The Enemy of My Enemy

Links for today’s readings:

Read: 1 Samuel  21-22 Listen: (6:35) Read: Revelation 2 Listen: (4:59)

Links for this weekend’s readings:

Read: 1 Samuel  23 Listen: (4:18) Read: Revelation 3 Listen: (3:53)
Read: 1 Samuel 24 Listen: (3:36) Read: Revelation 4 Listen: (2:09)
Read: Samuel  25 Listen: (7:12) Read: Revelation 5 (Listen: 2:39)

Scripture Focus: 1 Samuel 21.10-15

10 That day David fled from Saul and went to Achish king of Gath. 11 But the servants of Achish said to him, “Isn’t this David, the king of the land? Isn’t he the one they sing about in their dances: “ ‘Saul has slain his thousands, and David his tens of thousands’?” 12 David took these words to heart and was very much afraid of Achish king of Gath. 13 So he pretended to be insane in their presence; and while he was in their hands he acted like a madman, making marks on the doors of the gate and letting saliva run down his beard. 14 Achish said to his servants, “Look at the man! He is insane! Why bring him to me? 15 Am I so short of madmen that you have to bring this fellow here to carry on like this in front of me? Must this man come into my house?”

Reflection: The Enemy of My Enemy

By John Tillman

David, fleeing from Saul, went to the enemies of his enemy, seeking shelter and alliances.

David first fled to Achish, king of the Philistine city of Gath. Later Achish trusted David, (1 Samuel 27.12; 27.12; 29.6-9) but David’s first visit was a dangerous failure. Achish’s servants remembered David as the killer of Gath’s great hero, Goliath. Sensing their hostility, David acted the part of a madman until Achish sent him away.

David also sent his family to another of Israel’s historical enemies, Moab. David’s great-grandmother, Ruth, was from Moab, so he may have played on this family connection.

David’s world functioned through broken systems of tribalism reflected in two ancient truisms that we still deal with today. “The enemy of my enemy is my friend” and “Me against my brother. My brother and I against my cousin. My cousin and I against the infidels.” David played into systems of tribalism to survive and, at times, we might be forced to do the same. When we do, we are, like David, enacting a kind of madness.

Tribalism claims to prioritize those we love more over those we love less. Some do try to dress tribalism up in Christian clothes. They claim that we must love first our family, then the church, then our tribe (by this some mean race), then our countrymen, then foreigners, etc. But this is the same brokenness no matter how you dress it. In reality, this Christianized tribalism is concentric circles of enemies who are a little bit less our enemy as they move towards the centermost circle, ourselves. Christians have vertical spiritual priorities of loving godly things above fleshly things, not horizontal priorities between fellow children of God who are equal at the foot of the cross.

Tribalism is a mold of the world we must not be conformed to. It isn’t an ideal we should pursue. Tribalism is the plural of selfishness. Tribalism is one of the barriers that Jesus, the son of David, came to dismantle.

If you greet only your own people, what are you doing more than others? Do not even pagans do that? (Matthew 5.46-48)
Which of these acted like a neighbor? (Luke 10.36-37)
Who is my brother, sister, mother? (Matthew 12.48-50)

Jesus’ teaching cuts across our concentric circles of “othering.” To follow Jesus, we love even our enemies and abandon the exclusivity of tribes for the inclusivity of the family of God.

Divine Hours Prayer: The Call to Prayer

Know this: The Lord himself is God; he himself has made us, and we are his; we are his people and the sheep of his pasture. — Psalm 100.2

– Divine Hours prayers from The Divine Hours: Prayers for Summer
by Phyllis Tickle

Read more: Responding to Political Violence

It seems more and more Christians are willing to whitewash politically motivated violence as necessary self-defense.

Read more: Betrayal and Failure

We’ve been betrayed by leaders, institutions, our faith communities, former heroes, and even friends or family.

Revealing Actions

Links for today’s readings:

Read: 1 Samuel 20 Listen: (6:42) Read: Revelation 1 Listen: (3:43)

Scripture Focus: 1 Samuel 20.30-32

30 Saul’s anger flared up at Jonathan and he said to him, “You son of a perverse and rebellious woman! Don’t I know that you have sided with the son of Jesse to your own shame and to the shame of the mother who bore you? 31 As long as the son of Jesse lives on this earth, neither you nor your kingdom will be established. Now send someone to bring him to me, for he must die!”

32 “Why should he be put to death? What has he done?” Jonathan asked his father. 33 But Saul hurled his spear at him to kill him. Then Jonathan knew that his father intended to kill David.

Reflection: Revealing Actions

By John Tillman

When a spear is hurled at you, it clarifies your thoughts. Or ends them. For David and Jonathan, the hurled spear of Saul threatened their lives but revealed truth.

After dodging Saul’s spear multiple times, David fled. Eventually finding Jonathan, David accused Saul of plotting to kill him. Jonathan did not believe David’s accusation. (He previously convinced Saul to spare David.) David’s explanation to Jonathan is remarkably similar to the explanations many abuse survivors have given to their incredulous friends: “Of course, he doesn’t act that way when he’s with you. He’s hiding this from you.” Even though Jonathan doubted the conspiracy, he set out to test what David had said and took steps to protect his friend.

It is hard to believe people you love are wicked. We have trouble imagining it. We all know our family, friends, coworkers, and faith leaders are flawed and imperfect, but it is difficult to accept that they might be involved in truly awful things. When we hear accusations, we might react exactly as Jonathan did to David: “Never!” (1 Samuel 20.2) Like Jonathan, we might think we would have noticed if our well-loved leader or friend was guilty. But the truth is, it is easy for us to be blinded.

Jonathan, guided by love rather than fear, chose to put David’s accusation to a test. He must have been holding out hope that he would discover that nothing was wrong. Saul’s hurled spear made everything clear. Saul was exactly what David accused him of being. Jonathan was loyal to his father, a hero in his own right, and devoted to his father and family. But suddenly he was attacked and labeled as an enemy.

Have you ever experienced a sudden attack from an unexpected source? Have you ever asked the wrong question and had your head bitten off? Have you ever questioned a leader and been labeled a disloyal troublemaker?

There’s a truism that says, “When people show you who they are, believe them.” Saul revealed who he was through his spear that tried to take life. Jonathan revealed who he was with his arrows used to save life.

When difficult challenges, situations, or problems arise, whether for yourself or those you love, what you choose to do reveals who you are. Christian action should reveal the identity of Jesus. When you are pressed, will Jesus be revealed in your actions? Or something else?

Divine Hours Prayer: Psalm 69.1

Save me, O God, for the waters have risen up to my neck. — Psalm 69.1

– Divine Hours prayers from The Divine Hours: Prayers for Summer
by Phyllis Tickle

Read more: Facing Ugly Truths

May we respond with more wisdom, but may we always speak and act to bring justice to the vulnerable.

Read more: Tribe Over Truth

I have stood in that precarious place, watching and waiting to see how people—people I trusted with my story—would respond.

Spirit, Senses, and Sensibility

Links for today’s readings:

Read: 1 Samuel 19  Listen: (3:43) Read: 3 John Listen: (1:51)

Scripture Focus: 1 Samuel 19:3, 13, 24

3 “I will go out and stand with my father in the field where you are. I’ll speak to him about you and will tell you what I find out.”

13 Then Michal took an idol and laid it on the bed, covering it with a garment and putting some goats’ hair at the head.

24 He stripped off his garments, and he too prophesied in Samuel’s presence.

Reflection: Spirit, Senses, and Sensibility

By Erin Newton

We are probably all aware of the story of the three pigs, each with their own means of building a house. Or the story of Goldilocks and the three bears. Or Dickens’s character Scrooge who is visited by the three ghosts of Christmas.

The triple multiplication of events, often with increasing tension, is a common storytelling trope.

We come upon such a story in 1 Samuel 19.

David functions as a passive character in this chapter, helped by three of his friends in different ways.

In the first act, David’s friend Jonathan attempts to appeal to Saul through sensibility. He tries to reason with Saul. David has been beneficial to you. You didn’t get upset when he risked his life. Saul awakens to this advice and David is spared.

In the second act, David’s wife Michal attempts to save David by fooling the senses of Saul. She bets on the obliviousness of his guards and entourage. She places a very large idol in David’s spot in bed. The original set of guards are too careless to notice. The ruse is short-lived and when she is found out, she pleads self-defense. Yet David escapes.

In the third act, David’s mentor Samuel (the prophet) seeks the Spirit of the Lord to help. The power of the Spirit is such that those who seek to kill David, when close enough to pose a threat, are overtaken and respond in words of prophecy. Not even the king himself can avoid the power of the Spirit.

This story about David’s escape is entertaining to say the least. The use of threes enables the storyteller to amplify the tension, watching David narrowly escape time and time again. The story begins with a simple friend talking sense to his father and ends with a naked king spouting the word of God like a puppet.

Through this engaging tale, we see God at work in a myriad of ways. He works through a simple friendship and ethical means of communication. He works through an idolatrous trickster and a half-hearted lie. He works through his faithful servant and through the miraculous (probably temporary) enemy-turned-converts.

We see that God is sovereign over all events—Saul cannot kill David. God is sovereign over all people—friends, spouses, soldiers, enemies, and kings cannot thwart God’s plan.

And when God works in our lives, it is likely through the Spirit, senses, and sensibility.

Divine Hours Prayer: The Call to Prayer

Taste and see that the Lord is good; happy are they who trust in him! — Psalm 34.8

– Divine Hours prayers from The Divine Hours: Prayers for Summer
by Phyllis Tickle

Read more: The Lord Who Rescues

The story is also about a God who uses unexpected methods to gain victory…God alone rescues. Be a person who responds.

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Love Versus Fear

Links for today’s readings:

Read: 1 Samuel  18 Listen: (4:30) Read: 2 John Listen: (​​1:50)

Scripture Focus: 1 Samuel 18.1, 12

1 After David had finished talking with Saul, Jonathan became one in spirit with David, and he loved him as himself.

12 Saul was afraid of David, because the Lord was with David but had departed from Saul.

Reflection: Love Versus Fear

By John Tillman

The writer of Samuel consistently contrasts Jonathan and his father, Saul. One such contrast, greatly emphasized in 1 Samuel 18, is love versus fear.

Jonathan saw David’s success and loved him. Saul saw David’s success and feared him. Love made Jonathan generous. Fear made Saul jealous. Love made Jonathan loyal. Fear made Saul deceptive. Love made Jonathan understanding. Fear made Saul controlling.

Fear drove Saul to keep David close to watch him, and send him out on dangerous missions, hoping that he would fall in battle. (Later, David used this same method to kill Uriah, showing how far he fell from where he started.) Love drove Jonathan to dress David in his own royal attire and weapons and to support David even when it endangered his own life and future.

The person with the most to lose if David became king was not Saul. It was Jonathan. Yet, Jonathan’s reaction to David’s ascendant path is one of joy and Saul’s one of dread.

Perhaps Jonathan sensed that the kingship would not pass to him. After all, judgeships did not  pass to offspring. Even though Saul was called king instead of judge, and Saul and Samuel assumed dynastic succession, Jonathan may not have. In this way, gifting David his robes may have meant tacitly accepting David’s coming kingship.

We should seek and aspire to be Jonathans not Sauls. Saul-like, fearful leaders will try to infect you with their fear. Overcome fear with love. However, love is not just feel-good sappiness. Love is serious. Love doesn’t agree with everyone, approve of everything, or allow anything and everything people do or demand.

Fear shifts with the wind. Love has standards, rules, moral truths, and unshakeable faith and determination. Fear denies flaws and obscures truth. Love apologizes and risks confrontation. Fear blames others and resorts to brutality. Love takes responsibility and endures hardships willingly. Fear feigns brave ferocity. Love will not retreat from spears, torches, swords, or even a cross.

A better model than Jonathan for your fearless love is Jesus, who did not consider equality with God something to be grasped but given up. He traded kingly sonship for lowly servitude, and surrendered cosmic authority passing through death and the grave for us. (Philippians 2.6-8)

We need to seek and be leaders who are driven by love and not by fear. Jesus loves us fearlessly. Return and share fearless love.

Divine Hours Prayer: A Reading

Jesus taught us, saying: “The Father loves me, because I lay down my life in order to take it up again. No one takes it from me; I lay it down of my own free will, and as I have power to lay it down, so I have power to take it up again; and this is the command I have received from my Father.” — John 10.17-18

– Divine Hours prayers from The Divine Hours: Prayers for Summer
by Phyllis Tickle

Read more: A Sympathetic Villain Origin Story

Saul had everything he needed to be a great and heroic leader…However, this was a villain’s origin story.

Read more: The Godly Impatience of Jonathan

Even under a wicked king, his father, Jonathan was faithful, brave, and honorable…May we have a godly impatience like Jonathan.

The Lord Who Rescues

Links for today’s readings:

Read: 1 Samuel  17 Listen: (8:59) Read: 1 John 5 Listen: (3:00)

Scripture Focus: 1 Samuel 17.32-37

32 David said to Saul, “Let no one lose heart on account of this Philistine; your servant will go and fight him.” 33 Saul replied, “You are not able to go out against this Philistine and fight him; you are only a young man, and he has been a warrior from his youth.” 34 But David said to Saul, “Your servant has been keeping his father’s sheep. When a lion or a bear came and carried off a sheep from the flock, 35 I went after it, struck it and rescued the sheep from its mouth. When it turned on me, I seized it by its hair, struck it and killed it. 36 Your servant has killed both the lion and the bear; this uncircumcised Philistine will be like one of them, because he has defied the armies of the living God. 37 The Lord who rescued me from the paw of the lion and the paw of the bear will rescue me from the hand of this Philistine.” Saul said to David, “Go, and the Lord be with you.”

“What trouble are giants?
What’s wrong with being small?
The bigger they come
You know the harder they fall” — Rich Mullins, “What Trouble Are Giants

Reflection: The Lord Who Rescues

By John Tillman

David and Goliath is a big story. No pun intended.

“Deconstructing” David and Goliath is popular. Some claim it is mythical, but many who accept its historicity cut the legs from underneath this giant story another way. Pun intended.

They overcomplicate it by villainizing David’s motives, or minimizing Goliath’s threat, claiming Goliath was disabled with gigantism and blind. Or they oversimplify it claiming it has one and only one message, the gospel. “We are Israel. David is Jesus. Goliath is Sin/Death.”

David and Goliath, like all scripture, “is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work. (2 Timothy 3.16-17) David and Goliath is as “useful” a story for adults as it it for kids and students. It doesn’t have “just one message,” but it does have a core meaning.

“This is a story out of History
About real people with a real problem
That seemed larger than life
About a God who is greater
Than all of our strife.
About a man who fought
In God’s power and might.
Who ran to the battle
And surrendered his life.”

The above opening synopsis of a rhyming, comedic depiction of 1 Samuel 17 is burned in my brain from thousands of performances (usually as Goliath) with a dramatic arts ministry based at Southwestern Baptist Theological Seminary during my time there.

This story is first about a God who rescues. That priority is important but not exclusive. Even “conceited” (according to his brother) David claims God will defeat Goliath, not himself. However, this story is also about a person who responds. If it was only about God, David’s brother or Saul or Jonathan, or a nameless Israelite soldier could have done it. We cannot divorce the God who rescues and the person who responds from each other without losing the meaning of each.

The story is also about a God who uses unexpected methods to gain victory in seemingly hopeless situations. David’s line, “it is not by sword or spear,” is not just theatrics. It’s real. There were only two swords among all of Israel’s soldiers and David wasn’t holding one of them. God takes the weapons of the enemy, (Goliath’s sword, the Romans’ cross, and even Death) and uses them as the tools of victory.

God alone rescues. Be a person who responds.

Divine Hours Prayer: The Call to Prayer

Love the Lord, all you who worship him; the Lord protects the faithful, but repays to the full those who act haughtily.

Be strong and let your heart take courage, all you who wait for the Lord. — Psalm 31.23-24

– Divine Hours prayers from The Divine Hours: Prayers for Summer
by Phyllis Tickle

Read more: David’s First and Last Giants

Whether through a well-thrown stone or a well-placed ally, it is God who saves us from giants.

Read more: Minority Report Vindicated

Fear makes us forgetful. Hearing the story of the Anakites, the people forgot everything God had done for them.