Enduring Love — Hope of Advent

Links for today’s readings:

Dec 2  Read: 2 Chronicles 1 Listen:(2:47)  Read: Psalms 106 Listen: (4:52)

Scripture Focus: Psalm 106.1-5, 44-47

1 Praise the Lord.

Give thanks to the Lord, for he is good;

    his love endures forever.

2 Who can proclaim the mighty acts of the Lord

    or fully declare his praise?

3 Blessed are those who act justly,

    who always do what is right.

4 Remember me, Lord, when you show favor to your people,

    come to my aid when you save them,

5 that I may enjoy the prosperity of your chosen ones,

    that I may share in the joy of your nation

    and join your inheritance in giving praise.

6 We have sinned, even as our ancestors did;

    we have done wrong and acted wickedly.

44 Yet he took note of their distress

    when he heard their cry;

45 for their sake he remembered his covenant

    and out of his great love he relented.

46 He caused all who held them captive

    to show them mercy.

47 Save us, Lord our God,zz

    and gather us from the nations,

that we may give thanks to your holy name

    and glory in your praise

Reflection: Enduring Love — Hope of Advent

By John Tillman

“Come to my aid when you save them…” Despite the long history of sin and rebellion the psalmist confessed, he expected God’s arrival, bringing salvation. He looked to God’s advent with hope.

The psalm begins with a familiar phrase: “his love endures forever.” (Psalm 136; Ezra 3.11; Jeremiah 33.10-11) The psalmist’s hope for salvation is not based on his or Israel’s worthiness. His hope is in God’s unchanging nature of faithful and enduring love. This enduring love is expressed in God’s self-description to Moses. (Exodus 34.6-7

When someone says, “Tell me about yourself,” what is the first thing you think to say? Your career? Your hobbies? Your music tastes? Your exercise habits? In these situations, we are often burdened with insecurities. Not only might we be unsure how to answer, we might not want to “overshare” or reveal too much in awkward social situations.

God doesn’t have insecurities or doubts about his nature and glory. God does not always reveal everything about himself to all people at all times, however, when he does reveal himself, he does so exactly as he intends. So when Moses asked to see God’s “glory,” it is notable that the first descriptors God chose to use were “compassionate” and “gracious.” 

God is a compassionate and gracious, slow to anger, abounding in faithful love kind of God. This faithful and enduring love does not overlook injustice and sin, withhold discipline, or bend righteousness to our crooked ways. God’s judgment, discipline, and even his wrath, are motivated by his love for the victims of the suffering sin causes and do us good by correction and restoration. God’s faithful love punishes, but also restores.

God’s faithful, enduring love sent Jesus to be born, exhibit righteousness, suffer testing and death, and be resurrected, victorious over all sin. 

During Advent, follow the psalmist’s example and examine yourself individually and ourselves collectively. Like Israel and the psalmist, we do not deserve salvation. Our Advent hope is based not in our worthiness but in God’s nature of enduring, faithful love.

Are we willing to confess our individual and collective sins and wicked actions? Are we hopeful that he will hear our cry? Do we praise the Lord for the mercy we have now and cry out in faith for the salvation to come?

Let us look to our past and repent and look to our future and rejoice. Our enduring hope flows from God’s enduring love.

Divine Hours Prayer: The Request for Presence

Show us the light of your countenance, O God, and come to us. — Psalm 67.1

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more: This We Proclaim — Hope of Advent

At the time when all seems to be sinking, God rises and raises us with him.

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A Psalm for Thanksgiving

Links for today’s readings:

Nov 26   Read: 1 Chronicles 22 Listen: (3:25)   Read: Psalms 97-98 Listen: (2:19)

Links for tomorrow’s readings:

Nov 27   Read: 1 Chronicles 23  Listen: (4:20) Read: Psalms 99-101 Listen: (2:42)

Scripture Focus: Psalm 100:4

4 Enter his gates with thanksgiving

Reflection: A Psalm for Thanksgiving

By Erin Newton

Shout for joy to the Lord, all the earth. Worship the Lord with gladness; come before him with joyful songs.

Gather around the dinner table, smile and laugh. Curl up in chairs and on the floor with blankets by the fire’s warm glow. Breathe in the crisp autumn air and let your creaturely body run wild and free. Everywhere nature sings to God: the orange and yellow leaves; the crisp brown crunch of acorns; the rustling winds through the bare grass; the birds fluffing their feathers, capturing the warmth; the mild days and the quiet, longer nights. The days slow down, giving our souls the chance to join creation in a shout of joy.

Know that the Lord is God.  It is he who made us, and we are his; we are his people, the sheep of his pasture.

Quiet your mind and let go of your grip. He holds our breath. He holds our life. He holds our future. Like children tucked in warm blankets drifting carefree, we are his. This green planet is our pasture. We graze and frolic and rest under his care. He has created us to enjoy the blue skies, the sunsets and the sunrises, the full moons and the shooting stars. We give thanks, and he keeps guard.

Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name.

The whole of creation, the shelter of our homes, the tabernacle of our bodies invite him in with thanksgiving. Enter the gates of life with unending thanksgiving to him. Enter into community with family and friends, knowing he has created this world for you to thank him.

For the Lord is good and his love endures forever;  his faithfulness continues through all generations.

He is good. He is “the Lord, the compassionate and gracious God.” Knowing the Lord is the joy that can never be taken away. It endures. It endures hardship. It endures time. It endures the dark nights of the soul. You are loved. You are known. And you are never forgotten from generation to generation. For as our Lord is good and loving, he bestows that on you.

May your Thanksgiving and holiday season be a gateway to hope that exceeds expectation, that exceeds present circumstances, that surprises even yourself. And may we enter his gates with thanksgiving this season.

Divine Hours Prayer: The Call to Prayer

Taste and see that the Lord is good; happy are they who trust in him! — Psalm 34.8

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more: We Gather Together – Hymns for Giving Thanks

This God who leads us through the challenges of life is worthy of our humble adoration. “Thy Name be ever praised! O Lord, make us free!”

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When Temples Fall

Links for today’s readings:

Nov 13  Read: 1 Chronicles 1-2 Listen: (11:18) Read: Psalms 79 Listen: (1:50)

Scripture Focus: Psalm 79.1-10

1 O God, the nations have invaded your inheritance;

    they have defiled your holy temple,

    they have reduced Jerusalem to rubble.

2 They have left the dead bodies of your servants

    as food for the birds of the sky,

    the flesh of your own people for the animals of the wild.

3 They have poured out blood like water

    all around Jerusalem,

    and there is no one to bury the dead.

4 We are objects of contempt to our neighbors,

    of scorn and derision to those around us.

5 How long, Lord? Will you be angry forever?

    How long will your jealousy burn like fire?

6 Pour out your wrath on the nations

    that do not acknowledge you,

on the kingdoms

    that do not call on your name;

7 for they have devoured Jacob

    and devastated his homeland.

8 Do not hold against us the sins of past generations;

    may your mercy come quickly to meet us,

    for we are in desperate need.

9 Help us, God our Savior,

    for the glory of your name;

deliver us and forgive our sins

    for your name’s sake.

10 Why should the nations say,

    “Where is their God?”

Reflection: When Temples Fall

By John Tillman

God closely tied his identity to the temple. Why didn’t he save it?

God filled the temple with his glory (1 Kings 8.10-13) and promised Solomon, “My eyes and heart will always be there.” (1 Kings 9.3) By God’s own description, the temple metaphorically and metaphysically connected God’s throne and identity with Jerusalem and his people.

Israel and Judah relied on this through many dangers. God saved the city and his temple many times over, from enemy after enemy. Israel and Judah tied their security to the idea that God would never let the temple suffer shame or destruction. They thought of God’s temple as an unbreakable shield that made them undefeatable, despite being unfaithful.

For this reason Psalm 79 begins with shock that God allowed his temple to be invaded, defiled, and destroyed. In the psalmist’s eyes, this brought shame not only on the people but on the name of God.

The psalmist called on God to forgive the people and help them for “the glory of your name” and “for your name’s sake.” (Psalm 79.9) God, however, is not shamed when a corrupt institution or person falls, even if that institution or person identifies themselves as belonging to God or representing him.

God’s promise to Solomon was conditional—if the people turned away, God promised to make the temple an object of ridicule and scorn. (1 Kings 9.6-10) It was for the sake of God’s name that the temple Judah corrupted was destroyed.

For Christians, Jesus is our temple and our salvation in him is secure and unshakable. Our faith is in his faithfulness, not ours. However, a person, church, organization, or nation cannot slap on the name “Christian” and expect escape from worldly failure or shame, especially when they are unfaithful. Jesus is not a bumper sticker that makes your car unwreckable no matter how you drive.

Are there “temples” you hold as impervious to falling? Is there anything labeled “Christian” that you trust to save you? Jesus will purge our unrighteous temples, whatever they are. Let him.

God would rather destroy his temple than see it continue in unrighteousness, but the psalmist’s good news is that God also restores. Jesus went through shame, ridicule, suffering, destruction, and death for the glory set before him and shares that glory with us. (Hebrews 12.2-3) Just don’t confuse the glory of an institution with the glory of God or presume upon the grace of God to continue in unrighteousness. (Romans 6.1-2)

Divine Hours Prayer: A Reading

Jesus said: “The servant who knows what his master wants, but has got nothing ready and done nothing in accord with those wishes, will be given a great many strokes of the lash. The one who did not know, but has acted in such a way that he deserves a beating will be given fewer strokes. When someone is given a great deal, a great deal will be demanded of that person; when someone is trusted with a great deal, of that person even more will be expected.” — Luke 12.47-48

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more: Temple Confrontations

Uzziah angrily claimed purity and was made unclean. Isaiah fearfully confessed uncleanness and was made pure.

Read more: Tyre, Eden, the Temple

If Tyre, Adam, and the spiritual leadership of the Temple can fall, so can we. The same sins they tripped on strike at our heels.

Losing Cynicism in the Sanctuary

Links for today’s readings:

Nov 7   Read: 2 Kings 20 Listen: (3:39) Read: Psalms 73 Listen: (2:56)

Links for this weekend’s readings:

Nov 8   Read: 2 Kings 21 Listen: (4:06) Read: Psalms 74 Listen: (2:34)
Nov 9   Read: 2 Kings 22 Listen: (3:45) Read: Psalms 75-76 Listen: (2:33)

Scripture Focus: Psalm 73.1-3; 16-17

1 Surely God is good to Israel, 

    to those who are pure in heart. 

2 But as for me, my feet had almost slipped; 

    I had nearly lost my foothold. 

3 For I envied the arrogant 

    when I saw the prosperity of the wicked. 

16 When I tried to understand all this, 

     it troubled me deeply 

17 till I entered the sanctuary of God; 

     then I understood their final destiny.

Reflection: Losing Cynicism in the Sanctuary

By John Tillman

Psalm 73 begins with its conclusion: Surely God is good to the pure in heart. But the psalmist goes through disillusionment and cynicism before getting there.

The psalmist is distressed by disparity, to the point of despair. The wicked grow rich, healthy, wealthy, and (at least in their own eyes) wise. He begins to think God uncaring and unjust, sinking in a spiral of cynicism. He describes this as a trap he almost “slips” and falls into.

But there is more than one trap. The psalmist says the arrogant rich are also “on slippery ground.” (Psalm 73.18-20) Wealth that works like a charm in this life is, for many, a curse and a trap. (Proverbs 17.8)

We can be snared by both traps. Wealthy as we are, we may think that other wealthier ones are guilty of greed as we hoard our own resources. Poor as we are, we can be in denial of the blessings that God has given us and guilty of the same selfishness as the wealthy. All of us can be guilty of taking rest, ease, and luxury at the expense of others. How can we escape these traps of hubris, greed, jealousy, and despair? 

The psalmist loses cynicism in the sanctuary of the Lord. It is there he sees that all humanity’s unpaid debts to each other are ringing up interest in the Lord’s accounts and we will not avoid his justice. 

We mistake wealth in this world that will pass away as being more desirable than wealth in God’s kingdom that will not pass away. Tricks of perspective can make large things seem small and small things seem large. 

For the rich and the poor, worship of God is the doorway through which we see with a different perspective. This is why James speaks so harshly about treating the rich and poor equitably in God’s house. (James 2.1-13) This is why Jesus was zealous for God’s house, expelling the money changers. (John 2.13-17; Mark 11.15-17; Matthew 21.12-14)

God intends our worship to reflect heaven, not earth.

It will be in worship that we gain a better perspective to help us see things rightly. 
May the Holy Spirit confront us about equity and justice. 
May we question our justice, not God’s. Are we being prudent or greedy? Are we being responsible or cruel?

May moments of worship overwhelm our cynicism and reveal a perspective of eternity.

Divine Hours Prayer: The Refrain for the Morning Lessons

Keep watch over my life, for I am faithful; save your servant whose trust is in you. — Psalm 86.2


– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more: Greed and Envy

The trap the psalmist escapes is to mistake stored up justice for absence of justice.

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A “Righteous” Government?

Links for today’s readings:

Nov 6  Read: 2 Kings 19 Listen: (6:11) Read: Psalms 72 Listen: (2:21)

Scripture Focus: Psalm 72.1-4

Of Solomon.

1 Endow the king with your justice, O God,

   the royal son with your righteousness. 

2 May he judge your people in righteousness,

   your afflicted ones with justice. 

3 May the mountains bring prosperity to the people,

   the hills the fruit of righteousness. 

4 May he defend the afflicted among the people

   and save the children of the needy;

   may he crush the oppressor.

Reflection: A “Righteous” Government?

By John Tillman

What would a “righteous” government look like?

Remember, the Bible is not intended to dictate modern political policy. Beware anyone who tells you that it does. However, today’s psalm gives us an important picture of what characterizes a rule of righteousness and justice.

Psalm 72 is called “The Royal Psalm” because it describes a king of righteousness and justice. The “Of Solomon” is ambiguous. The Hebrew translated “of” could also mean “to” or “for.” The psalm ends saying, “this concludes the prayers of David.” Whether written by David for Solomon, by Solomon expressing his father’s prayers, or by some other author, the psalm speaks of David’s longing for a truly righteous rule, guided and blessed by Yahweh.

David alternates between asking God to bless the king’s reign and describing the purposes or results of that reign.

He asks for wealth and prosperity. (v. 3, 7, 10, 16) 
He asks for a long life and a long, stable reign. (v 5, 15, 17) 
He asks for a peaceful rule in which enemies are subdued, territory is secure, and all nations turn toward them with respect, gifts, and service. (v. 8-11, 15) 

Why?

So the needy and afflicted can be saved from oppression. (v. 2, 4, 6, 12-14)
So the Lord’s name would be praised over the whole world and all nations, not just Israel, would be blessed and call him blessed. (v. 11, 15, 17-19)

The Bible gives us moral principles, not political policies. What principles do you see in this picture of a righteous government? A righteous government creates prosperity that does not leave the poor in want. A righteous government creates stability and safety without resorting to brutality or oppression. A righteous government creates peace that blesses other nations and will be blessed by them in return.

Solomon’s kingdom, with its forced labor, promiscuous sexuality, flaunting of wealth, and growing idolatry, failed to live up to David’s vision. Many who try to build God’s kingdom on earth resort to Solomon’s corrupt methods. We should also remember that, theologically, this psalm is a prophecy about Jesus. Christ’s kingdom is the only one that could live up to David’s dreams.

We should not fall into the trap of thinking we can build a perfect government. However, we can and should dream of and work for a government that better reflects our principles.

When governments stray from principles of righteousness and justice, our prophetic role demands we speak up. Don’t stop dreaming and don’t stop “prophesying.” Endow us with your justice, O God!

Divine Hours Prayer: A Reading

Jesus went on to say, “What is the kingdom of God like? What shall I compare it with? It is like a mustard seed which a man took and threw into his garden: it grew and became a tree, and the birds of the air sheltered in its branches.” — Luke 13.18-19


– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more: Rulers with Borrowed Scepters

From Joseph’s beneficent Pharaoh to Moses’s genocidal Pharaoh, rulers are highly variable…None can be trusted to deliver us.

Listen To: Apotheosis of Politics

Jesus is indeed a “foreign god” to us. (Acts 17.18) His kingdom is opposed to, not aligned with, any human government or party.