Bold Women, Bold Men

Scripture Focus: Joshua 17:3-4
3 Now Zelophehad son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, had no sons but only daughters, whose names were Mahlah, Noah, Hoglah, Milkah and Tirzah. 4 They went to Eleazar the priest, Joshua son of Nun, and the leaders and said, “The Lord commanded Moses to give us an inheritance among our relatives.” So Joshua gave them an inheritance along with the brothers of their father, according to the Lord’s command. 

Reflection: Bold Women, Bold Men
By Erin Newton

Women were uncommon recipients of land inheritance in ancient Israel. The daughters of Zelophehad, however, are rewarded for their boldness. 

Without a brother, the customary practice would deny them receiving a portion of the land. They took a bold step in an unconventional direction. Their request could have easily been denied due to the practices of patriarchy. They asked and Joshua granted them inheritance just as it was given to their uncles.

Carolyn Pressler states, “Inheritance by women is an exception rather than the rule…Nonetheless, female passivity is not idealized.” They are not chastised for this request nor rebuked for having something to which typically only men have rights.

This confrontation contrasts with another group requesting a change in inheritance. The men of Joseph received land as was their custom. But they were numerous and needed more space. 

They asked and Joshua denied their request.

The men were not left without an answer; for Joshua offered other solutions with the resolve that God would help them succeed.  

These two stories describe people who were unsatisfied with their situation. Neither group expressed dissatisfaction in ways that were wrong or sinful. They simply had other expectations that benefited their family and community in greater ways. Both made requests outside of the traditional custom.

The common thread in both scenarios is the glorification of the will of God. The women received inheritance “according to the Lord’s command.” The men were encouraged that their efforts would be just like the battles before—empowered by God. 

Men and women sought a portion of God’s blessing. Men and women were granted a place within the Promised Land. 

For women, this story reveals the importance of being bold. Women are not commanded to settle for the customary practices that place them at a disadvantage simply for being born female. If passivity is not the ideal, boldness can take its place. 

For men, this story reveals the importance of being bold as well. It is a story of boldly asking for more when it would benefit their family and community. The answer demands more faith in the sovereignty of God. 

One group received a quick and simple “yes” and the other, a complicated “maybe but have faith” answer. This text does not overturn the patriarchal tendencies of the Old Testament. It does, however, reveal the unexpected and uncustomary ways in which God indiscriminately blesses his people. 

Divine Hours Prayer: The Call to Prayer
I will call upon God, and the Lord will deliver me.
In the evening, in the morning, and at the noonday, I will complain and lament, and he will hear my voice.
He will bring me safely back… God, who is enthroned of old, will hear me. — Psalm 55.17

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Joshua 16-17 (Listen 5:13)
Ephesians 6 (Listen  3:17)

Read more about Inheritance of Rachel’s Daughters
Leah and Rachel show us the spectrum of marriage at that time. Rachel represents a fairytale…Leah reveals an ugly reality.

Read more about Trust and Pursue God’s Promises
Fully trusting in God’s promises gives us the hope, strength, and courage to pursue those promises.

Beyond “Plain Reading”

Scripture Focus: Ephesians 5.21-25
21 Submit to one another out of reverence for Christ. 
22 Wives, submit yourselves to your own husbands as you do to the Lord. 23 For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. 24 Now as the church submits to Christ, so also wives should submit to their husbands in everything. 
25 Husbands, love your wives, just as Christ loved the church and gave himself up for her.

Reflection: Beyond “Plain Reading”
By John Tillman

We often describe the Bible as a park in the midst of the city — a place of restoration and peace amidst the concrete-coated, steel-and-glass struggles of life.

Some Bible passages, however, are less like peaceful parks and more like battlegrounds. When passages have been weaponized and abused, how can we stop hearing them as weapons but as God’s word?

Today’s passage and other Pauline passages about women are such cases. One chapter of Confronting Christianity is “Doesn’t Christianity Denigrate Women?” In it, Rebecca McLaughlin mentions that Ephesians 5.22 repulsed her at first. It seemed hierarchical and prime for abuse.

One reason many think such passages are abusive is how some Christian voices interpret them. Using a “plain reading” they say Paul tells women to sit down. To shut up. To go home. Are they right?

We need to go beyond “plain reading” because the Bible is not plainly written. Peter points out that the difficulty of interpreting Paul leads to destruction. (2 Peter 3.15-17) Treating the Bible as clear-cut instructions which need no interpretation is foolish. Treating our interpretations as infallible is arrogant.

“Plain reading” conveniently lets us carry our prejudices and culture into scripture rather than reading the text in the context and culture of the writer. We better understand Paul’s words in the context of his actions. Are men to be lifted up and women to be pushed down? Did Paul intend that? Did Paul believe it? Did Paul enact it?

Paul’s treatment of women interprets his words about women. What women did in Paul’s ministry tells us how “submissive” women behave and what they do. Phoebe the deacon, Junia the apostle, Lydia the business owner and church founder, Priscilla the theological teacher…these are not rebels or heretics. They are women following Paul’s words, obeying his intent.

We need to read scripture humbly, contextually, and repeatedly. Don’t give up on passages that have been abused or argued over. The Bible has pearls of great price, treasures hidden in fields, and riches of wisdom to be mined. You’ll rarely strike gold with the first turn of a shovel or solve thorny theological problems with the first turn of a page. (Or 400 words of a devotional.)

We’ll find what Paul means by walking in the steps of Paul and of Jesus. With humility and patience, battlefields can once again become peaceful parks.

From John: To go more in depth on this issue and other challenging topics, I recommend McLaughlin’s book, Confronting Christianity. I am, through my church, helping lead a book club of atheists, agnostics, and deconstructed people discussing the book and it is an excellent place to start for those exploring challenging questions about Christianity.


Divine Hours Prayer: A Reading
Jesus taught us, saying: “The kingdom of heaven is like treasure hidden in a field which someone has found; he hides it again, goes off in his joy, sells everything he owns and buys the field. Again, the kingdom of heaven is like a merchant looking for fine pearls; when he finds one of great value he goes and sells everything he owns and buys it.”  — Matthew 13.44-45

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Joshua 14-15 (Listen 9:20)
Ephesians 5 (Listen  3:42)

Read more about None Excluded or Excused
For Paul, ministry was collaborative. Paul’s ministry team included all races, men and women, young people and elders, slaves and free, rich and poor.

Read more about No Asterisks
Deborah’s judgeship doesn’t deserve an asterisk…God did not “settle” for Deborah. He chose her.

From Privilege to Prisoner to Priest

Scripture Focus: Ephesians 4:1-2
As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love.

From John: Our friend and fellow writer, Jon Polk, no longer lives on the other side of the world. We are sad for their time there to end but joyful they will be near to us. As we welcome Jon back to Texas from Hong Kong, we share today his excellent reflection from a few years ago, considering today’s reading in light of events of Saint Francis’s life.

Reflection: From Privilege to Prisoner to Priest
By Jon Polk

St. Francis of Assisi is generally known for his peaceful disposition and love for animals and nature. The Prayer of St. Francis (authorship uncertain, but often attributed to Francis) begins…

Lord, make me an instrument of Thy peace;
Where there is hatred, let me sow love;
Where there is injury, pardon;
Where there is doubt, faith;
Where there is despair, hope;
Where there is darkness, light;
Where there is sadness, joy.

However, this devoted follower of Christ, widely regarded for his vow of poverty, did not begin life in a humble way. Francis was born in Italy around 1181 to a wealthy cloth merchant and his beautiful French wife. By age 14, Francis, spoiled by luxury, dropped out of school and gained a reputation as a rebellious teen, known for drinking, partying, and vanity.

His privileged upbringing afforded him training in archery and horsemanship and when war broke out in 1202, he joined the cavalry. Having no combat experience, Francis was easily captured by opposing forces and imprisoned for a year before ransom was negotiated.

But during his time as a prisoner of war, Francis began to receive visions from God and arrived home a changed man. He turned his heart towards God and spent time in prayer, seeking direction.

Eventually, he felt the call of Christ to serve the Church and to live a life of extreme poverty—fully devoted to Christianity. He is considered by many to be one of the purest examples of living the Christian life, other than Jesus himself.

Certainly, Francis embodies Paul’s encouragement to the Ephesians to “live a life worthy of the calling you have received” and to “be completely humble and gentle.”

Francis’ deep dedication and gratitude to God is seen expressed in these excerpts from a song he composed, Canticle of the Sun. May these words guide our worship and service to Christ.

Most High, all powerful, good Lord,
Yours are the praises, the glory, the honor,
and all blessing.
To You alone, Most High, do they belong,
and no man is worthy to mention Your name.
Blessed are those who endure in peace
for by You, Most High, they shall be crowned.
Woe to those who die in mortal sin.
Blessed are those whom death will
find in Your most holy will,
for the second death shall do them no harm.
Praise and bless my Lord,
and give Him thanks
and serve Him with great humility.

Divine Hours Prayer: The Greeting
Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my strength and my redeemer. — Psalm 19.14

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Joshua 12-13 (Listen 8:18)
Ephesians 4 (Listen  3:58)

Read more about Choosing and Being Worthy Overseers
We may be shaped more by secular political media than by Christian voices or our local church…are we choosing our “overseers” wisely?

Read more about Anger Industrial Complex
Anger can form grooves, patterns, in our lives that affect our identity, transforming us into people of anger, rather than people of God.

Ask and Keep Asking

Scripture Focus: Ephesians 1.17-21
17 I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better. 18 I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, 19 and his incomparably great power for us who believe. That power is the same as the mighty strength 20 he exerted when he raised Christ from the dead and seated him at his right hand in the heavenly realms, 21 far above all rule and authority, power and dominion, and every name that is invoked, not only in the present age but also in the one to come.

Reflection: Ask and Keep Asking
By John Tillman

Writing Ephesians, Paul is “an old man” (Philemon 9). He is in chains. Execution and death lie ahead. Yet, in many of his letters from this time, Paul sounds enduringly hopeful.

Paul’s eyes are not set on his current circumstances or on the current state of the church. They are set on the heavenly realm. He speaks little of earthly sufferings, focusing attention on spiritual blessings.

By the sovereignty of Rome, Paul was predestined for trial, suffering, and, eventually, execution. But by the sovereignty of God, Paul was predestined to adoption to sonship through Jesus, to redemption and forgiveness, and to bringing Gentiles into the family of God. By the Holy Spirit’s prompting, Paul’s speaking, and the Ephesians’ hearing, they believed and were included in Christ as heirs to his promises.

There are different types of sovereignty at work in our lives. We live under the sovereignty of governments and employers. There are penalties and benefits predestined by their laws and policies. When we work according to our employment policies, we receive promised wages. Whether we believe in paying our taxes or not, if we don’t pay them, we are predestined for trouble.

By God’s sovereignty, not only the Ephesians but we are included in Christ by hearing and believing the gospel of salvation. (Ephesians 1.13) Like them, we who believe are marked, sealed, and predestined for the glory that is to come.

And like the Ephesians, we also have farther to go. Paul thanked God for their faith but prayed that through the Holy Spirit they would know God better.

Pray this prayer based on Paul’s:
Lord, help us to ask and keep asking that through the Holy Spirit you would grant us greater wisdom, greater enlightenment, greater hope, and greater power.
In this world that seeks to do us harm, these are our daily bread. We cannot survive without them.
Whatever the world has destined for us, Lord, work out everything in conformity with the purpose of your will.
Your Holy Spirit guarantees that we are your possession. We do not belong to the world.
Through whatever suffering, whether loss of life or comfort, let no harsh treatment make our speech harsh or our hearts hard.
Let your resurrection power not only resurrect our bodies should we die, but resurrect our compassion, our love, our goodness, our humility, and our generosity while we live.

Divine Hours Prayer: The Refrain for the Morning Lessons
Help me, O Lord my God; save me for your mercy’s sake. — Psalm 109.25

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Joshua 9 (Listen 3:46)
Ephesians 1 (Listen  3:10)

Today’s Readings
Joshua 10 (Listen 7:23Ephesians 2 (Listen  3:04)
Joshua 11 (Listen 3:52Ephesians 3 (Listen  2:41)

Read more about The Consequence of Carelessness
There are times when the monotony of life creates an apathy toward caution.

Read The Bible With Us
There is joy to be found in the scriptures. Read the Bible with us at a sustainable, two-year pace.

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Speak to Philemon

Scripture Focus: Philemon 8-11
8 Therefore, although in Christ I could be bold and order you to do what you ought to do, 9 yet I prefer to appeal to you on the basis of love. It is as none other than Paul—an old man and now also a prisoner of Christ Jesus— 10 that I appeal to you for my son Onesimus, who became my son while I was in chains. 11 Formerly he was useless to you, but now he has become useful both to you and to me.

Reflection: Speak to Philemon
By John Tillman

Our aversion to slavery is historically atypical. Excepting the last 200 years or so, the prevailing thought of the world’s elite philosophers and rulers was that slavery was not just acceptable, but a moral good.

Slavery aligned well with most religious and political systems. Slavery supported the despotic theology and ideology of authoritarianism and social stratification. Gods and emperors were on top, then the wealthy and powerful, then ordinary men, then women, then slaves at the bottom.

Even if we transported ourselves and our belief that slavery is evil back in time to Paul’s day, what could we do? If we went to the market, slaves would be sold there. If we bought property, it would be built and maintained by slaves. Slavery touched every part of life. It was woven into political and financial systems. Slavery was unavoidable. Yet, we find Paul and others resisting and subverting the practice. 

Slavery is not culturally acceptable anymore, but many ideologies that enslave both bodies and minds are. We live among cultural assumptions that shape our media, our economy, our schools, and our politics. Many are wicked, unjust, and unavoidable.

How do we live within unjust systems and during an unjust time? 

Paul’s letters, especially Philemon, show us one way. Paul never led a slave revolt and his words have been twisted to support slavery, but his careful, thoughtful logic and loving, inclusive actions eroded the philosophical foundations of slavery.

Despite the fact that many Christians, past and present, defend slavery, the idea that slavery is evil comes exclusively from Christian theology. Local slave rebellions or individual rulers partially freeing some slaves occurred in ancient history. But nowhere in any culture does a consistent cry arise to abolish slavery for all people everywhere, except among the followers of Jesus. However, it is not to our glory that abolitionism arose from Christianity. It is to our shame that it took so long.

Somehow, through all the pressure of cultural ideology, Paul pushed back against slavery. But it took us too long to see it. Our blindness to slavery’s evil and slowness to repent implies there could be different blind spots today. What is culture telling us today that we accept without question? Speak to your “Philemon.” How can you, gently and with love, erode the philosophical foundations of oppressive ideologies? How can you, in love, set people free through the gospel?

Divine Hours Prayer: The Small Verse
My soul thirsts for the strong, living God and all that is within me cries out to him.

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Joshua 8 (Listen 5:55)
Philemon (Listen  2:52)

Read more about Philemon’s Speck and Our Log
Our existence is supported by the labor of people who directly or indirectly serve us, just as Onesimus served Philemon.

Read more about Slavery, Racism, and a Lone Christian Voice
In the late fourth century a lone Christian voice spoke out against the oppressive institution of slavery in a way that none had before.