Author: John Tillman

Links for today’s readings:

Read: Joshua 24 Listen: (5:49) Read: 1 Timothy 1 Listen: (2:59)

Scripture Focus: Joshua 24.24-27

24 And the people said to Joshua, “We will serve the Lord our God and obey him.” 25 On that day Joshua made a covenant for the people, and there at Shechem he reaffirmed for them decrees and laws. 26 And Joshua recorded these things in the Book of the Law of God. Then he took a large stone and set it up there under the oak near the holy place of the Lord. 27 “See!” he said to all the people. “This stone will be a witness against us. It has heard all the words the Lord has said to us. It will be a witness against you if you are untrue to your God.”

Reflection: The Testimony of Scripture

By John Tillman

We sometimes overlook how politically odd the Hebrew community was. Moses was their singular spiritual, civil, and military leader, but he was not a king. He did not extract wealth from the people or pass down leadership in his family line. Tribes chose for themselves leaders who exercised delegated authority. (Deuteronomy 1.13-17)

Joshua took over this role from Moses, but did not hand it down to anyone as he stepped down from his position. Joshua essentially turned the people over to lead themselves as they followed God under the guidance of the priests and elders. It wasn’t exactly representative governance, but it was a stark differentiation from the despotism that was typical in that region and time period.

Many passages in the Bible describe how the documents that became the Bible came to be. They often are moments of transition, victory, or recommitment. This moment in Joshua is all three. Joshua reaffirmed the spiritual covenant and the decrees and laws, then wrote them down for the people. This would have included the writings compiled by Moses in other similar moments. (Exodus 17.14; 34.27-28; Deuteronomy 17.18; 27.3-8; 31.19-26)

Many times the writings are described as witnesses against the people. Scriptures were intended to remind the people not to forget God, but were also evidence against the people when they forgot God. The written words left no excuse for future wickedness.

Like the Israelite tribes, we do not have a tyrant over us forcing us to “do righteousness.” That’s how empires work—idealistic principles at the top and wicked brutality at ground level. However, we are representative ambassadors of a different kind of kingdom. Christ is our true king. His kingdom “comes from another place” and is not established by violence. (John 18.36-37) We announce and represent Jesus’ kingdom which frees us from the empires we live among. (Luke 4.16-21)

However, being Christ’s representatives brings responsibilities. We are accountable to Christ’s new covenant and the wisdom gained from the whole of scripture. We need regular reminders of God’s faithfulness and our unfaithfulness. This is not for our discouragement but for our encouragement.

Make the Bible your teacher and listen to its testimony through the Holy Spirit. When we transgress, its words testify against us. When we repent they redeem us. When we obey, they help us repair and restore wrongs. Jesus’ words are life for us and his wisdom comes to us from every corner of scripture. Eat, heed, and live out Jesus words.

Divine Hours Prayer: A Reading

Jesus taught us, saying: “I am the true vine, and my Father is the vinedresser. Every branch in me that bears no fruit he cuts away, and every branch that does bear fruit he prunes to make it bear even more. You are pruned already, by means of the word that I have spoken to you.” — John 15.1-3

– Divine Hours prayers from The Divine Hours: Prayers for Summer
by Phyllis Tickle

Read more: Streams of Scripture

When you know the scriptures inside and out, they get inside you and come out of you…we can search our souls for streams of scripture.

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Links for today’s readings:

Read: Joshua 20-21 Listen: (6:58) Read: Philippians 2 Listen: (3:45)

Scripture Focus: Joshua 20.2-6

2 “Tell the Israelites to designate the cities of refuge, as I instructed you through Moses, 3 so that anyone who kills a person accidentally and unintentionally may flee there and find protection from the avenger of blood. 4 When they flee to one of these cities, they are to stand in the entrance of the city gate and state their case before the elders of that city. Then the elders are to admit the fugitive into their city and provide a place to live among them. 5 If the avenger of blood comes in pursuit, the elders must not surrender the fugitive, because the fugitive killed their neighbor unintentionally and without malice aforethought. 6 They are to stay in that city until they have stood trial before the assembly and until the death of the high priest who is serving at that time. Then they may go back to their own home in the town from which they fled.”

Reflection: Balancing Justice and Mercy

By John Tillman

In some ways, Mosaic law is harsher than our current laws because it is more protective of human life. In some ways, Mosaic law is more merciful than our current laws because it is more protective of human life.

The “Cities of Refuge” were strategically placed to be easily reached. If someone accidentally killed someone, they could flee to these cities for protection until the death was investigated. The “Avenger of blood,” a close relative of the victim, would not be allowed to kill them before they stood trial.

When emotions are high, hot tempers can overwhelm evidence or explanations. The designation of “Cities of Refuge” was a way of stopping unintentional, accidental killings from setting off a cycle of violence and revenge. Revenge is best left to God. Justice is best served cold.

The outcome of the trial determined the penalty. The minimum penalty was confinement in the city until the death of the High Priest. Other penalties could include financial compensation or death.

Any law can be bent toward evil. Joab abused the law of the avenger of blood in order to murder a political rival during David’s reign. (2 Samuel 3.24-28) I’m sure Joab wasn’t the only one to abuse the law. Having balanced systems minimizes the opportunity for human corruption, but doesn’t eliminate it. We have a role to play in keeping the balance of justice and mercy.

God takes every human death seriously and demands justice from every community. Whether people in our communities die by neglect of our responsibilities, the malice of our actions or policies, the abuse of our power, or the violence of crime or of excessive punishment, we are responsible to provide justice.

Our power to affect our legal system is limited and slow-working. But that is not the only place to apply these lessons. It’s easy to advocate for mercy toward those who haven’t harmed us directly. It is when we have suffered that the test of our principles begins.

The desire for revenge is a personal, sinful twist of God’s desire for justice. In our personal lives, we need checks on our emotions. We need to make places of refuge for those who may harm us. We can take every harm seriously without seriously harming others.

Let us work in our personal and communal lives to be people who balance loving mercy with doing justice and doing it all in a spirit of humility. (Micah 6.8)

Divine Hours Prayer: The Request for Presence

I call with my whole heart; answer me, O Lord, that I may keep your statutes. — Psalm 119.145

– Divine Hours prayers from The Divine Hours: Prayers for Summer
by Phyllis Tickle

Read more: Cold Case Justice

Establishing justice is a Christian calling and preventing crime is as much a part of it as investigating crime.

Read more: Justice That Protects Even Criminals’ Lives

The life of the criminal matters to God…Let us ensure that we maintain justice that protects life, including the life of the criminal.

Links for today’s readings:

Jul 11 Read: Joshua 14-15 Listen: (7:20) Read: Ephesians 5 Listen: (3:42)

Scripture Focus: Joshua 14.6-12

6 Now the people of Judah approached Joshua at Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, “You know what the Lord said to Moses the man of God at Kadesh Barnea about you and me. 7 I was forty years old when Moses the servant of the Lord sent me from Kadesh Barnea to explore the land. And I brought him back a report according to my convictions, 8 but my fellow Israelites who went up with me made the hearts of the people melt in fear. I, however, followed the Lord my God wholeheartedly. 9 So on that day Moses swore to me, ‘The land on which your feet have walked will be your inheritance and that of your children forever, because you have followed the Lord my God wholeheartedly.’ 10 “Now then, just as the Lord promised, he has kept me alive for forty-five years since the time he said this to Moses, while Israel moved about in the wilderness. So here I am today, eighty-five years old! 11 I am still as strong today as the day Moses sent me out; I’m just as vigorous to go out to battle now as I was then. 12 Now give me this hill country that the Lord promised me that day. You yourself heard then that the Anakites were there and their cities were large and fortified, but, the Lord helping me, I will drive them out just as he said.”

Reflection: Minority Report Vindicated

By John Tillman

The first time Israel came to the Jordan river, they chose poorly.

Ten of the twelve spies took one look at the Anakites and fear took over. The ten reported to the camp that the size and strength of the Anakites made them feel like they were grasshoppers facing giant warriors. Two spies, Joshua and Caleb, tried to counter the fear, telling the people to trust in God. But their words were drowned out.

Fear spread through the camp.

Fear makes us forgetful. Hearing the story of the Anakites, the people forgot everything God had done for them. The plagues against Egypt were forgotten. The sea swallowing the Egyptian army was forgotten. The other battles they had won already were forgotten.

The fearful majority of Caleb’s generation overwhelmingly forgot God, yet God remembered the faithful. When Israel returned to the Jordan, Joshua and Caleb were the only remnant of their generation.

The remnant is not always a comfortable place to be. The remnant doesn’t usually win the argument, conquer in battle, or save the kingdom. That happens occasionally, but not normally.

Joshua and Caleb were outvoted and spent 40 years wandering the desert before being vindicated. Elijah, even after a great victory, had to hide in a cave. Jeremiah got thrown in a cistern. Isaiah, according to tradition, was sawn in two. Ezekiel, Daniel, Esther, and many others experienced exile, including persecutions and sufferings.

Regardless of what happens to the remnant, their words and work are important. The remnant represent a “minority report” that testifies against the fearful, the unfaithful, and the corrupt.

God is in the business of preserving faithful remnants among each generation. Are you in the remnant? Do you feel your voice is drowned out? Like no one is listening? Like everyone is responding in fear? Like you are trudging through a 40-year desert journey of someone else’s choosing?

When Caleb exited the desert, he asked to take on those Anakites directly, demonstrating that his faith was as strong as it ever had been. May God make you like Caleb, as strong when you exit the desert as when you entered.

God’s remnant is precious to him. May you be faithful, not fearful. Your testimony of faith will be vindicated. May you not turn to the left or the right. He will preserve your strength and walk with you every step.

Divine Hours Prayer: The Request for Presence

Our God will come and will not keep silence; before him there is a consuming flame, and round about him a raging storm. — Psalm 50.3

– Divine Hours prayers from The Divine Hours: Prayers for Summer
by Phyllis Tickle

Read more: The Way of the Remnant

There is a pattern for the remnant that God will protect:
Out of hopelessness, faith. Out of shame, honor. Out of loss, victory.

Read more: It’s Not Over When It’s Over

Can we save falling things? Perhaps. But failing that, we can rise from destruction…endure to the end. All will fall down. We will stand up.

Links for today’s readings:

 Read: Joshua 12-13 Listen: (8:18) Read: Ephesians 4 Listen: (3:58)

Scripture Focus: Joshua 13.1

1 When Joshua had grown old, the Lord said to him, “You are now very old, and there are still very large areas of land to be taken over.

Reflection: Set Up For Success

By John Tillman

Nearing the end of his life, Joshua recognized the next generation would have to complete what he started. He would not live long enough to finish what he set out to do.

From one perspective this may seem a human failure or tragedy. But from another perspective it is natural—even good.

Joshua’s mentor, Moses, fell short. Moses could not lead the people into the land and he himself only glimpsed it from a distance. (Deuteronomy 3.27) Joshua took up the mantle to complete Moses’ dream for Israel.

Joshua fell short. He could not take all of the territory and remove all of the sinful idolatry. The people would have to complete the work themselves. The tribes’ leaders would work together to take the remaining land. Then, when future troubles arose, God would raise up leaders to save the people.

As your mentors, teachers, and role models come to the end of careers or their lives, they will fall short. There will be failed projects and dreams that never came to completion. Perhaps you, if God calls you, will take up their mantle to continue the work.

Previous generations always leave behind undone work, unfinished tasks, and unattainted goals. No generation closes their book with every box ticked “complete.” When we pick up the mantle of those who have gone before us, there will always be messes to clean up and unfinished business.

Like Joshua, when we reach the end of our sojourn, we will also fall short. Our hopes for this world’s work must be passed on to those who follow us. Rather than being a tragedy, this may be how God intends his work to pass from generation to generation.

Jesus left work behind for his disciples. He left people to heal, sermons to preach, Centurions to baptize, and dying girls to bring back to life. (Acts 2.14-17; 3.6; 9.39-42; 10.47-48) He left Jerusalem, Samaria, and the rest of the world to be evangelized—a task still passed down to us. (Matthew 28.19-20; Act 1.8)

Jesus left his followers plenty to do and yet, he was able to say, “It is finished” because he completed his Father’s work. (John 17.4) He also empowered his followers with the Holy Spirit to complete their work.

Have you thought about what you are leaving undone that you pray the next generation can finish? How are you preparing them to take over? Are your actions today setting them up for success in the future?

Divine Hours Prayer: The Request for Presence

You are the  Lord; do not withhold your compassion from me; let your love and your faithfulness keep me safe forever. — Psalm 40.12

– Divine Hours prayers from The Divine Hours: Prayers for Summer
by Phyllis Tickle

Read more: Time to Go

Are we viewing the younger generations…as future leaders? Are we humble enough to step down when God calls us?

Read more: Glimpsing the Promise

Yet, all is not lost…God will be faithful to his purposes for the next generation. God’s grace to us is being able to glimpse it.