No DARVO — Readers’ Choice

Scripture Focus: Psalm 7.3-12
3 Lord my God, if I have done this 
and there is guilt on my hands— 
4 if I have repaid my ally with evil 
or without cause have robbed my foe— 
5 then let my enemy pursue and overtake me; 
let him trample my life to the ground 
and make me sleep in the dust.
6 Arise, Lord, in your anger; 
rise up against the rage of my enemies. 
Awake, my God; decree justice. 
7 Let the assembled peoples gather around you, 
while you sit enthroned over them on high. 
8 Let the Lord judge the peoples. 
Vindicate me, Lord, according to my righteousness, 
according to my integrity, O Most High. 
9 Bring to an end the violence of the wicked 
and make the righteous secure— 
you, the righteous God 
who probes minds and hearts. 
10 My shield is God Most High, 
who saves the upright in heart. 
11 God is a righteous judge, 
a God who displays his wrath every day. 
12 If he does not relent, 
he will sharpen his sword; 
he will bend and string his bow. 

Originally published on September 22, 2023, based on readings from Psalm 7.3-12.

Readers’ Choice is here: There’s still time to tell us about your favorite, most meaningful posts of the year. If you shared it with someone, or it helped you, let us know via email, direct message, or filling out the linked form.

Readers’ Choice posts are selected by our readers:
Jason, TX — It’s comforting to see how the scriptures speak to our current culture. It helps me have peace when things seem to be going crazy. God is God through it all.

Reflection: No DARVO — Readers’ Choice
By John Tillman

David, falsely accused, tells God to let his enemies kill him if their accusations are true.

False accusations do occur, like the ones David denied in this psalm, but accused leaders often use techniques described by the acronym DARVO: Deny, Attack, Reverse Victim and Offender.

First, despite evidence or testimony, they deny allegations and repeat claims of innocence. Alternatively, they replace “deny” with “double down, ” claiming what they did was not wrong or was within their rights.

Next, they attack the character, motives, or mental health of accusers. Lastly, they claim victimhood and persecution, promoting themselves as heroic sufferers or fighters.

DARVO is not new. It is just a new description of how the powerful twist justice and public opinion to benefit them. King Ahab had his version of it when he called Elijah the “troubler” of Israel. (1 Kings 18.27) Saul, whose persecution of David is the likely subject of this psalm, used it against David.

How can we live in a world dominated by Sauls and Ahabs, the disciples of DARVO? How can we know what the truth is and who is telling it?

First, be wary of the tactic. Those aware of DARVO tactics are less likely to be fooled by them. Simple denial isn’t DARVO. Truly false allegations should be denied. But when attacks and pleas of martyrdom occur, we should beware and call it out. It’s a red flag indicating bad intent.

Second, rely on God’s justice AND seek earthly justice. We often focus on God’s destruction of evil at the end of time, but when David rejoiced at the sharpening of God’s sword, the bending of his bow, and his shield’s protection, he was thinking of his “now,” not his “not yet.” Like David in this psalm, victims entreat God, and us, for earthly justice. And God would have us deliver it.

Especially if we like or support leaders, we shouldn’t let them get away with DARVO. Seeking truth does not mean seeking evidence to support specific claims of innocence or of guilt. We must seek truth and justice, whether it acquits an enemy or convicts a friend.

Whether justice cuts down a pastor, a politician, a movie mogul, or a media star, we should rejoice that victims’ voices were answered by God. We should say, paraphrasing David, “If they have done this, let their enemies overtake them.” May justice be done, and that right soon.

Music: “Better tell that long-tongued liar…
Tell ‘em that God’s gonna cut ‘em down.” 
— Johnny Cash (God’s Gonna Cut You Down — Video)

From John: The Divine Hours prayers will return in October. This month we will pray one scripture passage or verse each week.

Prayer:
Love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. — Matthew 5.44-45


​Today’s Readings
Lamentations 2 (Listen 4:55)
2 Corinthians 13 (Listen 2:19)

​This Weekend’s Readings
Lamentations 3 (Listen 5:10), Romans 1 (Listen 5:02)
Lamentations 4 (Listen 3:42), Romans 2 (Listen 4:13)

Read more about Hope for Mercy
Because we are tethered to this world, our sins can bring earthly consequences.

Read more about Weeping For Rebels
David was never more like Jesus than when he wished he had died on a tree rather than his beloved son.

No DARVO

Scripture Focus: Psalm 7.3
3 Lord my God, if I have done this 
and there is guilt on my hands— 
4 if I have repaid my ally with evil 
or without cause have robbed my foe— 
5 then let my enemy pursue and overtake me; 
let him trample my life to the ground 
and make me sleep in the dust.
6 Arise, Lord, in your anger; 
rise up against the rage of my enemies. 
Awake, my God; decree justice. 
7 Let the assembled peoples gather around you, 
while you sit enthroned over them on high. 
8 Let the Lord judge the peoples. 
Vindicate me, Lord, according to my righteousness, 
according to my integrity, O Most High. 
9 Bring to an end the violence of the wicked 
and make the righteous secure— 
you, the righteous God 
who probes minds and hearts. 
10 My shield is God Most High, 
who saves the upright in heart. 
11 God is a righteous judge, 
a God who displays his wrath every day. 
12 If he does not relent, 
he will sharpen his sword; 
he will bend and string his bow. 

Reflection: No DARVO
By John Tillman

David, falsely accused, tells God to let his enemies kill him if their accusations are true.

False accusations do occur, like the ones David denied in this psalm, but accused leaders often use techniques described by the acronym DARVO: Deny, Attack, Reverse Victim and Offender.

First, despite evidence or testimony, they deny allegations and repeat claims of innocence. Alternatively, they replace “deny” with “double down, ” claiming what they did was not wrong or was within their rights.

Next, they attack the character, motives, or mental health of accusers. Lastly, they claim victimhood and persecution, promoting themselves as heroic sufferers or fighters.

DARVO is not new. It is just a new description of how the powerful twist justice and public opinion to benefit them. King Ahab had his version of it when he called Elijah the “troubler” of Israel. (1 Kings 18.27) Saul, whose persecution of David is the likely subject of this psalm, used it against David.

How can we live in a world dominated by Sauls and Ahabs, the disciples of DARVO? How can we know what the truth is and who is telling it?

First, be wary of the tactic. Those aware of DARVO tactics are less likely to be fooled by them. Simple denial isn’t DARVO. Truly false allegations should be denied. But when attacks and pleas of martyrdom occur, we should beware and call it out. It’s a red flag indicating bad intent.

Second, rely on God’s justice AND seek earthly justice. We often focus on God’s destruction of evil at the end of time, but when David rejoiced at the sharpening of God’s sword, the bending of his bow, and his shield’s protection, he was thinking of his “now,” not his “not yet.” Like David in this psalm, victims entreat God, and us, for earthly justice. And God would have us deliver it.

Especially if we like or support leaders, we shouldn’t let them get away with DARVO. Seeking truth does not mean seeking evidence to support specific claims of innocence or of guilt. We must seek truth and justice, whether it acquits an enemy or convicts a friend.

Whether justice cuts down a pastor, a politician, a movie mogul, or a media star, we should rejoice that victims’ voices were answered by God. We should say, paraphrasing David, “If they have done this, let their enemies overtake them.” May justice be done, and that right soon.

Music: “Better tell that long-tongued liar…
Tell ‘em that God’s gonna cut ‘em down.” 
— Johnny Cash (God’s Gonna Cut You Down — Video)


Divine Hours Prayer: The Greeting
What terror you inspire! Who can stand before you when you are angry? — Psalm 76.7


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


Today’s Readings
2 Samuel 18 (Listen 6:16)
Psalms 7-8 (Listen 2:58)

This Weekend’s Readings
2 Samuel 19 (Listen 7:31), Psalms 9 (Listen 2:21)
2 Samuel 20 (Listen 4:51), Psalms 10 (Listen 2:13)

Read more about Hope for Mercy
Because we are tethered to this world, our sins can bring earthly consequences.

Read more about Weeping For Rebels
David was never more like Jesus than when he wished he had died on a tree rather than his beloved son.

Do Not Hold Men Up as Sinless :: Throwback Thursday

Psalm 7.3-5
Lord my God, if I have done this
   and there is guilt on my hands—
if I have repaid my ally with evil
   or without cause have robbed my foe—
then let my enemy pursue and overtake me;
   let him trample my life to the ground
   and make me sleep in the dust.

From John:
We must not fear the truth. When leaders prove guilty, we are fighting against God to prevent their fall. It is not worth tainting the gospel in an attempt to prevent the tainting of the earthly reputation of a human leader. We must stop confusing a man failing with the gospel failing.

Reflection: Do Not Hold Men (or Women) Up as Sinless :: Throwback Thursday
By Martin Luther

The cause we are called to defend, is not Peter’s cause, or the cause of our parents, or that of the government, or that of the world, but the cause of God. In defense of that cause we must be firm and unyielding.

Prophets have erred. Nathan told David that he should go ahead and build the Temple of the Lord. But his prophecy was afterwards corrected by the Lord. The apostles erred in thinking of the Kingdom of Christ as a worldly state. Peter had heard the command of Christ, “Go ye into all the world, and preach the Gospel to every creature.” But if it had not been for the heavenly vision and the special command of Christ, Peter would never have gone to the home of Cornelius.

Peter also erred in this matter of circumcision. If Paul had not publicly censured him, all the believing Gentiles would have been compelled to receive circumcision and accept the Jewish law. We are not to attribute perfection to any man. Luke reports “that the contention between Paul and Barnabas was so sharp that they departed asunder one from the other.” The cause of their disagreement could hardly have been small since it separated these two, who had been joined together for years in a holy partnership. Such incidents are recorded for our consolation. After all, it is a comfort to know that even saints might and do sin.

Samson, David, and many other excellent men, fell into grievous sins. Job and Jeremiah cursed the day of their birth. Elijah and Jonah became weary of life and prayed for death. Such offenses on the part of the saints, the Scriptures record for the comfort of those who are near despair. No person has ever sunk so low that he cannot rise again. On the other hand, no man’s standing is so secure that he may not fall. If Peter fell, I may fall. If he rose again, I may rise again. We have the same gifts that they had, the same Christ, the same baptism and the same Gospel, the same forgiveness of sins. They needed these saving ordinances just as much as we do.

*Condensed from Commentary on Galatians.

Prayer: The Refrain for the Morning Lessons
My eyes are upon the faithful in the land, that they may dwell with me. — Psalm 101.6

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Leviticus 7 (Listen – 5:13) 
Psalm 7-8 (Listen – 2:58)

Thank You!
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Read more about Our Opportunistic Opponent
The disciples, physically present with Jesus, were surrounded by, and succumbed to, temptations of greed, lust for power, anger, vengeance, selfishness, and self-righteousness.

Read more about In Denial about Injustice
The Spirit of God is moving now. He is moving as he did through the city of Jerusalem and the population of the exiled, looking for those who will stand in the gap for the oppressed, maligned, and neglected.