Reaching Untouchables

Links for today’s readings:

Read: Leviticus 15 Listen: (4:59) Read: Acts 11 Listen: (3:52)

Links for this weekend’s readings:

Read: Leviticus 16 Listen: (5:36) Read: Acts 12 Listen: (3:49)
Read: Leviticus 17 Listen: (2:39) Read: Acts 13 Listen: (7:36)

Scripture Focus: Leviticus 15.26

31 “You must keep the Israelites separate from things that make them unclean, so they will not die in their uncleanness for defiling my dwelling place, which is among them.”

Mark 5.25-34

27 When she heard about Jesus, she came up behind him in the crowd and touched his cloak, 28 because she thought, “If I just touch his clothes, I will be healed.” 29 Immediately her bleeding stopped and she felt in her body that she was freed from her suffering.

Reflection: Reaching Untouchables

By John Tillman

The “discharges” in Leviticus 15 include those experienced regularly by healthy males and females, and chronic ones caused by illnesses or disorders. Normal conditions only required washing with water. Chronic ones required a small, inexpensive sacrifice.

We struggle to understand these laws of separation between clean and unclean. They can seem to us like punishment for life’s problems. Is God kicking people when they are down?

While not fully understanding, we should remember that the separation was not intended to be punitive, permanent, or shameful. It protected public health and provided rest for sufferers with chronic conditions. Even today we’d prefer parents not bring sick children to church nurseries and appreciate sick co-workers using sick days to stay home. Runny noses spread.

Also, the sacrifices were intended to celebrate a chronic condition’s end, not punish a sufferer for having it. These would have been joyful moments, like cancer patients ringing bells at the end of treatment.

However, these intentions do not mean that stigmas did not develop, that all separations were restful, that healing was easily available, or that every patient rang a bell. The prophets knew this. Jesus knew this. The woman who touched his robe in Mark 5 knew this.

There is a great distance between the high ideals of justice or righteousness and the writing of a law. Likewise, there is a great difference between a written law’s intent and the law’s implementation, interpretation, or enforcement. Gaps open at each stage, into which corruption, errors, or abuse may insert themselves.

Jesus condemned the religious leaders’ implementation, interpretation, and enforcement of the law. Even on the way to heal a righteous man’s dying child, Jesus paused at the “unclean” woman’s touch. He didn’t stop to shame her but to celebrate her faith and healing.

She is often called the “woman with an issue of blood,” yet might be more accurately named the “woman with an issue of faith.” Her faith made her whole. Why should we name her by her malady rather than her miracle? Why should we allow the same to be done to others or to ourselves?

If Jesus walked your city streets or mine, he would love and heal the “untouchables.” Be a priest of Jesus in your city. Whoever you think of as untouchable, help them in the name of Jesus. And if that untouchable person is you, reach out. Jesus is there.

Divine Hours Prayer: The Request for Presence

I have said to the Lord, “You are my God; listen, O Lord, to my supplication. — Psalm 140.6

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: Two Goats and Jesus

Jesus’ death on the cross…purifies our approach to God so we can enter his presence without fear…and be free from the bondage of evil.

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When To Step Out Boldly

Scripture Focus: Mark 5.35-43
35 While Jesus was still speaking, some people came from the house of Jairus, the synagogue leader. “Your daughter is dead,” they said. “Why bother the teacher anymore?” 

36 Overhearing what they said, Jesus told him, “Don’t be afraid; just believe.” 

37 He did not let anyone follow him except Peter, James and John the brother of James. 38 When they came to the home of the synagogue leader, Jesus saw a commotion, with people crying and wailing loudly. 39 He went in and said to them, “Why all this commotion and wailing? The child is not dead but asleep.” 40 But they laughed at him. 

After he put them all out, he took the child’s father and mother and the disciples who were with him, and went in where the child was. 41 He took her by the hand and said to her, “Talitha koum!” (which means “Little girl, I say to you, get up!”). 42 Immediately the girl stood up and began to walk around (she was twelve years old). At this they were completely astonished. 43 He gave strict orders not to let anyone know about this, and told them to give her something to eat. 

Reflection: When To Step Out Boldly
By John Tillman

There is often great faith involved in being a “secret” disciple but there always comes a moment to step out of the shadows.

When Jairus came to Jesus, the religious leaders had already decided to kill Jesus. Even if Jairus was not at the synagogue where the decision was made, he must have known about it. Coming to Jesus was risky. He was associating with a man marked for death.

Jesus seemed to understand this and took pains to give Jairus plausible deniability. He publicly stated the child was asleep, not dead. He sent away witnesses. He took only an inner circle of disciples and warned those present not to speak of what had happened.

Some would have us focus on moments where scripture seems to criticize secret Jesus followers who did not want to be “canceled” by the religious leaders. (John 12.42) However, scripture also testifies that these secret believers were never totally silent and were an important part of the Jesus movement. 

They defended Jesus within the council (John 7.50-52; Luke 23.50-55) and stepped forward when none of the other disciples could to prepare Jesus’ body for burial. Mark describes Joseph of Arimathea’s action as bold, Luke adds that he dissented from the council’s decision, and John tells us that Nicodemus joined. (Mark 15.43; Luke 23.50-55; John 19.38-40)

All around the world, there are places where openly living as a Christian invites violence. Sometimes it is state-sponsored violence or violent gangs or mass shooters. Walking with Jesus is often risky.

Even if we do not face death for our beliefs, many face cultural forces that make being a Christian increasingly uncomfortable. Some of us, like Jairus, may not feel as free as others, depending on our situation. Jesus spoke to and loved Nicodemus. He went with and raised Jairus’s daughter. He will speak to you, too. And he is with you even when you can’t be outspoken.

All of us must find our moments to defend Jesus within the power structures we work in. We must find when it is necessary for us to step boldly from the shadows and lay claim to Jesus, associating ourselves with his cross and his death. We need not fear the death of our careers, our place in the community, or even our bodies. For we serve him who brings life to those who have died.

From John: The overwhelming majority of our readers live in spaces where it is no more dangerous to be a Christian than any other faith. However, if you DO live in a space that is unsafe, we are praying, today and every day, for your safety and for the spread of the gospel where you are.

Divine Hours Prayer: The Request for Presence
For God alone my soul in silence waits; truly, my hope is in him. — Psalm 62.6

Today’s Readings
Genesis 27 (Listen 6:25
Mark 5 (Listen 5:21)

Read more about Bold Obedience
If we are willing to take bold steps forward in obedience, we will receive what he has promised.

Read The Bible With Us
Now is a great time to invite someone on a joyful journey through scripture. Invite a friend to start reading with us today.
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From Slavery to Service—Worldwide Prayer

Scripture Focus: Mark 5.18-20
As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” So the man went away and began to tell in the Decapolis how much Jesus had done for him. And all the people were amazed.

Reflection: From Slavery to Service—Worldwide Prayer
By John Tillman

Just as Jesus left the Gerasene man, trusting him to spread the gospel to the Decapolis, he would soon leave the disciples, trusting them to spread the gospel to the world. And now, in our own turn, each generation is entrusted to follow in their footsteps.

May we be as miraculously transformed as the Gerasene man, leaving behind our demons, leaving behind our addictions, leaving behind our places of imprisonment. May we leave behind our slavery and enter his service becoming thankful workers for peace.

We, like the demoniac, are enslaved to our sin and have no strength to escape its pull. Yet, Jesus comes to us to set us free. May we be as radically thankful as the demoniac was, running to our cities and communities with loving action and the life-changing gospel.

Thankful Workers for Peace
A prayer of thanksgiving from Thailand

Dear heavenly Father,
We praise you for your love and mercy to all humankind.
We praise you for your Son, our Savior.
We praise you for this wonderful universe,
for the son, the moon and the stars.
You have placed everything in perfect order so that
we may live in peace and harmony with all that
you have created. You have provided sustenance
for your children.
People everywhere face many difficulties,
they suffer,
they cry,
they are starving,
homeless, and helpless.
Help us to attempt to solve the difficulties they face,
to be active in serving the needy.
And may we be workers for peace.
We pray in the name of Jesus Christ.

*Prayer from Hallowed be Your Name: A collection of prayers from around the world, Dr. Tony Cupit, Editor.

Divine Hours Prayer: The Request for Presence
In you, O Lord, have I taken refuge; let me never be put to shame; deliver me in your righteousness. — Psalm 31.1

– Divine Hours prayers from The Divine Hours: Prayers for Summertime by Phyllis Tickle

Today’s Readings
Jeremiah 19 (Listen – 2:58) 
Mark 5 (Listen – 5:21)

Read more about Freedom for Prisoners
The demoniac of the Gerasenes could not be captured or detained. He could break any chains that were put on him, yet remained captive to the evil inside of him.

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