Holding Chaos at Bay

Links for today’s readings:

Read: Joshua 4 Listen: (3:31) Read: Colossians 1 Listen: (4:18)

Scripture Focus: Joshua 4:10, 18

10 Now the priests who carried the ark remained standing in the middle of the Jordan until everything the Lord had commanded Joshua was done by the people, just as Moses had directed Joshua…

18 And the priests came up out of the river carrying the ark of the covenant of the Lord. No sooner had they set their feet on the dry ground than the waters of the Jordan returned to their place and ran at flood stage as before.

Reflection: Holding Chaos at Bay

By Erin Newton

Standing in the middle of the muddy riverbed, the priests hold the ark of the covenant—the symbolic presence of God—keeping the waters at bay. They are doing none of the withholding. They hold poles; God withholds the raging waters.

I love how the text presents the image of the river crossing. I imagine the waters receding, making a path for God’s people. The priests stand motionless in front of this invisible dam. They are not shouting some magical phrase. Their arms are not outstretched as if to bend the waters to their will. They are not even doing the work of a beaver, piling and weaving limbs and branches to keep the waters back. They stand. They stand next to the presence of God.

When they settle in one place long enough, the priests will busy themselves with other things. They will cleanse and burn and offer and worship and intercede and sacrifice. They will live  in the presence of God. God will keep doing the work of barring chaos from drowning his people. But here, in this place, they just stand.

Doing something feels a lot more productive than standing. We’re told that “idle hands are the devil’s workshop.” So we, in turn, translate that to “keep busy.” Busyness is godliness, right? Not always.

In the riverbed, these image bearers of God are holding the presence of God. He silently commands the waters, “This far you may come and no farther” (Job 38.11). As priests, they are called to do this specific job. Stand.

And so are we. When God granted all his people to be a priesthood (1 Pet 2.9), he intended for us also to stand in the gap—between humanity and chaos—holding the presence of God. We present the law of love and truth and justice and righteousness to the forces that would bring death and destruction. We stand firm and watch God work.

In Claire Keegan’s novella, Small Things Like These, the main character is abruptly confronted with the suffering of others. His mind is torn between complacency and action. The story ends with a poignant question: “Was there any point in being alive without helping one another?”

In the case of Joshua 4, can we ask ourselves, Is there any point in being alive without standing in the gap, holding space for people to find safety without chaos consuming us all?

Divine Hours Prayer: The Request for Presence

Our soul waits for the Lord; he is our help and our shield.
Indeed, our heart rejoices in him, for in his holy Name we put our trust.
Let your loving-kindness, O Lord, be upon us, as we have put your trust in you. — Psalm 33.20-22

– Divine Hours prayers from The Divine Hours: Prayers for Summer
by Phyllis Tickle

Read more: Spiritual Markers

Their lives were literally and figuratively rootless. They had never known cultivation or agriculture. They had never known any other life than that of a migrant.

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Rocks of Remembrance

Scripture Focus: Joshua 4.1-9
1 When the whole nation had finished crossing the Jordan, the Lord said to Joshua, 2 “Choose twelve men from among the people, one from each tribe, 3 and tell them to take up twelve stones from the middle of the Jordan, from right where the priests are standing, and carry them over with you and put them down at the place where you stay tonight.” 
4 So Joshua called together the twelve men he had appointed from the Israelites, one from each tribe, 5 and said to them, “Go over before the ark of the Lord your God into the middle of the Jordan. Each of you is to take up a stone on his shoulder, according to the number of the tribes of the Israelites, 6 to serve as a sign among you. In the future, when your children ask you, ‘What do these stones mean?’ 7 tell them that the flow of the Jordan was cut off before the ark of the covenant of the Lord. When it crossed the Jordan, the waters of the Jordan were cut off. These stones are to be a memorial to the people of Israel forever.” 
8 So the Israelites did as Joshua commanded them. They took twelve stones from the middle of the Jordan, according to the number of the tribes of the Israelites, as the Lord had told Joshua; and they carried them over with them to their camp, where they put them down. 9 Joshua set up the twelve stones that had been in the middle of the Jordan at the spot where the priests who carried the ark of the covenant had stood. And they are there to this day.

Student Writers Month:
This month, The Park Forum welcomes college and seminary student writers pursuing ministry careers. For more info about our yearly Student Writer program, see our website.

Reflection: Rocks of Remembrance

By Carolyn M. Soto Jackson

Lake McDonald, in the heart of Montana, is known for its remarkably clear water and for the striking multi-colored rocks below its surface. However, when they are removed from the water, these vibrant rocks are no longer as red, green, or blue as they once seemed. 

This reminds us of the importance of being submerged in the living water of God’s presence and of how God kept His promise to the children of Israel. You may be thinking, how? 

These aged rocks formed from clay under extreme heat and pressure caused by the weight of glaciers. The vivid colors come from their iron content and the presence or absence of water. Red rocks indicate oxidation from the air after they formed. Green rocks indicate they were formed in deep water, an environment preventing oxidation. Pressure and heat over numerous years resulted in beauty decades later. If God does this for rocks (Matthew 6.28-30), can you imagine what He does for his children? 

Just as God brought them through the Red Sea, He also guided His children as they crossed the Jordan river. God gave Joshua instructions for twelve men to pick up twelve stones, while crossing. These twelve stones were used to construct a memorial as a sign of God’s fulfilled promise.  

Like Aaron’s breastplate (Exodus 28.15-21), these twelve stones were a constant reminder of perseverance, deliverance, and redemption. These stones from the river allowed God’s glory to shine, not only below water, but above. 

We know obeying God’s commands enhances his kingdom. When we obey, miracles happen, waters part, and walls come crumbling down. But it takes our steadfast love, obedience and faithfulness while we are in the waiting, especially under the pressure and heat of the world. We can be confident in this, if we are firm in the waiting, God will create beauty not only in heaven but here on earth.

Photo Credit: Today’s photo was also taken by Carolyn on a recent trip to Lake McDonald. Melissa and I have traveled there (Glacier National Park) as well and highly recommend making a trip.

Divine Hours Prayer: The Morning Psalm

I waited patiently upon the Lord; he stooped to me and heard my cry.
He lifted me out of the desolate pit, out of the mire and the clay; he set my feet upon a high cliff and made my footing sure.
He put a new song in my mouth, a song of praise to our God; many shall see, and stand in awe.
And put their trust in the Lord. — Psalm 40.1-3

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle


Today’s Readings
Joshua 4 (Listen – 3:31)
Psalm 129-131 (Listen – 2:02)

This Weekend’s Readings
Joshua 5-6:5 (Listen – 7:25), Psalm 132-234 (Listen – 2:42)
Joshua 6:6-27 (Listen – 4:47), Psalm 135-136 (Listen – 4:23)

Read more about Readers’ Choice 2021
Tell us about posts from the past eleven months (September 2020 through July 2021) that challenged you, comforted you, or helped you find new meaning in the scriptures.

https://forms.gle/ozM13qvW9ouSWhJS7

Read more about Jericho’s Wall :: Readers’ Choice
We don’t deserve what God has given us…if we are unfaithful, we too will face God’s wrath and no wall will stand in its way.

Spiritual Markers

Joshua 4.20-22
And Joshua set up at Gilgal the twelve stones they had taken out of the Jordan. He said to the Israelites, “In the future when your descendants ask their parents, ‘What do these stones mean?’ tell them, ‘Israel crossed the Jordan on dry ground.’

Reflection: Spiritual Markers
By John Tillman

Spiritual Markers are important. They mark places and times when we measured some extent of the width or depth of length of what God has done for us. 

The younger generation of Israelites who crossed the Jordan with Joshua likely had no memory of slavery in Egypt or the miraculous plagues or the escape through the Red Sea. They were children who had grown up in the desert. Their lives were literally and figuratively rootless. They had never known cultivation or agriculture. They had never known any other life than that of a migrant.

Even the God they worshiped was a migrant God, wandering the desert with his people. The very mobility of the Tabernacle testified that God was a god like no other—a God not tied to a place but to people.
 
These desert children, claiming the land their parents had failed to enter, had plenty of examples of God’s miraculous provision. They witnessed manna, the provision of bread without cultivation. They witnessed the pillar of cloud and fire, the provision of guidance and protection. They witnessed water from rocks and many examples of God’s miraculous protection from enemies both political and spiritual.

But the rocks taken from the center of the river were different. The altar built from these rocks would be the first act of cultivation in the land. The wandering, desert children who had never planted a seed, planted a marker in the land of faith and trust in God. The rocks from the river were to be a remembrance to a future generation. But the rocks would be meaningless without the testimony of those who carried them.

What markers have you planted to cultivate remembrance of God in your life?
The strongest markers are those which are tied to community, to relationships, and to stories that can be retold.

In later days, God would be forgotten. The altar built near the Jordan would still be standing, but the people would not stand by it. They would forget. 

We, like the Israelites, excel at forgetting God and we are especially good at forgetting him when we are comfortable, wealthy, and prosperous.

May our markers of spiritual remembrance be tied to stories that challenge us to remember that we are poor, blind, and naked. 
May they remind us that we are migrants on this Earth and that no nation is our homeland.
May they remind us that we must be equally reliant on God in the land of plenty as in the desert of barrenness.

Prayer: The Morning Psalm
How long shall the wicked, O Lord, how long shall the wicked triumph?…
They murder the widow and the stranger and put the orphans to death. Yet, they say, “The Lord does not see, the God of Jacob takes no notice.”…
He that planted the ear, does he not hear? He that formed the eye, does he not see? He who admonishes the nations, will he not punish? — Psalm 94.3, 6-7, 9-10

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.Today’s Readings
Joshua 4 (Listen – 3:31) 
Psalm 129-131 (Listen – 2:03)

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Readers’ Choice Submissions
It is once again time for us to seek out the voices of our readers and hear from you about posts from the past eleven months that have challenged and comforted you and helped you find new meaning in the scriptures.

Readers’ Choice posts will be republished during the month of August and periodically throughout the Fall.

Follow the link to fill out the form. Feel free to fill out the form multiple times for multiple submissions. Please limit your submissions to posts published this calendar year, between September of 2018 and today.

For any questions about The Park Forum, or to make suggestions of posts via email, contact John Tillman at john@theparkforum.org

Read more about Good News to the Poor
Today we also see poverty as a result of sin. But the God we believe the poor have sinned against is the god of Materialism and the god of Competence. 

Read more about A Different Kind of Exile
The church that is oppressed, attacked, sidelined, and shunned, is shunted back onto the narrow path of obedience to Christ.