The Smell of Our Sacrifices

Scripture Focus: Numbers 22.2
2 “Give this command to the Israelites and say to them: ‘Make sure that you present to me at the appointed time my food offerings, as an aroma pleasing to me.’

Reflection: The Smell of Our Sacrifices
By John Tillman

Based on Numbers 22 and similar scriptures, I have often joked at a barbeque that “Even God likes the smell of meat cooking over a fire.” This marginally “biblical” joke is a good chuckle for Bible nerds but also raises legitimate questions to ponder. 

The smell of sacrifices that pleased God was not pleasing to his stomach, as if God were hungry for the flesh of his own creatures. So what did it please?

Smells stir up powerful emotions and memories within us. This is a part of God’s design in us, so when God tells us that smells bring him pleasure, emotional connection and memory seem the likely intention of God’s meaning. What emotions or memories are stirred in an eternal being like God, when the smell of sacrifices wafts through his tabernacle?

The ceremonies of the Tabernacle and Temple point both backwards and forwards. The spaces and their design evoke images of Eden and images of God’s Temple as described in Revelation and other visions of prophets throughout the Bible. The activities, such as sacrifices, also point both forward and backward in time.

The sacrifices point back to Eden. Acting as priest for his newly sinful and flawed children, Adam and Eve, God made the first animal sacrifice. These animal’s skins “covered” the nakedness of Adam and Eve. Their inner shame, that expressed itself in fear and a desire to hide, was comforted and covered tenderly by God.

The sacrifices point forward to the cross and to Christ’s victory. Jesus’ sacrifice on the cross is the last, and only, sufficient sacrifice for sin. In Revelation, Jesus is the Lamb, slain but still living, victorious and triumphant.

How do our sacrifices smell?

When our sacrifices (our tithes, our offerings, our volunteering, our serving others, our forgiving of wrongs, etc.) are given today, they also have a wafting influence that testifies to God, to each other, and to the world. Paul interprets this metaphorically and spiritually in examples of living our faith before others, sacrificing to give aid to each other, and as Christ giving himself for us. (2 Corinthians 2.15-16; Philippians 4.18; Ephesians 5.2)

Let us then take the command of God seriously, and make our daily sacrifices ones which aid one another, aid our communities, and aid the body of Christ as it serves the world.

Divine Hours Prayer: The Greeting
I will offer you a freewilll sacrifice and praise your Name, O Lord, for it is good. — Psalm 54.6

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Numbers 28 (Listen – 3:51)
Psalm 72 (Listen – 2:21)

Read more about Sacrifice of Self
We have been called to imitate our self-sacrificing savior, Jesus, by giving of ourselves to do good for the benefit of others.

Read more about Anointed Servants
Sometimes when we think of sacrifices, and especially of the cross, we think of God demanding to be “satisfied.” This is an incorrect/incomplete picture.

Inheritance of Rachel’s Daughters

Scripture Focus: Numbers 27.5-7
5 So Moses brought their case before the Lord, 6 and the Lord said to him, 7 “What Zelophehad’s daughters are saying is right. You must certainly give them property as an inheritance among their father’s relatives and give their father’s inheritance to them.

Reflection: Inheritance of Rachel’s Daughters
By John Tillman

In the ancient near east most women barely ranked above pack animals. They didn’t inherit property, they were property. Their word was not considered reliable. Their will was not considered or acknowledged. This was a cultural reality passed down from the very first women of Israel—Jacob’s wives, Leah and Rachel. 

Leah and Rachel show us the spectrum of marriage at that time. Rachel represents a fairytale saying mutual love was possible. Leah reveals an ugly reality that sexual slavery, loveless manipulation, and bitterness were the far more likely normality. Both women recognized Laban sold them like property. (Genesis 31.14-16

Generations later, descendants of Rachel’s first born son, Joseph, come before the Lord to seek justice. Mahlah, Noah, Hoglah, Milkah, and Tirzah lay out a case, not only for themselves but for every woman to follow them. God, the righteous judge, grants their request and grants the same rights to all women of Israel.

It would be easy to pause here and simply praise the daughters of Zelophehad as heroines of women’s rights. However, the answer God gives them is a bandaid, not a biblical ideal. When we wish to restore biblical ideals, we must turn far enough back in our Bibles to find the ideal God set up.

Jesus taught that some laws of Moses were “not this way from the beginning.” These laws were given because the hearts of the Israelites were too hard to live up to Edenic ideals (Matthew 19.3-9). 

Jesus gives primacy of importance to Edenic law rather than Mosaic law. And just as Jesus looked to a greater law than Moses, he grants to men and women a greater inheritance than any land or property.

Inheritances are promised and given, not earned or attained. They can’t be purchased or procured. They are granted, not gained. Jesus granted women something greater than Moses granted. 

In every interaction with women, we see Jesus elevating them and treating them as if they belonged among his disciples. He gave to women a unique revelation, being the first to see and speak of his resurrection.

May God soften our hearts to live beyond the Mosaic rules for the hardhearted. In Jesus, the Edenic ideal, not the Mosaic compromise, is restored. Daughters of Eve, and of Rachel, carry a gospel inheritance. Without their inclusion, the kingdom of God is incomplete.

Divine Hours Prayer: The Request for Presence
Early in the morning I cry out to you, for in your word is my trust. — Psalm 119.147

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Numbers 27 (Listen – 3:08)
Psalm 70-71 (Listen – 3:29)

Read more about Resisting Culture’s Mold
Laban’s daughters both recognize that they have been badly treated. The women describe their marriages as being “sold” like foreigners.

Read more about It’s in the Bible
If we look carefully, we can see God actively disrupting cultural assumptions and human traditions that people in scripture accepted as normal.

The Prophet of Profit

Scripture Focus: Numbers 22.32-33
32 The angel of the Lord asked him, “Why have you beaten your donkey these three times? I have come here to oppose you because your path is a reckless one before me. 33 The donkey saw me and turned away from me these three times. If it had not turned away, I would certainly have killed you by now, but I would have spared it.” 

Numbers 23.16, 27
5 The Lord put a word in Balaam’s mouth and said, “Go back to Balak and give him this word.” 

27 Then Balak said to Balaam, “Come, let me take you to another place. Perhaps it will please God to let you curse them for me from there.”

Jude 1.11-13
11 Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam’s error; they have been destroyed in Korah’s rebellion. 
12 These people are blemishes at your love feasts, eating with you without the slightest qualm—shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted—twice dead. 13 They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever.

From John: In the early 2000s, some friends collaborating on children’s curriculum with a major Christian publisher were told that they couldn’t write about Balaam’s donkey because, “donkeys don’t talk.” I’m happy that later on, I joined my friends in writing about her in our own, independent curriculum. I love the story of Balaam’s donkey so much. This repost from 2019 reminds us that the best and most likeable character in Balaam’s story is the donkey.

Reflection: The Prophet of Profit
By John Tillman

The most relatable and likeable character in Balaam’s story is the donkey. Even the deadly angel who warned Balaam against colluding with Balak liked the donkey better than the man. The angel explained that if he had killed Balaam he would have been careful to spare the donkey’s life.  (Numbers 22.33)

Balaam may seem a minor, unpopular character but he has an impressive string of mentions throughout scripture which make clear he was unfaithful and deceptive. Despite this, he seemed to enjoy a relationship with God that sounds strangely similar to that of other prophets in scripture whose ethical principles were far higher.  Balaam made multiple prophecies about Israel that are not only true, but are often beautiful. For example:

“No misfortune is seen in Jacob,
   no misery observed in Israel.
The Lord their God is with them;
   the shout of the King is among them.”

Despite his seemingly close relationship with God and his ability to hear God speak, scripture is clear that Balaam showed the Lord little loyalty, reverence, or love. He continued attempting to do what Balak wanted. When God prevented him from doing it, he tried again. And again.

Modern believers have many advantages over prophets and priests in ancient times. We do not need to rely on divination, or strange practices to hear God. God’s Word is available to us in almost any language we could want and we have incredible opportunities for deep study and understanding of the Bible. Not only that, as Christians we have the indwelling power of the Holy Spirit who Christ promised would teach us the Scriptures and what they mean.

Despite all our advantages, we can sometimes still fall into the error of Balaam, thinking that God and the Word of the Lord can be used in a utilitarian way, whether that is to curse others or to bless ourselves.

In our culture, as in Balaam’s, curses are more valuable, clickable, and profitable content than blessings. Despite our cultural and personal tendencies to desire to bless ourselves, may we seek God for the joy of his presence, rather than the marketability of his miracles. May our proclamation of God’s Word be a blessing to those who hear it and never a curse.

Divine Hours Prayer: The Refrain for the Morning Lessons
Righteousness shall go before him, and peace shall be a pathway for his feet. — Psalm 58.13

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Numbers 23 (Listen – 4:01)
Psalm 64-65 (Listen – 2:39)

This Weekend’s Readings
Numbers 24 (Listen – 3:37), Psalm 66-67 (Listen – 2:42)
Numbers 25 (Listen – 2:20), Psalm 68 (Listen – 4:26)

Read more about Unworthy Prophets
There will always be prophets like Balaam. These prophets…tickle the ears of the powerful in exchange for assurances of influence and power.

https://theparkforum.org/843-acres/unworthy-prophets

Read more about Balaams and Balaks
Although God speaks through Balaam, there is no relationship of love or trust—no expectation of good faith.

Unworthy Prophets

Scripture Focus: Number 22.6
6 Now come and put a curse on these people, because they are too powerful for me. Perhaps then I will be able to defeat them and drive them out of the land. For I know that whoever you bless is blessed, and whoever you curse is cursed.”

Psalm 62.4
4 Surely they intend to topple me
    from my lofty place;
    they take delight in lies.
With their mouths they bless,
    but in their hearts they curse.

Reflection: Unworthy Prophets
By John Tillman

The prophets we have needed in recent times are those like Nathan, Daniel, and Jeremiah, who would not shirk their duty to speak the truth in order to stay in the good graces of kings. The kind of unworthy prophets we seem to have in abundance are Balaams and Pashhurs, (Jeremiah 19.14-20.6) who comfort and coddle kings to stay close to power.

Balaam was not concerned with the king’s morals. Balaam’s prophecies were for sale. Balaam intended to cash in by putting words in God’s mouth, but God put his words in Balaam’s mouth instead. (Numbers 23.16)

Balaam said what God commanded. This could be because he was overwhelmed by supernatural visions or because he obeyed out of fear of the angel who threatened him. Scripture does not tell us. Although God spoke through Balaam, there was no relationship of love or trust—no expectation of good faith.

We must remember that there will always be political leaders like Balak. They want prophets of God to identify with them, stand with them, and give blessing to their policies in exchange for favors. 

We must also remember that there will always be prophets like Balaam. These prophets claim to speak for God but, instead, tickle the ears of the powerful in exchange for assurances of influence and power. These modern Balaams do their best to put words in God’s mouth that are pleasing to the powerful.

Along their desert sojourn, the Israelites faced being hated by Balaks and cursed by Balaams. In our political realms, we will more likely be wooed by Balaks, and have our ears tickled by the Balaams doing their bidding.

As God’s people, we may feel powerless against the Balaams or the Balaks of the world. We can be assured that God is more than able to deal with them according to their sins. This world, ruled by Balaks and preached to by Balaams is not our home. It is the land of our sojourn.

May we keep serving our God and following him through this desert. As Balaam could not deny the beauty of the tents of Israel (Numbers 24.5), may the conspiring prophets and rulers of our culture not be able to deny the beauty of the love of God that works among us.

May a better class of prophets speak the truth to power and to God’s people.

Divine Hours Prayer: The Refrain for the Morning Lessons
My eyes are upon the faithful in the land, that they may dwell with me. — Psalm 101.6

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Numbers 22 (Listen – 5:55)
Psalm 62-63 (Listen – 2:44)

Read more about Balaam’s Success
Balaam’s strategy of people-pleasing pandering to powerful politicians is still alive today. So are his methods of deceit and temptation.

Read more about The Losers Who Write History
Not one of those glowingly positive, king-praising prophets’ writings are in our Bible. Instead we have the writings of the losers.

The Antivenom for Sin

Scripture Focus: Numbers 21.7-9
7 The people came to Moses and said, “We sinned when we spoke against the Lord and against you. Pray that the Lord will take the snakes away from us.” So Moses prayed for the people. 
8 The Lord said to Moses, “Make a snake and put it up on a pole; anyone who is bitten can look at it and live.” 9 So Moses made a bronze snake and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, they lived.

Psalm 60.1-5
1 You have rejected us, God, and burst upon us; 
you have been angry—now restore us! 
2 You have shaken the land and torn it open; 
mend its fractures, for it is quaking. 
3 You have shown your people desperate times; 
you have given us wine that makes us stagger. 
4 But for those who fear you, you have raised a banner 
to be unfurled against the bow. 
5 Save us and help us with your right hand, 
that those you love may be delivered.

Reflection: The Antivenom for Sin 
By John Tillman

With sin, as with serpents, it isn’t the size that kills you—it is the venom.

Venom is a specific kind of poison. Poison can be transmitted by touch or ingestion, like the poison on the skin of a poisonous frog or in a poisonous plant. Venom is a poison inflicted through a wounding attack, such as a bite or sting. 

Venoms can cause necrosis, killing the tissue it is injected into. Many cause vomiting, hemorrhaging, seizures, heart failure, and other deadly symptoms. Many venoms also cause blindness, paralysis, or disorientation, making victims easier to kill by other means.

Through the serpent in the Garden of Eden, humanity was stung by sin. Its venom necrotizes our spirit, disorients us, blinds us, and makes us easy victims to be toyed with or killed by our adversary, the devil. (1 Peter 5.8)

Contrary to popular belief, venom cannot be sucked out of a wound. In most cases, the surrounding tissue is flooded with venom and it is nearly instantly carried through the bloodstream. Antivenom must be taken. In some cases antivenom must begin to be administered within minutes of being bitten or the victim may not survive. 

We cannot save ourselves from the venom of sin. It inevitably will cause our death and many other harms in our lives. The venom that pained and even killed some of the Israelites was a direct consequence of sin and a realistic representation of how the venom of sin infects our bodies and communities.

When the Israelites looked to the sign of the serpent, they were looking in faith at God’s promise of an antivenom for sin. Every heel struck by a serpent in the Israelite camp was healed not by looking at the serpent but by the bruised heel of the one promised to Eve in the garden. (Genesis 3.15; Isaiah 53.4-5)

Jesus was struck by sin, stung with its venom, and raised up as a sign of God’s provision. Sin wounds us. He is the balm. Sin injects venom that necrotizes our souls. Jesus injects us with the antivenom of his indestructible life.

No matter what we have done, or what sin we are struck by, Jesus is lifted up for us to look to for salvation. (John 3.14-18) There is no sting of sin too grievous for him to heal.

Jesus is the only antivenom for sin and we are commanded to lift him up so that the world can be freed from the sting of sin and death. (1 Corinthians 15.54-57; Isaiah 25.7-8; Hosea 13.14)

Divine Hours Prayer: The Call to Prayer
Taste and see that the Lord is good; happy are they who trust in him! — Psalm 34.8
– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Numbers 21 (Listen – 5:03)
Psalm 60-61 (Listen – 2:27)

Read more about The Cup
Christ’s death and resurrection is the assurance and archetype for our own hope: the greatest evil turned for the greatest good.

Read more about Quotations from the Desert
Christ…locked eyes with the serpent upon whose head his heel would soon step down with infinite crushing weight.