What Time is It?

Scripture Focus: Ecclesiastes 3.1-8
1 There is a time for everything, 
and a season for every activity under the heavens: 
2 a time to be born and a time to die, 
a time to plant and a time to uproot, 
3 a time to kill and a time to heal, 
a time to tear down and a time to build, 
4 a time to weep and a time to laugh, 
a time to mourn and a time to dance, 
5 a time to scatter stones and a time to gather them, 
a time to embrace and a time to refrain from embracing, 
6 a time to search and a time to give up, 
a time to keep and a time to throw away, 
7 a time to tear and a time to mend, 
a time to be silent and a time to speak, 
8 a time to love and a time to hate, 
a time for war and a time for peace. 

Reflection: What Time is It?
By John Tillman

There is a time. There is a season.

There are many well-known poems in the Bible. The Psalm of the good shepherd. (Psalm 23) Paul’s poem about love. (1 Corinthians 13) The poem describing the creation of humans. (Genesis 1.27) The Lord’s prayer. (Luke 11.2-4)

The teacher’s poem about time and seasons, however, might be the most well-known biblical poem in our culture. No small part of its fame is that it was turned into a megahit song by The Byrds, released in 1969. The song landed in a turbulent era. It seemed that the song’s opposites were all flooding the world and contending against each other. 

Our time is not so different from that time. We see, hear, and feel all around us the elements of the song. Love and hate, war and peace, deconstruction and reconstruction, sowing and harvesting, mourning and joy, harm and healing. 

Reading a little further, we find that the teacher also tells us of another time and season. There will be a time “to judge every deed.” There will be a season when the unseen will be seen and both the righteous and the unrighteous will face a time of judgment.

What time is it? What season are we in?

Today, let us pray that we will understand the times and seasons that we find ourselves in using some scriptures focused on seasons.

Thank God for his assurance and presence in all seasons.
Ask him to depose wickedness (within and without us) and grant us wisdom.
He changes times and seasons;
    he deposes kings and raises up others.
He gives wisdom to the wise
   and knowledge to the discerning. (Daniel 2.21)


Pray for strength to prioritize gospel cultivation.
Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction. (2 Timothy 4.2)

Pray for grace to understand the present time.
And do this, understanding the present time: The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. (Romans 13.11)

Rest in him. He holds all things together.
But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. (2 Peter 3.8)

The time to do good is always now. Let us not be weary in it, for the time of harvest is coming. (Galatians 6.9)

Divine Hours Prayer: The Greeting
Our God will come and will not keep silence; before him there is a consuming flame, and round about him a raging storm. — Psalm 50.3

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Ecclesiastes 3 (Listen – 3:02) 
Psalm 105 (Listen – 4:02)

Read more about Miracles of Deliverance and Judgment
We pray for more than just miracles of weapons that do not prosper against the innocent. We pray for the even more miraculous deliverance of the hearts of evil leaders to change.

Read more about Why Do We Need the Leading of the Spirit?
The leading of the Spirit—O, how highly necessary is it! Who can be without it?

Over the Brink of Success

Scripture Focus: Ecclesiastes 2.10-11, 16-18
10 I denied myself nothing my eyes desired; 
I refused my heart no pleasure. 
My heart took delight in all my labor,
and this was the reward for all my toil.
11 Yet when I surveyed all that my hands had done
and what I had toiled to achieve,
everything was meaningless, a chasing after the wind;
nothing was gained under the sun.

16 I said to myself, “Look, I have increased in wisdom more than anyone who has ruled over Jerusalem before me; I have experienced much of wisdom and knowledge.” 17 Then I applied myself to the understanding of wisdom, and also of madness and folly, but I learned that this, too, is a chasing after the wind. 
18 For with much wisdom comes much sorrow; 
the more knowledge, the more grief.

Reflection: Over the Brink of Success
By John Tillman

Proverbs gives us expectations about wisdom and its outcomes. The wise prosper, find success, and are satisfied. Then Ecclesiastes dumps cold water on our optimism.

People love stories from the brink. We’ve all heard testimonies from those who approached the brink through drug use, alcoholism, sex, greed, or violence. They reached the edge, saw emptiness, and turned back. Ecclesiastes feels like one of those stories. However, Ecclesiastes is not about reaching the brink of failure or addiction. The teacher plunges over the brink of success and finds an equally empty void of meaninglessness. 

“All is meaningless,” says the teacher. “Trust me. You think wealth will satisfy you? Doing what you love? A great job? Impressive accomplishments? Unlimited sex? Sorry, folks. I did it all and it’s all meaningless.”

The word translated “meaningless” is difficult. Many Bible translations render it as “vanity.” It means something transitory or unsatisfactory. It’s figurative meaning is like vapor or breath. Ecclesiastes clarifies, saying it is like “chasing after the wind.” Imagine grabbing a handful of smoke. The smell of it might still be on your hands and clothes, but there is nothing substantial there.

How can Solomon, the teacher of the book, say “all is meaningless”? Isn’t one of the strengths of our faith that it gives us meaning? Is Solomon jaded and dissatisfied? Did he misuse the unique wisdom God gave to him?

The teacher sees the world as it is, up close, and to excess. Whether sex, wealth, or the wisdom (and foolish idolatry) of other cultures, Solomon drank deeply of it all. It was, at least partially, a lived-out experiment.

This experiment comes at a cost of grief. Humans bit the fruit in the garden because it was “useful for gaining knowledge.” (Genesis 3.6) Solomon takes a big bite of the world’s so-called knowledge, as do we all. 

It is uncomfortable to hear the success we long for is pointless, but it’s healthy. We can’t succeed our way to joy, pleasure ourselves into love, or spend our way into significance. Joy, love, and significance come to those who pursue the treasure of our gracious God, not the trophies of a ruthless world. (Matthew 13.44)

The wisdom of Proverbs and the wisdom of Ecclesiastes are not in conflict. Both call us to trust not in attainment of success but in attuning our lives to God’s voice and our actions his purpose.

Divine Hours Prayer: The Greeting
How great is your goodness, O Lord! Which you have laid up for those who fear you; which you have done in the sight of all. — Psalm 31.19

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Ecclesiastes 2 (Listen – 4:03) 
Psalm 104 (Listen – 3:37)

Read more about Solomon’s Folly
Most people seek to retest Solomon’s findings. “Sure, sure, wealth and pleasure are meaningless,” we say, “but let me try.”

Read more about The Identical Nature of Greed and Lust
Lust and greed are the exact same sin. One is concerned with material goods and one with flesh.

Inspired Utterance

Scripture Focus: Proverbs 30.1-5
1 The sayings of Agur son of Jakeh—an inspired utterance. 
This man’s utterance to Ithiel:
“I am weary, God, 
but I can prevail. 
2 Surely I am only a brute, not a man; 
I do not have human understanding. 
3 I have not learned wisdom, 
nor have I attained to the knowledge of the Holy One. 
4 Who has gone up to heaven and come down? 
Whose hands have gathered up the wind? 
Who has wrapped up the waters in a cloak? 
Who has established all the ends of the earth? 
What is his name, and what is the name of his son? 
Surely you know! 
5 “Every word of God is flawless; 
he is a shield to those who take refuge in him. 

Reflection: Inspired Utterance
By John Tillman

We do not know who Agur, Jakeh, or Ithiel are. They are mentioned nowhere else in scripture. 

Agur expresses that without God’s wisdom, humans are little better than brute animals. This could be a general description of our culture. 

Our culture claims to set us free, allowing our individual hearts, feelings, experiences, and opinions to self-determine truth, right, and wrong, however, this doesn’t set anyone free. “Personal truth” makes every person a dictator who must either enslave the world to their “truth” or be enslaved by the conflicting “truths” of others.

“Follow your hearts” sounds supportive until someone follows their heart to commit adultery, rape, or create pornography. “Do what feels good” sounds fun until someone “feels good” making racist artwork, overdosing on drugs, or defrauding the poor. “Speak your truth” sounds freeing until one person’s truth causes deaths (or war) over a lie.

Agur, whoever he is, must have read Job. His writing reflects Job’s concepts. Agur knows we need a dose of humility. He issues a challenge to himself and to the reader — a challenge for those who think themselves wise. “Have you gone to heaven? Have you gathered the wind, held the waters, set the boundaries of the earth? If you didn’t, surely you know who did!” 

If Agur read Job, Jesus seems to have read them both. Jesus echoed Agur when he said, “No one has ever gone into heaven except the one who came from heaven—the Son of Man.” (John 3.11-13) Jesus also expected that those who “study the scriptures diligently” should find, not just wisdom, but testimony about himself. (John 5.39-40) All scripture testifies about Jesus and the wisdom we find there is from him. (Luke 24.27)

We may not know who Agur is, but we know the name of the Holy One he reveres and references — the source of true wisdom. The setter of the boundaries of the earth, the holder of the waters, the gatherer of the wind, and the one who comes down from heaven, is Jesus. He is the flawless Word of God and is a shield to all who take refuge in him.

In his refuge, we find wisdom, peace, mercy, and understanding that can change us from brutish beings enslaved to our urges into true humans — images of God upon the earth.

Lord, give us inspired utterances that reveal you to others as the source of wisdom.

Divine Hours Prayer: The Call to Prayer
Fear the Lord, you that are his saints, for those who fear him lack nothing — Psalm 34.9

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.
Today’s Readings
Proverbs 30 (Listen – 3:51)
Psalm 99-101 (Listen – 2:48)

This Weekend’s Readings
Proverbs 31 (Listen – 2:50) Psalm 102 (Listen – 2:45)
Ecclesiastes 1 (Listen – 2:21) Psalm 103 (Listen – 2:07)

Read more about Blessings of the Dispossessed
“Cause I can see a people dispossessed 
Broken and brave in the face of so much fear 
Driven from their homes by the greed of a nation 
Whose treaties were as good as litter 
Along the trail of their tears”

Read more about Honoring The Truth
Seeking the truth is not only a spiritual quest. It is sometimes a civic one. Or a legal one.

Miracles of Deliverance and Judgment

Scripture Focus: Proverbs 29.1-2, 4, 12
1 Whoever remains stiff-necked after many rebukes 
will suddenly be destroyed—without remedy. 
2 When the righteous thrive, the people rejoice; 
when the wicked rule, the people groan.

4 By justice a king gives a country stability, 
but those who are greedy for bribes tear it down.

12 If a ruler listens to lies, 
all his officials become wicked. 

Psalm 97.1-3, 10
1 The Lord reigns, let the earth be glad; 
let the distant shores rejoice. 
2 Clouds and thick darkness surround him; 
righteousness and justice are the foundation of his throne. 
3 Fire goes before him 
and consumes his foes on every side. 

10 Let those who love the Lord hate evil, 
for he guards the lives of his faithful ones 
and delivers them from the hand of the wicked. 

Reflection: Miracles of Deliverance and Judgment
By John Tillman

Imprecatory Psalms and proverbs about people being destroyed might not make sense in a quiet suburban, well-to-do neighborhood. In our comfortable life in the United States, there is something seriously wrong with our hearts if we find ourselves praying that God’s fire would consume our enemies. James and John are rebuked by Christ for this desire (Luke 9.53-55) and they had far more justification than any modern Western Christian.

In a warzone, however, wickedness removes its disguises. Death is dealt out by aggressors, and many aggressors receive death as their reward. The lies of wicked rulers corrupt those around them and cost lives. Wicked men following wicked leaders kill and are killed carrying out the will of their leaders. The innocent suffer in war, just as they do at any time, but God often uses the evil of war to destroy evil men who stir up the destruction. 

God appealed to Pharaoh through Moses to soften his heart and release the Israelites. However, after repeated refusals, God hardened the hearts of Pharaoh and his army specifically so that he could destroy them in the Red Sea. It is a miracle of judgment that they would be so foolish. (Exodus 14.2-9, 23-28)

Three companies of soldiers came to arrest Elijah. The prophet called down fire to destroy the first two. But the commander of the third group softened his heart, begged for his life and they were spared. (2 Kings 1.9-15)

There have been reports out of Ukraine of miraculous events causing the crashing of aircraft, the failure of rockets to hit targets, and the miring of tanks and vehicles of war in the mud. Many surrendering Russian soldiers have reported both reluctance and ignorance of their mission. It is a miracle of deliverance that they would lay down arms.

We pray for more than just miracles of fire that fails to burn God’s children (Daniel 3.26-27) and weapons that do not prosper against the innocent. We pray also for the even more miraculous deliverance of the hearts of evil leaders to change. We pray commanders holding unjust orders would rebel, and the fingers of those told to fire upon the innocent would freeze as they think of their own families.

May wickedness be defeated not only on battlefields in the countryside and cities but on the battlefields in the hearts of men and women sent to war.

Divine Hours Prayer: The Request for Presence
Send out your light and your truth, that they may lead me, and bring me to your holy hill and to your dwelling. — Psalm 43.3

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Proverbs 29 (Listen – 2:44)
Psalm 97-98 (Listen – 2:19)

Read more about Ways of Canaan, Ways of Christ
We must admire gentleness instead of brutality in our leaders…Our priestly task is to set before the world a better way, a light in the darkness.

Read more about Prayer for the Poor at War
We pray for the poor at war and the powerful who send them. Lord, fight for the weak and the powerless. Frustrate the plans of the powerful.

The Church Underground

Scripture Focus: Proverbs 28.12, 28
12 When the righteous triumph, there is great elation; 
but when the wicked rise to power, people go into hiding.

28 When the wicked rise to power, people go into hiding; 
but when the wicked perish, the righteous thrive. 

Reflection: The Church Underground
By Erin Newton

This is written a week in advance. By the time this is published, the war in Ukraine may be drastically different.

When we read verses about power, our minds will quickly spawn the images of this war. For some, it includes the memories of past conflicts. Corrupt leadership can come in the form of local leaders, bad bosses, or abusive parents. It is not difficult to imagine someone who fits the role of a wicked leader.

These two proverbs tell a story. When the righteous are leaders, celebration and joy fill the air. Their righteousness is a means of safety and security for everyone because this type of person is filled with mercy and justice. There is the sense of freedom to live one’s life in a carefree manner because of this leader.

But the wicked leader creates a suffocating atmosphere where hiding is necessary. Emotions are suddenly guarded. There is no freedom in expression because the leader creates a sense of danger.

The Israelites were accustomed to living under the rule of wicked leaders. Some were domestic kings: Rehoboam, Ahab, Manasseh, etc. Some were foreigners who invaded the land and subjugated the people: Sennacherib of Assyria and Nebuchadnezzar of Babylon.

During these wicked reigns, some Israelites went into hiding. Prophets hid in a cave from the threat of Ahab. David fled to the wilderness to escape Saul. Jeremiah hid as Jehoiakim burned the prophet’s scroll.

Courage is rightly applauded and admired, but we learn from history that there are times in which removing oneself from danger is the best option.

We can learn how to persevere under the leadership of a wicked ruler by looking at those who went into hiding. David spent years in the wilderness wrestling with his frustrations about God and his circumstance. He expressed the depths of his pain. Yet, songs of praise were penned to help buoy his faith in God.

Already, word of churches going underground has circulated. Orthodox priests travel to air-raid shelters to commune with believers. This has been the way of God’s people for millennia.

Churches in intolerant nations go underground. Believers may hide their faith from wicked rulers, but within each heart, a greater depth of faith can be found.

May we pray for the time to come that the righteous may thrive and that the power of wicked leaders will perish. Come, Lord Jesus.

Divine Hours Prayer: The Refrain for the Morning Lessons
“Be still, then, and know that I am God; I will be exalted among the nations; I will be exalted in the earth.” — Psalm 46.11

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Proverbs 28 (Listen – 3:07)
Psalm 95-96 (Listen – 2:37)

Read more about Praying for the Persecuted
May we hold up before God’s throne in prayer, members of God’s church threatened by the state, by religious militias, and by other dangerous forces.

Read more about A Hymn of the Oppressed
History might be very different if rather than idolizing the martyrs, we could study how not to become the oppressors.