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A Story of Forgiveness :: Throwback Thursday

Philemon 18

If he has wronged you at all, or owes you anything, charge that to my account.

By Charles Haddon Spurgeon (1834-1892)

Nature is selfish, but grace is loving. He who boasts that he cares for nobody, and nobody cares for him, is the reverse of a Christian, for Jesus Christ enlarges the heart when he cleanses it.

When Onesimus left his master (Philemon) he was performing an action the results of which, in all probability, would have been ruinous to him. If I read the epistle rightly, he had a godly mistress and a godly master, and he had an opportunity of learning the gospel continually; but this reckless young blade, very likely, could not bear it.

Our text may be viewed as an example of relations improved. Perhaps Philemon had not quite found out that it was wrong for him to have a slave. Some men who were very good in their time did not know it. Public sentiment was not enlightened, although the gospel has always struck at the very root of slavery.

The essence of the gospel is that we are to do to others as we would that others should do to us, and nobody would wish to be another man’s slave, and therefore he has no right to have another man as his slave.

Perhaps, when Onesimus ran away and came back again, this letter of Paul may have opened Philemon’s eyes a little as to his own position. No doubt he may have been an excellent master, and have trusted his servant, and not treated him as a slave at all, but perhaps he had not regarded him as a brother; and now Onesimus has come back he will be a better servant, but Philemon will be a better master, and a slave-holder no longer. He will regard his former servant as a brother in Christ.

Let us cultivate a large-hearted spirit, and sympathize with the people of God, especially with new converts, if we find them in trouble through past wrong-doing. If God has forgiven them, surely we may, and if Jesus Christ has received them, they cannot be too bad for us to receive. Let us do for them what Jesus would have done had he been here, so shall we truly be the disciples of Jesus.

*Abridged and language updated from Charles Haddon Spurgeon’s sermon, “The Story Of A Runaway Slave.”

Today’s Reading
2 Kings 18 (Listen – 6:52)
Philemon (Listen – 2:52)
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Every Good Work

Titus 3.1

Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work.

One of the strengths of an annual Scripture reading plan is that we engage with passages which would normally get overlooked. There are relatively few circumstances in a person’s life which might drive them directly to Titus 3 or 2 Kings 17. (One instructs a Christian leader to remind his followers “to be submissive to rulers.” and the other another tells of the king of Assyria finding “treachery in Hoshea.”)

I’m always struck by the view from the co-working space from which I write on Madison Avenue (pictured above). Gazing at the towering buildings quickly transitions into finding myself lost in the reality that every possible human emotion is present within the limits of my view.
At any given moment on this island there is someone who has just received the promotion or funding of their dreams — while another is watching their career slip through their fingers. People are falling in love, strolling hand in hand by others who are hustling to a meeting with their divorce attorney. Some have found new faith, others have fallen into addiction, and still others wonder how long they can hold on before everything falls apart.

Materialism has taught us that there is a unique product, service, message (even pasta sauce) for each of these people. Therefore, it follows, that if each person were to follow a devotional and scripture reading plan, some days would be “better” than others. But what do we mean by better? Is it just a message’s ability to placate to my immediate need?

I’m regularly challenged by Timothy Keller’s framework for answered and unanswered prayer:
God will only give you what you would have asked for if you knew everything he knows. — Timothy Keller

Titus 3 challenges Christians to be “ready for every good work.” How are you and I to know what that will take? We cannot plan for every good work — there are too many variables. The value proposition of a Scripture reading plan is that it prepares us for every good work.

Reading Scripture daily engages the heart and mind — transcending daily worries and desires — so that we are prepared for every good work.

P.S. Thanks for being one of over 4,000 daily readers on The Park Forum. We’re so thankful to seek after God with you. We pray this devotional series helps cultivate vibrant faith and sharpen your insight into culture so you’re better equipped to love and serve those around you.

Today’s Reading
2 Kings 17 (Listen – 7:19)
Titus 3 (Listen – 2:05)
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How To Become an Idolater

2 Kings 16.7

So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, “I am your servant and your son. Come up and rescue me from the hand of the king of Syria and from the hand of the king of Israel, who are attacking me.”

The historic record in 2 Kings 16 provides the background for some of the most significant Messianic prophecy in the Hebrew Bible. Combining this record with Chronicles, Isaiah, and an Assyrian account we understand what was happening to God’s people during time when much of the ancient Near East was being consumed by Assyria.

  • To fight Assyria’s rising power the kings of Syria and Samaria became allies and were joined by Philistia and Edom. Israel also joined the alliance (Israel was divided from Judah, which maintained control of Jerusalem).
  • Judah, led by King Ahaz, refused to join the alliance.
  • When it became clear the alliance would overtake Judah, King Ahaz turned to the Assyrians for help.
The prophet Isaiah attempted to dissuade King Ahaz from aligning with the Assyrians by speaking God’s assurances and warnings for his people. “Syria, with Ephraim and the son of Remaliah, has devised evil against you… It shall not stand, and it shall not come to pass.” Yet the reality of the threat at his door and the assurance of the Assyrians’ power proved more appealing to Ahaz.
For this help Ahaz depleted the treasury, and even stripped the Temple, in order to pay the heavy tribute demanded of him by the Assyrian king. Judah’s king went so far as to install Assyrian cultic furnishings in the Temple. — Craig Evans

The path to idolatry isn’t mystical and faith-filled, but concrete and pragmatic. Ahaz sought counsel in the most proven and mighty voices of his day — though they led him away from intimacy with God. His desired outcome was noble; he wanted to ensure his kingdom lasted through the threat at hand — that peace came to his house and his people.

The solution for idolatry isn’t to ignore concrete realities, but to find a reality beyond them in Immanuel: God with us. Folded into God’s promise for Ahab is one we can draw hope from today:
For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. — Isaiah 9.6

Idolatry is exposed in Scripture as transactional — exchanging personal effort for short-term satisfaction. The Gospel, Immanuel, is revealed as a stark contrast to the unpredictability and insufficiency of our own efforts.

Today’s Reading
2 Kings 16 (Listen – 3:46)
Titus 2 (Listen – 2:01)
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The Spirit of Hospitality

Titus 1.7-8

For an overseer, as God’s steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, but hospitable, a lover of good, self-controlled, upright, holy, and disciplined.

For Christians, a delight in the guest/host relationship reflects the expectation that God will play a significant role in the ordinary exchange between guests and hosts. This lends to hospitality a sacramental quality. — William Lane

I grew up conflating the practices of community and hospitality. I love long meals with friends. In eating, talking, and laughing together we share life in ways where we all seem to leave better than we came. This is the practice of community.

Hospitality throws a wrench in community — it embraces someone who is out of sync with the community. She might have trouble entering in to the group, or try to do so too fast. She doesn’t know how to engage. Her jokes don’t seem to land. In some ways the presence of the outsider is a sacrifice for the community.

Hospitality works through community and converts the outsider to the beloved.

[Hospitality] especially goes after and welcomes people whom the world excludes. People who are different. People who are unlovely. People who are un-wealthy. People who are unconnected. When you make people like that feel welcome, when you make people like that feel included, you have God’s spirit of hospitality. It’s an attitude of the heart. — Timothy Keller
In a sermon simply entitled, Hospitality, Timothy Keller recovers the spiritual dimension to the practice. Christians do not engage in hospitality because we look down on those who are outsiders, but because we know we were once outsiders.
Remember that you were at that time separated from Christ… having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ… So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God. — Ephesians 2.12-13, 19

Though we were outsiders, the community of the Trinity sacrificed greatly to bring us in. Dr. Keller clarifies, “Hospitality is an attitude of heart and a practice. It’s an attitude of heart that seeks to turn strangers into guests, friends, and eventually brothers and sisters.” Sacrifice is the true spirit of hospitality and salvation is its fruit.

Today’s Reading
2 Kings 15 (Listen – 6:21 )
Titus 1 (Listen – 2:24)
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The Heart of the Reformation :: The Weekend Reading List

On October 31, 1517 Martin Luther, then a Catholic Priest, pounded his 95 Theses to the door of All Saints Church in Wittenberg, Germany. Posting topics for debate on the church door was commonplace, and wouldn’t have felt monumental that particular day, but Luther’s confrontation of Catholicism would ultimately spark the Protestant Reformation.
While we want to fasten on the Word, we also want to show how we’re part of a chain in history that goes back, and back, and back. We’re not trying to be so innovative that we’re the first generation to get it all right. — D.A. Carson

Reading the language of Luther, John Calvin, and the other Reformers can be disheartening today. In addition to calling the Pope the “antichrist,” Calvin also hurled names like “pigs,” “riffraff,” and “asses” at his opponents.

“When you read Luther and Calvin, a lot of their polemical statements, a lot of the ways in which they talk about the Papacy, and so-on, you look at them and say, ‘you shouldn’t talk that way,’” concludes Timothy Keller. “But that was a different situation… It was life-and-death.”

The tension of orthodoxy and ecumenicism is the foundation for understanding how the Reformation affects faith today. In an article on the tendency to overuse the label “heretic,” Episcopal Priest Justin Holcomb observes, “We may be tempted to think that since theology so easily divides, we are better off simply agreeing to disagree.”
We must remember that the sum of what Christians should believe is not identical to the essentials we must believe for salvation. We need to leave room for believers to grow in their understanding of the faith. We believe in justification by faith in Christ, not justification by accuracy of doctrine. We are saved by grace, not by intellectual precision. — Justin Holcomb

This doesn’t mean the abandonment of disciplined and thoughtful faith, however. Holcomb reminds, “In order to love God aright, and to be assured of the salvation he offers, we must know who God is and what he has done for us in and through Jesus Christ.”

Modern believers won’t handle the relationship between the Protestant and Catholic Churches the same (even Dr. Keller admits, “I don’t own all that rhetoric”), but we can grow in our understanding of the gospel through the words of the Reformers.
The reason we believe the Reformation is so important is because we think they did get the Bible right. You had a massive movement in which people sought to look at Scripture and find out what the biblical gospel truly was. — Timothy Keller
Integrating the gospel-centrality of the Reformation with a humble and winsome unity with Christians from various theological backgrounds is critical today. And there may be greater opportunity as Protestant support of the Pope soars. For his part, Pope Francis has extended an olive branch. In a letter to Evangelicals and Catholics in Chicago the Pope writes:

We know that the visible unity of the Church is the work and gift of the Holy Spirit, who will bring it about in His time… The division among Christians is the fruit of our sin, and it is a scandal and our greatest impediment for the mission for which the Lord has called us: announcing the Good News of the Gospel.

Today, the blood of the many Christians slaughtered in diverse parts of the world cries out to heaven. The one that persecutes does not make a mistake, he doesn’t ask if they are Catholic, Evangelical, Orthodox… they are Christians, followers of Jesus Christ, and that is enough. This blood challenges us: Do we have the right to make our divisions a priority while the blood of our brothers is shed for the testimony of Jesus Christ?

This is the moment of reconciliation, to accept “the unity in reconciled diversity,” an expression of Oscar Cullman. We know very well what divides us, let us be more strengthened in what unites us: the common faith in Jesus Christ as the only Lord and Savior, the Word of God, and Baptism. — Pope Francis

Luther’s intention wasn’t division, but renewal. The heart of the Reformation is the recovery of the gospel, inside the Church, for the good of the world. The Reformers teach us that waywardness in the Church — whether theological heresy or structural division — is overcome by the work of Christ, and that by joining this work we plant seeds of faith for future generations.

Today’s Reading
2 Kings 11-12 (Listen – 7:38 )
2 Timothy 2 (Listen – 3:17)

This Weekend’s Readings
2 Kings 13 (Listen – 4:33) 2 Timothy 3 (Listen – 2:21)
2 Kings 14 (Listen – 5:06) 2 Timothy 4 (Listen – 2:48)

The Weekend Reading List