Links for today’s readings:
Read: 1 Samuel 21-22 Listen: (6:35) Read: Revelation 2 Listen: (4:59)
Links for this weekend’s readings:
Read: 1 Samuel 23 Listen: (4:18) Read: Revelation 3 Listen: (3:53)
Read: 1 Samuel 24 Listen: (3:36) Read: Revelation 4 Listen: (2:09)
Read: Samuel 25 Listen: (7:12) Read: Revelation 5 (Listen: 2:39)
Scripture Focus: 1 Samuel 21.10-15
10 That day David fled from Saul and went to Achish king of Gath. 11 But the servants of Achish said to him, “Isn’t this David, the king of the land? Isn’t he the one they sing about in their dances: “ ‘Saul has slain his thousands, and David his tens of thousands’?” 12 David took these words to heart and was very much afraid of Achish king of Gath. 13 So he pretended to be insane in their presence; and while he was in their hands he acted like a madman, making marks on the doors of the gate and letting saliva run down his beard. 14 Achish said to his servants, “Look at the man! He is insane! Why bring him to me? 15 Am I so short of madmen that you have to bring this fellow here to carry on like this in front of me? Must this man come into my house?”
Reflection: The Enemy of My Enemy
By John Tillman
David, fleeing from Saul, went to the enemies of his enemy, seeking shelter and alliances.
David first fled to Achish, king of the Philistine city of Gath. Later Achish trusted David, (1 Samuel 27.12; 27.12; 29.6-9) but David’s first visit was a dangerous failure. Achish’s servants remembered David as the killer of Gath’s great hero, Goliath. Sensing their hostility, David acted the part of a madman until Achish sent him away.
David also sent his family to another of Israel’s historical enemies, Moab. David’s great-grandmother, Ruth, was from Moab, so he may have played on this family connection.
David’s world functioned through broken systems of tribalism reflected in two ancient truisms that we still deal with today. “The enemy of my enemy is my friend” and “Me against my brother. My brother and I against my cousin. My cousin and I against the infidels.” David played into systems of tribalism to survive and, at times, we might be forced to do the same. When we do, we are, like David, enacting a kind of madness.
Tribalism claims to prioritize those we love more over those we love less. Some do try to dress tribalism up in Christian clothes. They claim that we must love first our family, then the church, then our tribe (by this some mean race), then our countrymen, then foreigners, etc. But this is the same brokenness no matter how you dress it. In reality, this Christianized tribalism is concentric circles of enemies who are a little bit less our enemy as they move towards the centermost circle, ourselves. Christians have vertical spiritual priorities of loving godly things above fleshly things, not horizontal priorities between fellow children of God who are equal at the foot of the cross.
Tribalism is a mold of the world we must not be conformed to. It isn’t an ideal we should pursue. Tribalism is the plural of selfishness. Tribalism is one of the barriers that Jesus, the son of David, came to dismantle.
If you greet only your own people, what are you doing more than others? Do not even pagans do that? (Matthew 5.46-48)
Which of these acted like a neighbor? (Luke 10.36-37)
Who is my brother, sister, mother? (Matthew 12.48-50)
Jesus’ teaching cuts across our concentric circles of “othering.” To follow Jesus, we love even our enemies and abandon the exclusivity of tribes for the inclusivity of the family of God.
Divine Hours Prayer: The Call to Prayer
Know this: The Lord himself is God; he himself has made us, and we are his; we are his people and the sheep of his pasture. — Psalm 100.2
– Divine Hours prayers from The Divine Hours: Prayers for Summer
by Phyllis Tickle
Read more: Responding to Political Violence
It seems more and more Christians are willing to whitewash politically motivated violence as necessary self-defense.
Read more: Betrayal and Failure
We’ve been betrayed by leaders, institutions, our faith communities, former heroes, and even friends or family.