Can We Live Again?

Links for today’s readings:

Jan 14  Read: Job 14 Listen: (2:23) Read: John 14 Listen: (4:13)

Scripture Focus: Job 14:5-10

5 A person’s days are determined;
    you have decreed the number of his months
    and have set limits he cannot exceed.
6 So look away from him and let him alone,
    till he has put in his time like a hired laborer.

7 “At least there is hope for a tree:
    If it is cut down, it will sprout again,
    and its new shoots will not fail.
8 Its roots may grow old in the ground
    and its stump die in the soil,
9 yet at the scent of water it will bud
    and put forth shoots like a plant.
10 But a man dies and is laid low;
    he breathes his last and is no more

Reflection: Can We Live Again?

By Erin Newton

In case no one has told you, it’s ok to disagree with the Bible. Of course, that comes with the caveat that you need to understand context. Verses in a silo can be misunderstood. Scripture without context is dangerous.

Job’s complaints and his friend’s advice are good examples of a “yes, but” interpretation. Here, Job continues his emotional lament about the status of his life. His perspective is bleak and hopeless.

Even if we, today, can read the Scriptures and see the promises of eternal life from the very beginning of Genesis, Job wasn’t there yet. Life in that time was measured by one’s earthly accomplishments, one’s legacy. This is why Job is so distraught. His legacy cannot continue through his children for they have all died. His legacy cannot continue through his social status for he is now a sore-covered outcast. His legacy cannot continue through his wealth for his livestock all perished.

So we come to Job 14 with a measure of sympathy and contextual understanding. This life, here, is utterly important to him. His life, at this point, is also utterly dreadful. He understands the limits of one’s life. He knows that it is God who ordains a person’s days. We can find hope in that.

I remember when my child was sick and doctors were unable to assure me of his recovery. This truth, from Job’s own mouth, resonated in my soul. God determines the limits of life. We cannot die without God knowing.

Although this is something that we can hold as true, it doesn’t (and didn’t years ago) stop me from pleading with God to keep watch, to intervene, or to extend one’s days.

The book of Job is all about tension. We know that God watches over us (“Have you considered my servant Job?”) and that he holds the boundaries of life (“A person’s days are determined”), but that doesn’t always grant us answers.

Job envies the trees that can sprout back to life. When Job finds resolution in his suffering at the end of the book, he reenters the land of living. 


We look to the future of eternal life. But in the midst of suffering now, I think God asks us to consider the rejuvenation of trees. We can return to the land of the living—but that means accepting the uncertainty of life and choosing to be present.

Divine Hours Prayer: The Call to Prayer

But I will call upon God, and the Lord will deliver me.
In the evening, in the morning, and at noonday, I will complain and lament,
He will bring me safely back…God, who is enthroned of old, will hear me… — Psalm 55.17

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more: Hope In the Tree of the Cross

The idea that God will raise humans to eternal life is a seed in Job…and blooms in the gospels.

Read more: The Arm of Flesh versus the Prince of Peace

How can we tell the difference between Sennacherib’s propaganda and Hezekiah’s true faith?

Tension in God’s Presence

Links for today’s readings:

Jan 13  Read: Job 13 Listen: (2:27) Read: John 13 Listen: (5:06)

Scripture Focus: Job 13.27

27 You fasten my feet in shackles; 

you keep close watch on all my paths 

by putting marks on the soles of my feet.

Reflection: Tension in God’s Presence

By John Tillman

Job acknowledges hardships beyond his own, including slavery. He addresses slavery realistically, but not in a way that defends its practice. Every reference to it is negative.

Job compares God’s awareness of all his sins to a practice of marking the soles of slaves’ feet to track their barefoot movements. This would probably have meant branding and would double as a proof of ownership. 

There is a tension in many of Job’s complaints related to God’s presence or attention. In verses like Job 13.22, Job complained about God’s attention on every detail of his life. Job even asked God to look away and let him die in peace. (​​Job 7.19)

In other verses, Job longed for God to answer him, to come to him, to not “hide his face” (Job 13.24). If God did not come to him and answer him, there could be no justice, restoration, or hope.

God’s presence was Job’s only hope but also brought unbearable attention. Job both longed for God’s face to look at him and begged God to look away. He did not want to be treated as God’s enemy but recognized he was not God’s equal.

We feel this tension in our lives. The weight of our sin is real. Our personal sins and the sins and guilt of our society and culture from age to age hang on us. “Gestures broadly at everything” has become a common phrase in memes that express frustration at problems. Like Job, we gesture broadly at everything and wonder, “How can God be pleased with us? How can he love us?”

However, there is one thing we point to that guarantees God’s love—the cross of Christ. There is one mark given to us which brings freedom, not oppression—the Holy Spirit. There is one redeemer standing upon the earth, (Job 19.25-27) mediating peace in humanity’s war against God—Jesus Christ.

Jesus told his disciples that “righteous people” longed to see and hear what they saw and relayed to us. (Matthew 13.16-17) Job is certainly one of them. We are sure of God’s love for us in Christ. We are more sure of it than Job ever could be.

So, let us live in a way that assures others of God’s love. Let our actions be evidence of God’s beneficent presence. May rivers of his living water flow out of us, calling the thirsty to drink.

Divine Hours Prayer: A Reading

Jesus taught us, saying: Whoever holds my commandments and keeps them is the one who loves me; and whoever loves me will be loved by my Father, and I shall love him and reveal myself to him. — John 14.21

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more: If Not Him, Who?

Not only does God’s sovereignty limit evil, it ends evil through Jesus. Come Lord Jesus. All our answers are in him. If not him, who?

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What Gives?

Links for today’s readings:

Jan 12  Read: Job 12 Listen: (2:21) Read: John 12 Listen: (6:26)

Scripture Focus: Job 12.13-25

13 “To God belong wisdom and power;

    counsel and understanding are his.

14 What he tears down cannot be rebuilt;

    those he imprisons cannot be released.

15 If he holds back the waters, there is drought;

    if he lets them loose, they devastate the land.

16 To him belong strength and insight;

    both deceived and deceiver are his.

17 He leads rulers away stripped

    and makes fools of judges.

18 He takes off the shackles put on by kings

    and ties a loincloth around their waist.

19 He leads priests away stripped

    and overthrows officials long established.

20 He silences the lips of trusted advisers

    and takes away the discernment of elders.

21 He pours contempt on nobles

    and disarms the mighty.

22 He reveals the deep things of darkness

    and brings utter darkness into the light.

23 He makes nations great, and destroys them;

    he enlarges nations, and disperses them.

24 He deprives the leaders of the earth of their reason;

    he makes them wander in a trackless waste.

25 They grope in darkness with no light;

    he makes them stagger like drunkards.

Reflection: What Gives?

By John Tillman

By this point, Job’s friends have all replied to him and have accused, scolded, and berated him. I imagine Job holding out hope the final friend to speak would see his point of view, but they all piled on. Job said they considered him a laughing stock.

Job responded not just to Zophar, who spoke last, but rebuked the trite theology of all three friends. Job did not hide his bitterness as he mocked them. He sarcastically praised their wisdom, saying their deaths would be a loss for the world and mockingly summarized their simplistic arguments.

Their color-by-number theology portrayed an ordered universe in which the wicked always suffered and the righteous always prospered. Job responded, “Nice universe. Too bad it doesn’t exist.” Then he began teaching them the harder, more difficult truths he had learned. Wisdom is God’s. Power is God’s. Counsel is God’s. Understanding is God’s. Meaning none of them are humanity’s.

Job painted a darker, chaotic reality in which rulers, judges, kings, priests, officials, advisers, elders, nobles, and the mighty were stripped, silenced, defeated, disarmed, and humiliated. Job did not mention crimes they committed or judgment they deserved. Possibly because Job was describing his personal experience.

Job’s age, wealth, and status made him a mighty prince and leader like those he described. Job identified with them. Job felt like he had taken a test, got zero answers marked wrong, but still had an F in red pen at the top of his paper. The heart of Job’s question is “God, why did this happen? Show me my error!” To put Job’s objection in the parlance of my high school days, “What gives, God?”

We don’t live in the simplistic, color-by-number painted world of Job’s friends. We also don’t live in Job’s Jackson Pollack-style painting of a random, meaningless world. Even when the world feels chaotic and the wicked seem constantly celebrated, we trust God’s purposes are at work.

Take comfort that what looks like a failing grade in this world, is not a failure in God’s classroom. And truthfully, none of us expect a paper with no red marks on it.

Thank God that the righteousness we will be rewarded for, in the end, is not our own. It is the righteousness of Jesus. His righteousness is what gives meaning now and a future destiny greater than we can imagine. Fix your eyes on him.

Divine Hours Prayer: The Request for Presence

In the morning, Lord, you hear my voice; early in the morning I make my appeal and watch for you. — Psalm 5.3

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more: Hope’s Messengers and Means

When we are in trouble or suffering, we should appeal to God based on God’s nature. God is a wonder worker, a healer, a provider, and a restorer of lost things.

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If Not Him, Who?

Links for today’s readings:

Jan 9  Read: Job 9 Listen: (3:22) Read: John 9  Listen: (4:56)

Links for this weekend’s readings:

Jan 10  Read: Job 10 Listen: (2:12) Read: John 10 Listen: (4:44)
Jan 11  Read: Job 11 Listen: (2:01) Read: John 11 Listen: (6:37)

Scripture Focus: Job 9.24

​​24 When a land falls into the hands of the wicked,

    he blindfolds its judges.

    If it is not he, then who is it?

Reflection: If Not Him, Who?

By John Tillman

One thorny issue Job and his friends wrestle with is God’s sovereignty.

The friends express a simplistic theology where God says, “You do A, and I’ll do B,” and never breaks this formula. Their version of “sovereignty” makes God transactional and predictable—a machine-god who outputs blessings when you input righteousness.

Job rightly calls the machine-god a lie but struggles to reconcile God’s sovereignty with the reality of evil. God seems to destroy the blameless and the wicked without distinction. Job lays human corruption at God’s feet, saying that God blinds judges, causing nations to fall into wicked hands.

“If it is not he, then who is it?”

Good question. Does God cause evil? If not, who does? If God is sovereign, how can it be anyone else?

The book of Job reveals that God’s sovereignty restrains evil, it doesn’t motivate it. From the beginning, Satan complained that God protected Job from Satan’s evil influence. God allowed Satan greater freedom to harm Job to test Job’s faith, but never completely removed his protection. Evil is limited by God’s sovereignty, not caused by it.

God did not choose or carry out Job’s sufferings. He did not command them nor did they enter his mind. (Jeremiah 19.5) Satan chose Job’s sufferings and carried them out within God’s limits. Satan’s purpose went beyond destroying Job. Satan wanted to prove that God buys faith with blessings and bribes worshipers with wealth. “Does Job fear God for nothing?” (Job 1.9) Satan wanted to prove God to be exactly the transactional, machine-god Job’s friends described.

God’s sovereignty is not a simple topic with easy, comforting answers. When (not if) we suffer illnesses, losses, or living in a corrupt country with wicked leaders and blind judges, our faith will struggle. Like Job, we may never be satisfied with why God prevents some evils and allows others. We may never understand how present evils will be twisted by God to bring about a future good. (Romans 8.18-28)

To begin to understand, look to the mediator Job called for. Jesus is God’s sovereign answer to evil. God steps in for Job, overturning evils with new life, relationships, joys, and growth. Jesus steps in for us, crushing the serpent’s head, defeating death, wiping tears, and bringing eternal and abundant life.

Not only does God’s sovereignty limit evil, it ends evil through Jesus. Come Lord Jesus. All our answers are in him. If not him, who?

Divine Hours Prayer: The Request for Presence

O Lamb of God, that takes away the sins of the world, have mercy on me.
O Lamb of God, that takes away the sins of the world, have mercy on me.
O Lamb of God, that takes away the sins of the world, grant me your peace.

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more: Christ, Our “If Only…”

Thank God that he is the God who does the unthinkable on behalf of the unworthy.

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Principles, Promises, and Presence

Links for today’s readings:

Jan 8  Read: Job 8 Listen: (2:09) Read: John 8 Listen: (7:33)

Scripture Focus: Job 8.11-19

11 Can papyrus grow tall where there is no marsh? 

Can reeds thrive without water? 

12 While still growing and uncut, 

they wither more quickly than grass. 

13 Such is the destiny of all who forget God; 

so perishes the hope of the godless. 

14 What they trust in is fragile; 

what they rely on is a spider’s web. 

15 They lean on the web, but it gives way; 

they cling to it, but it does not hold. 

16 They are like a well-watered plant in the sunshine, 

spreading its shoots over the garden; 

17 it entwines its roots around a pile of rocks 

and looks for a place among the stones. 

18 But when it is torn from its spot, 

that place disowns it and says, ‘I never saw you.’ 

19 Surely its life withers away, 

and from the soil other plants grow.

Reflection: Principles, Promises, and Presence

By John Tillman

The problem with Job’s friends is not the content but the application. Much of what they say is wise and true.

Bildad’s chapter eight speech is an example. It’s true that plants can’t thrive without water, and we can’t thrive without God. It’s true that trusting in the things our culture prizes is like expecting a spider’s web to save you from a fall. It’s true that plants with shallow roots in rocky ground don’t survive hardship, and when our faith is shallow, it is easily uprooted. We can find similar statements in Proverbs, Psalms, the prophets, and in Jesus’ teachings. The concepts are sound, but the wisdom is misapplied to try to “fix” Job through shame and blame.

Job’s friends interpret words of wisdom as universally true conditional promises. Then, they accuse Job of breaking the conditions. “The reason these aren’t true for you, Job, is you fail to satisfy the conditions of the promise.” They act as if fixing Job’s faith will fix everything.

Words of wisdom are not promises or prophecies. They are principles. When we misinterpret principles as promises, disappointment and disillusionment are inevitable. When we quote principles as promises to those in suffering, intending to cheer them up or “fix” their faith, we damage what we want to strengthen. Fixing their faith, even if we can, rarely fixes everything.

Those harmed in this way can develop an adverse reaction to the Bible itself. We can understand why. They see it as a hurtful bludgeon instead of a healing balm. You may know someone like this or have experienced this yourself. Quoting more verses can’t easily fix this, even if properly applied. It is unhelpful to sing “songs to a heavy heart.” (Proverbs 25.18-20)

Helping friends in suffering like Job’s is harder than quoting the perfect proverbs or Bible verses to teach them a lesson. Before leaning on rhetoric, rest in God’s presence. Awareness of God’s presence with us is more comforting than promises for the future and more corrective than lectures about our past. God’s presence is a power we bring to bear without teaching a lesson or even saying a word.

To the hurting, your presence (and the presence of God you bring) is better than a promise, even if the promise is true. Love must come before lessons and preparing the soil before sowing a seed.

Divine Hours Prayer: The Refrain for the Morning  Lessons

And they will say, “Surely, there is a reward for the righteous; surely, there is a God who rules in the earth.” — Psalm 58.11

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more about Unhurried Wisdom

If we are not presently in Job’s position, we are one of the friends. The world around us is constantly suffering…

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