Confessing Christ, Full Grown

  • November 20, 2018
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  • John Tillman

Luke 4.41
Moreover, demons came out of many people, shouting, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew he was the Messiah.

Reflection: Confessing Christ, Full Grown
By John Tillman

Very few individuals, before the resurrection, stated out loud their belief in who Jesus truly was. And most of them were women.

Simeon, and Anna are the first. But it is somewhat easier to proclaim a baby the Messiah. Baby Jesus as Messiah isn’t making any demands. This is why Baby Jesus is widely culturally acceptable. It is only once he opens his mouth to speak that people reject him.

It is more difficult to stand before a man who, by inaction, allowed your brother to die and call that man the Messiah, as Martha did.

It is more difficult to admit that the man who confronted you with your sexual sin is the Messiah, as the Samaritan woman did.

It is more difficult to speak what has been revealed to you by God when you don’t fully understand it yet, as Peter did when he confessed, “You are the Messiah.” Peter showed that he didn’t fully understand, only a verse or two later when he rebuked Jesus for talking about his upcoming crucifixion.

Like Peter, we have a tendency to want to tell Jesus what to do instead of doing what he tells us. Jesus corrected Peter for not being concerned about what God, what Jesus, was concerned about, and he would say the same to us today.

Peter, and the rest of the disciples, despite being exposed to so much otherworldly power, were concerned about earthly kingdoms and power. Even after the resurrection, moments before his ascension, they asked him, “Lord, are you at this time going to restore the kingdom to Israel?”

We must stand and confess, not just the Christ Child and the childish, temporal hopes we may have for this world, but confess Christ the Crucified King. We must stand before the man who says, “In this world you will have trouble,” and accept it as he did, “for the joy set before him.” We must stand before the man who said, “take up your cross,” we must, like him set our face, “like a flint,” toward our sacrifice.

When we pray “your kingdom come”, the kingdom must come in our hearts before it can be realized into the world.
The kingdom among us, is realized in our work together.
The kingdom among us is realized as we sharpen each other.
The kingdom among us is realized when each part of Christs’ body does its work.

Prayer: The Call to Prayer
Love the Lord, all your who worship him; the Lord protects the faithful, but repays to the full those who act haughtily. Be strong and let your heart take courage, all you who wait for the Lord.  — Psalm 31.23-24

– Prayer from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Prayers from The Divine Hours available online and in print.

Today’s Readings
Amos 9 (Listen – 3:08)
Luke 4 (Listen – 5:27)

Additional Reading
Read More about Beyond Admiration
The difference between an admirer and a follower still remains. The admirer never makes any true sacrifices. He always plays it safe…he renounces nothing, gives up nothing, will not reconstruct his life, will not be what he admires, and will not let his life express what it is he supposedly admires.

Read More about Doing All Things Well :: Readers’ Choice
As we follow Christ, we are meant to take on this mantle of confidence and comfort. This is not a confidence in our ability or a comfort in our own power, but an indwelling, filling, and freeing expression of the Holy Spirit with us.

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Better Things to Do

  • November 19, 2018
  • /
  • John Tillman

Amos 8.5-6, 11
When will..the Sabbath be ended
that we may market wheat?
…buying the poor with silver
and the needy for a pair of sandals…

“The days are coming,” declares the Sovereign Lord,
“when I will send a famine through the land—
not a famine of food or a thirst for water,
but a famine of hearing the words of the Lord.

Reflection: Better Things to Do
By John Tillman

At this time of year a basket of ripe fruit brings connotations of joy and celebration, but as God explained to Amos, the ripeness of the fruit was not the ripeness of joy, but of inward sin.

The people of Israel only seem religiously observant. Inwardly, they are wishing that the bothersome business of worshiping God could be over with so they could get back to making money.

In a day when only openly religious businesses dare to be closed on Sunday, we may not comprehend a time when no business in the nation-state of Israel would dare to be open on a religious holiday.

In our culture, extended holiday hours are expected. They are a fact of life and many work additional jobs during the holidays to get by.

Although I’ve never rushed out of church to open a grain market, at times I have needed to get to the mall and open a Santa set. In my own life and the lives of many others, additional holiday employment doesn’t supply luxuries or money for presents, it is needed to get by. The additional work I get around the holidays has at times provided nearly a third of our yearly income. The gig economy is not always pretty.

The poor indeed are bought with silver.

We see repeated in Amos the theme of economic sins being prioritized by the Lord’s prophets in his messages. The uncaring attitude that the wealthy market owner has starts with a greedy lie that he has better things to do than worship God—namely, to wring out profit from every minute, every worker, and every square foot of land.

As we move into a cultural season in which we will all interact with many seasonal workers—often undertrained and often sleep-deprived—may we at a minimum interact with them with mercy and grace. And, for those who are supervisors and managers, may we work to humanize our treatment of our employees and better their lives encouraging as much rest as is possible in this season of economic frenzy.

And in moments of worship, whether private or corporate, may we remember there is nothing more profitable that we could be doing than worshiping God.

Amos is clear that if we don’t value worshiping God, the punishment is a famine. Not a famine of profit, or water, or food. A famine of the Word of God.

Prayer: The Call to Prayer
Come now and see the works of God, how wonderful he is in his doing toward all people.  — Psalm 25.1-2

– Prayer from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Prayers from The Divine Hours available online and in print.

Today’s Readings
Amos 8 (Listen – 2:16)
Luke 3 (Listen – 5:24)

Additional Reading
Read More about Inattentiveness in Worship :: Readers’ Choice
We must cultivate in worship a certain kind of inattentiveness toward other worshipers and even toward the leaders—maintaining our attention on God as the focus of all our joined efforts.

Read More about Prayers God Hates
Jesus, like Jeremiah, was concerned about oppression. We see this not only by who is driven out, but by who Christ calls in their place. The blind. The lame. The children. Christ makes room for the marginalized and the oppressed, and in they come.

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Under His Covering

  • November 16, 2018
  • /
  • John Tillman

Luke 1.49-51
The Mighty One has done great things for me—
holy is his name.
His mercy extends to those who fear him,
from generation to generation.
He has performed mighty deeds with his arm;
he has scattered those who are proud in their inmost thoughts.

Amos 5.24
But let justice roll on like a river,
righteousness like a never-failing stream!

From John:
There are echoes of Amos (and other prophets) in Mary’s song, especially in relation to God’s compassion for and provision for the outcasts, the poor, and the oppressed. As you read both scriptures this weekend, may we join in Mary’s song, and let our voices sing out for the oppressed.

But I’m really writing to introduce the first contribution by a new guest writer, Dena Dyer. Dena sent me this contribution months ago and I knew it would line up perfectly on this day, so I’ve been impatiently waiting for the chance to share it with you.

Dena is a friend from seminary days and has a wonderful voice, both as a writer and a singer. You can follow her and find out about her other writings at her Facebook page. I look forward to sharing more from Dena in the future.

Reflection: Under His Covering
By Dena Dyer

When my friend Renae invited me to her country home for coffee and conversation, I eagerly accepted. After a long, refreshing talk, we toured the land around her house. Her husband, a teacher and part-time landscaper, had created several lovely sitting areas and interesting out-buildings around the property.

Not far from the house, Renae pointed out a small pond. “We built the duck pen first, but later decided to build homes for the birds. We wanted to keep them safe when they enjoyed the water,” she said.

I exclaimed over the craftsmanship of the two small abodes. The first was built to look like a Japanese pagoda. A foundation had been laid on four stilts, which secured the building to the pond floor. Tiny wooden steps led from the base of the duck house to the upper level, which was covered by a large peaked roof. It was beautiful, well-built, and practical.

“The ducks are dumb. They don’t use them,” Renae explained. “They sit on the pond, out in the open, and sometimes get killed and eaten by falcons.”

“What? Are you serious?” I asked. She nodded.

It struck me later that God is like Renae’s husband—a master craftsman who has given us everything we need. His gifts are beautiful, well-built, and practical.

However, we are like the ducks. Instead of accepting his grace, strength, and mercy for our daily challenges, we attempt to live life on our own terms. Then, when Satan throws hardship, temptation, or other spiritual arrows at us, we are vulnerable. Often, we get eaten alive.

I want to be more like Mary and less like a stubborn, silly duck. When God sent an angel to the young Jewish girl, Gabriel told her that he had chosen her to be the womb for the Messiah. In faith, she accepted that her heavenly Father had favored her above every other human being. She trusted him to provide for her in a myriad ways and leaned on him to give her strength throughout Jesus’ birth and life. She lifted the name of God high, instead of lifting up thousands of questions, as I would have been tempted to.

The wise men gave three presents to the baby Jesus, but God also gave three presents to Mary. He gave her the Messiah, but he also granted her joy and peace. I’m so thankful she opened all three gifts.

Has God granted you a spiritual gift that you haven’t opened out of rebellion or apathy? Confess that to the Lord, and make things right with him.
Has there ever been a time when God protected you from something because you trusted in him and followed his commands?
How can you encourage those in your community to seek shelter with God this week?

*This devotional was originally posted as a part of The High Calling devotional series.

Prayer: The Greeting
To you, O Lord, I lift up my soul; my God, I put my trust in you; let me not be humiliated, nor let my enemies triumph over me.
Let none who look to you be put to shame.  — Psalm 25.1-2

– Prayer from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Prayers from The Divine Hours available online and in print.

Today’s Readings
Amos 5 (Listen – 3:44)
Luke 1:1-38 (Listen – 9:26)

This Weekend’s Readings
Amos 6 (Listen – 2:13) Luke 1:39-80 (Listen – 9:26)
Amos 7 (Listen – 2:45) Luke 2 (Listen – 6:11)

Additional Reading
Read More about The Spirit of the Lord :: Epiphany
The growth of Jesus in Mary’s womb symbolizes his growth and gradual manifestation in our lives. Mary lent Jesus DNA, and cells, and tissue—her body knit him together and delivered him into our world. Mary lent his Spirit flesh. Jesus gives our flesh Spirit.

Read More about Dream Like Joseph :: Readers’ Choice
Mary, and Joseph after her, answered, “yes.” They accepted the danger. They accepted the unknown. They accepted the world-flipping power shift that would start with Mary and be concluded by her first-born son.

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Breath, Reconsidered

  • November 12, 2018
  • /
  • John Tillman

Psalm 144.3-4
Lord, what are human beings that you care for them,
mere mortals that you think of them?
They are like a breath;
their days are like a fleeting shadow.

John 3.5-8
Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, ‘You must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”

Reflection: Breath, Reconsidered
By John Tillman

We rightly think of the psalmist comparing us to breath as humbling. But not everything that humbles humiliates. When humbled we are prepared to be lifted up, by God.

In Aramaic and Greek the word for “Spirit,” “breath,” and “wind” is the same word. This makes Christ’s conversation with Nicodemus one in which we must carefully attune our ears to context. Jesus is purposefully mixing his meanings. As Eugene Peterson rhetorically asks in his book, Christ Plays in Ten Thousand Places, “What’s being talked about here, breathing, or weather, or God?”

Although the length of a breath may be a humbling downside, perhaps, there is also an upside.

Breath, Reconsidered

Lord, what are we that you care for us?
We are like a breath.

Like a breath, Lord, we pass from the earth.
Like a breath, Lord, insubstantial we seem.
Like a breath, Lord, some deep and some shallow.
Like a breath, Lord, we dissipate in the breeze.

But you gave us breath,
Your mouth on Adam’s lips.
And you redeemed breath
When Christ first drew it in
And you received his breath,
When his Spirit he released
He gave that Spirit to us
When on the disciples he breathed…

We are Adam’s first breath,
His first breath, re-breathed.

We are like a breath, we are a beginning
We are like a breath the first sign of life
We are like a breath, divine inspiration
We are like a breath, a baby’s first cry

We are the breath, of a worker,
drawn to take strength
We are the breath, of a mother,
that can warm frigid hands
We are the breath, of the preacher,
whose voice carries a dream
We are the breath, of a singer,
whose song fills the land

Breath sustains symphonies
Breath extinguishes candles
Breath ignites embers
Breath powers prophets
Breath connects lovers
Breath fills balloons
Breath is life

Breath serenades
Breath enlightens
Breath enlivens
Breath laughs
Breath shouts
Breath prays
Breath fills
Breath comes
Breath goes

Lord, what are we that you care for us?
We are like a breath.

Prayer: The Greeting
The words of the Lord are pure words, like silver refined from ore and purified seven times in the fire.  — Psalm 12.6

– Prayer from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Prayers from The Divine Hours available online and in print.

Today’s Readings
Amos 1 (Listen – 2:38)
Psalm 144 (Listen – 1:56)

Additional Reading
Read More poetry from Accepting Jesus
From woman, formed of man
And formed of earth
God takes on flesh.
Though prophets are dumb
Profound cries of God
Are heard within the creche.

Read More about poetry and Walking the Way of Pain
Poetry has a way of putting into language that which we are unable to speak on our own. It communicates poignant, intentional thoughts, feelings, and expressions of all that we hold dear, but, perhaps, have never uttered aloud.

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Rend Your Hearts

  • November 9, 2018
  • /
  • John Tillman

Joel 2.12-13
Even now,” declares the Lord,
“return to me with all your heart,
with fasting and weeping and mourning.”
Rend your heart
and not your garments.

From John:
This weekend we read through the short book of Joel. Some books of the Bible are like towns off the beaten path that you only go to if you really want to. One of the benefits of a whole-Bible reading plan is not skipping over these uncommon destinations. Thank you for being a part of walking through God’s Word with our community.

Reflection: Rend Your Hearts
By John Tillman

Joel may be one of the least read books of the Bible, but other biblical authors certainly knew it well. In fact, Joel’s most famous passages are familiar because other biblical authors quote them or allude to them.

Joel is thought to be one of the early books of prophecy chronologically, and many other prophets pick up on Joel’s language, repeating the themes he introduces…
He speaks of The Day of the Lord as a dark day of judgement…
He speaks of the pouring out of God’s Spirit on men and women…
He foretells drought, a consuming fire, and a swarming, undefeatable army pictured as locusts, with God riding at the head of their columns…
He speaks of beating plowshares into swords and pruning hooks into spears. (A phrase which 100 years later Isaiah and his contemporary, Micah will reverse.)

Historians debate whether Joel’s locusts were allegorical or literal, but there is no doubt that the destruction comes from God in response to sin, and that this same God “relents from sending calamity.”

Joel tells people throughout Jerusalem to mourn and repent in traditional ways, which included to weep and to wail, to rend their garments and wear sackcloth. Then in chapter two he pivots, saying, “Rend your heart and not your garments.”

In ancient times, rending one’s clothing was a public sign of mourning or repentance. This formalized mourning might be due to the death of a family member, a personal crisis, or in response to more widespread events such as a national emergency or natural disaster.

Our modern world has nearly eliminated traditional social norms of mourning. Yet, we still use social media to engage in an approximate modern equivalent of rending one’s clothing. On many platforms our “cover” photos and profile photos are the outer garments that cover us and show the face we choose to the world. Like garments, they conceal and reveal. We can use them to feign happiness or signal our virtuous struggles and suffering.

Joel’s admonition is to go beyond public signals of mourning or confession. It is our heart that we must rend in mourning and confession, because God looks at the heart, not our outward appearance. When we rend our heart in community with others, we invite God’s power to work in us for redemption and restoration. As God speaks through Joel, “I will repay you for the years the locusts have eaten…”

God will replace what is lost—including replacing our hearts of stone with the pierced-heart of Jesus.

Prayer: The Request for Presence
I call with my whole heart; answer me, O Lord, that I may keep your statutes. — Psalm 119.145

– Prayer from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Prayers from The Divine Hours available online and in print.

Today’s Readings
Joel 1 (Listen – 2:59)
Psalm 140-141 (Listen – 2:44)

This Weekend’s Readings
Joel 2 (Listen – 5:26) Psalm 142 (Listen – 1:01)
Joel 3 (Listen – 3:20) Psalm 143 (Listen – 1:34)

Additional Reading
Read More about The Radical Procedure of the Gospel
It’s lovely to think of God giving us a new heart and putting a new Spirit within us. But it is terrifying to admit to the diagnoses that would lead to such a radical procedure.

Read More about Where Our Hearts Are
No matter how distracted we become, and no matter how often we misplace our hearts—serving gods of mammon, fashion, and culture—God won’t forget us. He stands ready for us to return to him.

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