Prayer for Outcasts — Guided Prayer

Scripture Focus: Proverbs 27.8
8 Like a bird that flees its nest 
is anyone who flees from home.

Leviticus 19.34
34 The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God.

Image: Today’s image comes from the painting, War Refugees in the Snow by Alfred Ost, painted in 1914.

Reflection: Prayer for Outcasts — Guided Prayer
By John Tillman

There have been many crises in history that have caused waves of migrants, refugees, and immigrants to flee their homes.

Some of the largest refugee movements in history happened during World War II when from 1939 to 1959 approximately 20 million people fled Europe. Our current decade, however, has nearly matched that 20-year stretch. Approximately 17.8 million refugees have fled Ukraine, Myanmar, Venezuela, Syria, South Sudan, and Libya, since 2011.

Refugee crises will continue to grow as nations and prideful leaders continue to choose violence.

Welcoming the stranger is a consistent command throughout the Bible. One must work hard not to pick up on it, but some do go out of their way to avoid it. It may be normative in the world of politics to stigmatize, persecute, and ghettoize foreigners, but it is antithetical to biblical living.

Welcoming the stranger is counter-cultural, not only today but in its original context. The evil treatment Israel received in Egypt is the experience God holds up as the source of his commands to welcome and treat well strangers and foreigners. “As Egypt was, you must not be. As you were treated, you must never allow others to be treated. Do unto others as you would wish they had done to your ancestors.” (Exodus 22.21; Leviticus 19.33-34; Deuteronomy 10.18-19)

In reflection on the continuation of the Ukrainian war, the widening flow of refugees, and a sobering awareness that this conflict has the potential to encompass other countries, we pause today to pray for migrants, immigrants, and refugees.

Prayer for Outcasts
Lord, we pray, today, for those who flee. Aid their flight.
May they avoid danger, escaping the fowler’s snare.
May they find fair winds, lifting their wings and spirits.
May they settle among the branches of the righteous who are like trees, providing healing for the nations.

We pray for those who are called by God to welcome them.
May our hearts overflow with the love of God for his children
May our eyes see the image of God in each face
May rivers of living water flow from our hearts that will satisfy, not just their physical needs, but their needs for emotional shelter, food, and healing.

When they flee violence, let us show gentleness.
When they flee hatred, let us show love.
When they flee scarcity, let us sate them.
When they flee abuse, let us console them.
When they flee oppression, let us free them.

Music: “God Help the Outcasts” — Hunchback of Notre Dame

Divine Hours Prayer: The Request for Presence
May God be merciful to us and bless us, show us the light of his countenance and come to us. — Psalm 67.1

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Proverbs 27 (Listen – 2:43)
Psalm 94 (Listen – 2:08)

Read more about Abandon Human Vengeance
The tactics of human vengeance are escalatory. We always hit back harder than we were struck.

Read more about Grief Unable to be Counted
If secularism were capable of bringing peace we would look to Europe, who would be well on the way.

Answering Fools

Scripture Focus: Proverbs 26.4-5, 9, 12
4 Do not answer a fool according to his folly,
or you yourself will be just like him.
5 Answer a fool according to his folly,
or he will be wise in his own eyes.

9 Like a thornbush in a drunkard’s hand
is a proverb in the mouth of a fool.

12 Do you see a person wise in their own eyes?
There is more hope for a fool than for them.

Reflection: Answering Fools
By John Tillman

Answer a fool. Don’t answer a fool. This famous mirrored pair of proverbs is almost a metaphor for the entire collection. Alone, either one of them makes sense. Together they seem absurd. Surely they can’t both be right? Surely neither of them can be wrong?

Firstly, we shouldn’t become fools.

Being wise isn’t as easy as just quoting a proverb or even putting it into practice. Even wise words can cause harm when foolish people quote them. Proverbs’ vivid picture of this is a drunken man, wildly swinging a thornbush. The man, anyone around him, and anyone trying to help are likely to be harmed.

We need wisdom to know how to use wisdom. When we quote aphorisms without regard to the situation, we are like that drunken thornbush-waving fool. “Pray more.” “Have a little faith.” “Is there sin in your life?” All three of these statements are scripturally valid and, at the right time, could be wise things to say. They will also wound someone who is suffering if we wave them around wildly. To a mother whose child is sick, any of the above statements are likely to feel like an attack.

Secondly, we should pursue wisdom humbly. 

Proverbs is a book of hope for fools. It calls to us to become wise and warns of something worse than being a fool — being wise in our own eyes. We all start foolish and simple. Lady Wisdom invites us to wisdom. Lady Folly whispers a lie that we’ve already arrived. Can we prevent others from falling into this trap? Can we prevent ourselves from doing so?

Do we answer fools or not? Do we try to remove the thornbush from the drunkard’s hand? 

Frustratingly, I think the answer is, “sometimes.” Sometimes, perhaps we can help fools stumble toward true wisdom. Sometimes the best thing we can do is help others avoid the thornbush-waving fools. In either case, we should take care and be humble. We can’t save everyone from their own foolishness, especially when we are still at risk of it ourselves.

Whatever we can do to prevent ourselves and those around us from becoming wise in our own eyes is probably worth the risk. We may be scratched by the thorns, but so was our savior. And he endured them to save fools like us.

Divine Hours Prayer: The Call to Prayer
“Come now, let us reason together,” says the Lord. — Isaiah 1.18

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Proverbs 26 (Listen – 2:37)
Psalm 92-93 (Listen – 2:09)

Read more about Destiny of Grass vs Cedars
There are purposes for the flourishing of the wicked and one of them is that one day the world will see them fall.

Read more about RSVP to Wisdom or Folly
Two hostesses beckon. Which banquet will you enter? Who gets your RSVP?

Prayer for the Poor at War

Scripture Focus: Proverbs 22.1-2, 4, 7-9, 16
1 A good name is more desirable than great riches; 
to be esteemed is better than silver or gold. 
2 Rich and poor have this in common: 
The LORD is the Maker of them all. 

4 Humility is the fear of the LORD; 
its wages are riches and honor and life. 

7 The rich rule over the poor, 
and the borrower is slave to the lender.
8 Whoever sows injustice reaps calamity, 
and the rod they wield in fury will be broken.
9 The generous will themselves be blessed, 
for they share their food with the poor.

16 One who oppresses the poor to increase his wealth 
and one who gives gifts to the rich—both come to poverty. 

Rich man’s war, poor man’s fight. — unknown (Civil War era, 1861-1865)

Reflection: Prayer for the Poor at War
By John Tillman

Today’s section of proverbs has many reflections on the relationship of the rich to the poor.

During the American Civil War, men could avoid conscription into the military for a fee of $300. That would be approximately $9,500 in today’s currency. The adage “rich man’s war, poor man’s fight” originated at this time. This “proverb” has remained a popular way of expressing the fact that most nations are led to war by the rich and most who die are poor. 

United States military forces have been volunteer-only since 1973 but conscription (called the draft) could be reactivated if national security demanded it. Despite being a volunteer force, the US Armed Forces are still mostly filled by those from lower economic backgrounds, so the adage is still true.

In other nations, practices vary, but it has become clear in the early days of the Russian invasion of Ukraine that many captured Russian soldiers are conscripts and some of them were unaware of where they were being sent and who they were being told to attack. 

Poor men dying on behalf of the powerful is the way of the world. The way of Christ is the opposite. Christ was the wealthiest but became the poorest. He was the most powerful but became the weakest. Rather than allow us to be casualties of sin and death, God, in Christ, leapt in front of the bullets and died in our place. Yet, through God’s power he won the war with sin and death, conquering them through the cross and shaming them through his bodily resurrection. Thank God that in the war against sin and death, it is God who fights for us.

Prayer for the Poor at War
Lord, you give humans power to do good, yet we turn to evil.
We have power to plant, yet we uproot.
We have power to bless, yet we curse.
We have power to raise, yet we raze.
We have power to birth, yet we murder instead.

Lord, we pray for the poor at war and for the powerful who send them to it.
Whether the military conscript or the mother huddled in a bomb shelter, we pray for you to touch the poor and weak to save them.

Lord, fight for the weak and the powerless.
Frustrate the plans of the powerful.
Use the weak to overcome the strong.
And to those commanded to do wickedness, give bravery to rebel.

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Proverbs 22 (Listen – 2:59)
Psalm 88 (Listen – 1:58)

Read more about Prayer Amidst Evil :: Guided Prayer
Christ promised we would have trouble in this world, and many people are willing to aid that promise coming true.

Read more about Facts and Harsh Realities
God will not remain silent or stand aloof. He is with the suffering and the dying and those responsible will face justice.

Facts and Harsh Realities

Scripture Focus: Proverbs 19.6-8
6 Many curry favor with a ruler, 
and everyone is the friend of one who gives gifts. 
7 The poor are shunned by all their relatives— 
how much more do their friends avoid them! 
Though the poor pursue them with pleading, 
they are nowhere to be found. h 
8 The one who gets wisdom loves life; 
the one who cherishes understanding will soon prosper.

Psalm 83.1-4
1 O God, do not remain silent; 
do not turn a deaf ear, 
do not stand aloof, O God. 
2 See how your enemies growl, 
how your foes rear their heads. 
3 With cunning they conspire against your people; 
they plot against those you cherish. 
4 “Come,” they say, “let us destroy them as a nation, 
so that Israel’s name is remembered no more.”

Reflection: Facts and Harsh Realities
By John Tillman

When we say “scripture is true,” oftentimes we mean that it is the true word of God—that it is God’s chosen means of self-revelation—the message of the gospel. However, that is not all we mean when we say that scripture is true. Sometimes the scripture being “true” just means it is spitting straight, cold, hard facts. 

Harsh facts of life are inked in black and white in Proverbs. No punches are pulled. “The poor have no friends.” “Bribes work.” “Fools die.”

These kinds of statements aren’t endorsements of these conditions or events. They are merely factual observations that are meant to encourage students toward wisdom. When Proverbs tells us that the poor have few friends, the writers are not advising us to avoid their friendship. Rather than endorsing transactional relationships and practical concerns, the wisdom of the Bible encourages impractical friendships and helping those who cannot help us in return.

The wisdom of the Bible does not come from isolated religious hermits. The writers of Proverbs and the rest of scripture lived in the real world. They knew corruption. They were acquainted with grief. They bore the burden of oppression. They tasted the lash of abusive leaders. They knew more brutal horrors of war than we do. 

Among the harshest of realities are the realities of war. Writing this post on Friday, who knows how much further the war in Ukraine may spread by Monday. Uncertainty abounds.

I’m personally connected to some Baptist mission work in Ukraine through a seminary classmate. With non-Ukrainian workers now evacuated, the group’s posts are tense with concern and vibrant with faith. The pastors and churches they support in Eastern Ukraine are in real, tangible danger. As they share pictures of their children huddled in shelters…harsh realities surround them.

We don’t turn to scripture to avoid harsh realities but to face them. Pray continually this week over the harsh realities of war. Ukraine’s war has caught more headlines than most, but hardly a month goes by without some conflict that costs lives somewhere in the world.

The Bible acknowledges these harsh realities side-by-side with aspirational faith that justice will be done. Liars, lunatics, and war criminals will come to their end and be rewarded in kind for the evil that they do. God will not remain silent or stand aloof. He is with the suffering and the dying and those responsible will face justice.

Divine Hours Prayer: The Refrain for the Morning Lessons
Deliverance belongs to the Lord. Your blessing be upon your people! — Psalm 3.8

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Proverbs 19 (Listen – 3:09)
Psalm 83-84 (Listen – 3:20)

Read more about Worship and Politics
I have never heard anyone say that a politically tinged sermon which agreed with their politics was “too political.”

Read more about Are We Proud of the Prideful?
May we be and see better leaders in the mold of Christ rather than the world.

Are We Proud of the Prideful?

Scripture Focus: Proverbs 16.18-19
18 Pride goes before destruction, 
a haughty spirit before a fall. 
19 Better to be lowly in spirit along with the oppressed 
than to share plunder with the proud. 

Reflection: Are We Proud of the Prideful?
By John Tillman

Some saw the podcast, The Rise and Fall of Mars Hill, as unnecessarily dragging out dirty laundry. Most praised it for doing the laundry, dragging past sins out of darkness and into the light. An important question it poses is “What is it about us that prefers narcissists in leadership?”

A section of Proverbs 16 describes ideal qualities and actions of righteous kings. Surrounding the “kingly” proverbs are warnings against pride, including one of Proverbs’ most famous verses (Proverbs 16.18) People who know nothing about the Bible know, “Pride goes before a fall.”

Biblically, the primary thing a king or a leader needs to be is humble. This qualification is stated or implied strongly throughout the Bible. However, when we look around we rarely see this. Leaders tend to overflow with ego, bravado, spite, vitriol, and violent language (or even actual violence). Speaking callously about potential violence against one’s opponents has been normalized. (In this, Mark Driscoll was a thought leader.) Other leaders in American churches have also perpetuated this anti-biblical leadership model. We say, “May the best man win” rather than, “May the first among you become your slave.” (Matthew 20.25-28)

In most situations (whether through democracy, the economy, or church membership) people have at least some influence in choosing leaders. Why do we so often choose poorly?

This question is for our entire culture. Business and politics are deeply affected by this. The idea that hard-nosed, abusive, prideful, narcissist leaders are the best chance for success came into the church from culture. Not the other way around.

Too often, we aren’t ashamed of the prideful, we are proud of them. “Look at all they’ve done!” “Look at the growth!” “Look at the fruit!” However, the “fruit” we are typically pointing to is worldly results: attendance, book sales, etc. We are after the same type of fruit as Adam and Eve in the garden. “Look at it! It’s good for knowledge and gaining power! Take and eat.”

To select and become better leaders, we have to learn to love righteousness over results. We must learn to prefer sitting with the oppressed over divvying plunder with the proud. We need to recognize tenderness as strength and empathy as Christlike. We need to surrender our determination to win at all costs and instead count “all things loss.” (Philippians 3.8)

May we be and see better leaders in the mold of Christ rather than the world.

Divine Hours Prayer: A Reading
Then Jesus said to his disciples, “If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me. Anyone who wants to save his life will lose it; but anyone who loses his life for my sake will find it.” — Matthew 16.24-25

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.


Today’s Readings

Proverbs 16 (Listen – 3:15)
Psalm 79 (Listen – 1:50)

This Weekend’s Readings
Proverbs 17 (Listen – 2:58), Psalm 80 (Listen – 1:58)
Proverbs 18 (Listen – 2:23), Psalm 81-82 (Listen – 2:36)’

Read more about Pride and Cowardice
The proud person, ironically, begins looking around for people of like mind who want to be sufficient unto themselves in their pride.

Read more about After the Whirlwind
Many fear that careless, vitriolic words from leaders may inspire physical violence that could erupt from either side of our fractured political spectrum.