Focus: 2 Kings 5.1-3
1 Now Naaman was commander of the army of the king of Aram. He was a great man in the sight of his master and highly regarded, because through him the Lord had given victory to Aram. He was a valiant soldier, but he had leprosy.
2 Now bands of raiders from Aram had gone out and had taken captive a young girl from Israel, and she served Naaman’s wife. 3 She said to her mistress, “If only my master would see the prophet who is in Samaria! He would cure him of his leprosy.” 

Reflection: A Scandalous Mercy
By John Tillman

It’s easy to get desensitized to the scandalous mercy of God that he offers freely—even to the worst people we can think of. Naaman’s story brings all of that home to us.

God used Aram (modern-day Syria) to punish Israel. Naaman, an Aramean general, had led many battles and ordered many raids into Israel, winning victories against Israel’s wicked kings. He had killed many Israelites. He also took a captive Israelite girl as a slave for his wife.

In today’s terms, Naaman would be a warlord, a kidnapper, a human trafficker—a terrorist. He was one of Israel’s great enemies. This enemy, this terrorist, this slaveholder made another trip to Israel. This time, instead of violence, he brought treasures. He wanted to buy a miracle.

Imagine it happening today. Imagine one of Putin’s commanders arriving in Kyiv, asking to be healed. Imagine a Hamas commander arriving in Tel Aviv, expecting a blessing.

Israel’s king can’t handle it. He tears his clothes, thinking that Aram is picking a fight. Gehazi, Elisha’s assistant, can’t handle it. He chases after Naaman to make him pay. Centuries later, Jesus’ hometown crowd in Nazareth can’t handle it. When Jesus references Elisha healing Naaman over native-born Israelite lepers, they try to throw him off a cliff to his death.

The king couldn’t handle it because he suspected it was a trap. Not only did he believe it was impossible to heal Naaman’s leprosy, but he also believed a man like Naaman couldn’t make a sincere request. It had to be a scam, and he refused to fall for it.

Gehazi couldn’t handle it because he believed Naaman deserved to pay for what he had done. He couldn’t accept the injustice of offering mercy to a killer, even after his conversion to worship God alone. He wanted Naaman to pay and set out to collect that payment.

Nazareth couldn’t handle it because it short-circuited their selfishness. They loved the idea of “setting captives free,” so long as they were the captives and their oppressors were thrown down. But when Jesus implied that even oppressors could be saved, they tried to murder the former hometown hero.

The enslaved Israelite girl initiated the healing of her oppressor and enemy. Could you do so? Could I? 

God has mercy on whom he has mercy. Can we handle God’s mercy? Can we proclaim it to our enemies? Can we celebrate it?

From John: On the weekend the Israel-Hamas war broke out a member of our church who is from Israel led prayer. He prayed for peace, healing, and protection not only for Israel, but for people in Gaza. This is how we continue to pray. For cautious restraint of military leaders so that innocent lives would be spared. For peace and freedom for Israel and Gaza and all Palestinians. We pray that those with a righteous cause would pursue a righteous course, for the path of rage and vengeance never leads to peace.

Divine Hours Prayer: The Morning Psalm
He has not dealt with us according ot our sins, nor rewarded us according to our wickedness.
For as the heavens are high above the earth, so is his mercy great upon those who fear him.
As far as the east is from the west, so far has he removed our sins from us.
As a father cares for his children, so does the Lord care for those who fear him.
For he himself knows whereof we are made; he remembers that we are but dust. — Psalm 103.10-12

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
2 Kings 5 (Listen 5:13)
Psalms 50 (Listen 2:26)

Read more about When God Has Mercy…Will We?
Jonah seemed to believe mercy should be limited to his own tribe and country while everyone else burned. How many of us are like him?

Read more about Radical Outreach to Outcasts
Jesus will say something that makes us want to throw him off a cliff in anger. He will ask us to allow someone in we would prefer to keep out.

The Promise of Justice

Scripture Focus: Psalm 49.5-15
5 Why should I fear when evil days come, 
when wicked deceivers surround me— 
6 those who trust in their wealth 
and boast of their great riches? 
7 No one can redeem the life of another 
or give to God a ransom for them— 
8 the ransom for a life is costly, 
no payment is ever enough— 
9 so that they should live on forever 
and not see decay. 
10 For all can see that the wise die, 
that the foolish and the senseless also perish, 
leaving their wealth to others. 
11 Their tombs will remain their houses forever, 
their dwellings for endless generations, 
though they had named lands after themselves. 
12 People, despite their wealth, do not endure; 
they are like the beasts that perish. 
13 This is the fate of those who trust in themselves, 
and of their followers, who approve their sayings. 
14 They are like sheep and are destined to die; 
death will be their shepherd 
(but the upright will prevail over them in the morning). 
Their forms will decay in the grave, 
far from their princely mansions. 
15 But God will redeem me from the realm of the dead; 
he will surely take me to himself. 

Reflection: The Promise of Justice
By John Tillman

The Bible is the most grounded and realistic of holy texts. Scripture doesn’t blink when things go bad. It weeps. Biblical authors don’t shy from distressing realities. Cries for justice ring out in every book.

Modern people deceive ourselves that evil is only a disagreement about mutual benefits. The Bible knows that evil is real and people both cause and suffer from it.

Complaints and cries for justice come from an awareness of its lack. Deep down, humans know a moral standard exists. Those who deny moral absolutes cannot show that they lack anything. Without a moral ideal, no complaint regarding justice can be made. Without some measure of wrongness, there is no reason to expect goodness. How can a world with no absolutes be upset about evil? So you suffered or were harmed… Well, what did you expect? Who promised you something else?

Only amidst the Bible’s moral absolutes do we find a promise of justice.

We know, soul-deep and sinew deep, that sin exists. This is what it means to have partaken of the fruit. We KNOW evil. It looks good and tastes sweet, but soon, it cramps us up, doubling us over. The knowledge of good and evil sickens our stomachs and rumbles through our guts. We soil ourselves with it, and the runoff soils the earth, awakening Death.

The psalmist pulls no punches about death, the greatest evil of all. Death is the last enemy to be defeated. (Even though he has already lost.) Death treats rich and poor with perfect and efficient equity, yet every death is unjust to the Lord of life.

We work whatever justice we can on earth, but when death comes, human justice is insufficient. We cannot restore or repay, even with our lives, the loss of a victim of murder, cancer, starvation, Covid, or any other cause. But just as evil exists, righteousness does too. Whatever meager form of justice humans offer, Christ’s justice is incomparably greater.

Death’s victims need not stay in his grasp. Death’s grasping arms were broken in a wrestling match lost at the cross. Christ kicked in Death’s doors, opening the pathway to life for all who believe.

Like Old Testament sacrifices, human justice is not meaningless, and we must enact it, but it is a mere shadow of the justice wrought by Christ. We do justice, as we do all else, in remembrance of His promise.

Divine Hours Prayer: The Call to Prayer
Be strong and let your heart take courage, all you who wait for the Lord. — Psalm 31.24

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
2 Kings 4 (Listen 6:17)
Psalms 49 (Listen 2:10)

Read more about Justice Starts Within
Justice starts within. It doesn’t stop there. May we answer the call…shining a light of justice and truth

Read more about Supporting Our Work
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