Beyond Jubilee

Scripture Focus: Leviticus 25.9-10
9 Then have the trumpet sounded everywhere on the tenth day of the seventh month; on the Day of Atonement sound the trumpet throughout your land. 10 Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you; each of you is to return to your family property and to your own clan.

Luke 4.16-19
16 …He stood up to read, 17 and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written: 
18 “The Spirit of the Lord is on me, 
because he has anointed me 
to proclaim good news to the poor. 
He has sent me to proclaim freedom for the prisoners 
and recovery of sight for the blind, 
to set the oppressed free, 
19 to proclaim the year of the Lord’s favor.”

Reflection: Beyond Jubilee
By John Tillman

Weekly sabbaths bring us freedom and joy in this world. This freedom and joy grows more expansive as we ponder the sabbath of years and Jubilee.

Sabbath years built, in an exponential crescendo, to Jubilee. After seven septennial sabbath years, trumpets were to announce liberty throughout the land. Liberty from debt. Liberty from enslavement. Liberty that brought a national reset of property and land ownership. Every 50 years, the “monopoly game” was to be folded up, properties redistributed, and the game started over with all participants on equal footing once more. This was to remind Israel that the land did not belong to them. It belonged to the Lord. 

It is difficult for us to imagine such an economic system. In the dominant economic systems of their world and ours, the game never stops and each generation starts the game with an inherited benefit or handicap. Generational wealth and poverty are features, not bugs, of every world economic system in history. 

Biblical laws are intended to be a check on our tendencies toward greed, violence, and inequity. Jubilee was a systemic reboot, restoring the moral code God desired—equity, justice, righteousness, unity.

Talking about Jubilee upsets some people. Some dogmatically demand implementation of Jubilee in today’s economic terms, even though they would not submit to any other laws from the Old Testament. Others work just as stubbornly to deemphasize or even ignore Jubilee because it conflicts with their economic beliefs. (It is beyond the scope of this devotional to discuss how some of us have greater religious devotion to and faith in sociological, economic, and political ideas than we do in scripture or theological ideas…)

We must remember that many systems and laws in the Bible, like Jubilee, are bandaids on gaping wounds. For example, Jesus challenged laws regarding marriage and the sabbath, saying they did not complete God’s intention or will. (Matthew 19.3-12; Mark 2.23-28; Luke 6.1-10; Luke 13.10-16) We have little evidence of how Israel enacted Jubilee, but to whatever degree they did, it was insufficient. Great inequities persisted. (Deuteronomy 15.7, 11; 1 Samuel 2.8; Isaiah 41.17; Matthew 19.21, 26.11)

Implementing Jubilee would be insufficient. The gospel compels us to go beyond it. As the sacrifice of Christ surpasses the sacrifice of lambs, and our righteousness must surpass that of the scribes and Pharisees, our sacrificial generosity should surpass that of Jubilee. (Matthew 5.20)

In Jesus, Jubilee is now and forever. Jubilee is the gospel. (Isaiah 55.1-2; John 7.37; Revelation 22.17

May our voices and actions be jubilant trumpets declaring liberty, freedom, and joy.

Divine Hours Prayer: The Request for Presence
Be merciful to me, O Lord, for you are my God; I call upon you all the day long. — Psalm 86.3

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle


Today’s Readings
Leviticus 25 (Listen – 7:41)
Psalms 32 (Listen – 1:34)

Read more about The Gospel and the Year of Freedom
Equity is the default setting of God’s spiritual economy.
Leaders (princes) must set an example, creating fairness and justice.

Read more about Loving God by Loving Others
When we collect all the profit to ourselves we are stealing by keeping what you instructed us to leave for the poor.

From Shameless to Blameless

Scripture Focus: Psalm 31.1-2, 16-17
1 In you, Lord, I have taken refuge; 
let me never be put to shame; 
deliver me in your righteousness. 
2 Turn your ear to me, 
come quickly to my rescue; 
be my rock of refuge, 
a strong fortress to save me. 

16 Let your face shine on your servant; 
save me in your unfailing love. 
17 Let me not be put to shame, Lord, 
for I have cried out to you; 
but let the wicked be put to shame 
and be silent in the realm of the dead. 

Reflection: From Shameless to Blameless
By John Tillman

In many psalms, experiencing or avoiding shame is connected to the absence or presence of God. The shame David prophesied for his enemies is caused by being separated from God. And even though, in life, David will experience slander and shame, ultimately, his accusers will be shown to be liars and he will be vindicated.

God’s face shining on us is assurance against shame. But how can we see God’s face and live? How can we stand before God without shame? Shouldn’t we still feel the same sinful shame that drove Adam and Eve into the shrubs, naked and afraid, hiding from God and each other?

And what of David? Was he sinless? Did he not take vengeance, commit war crimes, commit adultery by taking multiple wives and concubines in addition to taking (and possibly raping) Bathsheba? Did he not commit murder? Did he not both order the death of his enemies by his own power and plead with God for divine vengeance against others? Is there a crime his accusers could name that would NOT be true? Why should he be vindicated? How can he, or we, be blameless? 

Those unashamed of sin, reveling in and defending their sin, will be shamed. These people argue that their sins of pride are just walking in their gifting, their sins of lust are just following desires God gave, and their sins of greed are just rejoicing in God’s financial blessings. They call God culpable and themselves innocent.

We cannot shamelessly sin and stand before God. Those who acknowledge their sins before God, instead of defending them, will find acquittal instead of condemnation. David’s only hope and refuge from shame is being delivered into the righteousness of God. So is ours.

Christ was shamed that we could be called righteous. Christ destroyed the mechanism of shame by taking the full force of its blows on the cross yet rising victorious forevermore. The glory and righteousness he gained, he gives to the humble and repentant.

It is into Christ’s righteousness that we flee for defense against shameful sin. There we are remade into the likeness of his righteousness. 

Who are we today? 
Are we shamelessly sinful, defending our sins?
Or are we humbly repentant, called blameless ONLY in Christ?
Let us come to him confessing and mournful, that we may go out rejoicing and professed as righteous.

Divine Hours Prayer: The Refrain for the Morning Lessons
Purge me from my sin, and I shall be pure; wash me, and I shall be clean indeed. — Psalm 51.8

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Leviticus 24 (Listen – 2:58)
Psalms 31 (Listen – 3:11)

Read more about In the Face of Mockery and Shame
To some crucifixion is simply extreme punishment…But crucifixion carries another, important implication—shame.

Read more about The Crux of Repentance
We often are so unwilling to renounce anything. So unwilling to part with anything. So unwilling to lay down anything.


A Taste of Eternity

Scripture Focus: Leviticus 23.3
3 “ ‘There are six days when you may work, but the seventh day is a day of sabbath rest, a day of sacred assembly. You are not to do any work; wherever you live, it is a sabbath to the Lord. 

From John: Later this week, we will look at the expanded Sabbath applied to years and how it applies to the concept of Jubilee. Today we look back at Rabbi Heschel’s perspective on the weekly Sabbath.

Reflection: A Taste of Eternity
By Rabbi Abraham Joshua Heschel (1907-1972)

It must always be remembered that the Sabbath is not an occasion for diversion or frivolity; not a day to shoot fireworks or to turn somersaults, but an opportunity to mend our tattered lives; to collect rather than to dissipate time.

He who wants to enter the holiness of the day must first lay down the profanity of clattering commerce, of being yoked to toil. He must go away from the screech of dissonant days, from the nervousness and fury of acquisitiveness and the betrayal in embezzling his own life. He must say farewell to manual work and learn to understand that the world has already been created and will survive without the help of man.

Six days a week we wrestle with the world, wringing profit from the earth; on the Sabbath we especially care for the seed of eternity planted in the soul. The world has our hands, but our soul belongs to Someone Else. Six days a week we seek to dominate the world, on the seventh day we try to dominate the self.

The Sabbath is a day for the sake of life. Man is not a beast of burden, and the Sabbath is not for the purpose of enhancing the efficiency of his work. “Last in creation, first in intention,” the Sabbath is “the end of the creation of heaven and earth.”

The Sabbath is not for the sake of the weekdays; the weekdays are for the sake of Sabbath. It is not an interlude but the climax of living.

Three acts of God denoted the seventh day: He rested, He blessed, and He hallowed the seventh day. To the prohibition of labor is, therefore, added the blessing of delight and the accent of sanctity. Not only the hands of man celebrate the day; the tongue and the soul keep the Sabbath.

Labor is a craft, but perfect rest is an art. It is the result of an accord of body, mind, and imagination. To attain a degree of excellence in art, one must accept its discipline, one must adjure slothfulness. The seventh day is a palace in time which we build. It is made of soul, of joy and reticence. In its atmosphere, a discipline is a reminder of adjacency to eternity.

Divine Hours Prayer: The Request for Presence
For the sake of your Name, lead me and guide me. — Psalm 31.3

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle


Today’s Readings
Leviticus 23 (Listen – 6:31)
Psalms 30– (Listen – 1:32)

Read more about Keeping the Sabbath by Action
Keeping the Sabbath holy, maintaining God’s justice, and establishing righteousness are not passive, actionless, states of spiritual attainment.

Read more about A Restoring Sabbath
Weekly sabbaths teach us that the sabbath doesn’t condemn the week of work, but it blesses it and redeems it.


Stop Following Old Laws

Scripture Focus: Leviticus 20.22-14
22 “ ‘Keep all my decrees and laws and follow them, so that the land where I am bringing you to live may not vomit you out. 23 You must not live according to the customs of the nations I am going to drive out before you. Because they did all these things, I abhorred them. 24 But I said to you, “You will possess their land; I will give it to you as an inheritance, a land flowing with milk and honey.” I am the Lord your God, who has set you apart from the nations. 

Psalm 25.12-15
12 Who, then, are those who fear the Lord? 
He will instruct them in the ways they should choose. 
13 They will spend their days in prosperity, 
and their descendants will inherit the land. 
14 The Lord confides in those who fear him; 
he makes his covenant known to them. 
15 My eyes are ever on the Lord, 
for only he will release my feet from the snare. 

Reflection: Stop Following Old Laws
By John Tillman

God does not desire for people to perish but to flourish. His prohibitions are not designed to cause denial or suffering but to bring out fulfillment and pleasure. 

Godly wrath, punishment, and judgment come from love for victims. There is no such thing as victimless crime. Yet, even the harshest earthly penalties, cannot truly compensate victims for their sufferings. They are still only tokens, looking forward to the true justice that would be wrought by the sacrifice of Jesus. 

God desires the best for all people, even perpetrators. Victims are not the only ones harmed by sin. Perpetrators of violence, promiscuity, and greed harm themselves, in addition to their victims. God’s prohibitions are flashing red warning lights that say, “I love you. Don’t do this.” Every stroke of a pen in the Law is an arrow pointing away from harm and toward blessing for ourselves and others.

However, when we are convinced of our own righteousness, we argue against the righteousness of God. The surest way Satan tempts us to sin, perhaps the only way he ever has tempted us to sin, is to convince us that God is unjust.

These laws also were intended to shape God’s people into something new. All nations and empires were (and are) sinful and unjust. Israel was to be different. All humans victimized others. They were to be different. All humans considered sexuality as just another tool of manipulation and control. They were to be different. All peoples considered themselves better than all others. They were to be different.

We think of laws from the Bible as “old” and irrelevant. But the cultural laws we follow today were old before God’s law came:

“The strong will survive.”
“Eat, drink, and be merry.”
“Get it while you can.”
“Do what is best for you.”

Our culture is still following these “old laws” of dominance, indulgence, impermanence, and selfishness. These old laws are irrelevant in God’s kingdom. God’s laws given to Israel are the new laws:

“Take care of the weak.”
“Leave extra for others.”
“Live for eternity, not the moment.”
“Do what is best for others.”

These are the new laws of justice, equity, eternality, and sacrifice that Jesus came to fulfill. May we live out this law today. When we do, we will find our feet freed from the snare of sin and we will make visible a glimpse of the coming kingdom of God.

Divine Hours Prayer: The Morning Psalm
Why should I be afraid in evil days, when the wickedness of those at my heels surrounds me,
The wickedness of those who put their trust in their goods, and boast of their great riches?
We can never ransom ourselves, or deliver to God the price of our life;
For the ransom of our life is so great, that we should never have enough to pay it, — Psalm 49.6-10

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle


Today’s Readings
Leviticus 20 (Listen – 4:18)
Psalms 25– (Listen – 2:18)

This Weekend’s Readings
Leviticus 21 (Listen – 3:08), Psalms 26-27 (Listen – 3:13)
Leviticus 22 (Listen – 4:41), Psalms 28-29– (Listen – 3:41)

Read more about Two Lamechs, One Jesus
Lamech multiplies all of Cain’s sins….violence and oppression…“marrying” two wives…

Read more about Uprooting and Replanting
In the flood, we see uprooting and replanting. The thorny brambles of Cain and Lamech filled the world with violence and bloodshed.

Loving God by Loving Others — Guided Prayer

Scripture Focus: Leviticus 19.2

2 “Speak to the entire assembly of Israel and say to them: ‘Be holy because I, the Lord your God, am holy. 

Reflection: Loving God by Loving Others — Guided Prayer 


By John Tillman

The Ten Commandments have often been summarized (based on Jesus’ answer about the greatest commandment) to mean “Love God and Love Others.” There are echoes of the Ten Commandments throughout the scriptures. In today’s passage the repetition is focused strongly on the “love others” half. How we are to treat others and enact justice is spelled out in many ways.

Many of these commands end with some version of “I am the Lord your God.” This implies that it is on behalf of God that we love others. When we act in God’s name to show love to others, we are also loving God by bringing glory to his name.

Today, we will pray based on the others-focused commands in today’s reading of Leviticus 19.

Loving God by Loving Others


Oh God who gives us harvests, teach us to leave margins for the marginalized.

Let us not be so efficient that we spend every cent in our own interest. (Leviticus 19.9)

For when we collect all the profit to ourselves we are stealing by keeping what you instructed us to leave for the poor. (Leviticus 19.9-10)

When we say, “We can’t afford to help” we are often being deceptive, for the truth is we have spent the portion you intended us to give as aid to others. (Leviticus 19.10-13)

Teach us to honor workers, for you ask us to pray for workers in the vineyard and not to spare expense in paying them. Let us not be stingy, but generous that all will go well with our nation. (Leviticus 19.13)

Teach us to help those in need without partiality or favoritism. Teach us to remove barriers to success and allow all to be treated equitably. (Leviticus 19.14-15)

Teach us not to value our own freedoms over our neighbor’s life and to treat foreigners with the same love we treat our own family. (Leviticus 19.33)

Teach us to root out corruption and dishonesty. 
Let not the poor be defrauded by corrupt business…
Let not the minority be dominated by the majority…
Let not the weak be preyed upon by the powerful…
Help us make the scales of commerce, scales of political representation, and scales of justice fair. (Leviticus 19.36)

In all these things, may we bring glory to God by loving others.

May we love you, Lord, by loving others.

Divine Hours Prayer: The Refrain for the Morning Lessons

My eyes are upon the faithful in the land, that they may dwell with me. — Psalm 101.6

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Leviticus 19 (Listen – 4:39)
Psalms 23-24– (Listen – 2:03)

Read more about Joy and Justice
Some eschatology, or “theology of last things,” forsakes our responsibility to work and be concerned for the Earth of today.

Read more about Keeping The Greatest Commandments
Jesus tells us…the two guideposts on which hang the entire law—Love God and love others.