Your Net Worth

Links for today’s readings:

Read: Leviticus 27 Listen: (4:45) Read: Acts 23 Listen: (5:15)

Scripture Focus: Leviticus 27:8

8 If anyone making the vow is too poor to pay the specified amount, the person being dedicated is to be presented to the priest, who will set the value according to what the one making the vow can afford.

Reflection: Your Net Worth

By Erin Newton

I look in the mirror and see a tired face, wrinkles setting in on a furrowed brow. Clothes disheveled, uncertain of when I last did laundry. I wonder if I did enough today, if my kids are bored, or if I forgot something that was due yesterday.

What are my efforts worth?

The bank account is low, and the bills are running high. The jar of change echoes a little more. I hope the banker sees our hard work and diligence; we just need a little loan to fix the house.

What is my value in the eyes of the world?

The world calculates manhours and paychecks, zeros and commas, potential and power. Worth is defined by bank accounts and popularity. What can you do for me? What can you do for us? (Are you going to pay taxes? Are you always going to need help?)

When will I be “worth my weight in gold”?

I’m destined to never be on a Forbes list or in the museum’s platinum donor column. Making ends meet is all that we call success these days. But of all the prized possessions and bountiful crops and perfect livestock, my life itself is of greatest worth—at least from a divine perspective.

My life is worth more than my accomplishments.

There was a provision for people to be dedicated to God, a living sacrifice so to speak. This wasn’t servitude or enslavement. The person would go away and return to his or her normal duties. It was a monetary gift to God symbolic of the potential value of one’s wages for many years. It was costly. It was precious. Because we are precious.

My devotion is not determined by my net worth.

The cost of such dedication was not hindered by one’s lack of wealth. A person could be dedicated with equal respectability and with equal expression of devotion but for a cost that was commensurate with one’s financial burdens. Being low-income did not lower one’s dedication.

I can dedicate my life to God without being an employee of the church.

The temple had a prescribed group of workers: the Levites. Others who wanted to dedicate themselves to God could give financially and work in the outside world.

Such is the reality of many Christians today. All of our lives, the work of our hands, the proportion of our gifts are dearly valued by God.

Divine Hours Prayer: The Request for Presence

Be merciful to me, O Lord, for you are my God; I call upon you all the day long. — Psalm 86.3

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: Living Leviticus

Leviticus levels the ground at the entrance to God’s presence. The rich have no advantage over the poor in seeking God.

Read more: God Makes the Disabled Holy

God claimed disabled priests as his and made them holy…They are included when God says, “I am the Lord who makes them holy.”

Living Leviticus

Scripture Focus: Leviticus 27.34
34 These are the commands the Lord gave Moses at Mount Sinai for the Israelites.

Reflection: Living Leviticus
By John Tillman

When we read Leviticus, we may ponder, “How can we live like this? Are these commands for us today, or are they only commands for the Israelites gathered at the foot of Sinai?”

The themes of Leviticus are gospel values which we should enact.

Do we value holiness over hypocrisy? Even as it lays out the detailed performance of rituals, Leviticus grounds its purpose not in performative religious acts but in the identity of God and our relationship to him.

So let us take seriously the call to be a distinct and different people who reflect the holiness of God. Let us be not performative or hypocritical but take actions based on who God is and whose we are.

Do we value righteousness and justice? Leviticus levels the ground at the entrance to God’s presence. The rich have no advantage over the poor in seeking God. The wealthy are held responsible for the well-being of the poor and the powerful held responsible for the well-being of the weak. The foreigner and the native-born are commanded by God to be treated one and the same.

So let us, in our individual lives, in our communities, and in our governments, take seriously the call to care for the poor, the weak, and the outsider. Let us uphold the rights of the weak and prevent the powerful from abusing their positions.

Do we honor God with all we have acknowledging that we own nothing? Leviticus demands a willing admission that everything which we might think of as “ours” is truly God’s. 

So let us submit to being tenants and no longer claim to be owners. May we recognize that things we have deeds for, receipts for, titles for…they all belong to God. Let us give them over to God and put them to work to earn profits not for our own blessing but to bless others.

We can’t perfectly live out Leviticus but Jesus is our living Leviticus. The Levitical law is completed in Christ, not destroyed. He lived it out on our behalf. 

Jesus is the substitute that redeems us. He is the high priest who sanctifies us. His is the blood that makes us holy. It is under his authority that we can turn to others and offer redemption, sanctification, and holiness. Let us do so with love in our hearts and with open, pure hands.

Divine Hours Prayer: The Refrain for the Morning Lessons
Our sins are stronger than we are, but you will blot them out. — Psalm 65.3

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Leviticus 27 (Listen – 4:45)
Psalms 34 (Listen – 2:14)

This Weekend’s Readings
Numbers 1 (Listen – 6:21) Psalms 35 (Listen – 3:21)
Numbers 2 (Listen – 3:47) Psalms 36 (Listen – 1:21)

Read more about Shameless to Blameless
Christ was shamed that we could be called righteous. The glory and righteousness he gained, he gives to the humble and repentant.

Read more about Stop Following Old Laws
These laws also were intended to shape God’s people into something new. All nations and empires were (and are) sinful and unjust. Israel was to be different.