Tag: Mark

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From the Manger to the Muddy Jordan

Links for today’s readings:

Dec 26   Read: 2 Chronicles 31 Listen: (4:20) Read: Psalms 142-143 Listen: (2:35)
Dec 27   Read: 2 Chronicles 32 Listen: (5:58) Read:  Psalms 144 Listen: (1:56)
Dec 28   Read: 2 Chronicles 33 Listen: (4:01) Read:  Psalms 145 Listen: (2:19)

Scripture Focus: Psalm 143:8-10

8 Let the morning bring me word of your unfailing love,
    for I have put my trust in you.
Show me the way I should go,
    for to you I entrust my life.
9 Rescue me from my enemies, Lord,
    for I hide myself in you.
10 Teach me to do your will,
    for you are my God;
may your good Spirit
    lead me on level ground.

Mark 1:1-8

1 The beginning of the good news about Jesus the Messiah, the Son of God, 2 as it is written in Isaiah the prophet:

“I will send my messenger ahead of you,
    who will prepare your way”—
3 “a voice of one calling in the wilderness,
‘Prepare the way for the Lord,
    make straight paths for him.’”

4 And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. 5 The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River. 6 John wore clothing made of camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. 7 And this was his message: “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. 8 I baptize you with water, but he will baptize you with the Holy Spirit.”

Reflection: From the Manger to the Muddy Jordan

By Jon Polk

What’s next now that Jesus’ birth has been celebrated, the presents have been unwrapped, and the leftover turkey and cranberry sauce is almost all gone? How do we leave Christmas behind and move forward into a new year?

Well, what’s next in the gospels? After the birth of Jesus, the next major character introduced is John the Baptist. In Mark’s Gospel, there is no account of the Nativity at all; we jump right into John’s story from the start. 

John is an interesting character. He is identified as the messenger prophesied by Isaiah who would come to prepare the way for the Messiah, but it makes you wonder about Jesus’ PR strategy if this is the guy who is supposed to be his opening act. Living like a wild man out in the Judean wilderness, wearing some uncomfortable threads…and what about that questionable diet of insects and honey? This guy isn’t getting invited to any black-tie charity dinners at the Jerusalem Ritz-Carlton.

Yet, John’s message hit home. People flocked out to the countryside in droves to hear him preach.

John’s message was two-fold. First, he calls people to repentance for forgiveness of sins. By repentance, he doesn’t mean a polite admission of feeling sorry for our sins; he means turning our lives around, leaving our sins behind, and charting a new path. Repentance is about changing how we live in this world, treating one another with the same love and grace God extends to us.

In the second part of his message, John truly understands his place as a voice crying in the wilderness, a lowly servant. He preaches about One coming who is powerful and who will breathe life into them through the Holy Spirit. John’s role is to announce his arrival and prepare the hearts of the people to receive him. Dunking them in the muddy Jordan River is only a precursor to the real change to come when Jesus hits the scene. 

Jesus is this powerful One, but he also is a servant. He isn’t an invincible warrior who vanquishes his enemies with his sword. This powerful One will die a powerless death on a cross, reconciling us with God so that we truly can repent and be forgiven. John the Baptist is the messenger who prepares the way of the Lord and he is a model for our calling as Christians today. Our purpose, like John’s, is to share the Good News, preparing the hearts of others to receive Jesus as King.

That sounds like a good plan to take into the new year.

Divine Hours Prayer: The Call to Prayer

Hallelujah! Praise the Lord, O my soul! I will praise the Lord as long as I live; I will sing praises to my God while I have my being. — Psalm 146.1

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

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Reaching Untouchables

Links for today’s readings:

Read: Leviticus 15 Listen: (4:59) Read: Acts 11 Listen: (3:52)

Links for this weekend’s readings:

Read: Leviticus 16 Listen: (5:36) Read: Acts 12 Listen: (3:49)
Read: Leviticus 17 Listen: (2:39) Read: Acts 13 Listen: (7:36)

Scripture Focus: Leviticus 15.26

31 “You must keep the Israelites separate from things that make them unclean, so they will not die in their uncleanness for defiling my dwelling place, which is among them.”

Mark 5.25-34

27 When she heard about Jesus, she came up behind him in the crowd and touched his cloak, 28 because she thought, “If I just touch his clothes, I will be healed.” 29 Immediately her bleeding stopped and she felt in her body that she was freed from her suffering.

Reflection: Reaching Untouchables

By John Tillman

The “discharges” in Leviticus 15 include those experienced regularly by healthy males and females, and chronic ones caused by illnesses or disorders. Normal conditions only required washing with water. Chronic ones required a small, inexpensive sacrifice.

We struggle to understand these laws of separation between clean and unclean. They can seem to us like punishment for life’s problems. Is God kicking people when they are down?

While not fully understanding, we should remember that the separation was not intended to be punitive, permanent, or shameful. It protected public health and provided rest for sufferers with chronic conditions. Even today we’d prefer parents not bring sick children to church nurseries and appreciate sick co-workers using sick days to stay home. Runny noses spread.

Also, the sacrifices were intended to celebrate a chronic condition’s end, not punish a sufferer for having it. These would have been joyful moments, like cancer patients ringing bells at the end of treatment.

However, these intentions do not mean that stigmas did not develop, that all separations were restful, that healing was easily available, or that every patient rang a bell. The prophets knew this. Jesus knew this. The woman who touched his robe in Mark 5 knew this.

There is a great distance between the high ideals of justice or righteousness and the writing of a law. Likewise, there is a great difference between a written law’s intent and the law’s implementation, interpretation, or enforcement. Gaps open at each stage, into which corruption, errors, or abuse may insert themselves.

Jesus condemned the religious leaders’ implementation, interpretation, and enforcement of the law. Even on the way to heal a righteous man’s dying child, Jesus paused at the “unclean” woman’s touch. He didn’t stop to shame her but to celebrate her faith and healing.

She is often called the “woman with an issue of blood,” yet might be more accurately named the “woman with an issue of faith.” Her faith made her whole. Why should we name her by her malady rather than her miracle? Why should we allow the same to be done to others or to ourselves?

If Jesus walked your city streets or mine, he would love and heal the “untouchables.” Be a priest of Jesus in your city. Whoever you think of as untouchable, help them in the name of Jesus. And if that untouchable person is you, reach out. Jesus is there.

Divine Hours Prayer: The Request for Presence

I have said to the Lord, “You are my God; listen, O Lord, to my supplication. — Psalm 140.6

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: Two Goats and Jesus

Jesus’ death on the cross…purifies our approach to God so we can enter his presence without fear…and be free from the bondage of evil.

Two Goats and Jesus
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Elijah Must Come First — Readers’ Choice

Scripture Focus: Mark 9.9-13
9 As they were coming down the mountain, Jesus gave them orders not to tell anyone what they had seen until the Son of Man had risen from the dead. 10 They kept the matter to themselves, discussing what “rising from the dead” meant. 

11 And they asked him, “Why do the teachers of the law say that Elijah must come first?” 

12 Jesus replied, “To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man must suffer much and be rejected? 13 But I tell you, Elijah has come, and they have done to him everything they wished, just as it is written about him.” 

Originally published on February 29, 2024, based on readings from Mark 9.9-13.

Readers’ Choice is ending: This is our last official Readers’ Choice post of the year, but we may throw in a few extra ones this fall. We love sharing your voices at this time of year. Please continue to share with us about your favorite devotionals throughout the year, via email, private message, or the form for 2024-2025.

Readers’ Choice posts are selected by our readers:
Peter, CA — Amen! I rejoice in the inspiration of beholding God’s glory in Jesus and the application to “come down the mountain and be Elijah. Stand in the wilderness and be John the Baptizer” to witness to our generation.

Reflection: Elijah Must Come First — Readers’ Choice
By John Tillman

At the transfiguration, Jesus, Peter, James, and John are joined by Moses and Elijah. These prophets experienced God’s glory on mountains in the past. Now they experienced God’s glory in Jesus.

After the transfiguration there is a discussion about John the Baptizer and the role of “Elijah” as the disciples walk back down the mountain with Jesus.

For Elijah, the transfiguration “mountain top moment” follows his past experiences of a mountain of triumph and a mountain of despair.

On his mountain of despair a storm, earthquake, and fire passed. Then Elijah heard the whispering voice of God and emerged from hiding, covering his face. On the mountain of transfiguration, Elijah, face uncovered, speaks with Jesus, who commands storms, shakes the Earth, and baptizes his followers with the Holy Spirit and fire.

Jesus says that Elijah “comes” and “has come.” John the Baptizer was the Elijah of his day, preparing the way for Jesus. John, like Elijah, had ups and downs. In one passage he proclaimed Jesus the Lamb of God and in another questioned if he should be looking for someone else.

In my life, I often waver between cynicism and hope. One week, I despair at anything getting done or getting better. Then, the next week, I throw myself into work and celebrate even minor improvements.

One day, considering the state of the world and the Church, I’m ready for Christ to come, burn it all down, and start over. On another day, I’m praying for time as I happily tilt at windmills with the idealistic energy of Don Quixote and threaten giants with the bright hope of young David, swinging a stone.

Despair is natural if change relies on us, but it doesn’t. Change relies on us relying on God. For change to occur, Elijah must come first. 

Come down the mountain and be Elijah. Stand in the wilderness and be John the Baptizer.

Be a voice crying in the wilderness. Prepare the way for one greater than ourselves. Call our age to repentance. Challenge the false prophets and point out their failure. Turn the hearts of children to parents and parents to children. Set the axe to the roots of hypocrisy.  Set in motion the restoration of all things.

We all have mountains of victory and despair in our past and present, but a mountain of transfiguration rises in our future.

From John: The Divine Hours prayers will return in October. This month we will pray one scripture passage or verse each week.

Prayer:
And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord. — Luke 1.17

​Today’s Readings
Lamentations 5 (Listen 2:03)
Romans 3 (Listen 4:30)

Read more about Jesus with Axe and Fire
To burn out of our souls our preoccupation with ourselves we require a different kind of axe and a different kind of fire. Thankfully, Jesus stands ready to supply both.

Jesus with Axe and Fire

Read more about Hate Conflict? Love Truth
Who is responsible for stirring up conflict?…the deceitful man…normalizes conflict, conceals conflict, and stigmatizes dissent.

Hate Conflict? Love Truth
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In Medias Res — Readers’ Choice

Scripture Focus: Mark 1.1-8
1 The beginning of the good news about Jesus the Messiah, the Son of God, 2 as it is written in Isaiah the prophet:
“I will send my messenger ahead of you,
who will prepare your way” —
3 “a voice of one calling in the wilderness,
‘Prepare the way for the Lord,
make straight paths for him.’ ”  

4 And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. 5 The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River. 6 John wore clothing made of camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. 7 And this was his message: “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. 8 I baptize you with water, but he will baptize you with the Holy Spirit.”

Originally published on February 20, 2024, based on readings from Mark 1.1-8.

Readers’ Choice is here: There’s still time to tell us about your favorite, most meaningful posts of the year. If you shared it with someone, or it helped you, let us know via email, direct message, or filling out the linked form.

Readers’ Choice posts are selected by our readers:
Melissa, TX

Russell, Japan — This is especially good.

Brian, DC — I will be reflecting on how I met Jesus today…the beginning of how Jesus re-directed me…Thanks be to God.

Reflection: In Medias Res — Readers’ Choice
By John Tillman

The Latin literary term, in medias res, means “in the middle of things.” It refers to narratives beginning in the middle of the action. No exposition. No introduction. The action just starts.

Stephen King’s epic series The Dark Tower begins with, “The man in black fled across the desert and the gunslinger followed…” These nameless men, one running before, one following behind, lead us into the desert and the rest of the story. 

Vince Gilligan’s addictive show, Breaking Bad, opens with a man in his underwear crashing an RV as sirens sound in the desert. Then he steps out into the road holding a pistol to face the consequences of something we don’t fully understand yet.

Mark begins his story in the desert with a mysterious, strangely dressed man. Mark says John the Baptist “appeared” in the wilderness.

John’s backstory is fascinating. He is a miracle child, announced by an angel, born to a barren couple in their twilight years. John first met and responded to Jesus while still in the womb. Mark cuts those scenes. The only hint of backstory is the mention of a prophecy about a mysterious messenger who comes to announce a mighty king. This reference is just one more way Mark tells us we are beginning in the middle.

John appears in the desert, then Jesus appears in the water. In the middle of a line of sinners, he comes to John, submitting to a baptism of repentance.

When John baptized others, they repented from sin, exited the desert of temptation, and followed a righteous God. When John baptized Jesus, heaven was torn open. The Holy Spirit descended on Jesus along with the loving approval of God the Father. Then Jesus, the sinless one, entered the desert of temptation to prove he was the righteous king John announced.

We all meet Jesus in medias res, in the middle of our lives, our troubles, our tragedies, our deserts. We might be fleeing something or chasing something. We might have made a wreck of our lives. There may be sirens sounding in the distance.

Jesus goes into the desert and to the cross to face our consequences and win our victory. He faces what we flee. He obtains what we pursue. He repairs what we wreck.

Because of Jesus, we have the chance to be one who goes before him, announcing the coming of the kingdom.

From John: The Divine Hours prayers will return in October. This month we will pray one scripture passage or verse each week.

Prayer:
Love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. — Matthew 5.44-45

​Today’s Readings
Jeremiah 50 (Listen 8:42)
2 Corinthians 9 (Listen 2:26)

Read more about King on the Mountain, King on the Cross
Israel fell into sin in the desert. Jesus would resist sin in the desert. Everything that Israel had lost or failed to do, Jesus would accomplish.

King on the Mountain, King on the Cross

Read more about Visionaries Not Vigilantes
God calls Moses, not with a sword in his hand, but a staff. He doesn’t need vigilantes. He needs visionaries.

Visionaries Not Vigilantes
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After Advent? — Readers’ Choice

Scripture Focus: 2 Chronicles 30.18-19
18 Although most of the many people who came from Ephraim, Manasseh, Issachar and Zebulun had not purified themselves, yet they ate the Passover, contrary to what was written. But Hezekiah prayed for them, saying, “May the Lord, who is good, pardon everyone 19 who sets their heart on seeking God—the Lord, the God of their ancestors—even if they are not clean according to the rules of the sanctuary.” 20 And the Lord heard Hezekiah and healed the people.

2 Chronicles 31.1
1 When all this had ended, the Israelites who were there went out to the towns of Judah, smashed the sacred stones and cut down the Asherah poles. They destroyed the high places and the altars throughout Judah and Benjamin and in Ephraim and Manasseh. After they had destroyed all of them, the Israelites returned to their own towns and to their own property. 

Mark 1.14b-15
14b Jesus went into Galilee, proclaiming the good news of God. 15 “The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!”

Matthew 21.31b-32
31b Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are entering the kingdom of God ahead of you. 32 For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.

Originally published on December 26, 2023, based on readings from 2 Chronicles 30-31, Mark 1, and Matthew 21.

Readers’ Choice is here: This month means so much to us because we focus on you, the readers, and the devotionals that have been meaningful to you. Each year we send approximately 253 devotional emails. (260 minus a few holidays, like yesterday.) Over 50 percent of our emails get emailed responses from readers like you. It’s over 70 percent when we average the total number of respondents. Hearing that what we have written is meaningful to you is meaningful to us. That’s why we love sharing some of your most meaningful comments and messages. Thank you, readers. We do what we do to serve you. There’s still time to tell us about your favorite, most meaningful posts of the year. If you shared it with someone, or it helped you, let us know via email, direct message, or filling out the linked form.

Advent in September: Several of the choices from readers were from last year, during Advent. We will put those posts together in this first week of Readers’ Choice. We pray as Summer winds down that the spirit of Christmas has continued in your heart and that these posts will help you look forward to and anticipate the coming seasons.

Readers’ Choice posts are selected by our readers:
Barbara, TN — Wow! Poignant exhortation! Thank you!
MT, TX

Reflection: After Advent? — Readers’ Choice
By John Tillman

2 Chronicles 30 describes a Passover celebration like none since the days of Solomon and David. But not everyone was ready for Hezekiah’s revival.

Whether by ignorance or haste, some failed to come to the feast consecrated, violating the commandments Hezekiah was reinstating. Yet, there was mercy.

Hezekiah prayed that God would not look at their outward adherence to ceremonial rules of cleanness but at the determination of their hearts to seek after God. When God had mercy, the celebration was so joyous that Hezekiah extended the Passover festival for a week.

Many popular songs wish for a continuation of the Christmas season and the “spirit” of Christmas. Can you imagine a Christmas so peaceful or joyous you’d want it to keep going?

Truthfully, Christmas does keep going. Christmastide continues on the church calendar, ending with Epiphany on January 6th. Additionally, Advent’s message of the gospel never expires. We can and should share it all year round. But what comes after Advent? What should follow in our lives after experiencing hope, love, joy, and peace in Christ?

2 Chronicles 30 is followed by 31. Mercy, worship, adoration, and joy bring change. After the festival, the people smashed sacred stones and cut down Asherah poles. They dismantled the infrastructure of false worship, tearing down altars and destroying high places. They acted in faith to turn away from idols they had been devoted to.

Thank God that we can seek him as we are. When we come to him, God will judge us not by our outward adherence to rules but by the determination of our hearts to seek after him. We do not need to perfect ourselves, cover our wounds, or shine ourselves up. Like the unwashed shepherds or the pagan Magi, we can rejoice, knowing we are accepted.

Seeking God’s mercy, however, doesn’t mean continuing in sins. Jesus ate with sinners and preached repentance. Prostitutes didn’t stay prostitutes. Crooked tax collectors became honest. The demonically influenced were set free. Violence-prone fishermen became disciples of love. 

Jesus’ advent will not leave us the same. Mercy does not maintain the status quo. Pardon is not perpetual permission. Healing is not the enablement of re-harming ourselves or others.

Continue Christmas by seeking what change Jesus initiates in you. May we act in faith, turning away from what we have been devoted to, smashing our sacred stones and tearing down our altars.

From John: The Divine Hours prayers will return in October. This month we will pray one scripture passage or verse each week.

Prayer:
The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. — John 1.14


​Today’s Readings
Jeremiah 28 (Listen 3:05)
1 Corinthians 5 (Listen 3:15)

Readers’ Choice is here!
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