Become More by Becoming Less

Scripture Focus: John 3.27-30
27 To this John replied, “A person can receive only what is given them from heaven. 28 You yourselves can testify that I said, ‘I am not the Messiah but am sent ahead of him.’ 29 The bride belongs to the bridegroom. The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom’s voice. That joy is mine, and it is now complete. 30 He must become greater; I must become less.” 

Reflection: Become More by Becoming Less
By John Tillman

The messages we are surrounded with at the turn of the year are consistent and insistent: become more.

Become more fit.
Become more wealthy.
Become more appreciated.
Become more sexually fulfilled.
Become more powerful.
Become more free.
Become more you.

Our culture is radically expansionist. It is not just our economy that must achieve growth at all costs. As individuals, we are pressured to justify our existence. “You aren’t enough the way you are now. Become more.”

Goals can be pursued sinfully or in purity. Paul tells us, “physical training has some value.” (1 Timothy 4.8) Even things that aren’t “physical fitness” such as becoming a better leader, or partner, or working more efficiently have value. But in at least one area, Paul was told by the Spirit, “my grace is sufficient for you.” (2 Corinthians 12.9)

It can be difficult to discern whether we are succumbing to societal pressure to “improve” or following a spiritual imperative to “press on” (Philippians 3.12-14) or “spur one another on.” (Hebrews 10.24) Being “normal” or “satisfied” is a sin in a culture of maximalism and extremism.

No one would call John the Baptizer “normal.” John was an insider who became an outsider. His birth was announced by an angel in the Temple but he left the Temple system and traditional ministry to became a vagrant, desert-dweller, offering harsh words in a harsh environment.

John rejected the gains others thought valuable and became less. He rejected the norms of earthly kingdoms to become more according to God’s kingdom.

Even John, and especially his followers, felt pressure to “become more!” As the crowds swelled around Jesus, they slimmed around John. John was comfortable becoming less. Are we?

Becoming less doesn’t mean physical or spiritual laziness or apathy. It means evaluating things according to a different, kingdom oriented, metric. Ask yourself, “Why do I want this? Where is this pressure coming from? How am I expected to achieve this?”

Through prayer seek guidance on areas in your life where settling for less actually means gaining more. Also, there may be areas where physical training and improvement can have double value by helping to improve your spiritual walk. When you step away from culture’s pressures, you’ll find blessings in the steps you take in discipleship. When you step back in one area, step forward in another.

A few suggestions to become more by becoming less:

  • Stack good things together: Listen to the Bible and pray while walking, exercising, or working. Memorize scripture while brushing your teeth or showering.
  • Less distraction, more connection: Give up some Internet or entertainment time to text or email a friend and pray for them.
  • Less conflict, more grace: Intentionally avoid controversies and post more practical biblical encouragement.
  • Less complaining, more learning: Complain less about what you read in the news and share weekly or daily about what you are learning in the Bible/your church/reading in devotionals, etc.
  • Less impatience, more presence: Reduce whatever it is you use to “escape” or “fill time” and be present, through conversation, prayer, meditation, observation, or even…silence.

Divine Hours Prayer: A Reading
Of John the Baptizer, it is written: When the Jews sent to him priests and Levites from Jerusalem to ask him, “Who are you?”, he declared, he did not deny, but he declared, “I am not the Christ…I am, as Isaiah prophesied, “A voice of one that cries out in the desert: Prepare a way for the Lord; make his paths straight.” Now those who had been sent were Pharisees and they put this question to him, “Why are you baptizing if you are not the Christ, or Elijah, and not the Prophet?” John answered them, “I baptize with water, but standing among you—unknown to you—is the one who is coming after me: and I am not fit to undo the strap of his sandal.” This happened at Bethany, on the far side of the Jordan, where John was baptizing. — John 1.19-20; 23-28

Today’s Readings
Genesis 3 (Listen 4:14
John 3 (Listen 4:41)

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From Your Nothing…Something Beautiful

Scripture Focus: John 2.6-11
6 Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons. 

7 Jesus said to the servants, “Fill the jars with water”; so they filled them to the brim. 

8 Then he told them, “Now draw some out and take it to the master of the banquet.” 

They did so, 9 and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside 10 and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.” 

11 What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him. 

Genesis 1.1-2
1 In the beginning God created the heavens and the earth. 2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. 

Reflection: From Your Nothing…Something Beautiful
By John Tillman

I recently came across a video by Dr. Darrell Johnson. In it, Dr. Johnson explains why turning the water into wine is, in his opinion, the most miraculous thing done by Jesus that is surpassed only by his resurrection.

What about feeding the 5,000? What about raising Lazarus? Well, as Dr. Johnson explains, when he fed the 5,000 he only multiplied what was there and when he raised the dead he only reanimated what was there. In the miracle of the water into wine, he demonstrated that he can create something from nothing.

I have, in the past, wondered why John, who only chose seven miraculous signs to testify to Jesus’ divinity, would spend one of his seven choices on the wine at the wedding. I thought perhaps John wanted to start small. But Dr. Johnson has made me reconsider that. 

John opened his gospel with a poetic description of Jesus, the Word, as a participant in the creation of the world—that “through him, all things were made.” (John 1.1-3) In Genesis, the “nothing” from which God created the world was “formless and empty” water. The Spirit of God hovered over this empty and formless deep sea and John testifies that Jesus was there.

The biblical authors, including John, didn’t have a concept of “nothing” that was formed, as ours has been, by space travel. To them, the vacuum of space was the open ocean, and “nothing” meant the formless, useless, shapeless, chaos of the deep waters.

Perhaps John remembered and related this story specifically because it places Jesus once again hovering over deep pools of “nothing” and turning them into something.

How has your past year gone? Are you, like the wedding host, staring down scarcity? Are you hovering over deep waters of disappointment? When you look for meaning or achievements, do you see only formless, useless, shapeless, chaos, like the shifting waves of the deep ocean?

Give your scarcity, your vacuum, your chaotic, shapeless, formless fears and failures of the past to Jesus. Sense him hovering over them with you. From your nothing, Jesus can make something beautiful.

The water became the finest wine that brought joy to the heart. What will your “nothing” become? What it will be can only be known by following him. Join us in following him. And bring someone with you.

Divine Hours Prayer:
Proclaim with me the greatness of the Lord; let us exalt his name together. — Psalm 34.3

Today’s Readings
Genesis 2 (Listen 3:42
John 2 (Listen 3:02)

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Walls Unmade, Walls Restored

Scripture Focus: Nehemiah 12.43
43 And on that day they offered great sacrifices, rejoicing because God had given them great joy. The women and children also rejoiced. The sound of rejoicing in Jerusalem could be heard far away. 

Joshua 8.6-10
6 So Joshua son of Nun called the priests and said to them, “Take up the ark of the covenant of the Lord and have seven priests carry trumpets in front of it.” 7 And he ordered the army, “Advance! March around the city, with an armed guard going ahead of the ark of the Lord.”

8 When Joshua had spoken to the people, the seven priests carrying the seven trumpets before the Lord went forward, blowing their trumpets, and the ark of the Lord’s covenant followed them. 9 The armed guard marched ahead of the priests who blew the trumpets, and the rear guard followed the ark. All this time the trumpets were sounding. 10 But Joshua had commanded the army, “Do not give a war cry, do not raise your voices, do not say a word until the day I tell you to shout. Then shout!”

Reflection: Walls Unmade, Walls Restored
By John Tillman

When the people of Israel came into the promised land from their sojourn in Egypt and forty years of desert wandering, their first act in the land was the destruction of a wall.

Except for the blowing of trumpets, they walked in grim silence around the wall of Jericho. The inhabitants of Jericho were terrified. On the seventh day of walking, the walls of Jericho were unmade. They collapsed along with any hope the city had for survival.

In Nehemiah, the Israelites are returning to the promised land. They have sojourned under the rule of foreign kings. They have wandered, geographically and spiritually. They have been leaderless and without a wall to protect them. After the physical labor of remaking the walls of Jerusalem, Nehemiah assigns the spiritual labor of dedicating all they had done to the Lord.

Nehemiah’s dedication ceremony has echoes of the march around Jericho. The people march, led by priests with trumpets. This time, however, they march on the wall not around it and they are not a silent, threatening army. They are a praise-filled glorious choir.

This was a solemn moment for the people because they, better than anyone, realized that the same God who had unmade the walls of Jericho had unmade the walls of Jerusalem. Without the blessing of God, any bulwark is mere boasting. Without God’s sustaining influence, any affluence is insufficient. Without his protection, any practical self-defense measure will fail.

In joy, they circled the city with praise. In reverence, they marched upon the wall God restored. Through prayer, they raised a greater line of defence than any stone wall.

As you end this year, where do you find yourself in this story? Perhaps you feel like you have been wandering in the wilderness? Perhaps circling a wall that needs to come down? Perhaps treading the top of a wall, praying it doesn’t collapse? Have some things you had faith in been unmade? Have you struggled at reconstructing your faith? 

In their ceremony, Nehemiah circled the wall one way and Ezra the other. Find your Ezra. Partner with them in accountability and responsibility. Spend some time circling yourself, your home, your relationships, your work with worship and prayer. Recommit yourself to the future and to relying not on your own cleverness or strength but on God. Rejoice in what God restores and let your rejoicing be heard.

Divine Hours Prayer: The Greeting
Lord, you have been our refuge from one generation to another.
Before the mountains were brought forth, or the land and the earth were born, from age to age you are God. — Psalm 90.1-2

Today’s Readings
Nehemiah 12 (Listen 6:30
Revelation 21 (Listen 4:34)

Today’s Readings
Nehemiah 13 (Listen 5:57Revelation 22 (Listen 3:59)
Genesis 1 (Listen 4:55John 1 (Listen 6:18)

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Moving Into the City

Scripture Focus: Nehemiah 11.1-2
1 Now the leaders of the people settled in Jerusalem. The rest of the people cast lots to bring one out of every ten of them to live in Jerusalem, the holy city, while the remaining nine were to stay in their own towns. 2 The people commended all who volunteered to live in Jerusalem.

From John: The urban/rural divide is often highlighted in treacle-sweet holiday romances where a big-city big shot gets stuck in a quaint small town and falls for the simple life and, of course, an attractive romantic partner. This repost from 2020 highlights the fact that Christians may find a mission of love that goes beyond romance by bringing the love of Jesus to the heart of cities both large and small.

Reflection: Moving Into the City
By John Tillman

In our urban-slanted view of culture, it is hard for us to imagine why the population of Jerusalem needed to be propped up by a lottery, choosing one-in-ten men to move into the city. “Who wouldn’t want to live in the city?”, we might think to ourselves.

But when we drill down, we find that in this situation, the city was literally being rebuilt from the ground up and there were armed forces threatening attack. Jerusalem wasn’t a glittering capital, even with its restored Temple and rebuilt wall. Being chosen to move there was more like being drafted into military service than getting to move to a midtown condo.

Cities of the world today need God’s people in them, just like Jerusalem did. Cities simultaneously hold some of the greatest potential for our planet and the greatest evils. 

The urban population, 34% in 1960, has continued to grow over the past 60 years. Today 55% of the world’s population lives in urban areas. By 2050, it may be 68%.

The growth isn’t happening primarily in Western mega-cities. Urban population growth is concentrated in less developed regions of the world where for the first time a majority of people are living in urban areas. 

But this is not a situation in which people are trading horrible conditions and deprivation in the country for blissful, glittering, city-of-tomorrow dwellings that futurists expected humanity to be living in a fifth of the way through the 21st century. In fact, 40% of global urban population growth is happening in slums which exacerbates health risks and introduces new hazards.

Cities also produce 80% of the world’s GDP but this statistic is misleading. All the financial productivity of the cities is literally fed by the rural areas surrounding them. Also, very little of the financial benefits earned by cities ever manages to make its way to helping the workers who live in the slums or the rural residents who support the city’s elite.

As we wait for the day we will live in the New Jerusalem, let us not abandon the “Jerusalems” in our own nations.

May we, the church, pray earnestly for cities and ask the Holy Spirit to prompt us toward helping the most helpless, and confronting the most powerful.
May we make our light shine through good deeds, showing God’s mercy and his grace to us, and turning slums and suburbs into cities on a hill.

*Statistics from World Health Organization.

Divine Hours Prayer: The Refrain for the Morning Lessons
I will exalt you, O God my King, and bless your Name for ever and ever. — Psalm 145.1

Today’s Readings
Nehemiah 11 (Listen 5:05
Revelation 20 (Listen 2:49)

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My Word is My Bond

Scripture Focus: Nehemiah 10:28-29
28 “The rest of the people—priests, Levites, gatekeepers, musicians, temple servants and all who separated themselves from the neighboring peoples for the sake of the Law of God, together with their wives and all their sons and daughters who are able to understand— 29 all these now join their fellow Israelites the nobles, and bind themselves with a curse and an oath to follow the Law of God given through Moses the servant of God and to obey carefully all the commands, regulations and decrees of the Lord our Lord.

Reflection: My Word is My Bond
By Erin Newton

The turn of each year brings a sense of hope. Many of us look to the future, hopeful of a better set of circumstances. Many of us envision a year of accomplishments. Each year is an opportunity for renewing our commitments.

Nehemiah describes a time of renewal. Ezra read the law of Moses to the people, bringing them to confess their sins. In response, the community came together to bind themselves to God. It was more than lip-service. The people of God vowed to be held accountable.

One of the inevitable downfalls of our New Year resolutions is the lack of follow-through. Gym memberships soar in January as everyone commits to “really getting into shape this time,” but all regular gym members know the crowds will dissipate by March. The lofty goal of reading the Bible in a year is usually stalled by the end of February or whenever you get a few chapters into Leviticus. (It’s ok, I study the Old Testament and sometimes find it boring, ha!)

Usually, the cost of membership keeps some of us trudging to the gym every few weeks, so as not to waste our money. Reading the Bible? Well, that’s free and can be difficult to trudge through without motivation.

So what did it mean for God’s people to bind themselves by oath and curse?

Deuteronomy also ended with a renewed commitment to follow God, alongside a promise of blessings for obedience and curses for negligence. The Israelites, recently returned from exile, were keenly aware of the consequences for neglecting God’s word. Despite the reality of taking such an oath, their hearts responded to conviction.

Renewal is the story of God’s people. When we reflect upon the story of Jesus born in the manger, we must respond to why this birth is more important than any other. As we move closer to Easter, we must respond to why this death is more important than any other. When we accept Jesus as Lord, our hearts are renewed. New purpose, new focus, new life.

Our stories are never quite so simple. We mess up. We fall short. In many ways, our resolution to follow God is thwarted. I once saw a motivational poster near a gym that read, “If it means enough, you’ll find a way. If it doesn’t, you’ll find excuses.”

May we use this new year to bind ourselves to God once again.

Divine Hours Prayer: The Refrain for the Morning Lessons
Remember, Lord, how short life is, how frail you have made all flesh. — Psalm 89.47

Today’s Readings
Nehemiah 10 (Listen 4:41
Revelation 19 (Listen 3:47)

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