Tag: Leviticus

Readers’ Choice is here: Over two-thirds of our devotionals get emailed responses from readers like you. Hearing that what we have written is meaningful to you is meaningful to us. That’s why we love sharing some of your comments and messages. Thank you, readers. We do what we do to serve you. There’s still time to tell us about your favorite, most meaningful posts of the year. If you shared it with someone, or it helped you, let us know via email, direct message, or by filling out the linked form.

Links for today’s readings:

Oct 10 Read: 1 Kings 13 Listen: (5:14) Read:  Psalms 33 Listen: (2:08)
Oct 11 Read: 1 Kings 14 Listen: (5:22)  Read: Psalms 34 Listen: (2:14)
Oct 12 Read: 1 Kings 15 Listen: (5:30) Read:  Psalms 35 Listen: (3:21)

Readers’ Choice posts are selected by our readers:

Barbara, TN — That is a powerful clarification, John! Thank you!

This post was originally published on April 17, 2025, based on readings from Leviticus 21.21-23.

Scripture Focus: Leviticus 21.21-23

21 No descendant of Aaron the priest who has any defect is to come near to present the food offerings to the Lord. He has a defect; he must not come near to offer the food of his God. 22 He may eat the most holy food of his God, as well as the holy food; 23 yet because of his defect, he must not go near the curtain or approach the altar, and so desecrate my sanctuary. I am the Lord, who makes them holy.’ ”

Reflection: God Makes the Disabled Holy — Readers’ Choice

By John Tillman

Is God against the disabled?

Leviticus 21.21 seems, at face value, to devalue the disabled.

Is Yahweh breaking his own command from Leviticus 19.14 to not curse or put obstacles in front of the disabled? When Jesus cleared the Temple courts of merchants described as “thieves” and called the disabled to himself, was he “correcting” God’s mistake in Leviticus 21? (Matthew 21.12-14)

No. When we set Jesus against Yahweh (or Yahweh against Yahweh) we deny the essential unity among the godhead which is taught by Jesus, affirmed by the Father, and demonstrated by the Holy Spirit.

There are a few things to consider in this difficult-to-understand passage.

The disabled were not barred from worship or the Lord’s presence. Leviticus 21’s limits are only for priests and only for one specific priestly duty: offering sacrifices.

Disabled priests were barred from physically demanding duties. Serving at the altar involved killing and butchering the animals and carrying out the many physical requirements of the ritual for whatever sacrifice was being made. This physical labor may have been difficult for those with some of the disabilities mentioned.

Nothing, animal, vegetable, mineral, or human, that approached the altar was to have a defect. Sacrifices represented the perfect dying on behalf of the imperfect. Both animal and priest represented the people offering it. Priests “without defect” were mirror images of animals “without defect.” 

Disabled priests had full rights as priests. The disabled priests could not offer the food offerings, but their rights to eat from those offerings were identical to the other priests and they had no other limitations in their responsibilities.

God claimed disabled priests as his and made them holy. Describing a disabled priest’s limitation, God identified himself with them, saying, “his God.” (Leviticus 21.21) God is still their God and they are his priests. They are included when God says, “I am the Lord who makes them holy.” (Leviticus 21.23)

Today, many in our society threaten protections, education, and opportunities for the disabled. Our God makes the disabled holy along with us. Let us not allow anyone to label them as anything but equally blessed and loved by God.
In Christ, the disabled are priests of equal value, equal calling, equal standing, and share an equal blessing of the Holy Spirit. We must include them, not only in feasts, so that all will be blessed (Luke 14.13-14), but in every work of God within their capabilities.

The Lord’s Prayer:

We will take a break from The Divine Hours prayers for the month of October and instead pray Dallas Willard’s paraphrase of The Lord’s Prayer:

Dear Father, always near us, may your name be treasured and loved, may your rule be completed in us—may your will be done here on earth in just the way it is done in heaven.

Give us today the things we need today, and forgive us our sins and impositions on you as we are forgiving all who in any way offend us.

Please don’t put us through trials, but deliver us from everything bad. Because you are the one in charge, and you have all the power, and the glory too is all yours-forever-which is just the way we want it!

Readers’ Choice is here!

#ReadersChoice is time for you to share favorite Park Forum posts from the year.
What post helped you better understand scripture?

https://forms.gle/aSD7X5psHqjSMtBFA

Read more: Not So Random Acts of Kindness

The disabled community suffered greatly in the ancient world, often expelled as outcasts.

Readers’ Choice is here: Over two-thirds of our devotionals get emailed responses from readers like you. Hearing that what we have written is meaningful to you is meaningful to us. That’s why we love sharing some of your comments and messages. Thank you, readers. We do what we do to serve you. There’s still time to tell us about your favorite, most meaningful posts of the year. If you shared it with someone, or it helped you, let us know via email, direct message, or by filling out the linked form.

Links for today’s readings:

Oct 9  Read: 1 Kings 12 Listen: (5:15)  Read: Psalms 32 Listen: (1:34)

Readers’ Choice posts are selected by our readers:

Barbara, TN — So good and true!
Brian, DC — I agree with you. Diseases should ignite our sympathy, not our stigma.  And we should learn to see all of our neighbors through the eyes of God. It is a horrible thing to go through life being taunted and cast out because of something that person had no control over…If only we could see God’s glory in those whom the world refuses to look at let alone talk with and listen to.

This post was originally published on April 9, 2025, based on readings from Leviticus 13:2.

Scripture Focus: Leviticus 13:2

2 “When anyone has a swelling or a rash or a shiny spot on their skin that may be a defiling skin disease, they must be brought to Aaron the priest or to one of his sons who is a priest.

Reflection: The Stigma of Disease — Readers’ Choice

By Erin Newton

When my son came home from the hospital, he had a glaring, visible physical disability. There would be no hiding this. We were prepared to have a child with disabilities, but after months of medical treatment, we realized his disease would be a billboard.

Stigma comes with diseases and disabilities. People form conclusions and assumptions without information. My love for our son was no less the day he received his tracheostomy, but I knew the stares and whispers would come the moment we stepped out of the building. I imagined them saying, Who sinned, this boy or his parents? (John 9.1-3)

Leviticus 13, unfortunately, has been misunderstood as support for associating disease with moral failure. A series of scale diseases are listed: things that cause discoloration, shiny marks, boils, burns, even baldness. Long ago, these descriptions were misidentified with leprosy, or Hansen’s disease. Combined with stories of scale diseases inflicted on a person for sin, such as Miriam in response to her criticism against Moses (Numbers 12), modern readers began to assume that God judged all those suffering from Hansen’s disease.

Diseases affecting the skin are not the only ones to carry such stigma. Amy Kenny (My Body Is Not a Prayer Request) details how people in the church have approached her with remedies or assessments of her faith just because of her disability.

How do we read Leviticus 13?

The visual aspect of scale diseases resembled skin peeling away. It was a reflection of death; it reminded them of decay. Death has no place in the presence of God. It was not a moral judgment on the person with boils but a recognition that death deteriorates the body. God bestows life and order; death brings decay and disorder.

More than anything, we must read these chapters with eyes heavenward. We are not being given a rulebook on how to judge others based on disease or disability. This chapter points up to God by pointing down toward death.

Diseases should ignite our sympathy, not our stigma.

And what of those that have no “scales” to the naked eye? What reaction will I get when I tell you of my anxiety or my OCD?

Learning to see the world through the eyes of God means being quick with sympathy and slow with accusations. It means knowing the real enemy is the disorder brought on by death and not pinpointing supposed faults.

The Lord’s Prayer:

We will take a break from The Divine Hours prayers for the month of October and instead pray Dallas Willard’s paraphrase of The Lord’s Prayer:

Dear Father, always near us, may your name be treasured and loved, may your rule be completed in us—may your will be done here on earth in just the way it is done in heaven.

Give us today the things we need today, and forgive us our sins and impositions on you as we are forgiving all who in any way offend us.

Please don’t put us through trials, but deliver us from everything bad. Because you are the one in charge, and you have all the power, and the glory too is all yours-forever-which is just the way we want it!

Readers’ Choice is here!

#ReadersChoice is time for you to share favorite Park Forum posts from the year.

What post challenged or convicted you?

https://forms.gle/aSD7X5psHqjSMtBFA

Read more: Spiritual Twins

Each twin is a perfect donor match to the other. They can heal one another if needed. A better “eye for an eye.”

Links for today’s readings:

Read: Leviticus 27 Listen: (4:45) Read: Acts 23 Listen: (5:15)

Scripture Focus: Leviticus 27:8

8 If anyone making the vow is too poor to pay the specified amount, the person being dedicated is to be presented to the priest, who will set the value according to what the one making the vow can afford.

Reflection: Your Net Worth

By Erin Newton

I look in the mirror and see a tired face, wrinkles setting in on a furrowed brow. Clothes disheveled, uncertain of when I last did laundry. I wonder if I did enough today, if my kids are bored, or if I forgot something that was due yesterday.

What are my efforts worth?

The bank account is low, and the bills are running high. The jar of change echoes a little more. I hope the banker sees our hard work and diligence; we just need a little loan to fix the house.

What is my value in the eyes of the world?

The world calculates manhours and paychecks, zeros and commas, potential and power. Worth is defined by bank accounts and popularity. What can you do for me? What can you do for us? (Are you going to pay taxes? Are you always going to need help?)

When will I be “worth my weight in gold”?

I’m destined to never be on a Forbes list or in the museum’s platinum donor column. Making ends meet is all that we call success these days. But of all the prized possessions and bountiful crops and perfect livestock, my life itself is of greatest worth—at least from a divine perspective.

My life is worth more than my accomplishments.

There was a provision for people to be dedicated to God, a living sacrifice so to speak. This wasn’t servitude or enslavement. The person would go away and return to his or her normal duties. It was a monetary gift to God symbolic of the potential value of one’s wages for many years. It was costly. It was precious. Because we are precious.

My devotion is not determined by my net worth.

The cost of such dedication was not hindered by one’s lack of wealth. A person could be dedicated with equal respectability and with equal expression of devotion but for a cost that was commensurate with one’s financial burdens. Being low-income did not lower one’s dedication.

I can dedicate my life to God without being an employee of the church.

The temple had a prescribed group of workers: the Levites. Others who wanted to dedicate themselves to God could give financially and work in the outside world.

Such is the reality of many Christians today. All of our lives, the work of our hands, the proportion of our gifts are dearly valued by God.

Divine Hours Prayer: The Request for Presence

Be merciful to me, O Lord, for you are my God; I call upon you all the day long. — Psalm 86.3

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: Living Leviticus

Leviticus levels the ground at the entrance to God’s presence. The rich have no advantage over the poor in seeking God.

Read more: God Makes the Disabled Holy

God claimed disabled priests as his and made them holy…They are included when God says, “I am the Lord who makes them holy.”

Links for today’s readings:

Read: Leviticus 26 Listen: (6:22) Read: Acts 22 Listen: (4:26)

Scripture Focus: Leviticus 26.44-45

44 Yet in spite of this, when they are in the land of their enemies, I will not reject them or abhor them so as to destroy them completely, breaking my covenant with them. I am the Lord their God. 45 But for their sake I will remember the covenant with their ancestors whom I brought out of Egypt in the sight of the nations to be their God. I am the Lord.

Reflection: He Is Faithful When We Are Not

By John Tillman

God will be faithful to his purposes even when his people are not.

Like many places in scripture, in Leviticus 26 God lays out stark choices and consequences. He says, in effect, “Will you have promises and blessings or curses and punishments?”

One of the benefits of rereading the Bible over and over is more easily recognizing patterns and recurring descriptions. The descriptions of consequences for the unfaithful are so accurate to the actual events that occur later in Israel’s history they might as well be read as prophecy. Sadly, every one of the events described will occur as Israel continues to turn away from God in the future.

Warnings, promises, consequences, and blessings all seem like they would be effective motivators. “Do this and die or do this and live,” seems easy enough. But it isn’t.

Despite clarity of the consequences, Israel persevered in sin, rather than faith.

Despite miraculous evidence of God’s faithfulness and power, Israel chose to trust false promises of political powers.

Despite being granted the visitation of the invisible God in a visible form (Leviticus 9.23), Israel chose to trust idols of human creation rather than the God who made the wood and stone from which false idols were carved. (Isaiah 44.16-19)

Haven’t we made similar errors in judgment? Haven’t we suffered through anguish persisting in sin yet abandoned righteousness when it got uncomfortable? Haven’t we shown incredible loyalty to political powers who proved themselves to be the opposite of credible? Haven’t we trusted in idols of technology that shape our psyches rather than the God who desires to shape our souls? Our faithlessness was never in doubt. However, our salvation does not rest upon our faithfulness—it rests upon his.

Whatever his people choose, God is making a choice, too. God knows Israel will be unfaithful. He’s going to be faithful anyway. God knows Israel’s love for him will run cold. He’s going to love her anyway.

It is not only true that “while we were yet sinners, Christ died for us.” (Romans 5.8) It is also true that before we had even sinned, God determined he would provide salvation for us. While we did not yet know what depths of sin we would commit, God decided that there was no depth so deep that he would not rescue us.

However deep in sin you sink, lift eyes and hands to him. He is prepared to pull you out.

Divine Hours Prayer: The Call to Prayer

Come and listen, all you who fear God, and I will tell you what he has done for me. — Psalm 66.14

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: Prayer When None Are Faithful

The costs of lies are all around us. Violence. Confusion. Desperation. Loss of life. They fill our news programs, newsfeeds, and memories.

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