First to Believe Without Seeing—Resurrection Appearances

Scripture Focus: John 20.3-9
3 So Peter and the other disciple started for the tomb. 4 Both were running, but the other disciple outran Peter and reached the tomb first. 5 He bent over and looked in at the strips of linen lying there but did not go in. 6 Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, 7 as well as the cloth that had been wrapped around Jesus’ head. The cloth was still lying in its place, separate from the linen. 8 Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. 9 (They still did not understand from Scripture that Jesus had to rise from the dead.)

1 Timothy 3.16
Beyond all question, the mystery from which true godliness springs is great:

He appeared in the flesh,
    was vindicated by the Spirit,
was seen by angels,
    was preached among the nations,
was believed on in the world,
    was taken up in glory.

Reflection: First to Believe Without Seeing—Resurrection Appearances
By John Tillman

Another “first” to note in the resurrection appearances of Jesus, is the first person to believe that Jesus was resurrected without seeing him.

After appearing first to the women and specifically to Mary Magdalene, Jesus appears to Peter, to Cleopas and an unnamed disciple (possibly Cleopas’s wife) on the Emmaus road, then he appears to some of the gathered disciples, and then again to the group of disciples when Thomas joins them. As far as we know, John did not see Jesus in the flesh until the first appearance of Jesus to the gathered disciples in the upper room.

John is the disciple who seemed closer to Jesus than any other. He is the one they sent to Jesus to ask questions they were afraid to ask. (John 13.22-24) He was the one who, along with his brother, James, expected to be closest to Jesus in his kingdom. (Mark 10.35-37) This was the disciple who wrote most passionately and poetically about the life and divinity of Jesus. (John 1.1-14) It was John who remembered and recorded the longest, most intimate and meaningful discourses of Jesus’ teaching, his struggles, and his demonstrations of love to the disciples. This disciple—the disciple whom Jesus loved—is one of the last to see him alive? 

Perhaps this was because he did not need to see to believe. John reports that he believed after seeing the empty tomb with its well-folded graveclothes, but before seeing Jesus alive. 

As Paul writes to Timothy, and to the Corinthian church (1 Corinthians 15.3-8), Jesus did indeed appear “in the flesh,” not just to a few, but to many. This was an important distinction to dispel ideas about a “ghostly” Jesus and to dispute gnostic accounts that never believed Jesus had a physical body to begin with.

But John leads the way for us, being the first to believe without seeing him. As Jesus tells Thomas, “blessed are those who have not seen and yet have believed..” (John 20.29)

There are real and tangible reasons and evidence to lead us toward belief—for John, the condition of the empty tomb or for us, the testimony of the early eyewitnesses—but the final line of belief can only be stepped over in faith.

*For information on the historical evidence of the consistency and reliability of the gospel message, see this video from scholar, Gary Habermas — 1:20

Divine Hours Prayer: The Call to Prayer
Come and listen, all you who fear God, and I will tell you what he has done for me. — Psalm 66.14

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Ecclesiastes 1 (Listen -2:21)
1 Timothy 3 (Listen -2:10)

Read more about In the Face of Grief
The resurrected Christ seems to have a special preference for appearing to the grieving. Why then do we seem to assume that this stopped when he ascended?

Read more about Further up, Further in
The grave is open, that we may see He is risen.
The veil is open, that we may follow our High Priest.
Hell is open if we will but make for the exit.
Heaven is open, if we will but enter.

Ladies First—Resurrection Appearances

Scripture Focus: Mark 16.9
He appeared first to Mary Magdalene…

Luke 24.22-25
In addition, some of our women amazed us. They went to the tomb early this morning but didn’t find his body. They came and told us that they had seen a vision of angels, who said he was alive. Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus.”

He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken!”

John 20.19
On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!”

*This Easter week as we shelter in our homes due to COVID-19, we may feel more like the fearful gathered disciples than we ever have before. We will look this week at the appearances of Jesus, who comes to stand in our troubled midst and say, “Peace be with you.”

Reflection: Ladies First—Resurrection Appearances
By John Tillman

“Firsts” are important in the scriptures. So we cannot imagine that it is a coincidence or a mistake that Jesus appears first to the women. 

One reason Jesus may have done this is that they, along with John, were with him to the end. They were the last faces he saw as he gave up his spirit. It makes sense that he would honor them to be the first to behold his now glorified face, raised by the Spirit’s power.

Jesus did this despite knowing that no one would believe them. A woman’s testimony was considered invalid in court. Today, a woman’s testimony counts according to the technicalities of the law, but still counts for less in the general culture. All these centuries later, we still have problems in our society taking a woman at her word.

If the gospel accounts had been written late, with intentional warping of the facts to make plausible an extraordinary claim, the women’s testimony, which not even Jesus’ closest followers believed, would have been deleted and replaced with that of Nicodemus or someone else with moral standing. (See more on the trustworthiness of the Resurrection accounts here.)

Instead, Jesus not only appeared to women first, but gave his most personal resurrection greeting to a woman shamed by her culture for having been demon-possessed. Mary Magdalene is also (probably falsely) accused by history of having been a prostitute. 

Jesus was intentionally exalting the humbled, by placing the women, and scorned outcasts, at the center of the narrative in an irreplaceable and immovable way.

He also was intentionally confronting the disciples with their cultural blindness and propensity to doubt. This was not to pile shame on them, but to build faith in them. He was weaning them off of faith by sight, knowing that soon they too must believe in him without seeing him.

Faith by sight, is faith limping along on a crutch. Faith by sight dies in the dark. Faith by sight is blind to the Spirit, for it never looks beyond the physical. But the worst thing about faith by sight is that even it still fails.

What is extraordinary about humanity is not that we are capable of believing without seeing. It is that we are capable of seeing, and still refusing to believe.

Like the women, we will be doubted. But let us still run and tell, “I have seen the Lord!”

He is risen! He is risen, indeed!

Divine Hours Prayer: The Cry of the Church
Christ has died. Christ has risen. Christ will come again.

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Proverbs 31 (Listen -2:50)
1 Timothy 2 (Listen -1:38)

Read more about Easter—The Happy Beginning
Easter is not a happy ending. It is a happy beginning.

Read more about A New Day :: Worldwide Prayer
May we follow the example of the first witnesses: the women who were more faithful than the betrayers, braver than the soldiers, and the first to believe in and spread the gospel.


Truth Unwanted :: A Guided Prayer

John 18.23
“If I said something wrong,” Jesus replied, “testify as to what is wrong. But if I spoke the truth, why did you strike me?”

Reflection: Truth Unwanted :: A Guided Prayer
By John Tillman

Making Jesus known will lead to suffering and rejection. As the world investigates Jesus in our lives, we can expect the same treatment that Jesus received. May we do so, knowing that he is with us in all our suffering.

A Prayer for the Truth

“Who is it you want?” — John 18.4

Jesus, you are the king, the gift, and the truth that the world does not want.

When Jesus said, “I am he,” they drew back and fell to the ground. — John 18.5

The simple revelation of who you are causes even your enemies to fall to the ground.

You refuse to be who politicians want to make you.
You refuse to be who the religious elite want to make you.
You refuse to be who even your closest disciples want to make you.

Jesus commanded Peter, “Put your sword away! Shall I not drink the cup the Father has given me?” — John 18.11

“If I said something wrong,” Jesus replied, “testify as to what is wrong. But if I spoke the truth, why did you strike me?” — John 18.23

We must not expect, Lord, better treatment than our master. We will be struck for speaking your truth.

“The reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.”
“What is truth?” retorted Pilate. — John 18.37-38

The world’s powers reject even the existence of truth. Much less your truth, Lord.

“My kingdom is not of this world…my kingdom is from another place.” — John 18.36

Remind us, Lord, that we are not of this world.
Its systems are not ours to run.
Its wealth is not ours to spend.
Its power is not ours to grasp.
Its wisdom is not ours to claim.
Its kings are not our sovereigns.

We are sent into the world, Lord, as you were.
Not to join it. But to confront it.
Not to lead it. But to serve it.
Not to enslave it. But to liberate it.
To call out from it those who will come to your truth.

We need your protection, Lord…
So that we may do as you commanded Peter, and put away our swords.
We need your power, Lord…
So that we may overcome evil not with the evils of corrupt power, but with the goodness that comes of taking up our cross and following you.

Remind us, Lord, that this world is not our home to defend, but it is the world you died for and we can expect to do no differently.

*On December 28, Christians around the world remember with sorrow the slaughter of the male infants of Bethlehem. They were killed for the same reasons many children die today. They were killed that those in power could remain in power—for economic and political convenience. They were killed to prevent justice and truth from coming.

Justice came to Herod anyway. And justice will come to the powerful who remain callous to the deaths of the innocent, in no matter what age they live. As this weekend’s reading from Malachi testifies: “So I will come to put you on trial. I will be quick to testify against sorcerers, adulterers and perjurers, against those who defraud laborers of their wages, who oppress the widows and the fatherless, and deprive the foreigners among you of justice, but do not fear me,” says the Lord Almighty.”

Prayer: A Reading
Herod was furious on realizing that he had been fooled by the wise men…a voice is heard in Ramah, lamenting and weeping betterly: it is Rachel weeping for her children, refusing to be comforted because they are not more. — Matthew 2:16-18

– Prayer from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Prayers from The Divine Hours available online and in print.

Today’s Readings
Malachi 1 (Listen – 2:47)
John 18 (Listen – 5:16)

This Weekend’s Readings
Malachi 2 (Listen – 3:12) John 19 (Listen – 6:23)
Malachi 3 (Listen – 3:13) John 20 (Listen – 4:17)

Additional Reading
Read More about What is Truth?
Christ’s kingdom does not depend, as earthly kingdoms too often do, upon craft, policy, and duplicity. The Master tells us that the main force and power of his kingdom lies in the truth. — Charles Haddon Spurgeon

Read More about The Trap of Being Offended
There’s no gunshot like conviction,
There’s no conscience bulletproof,
There’s no strength like our own weakness,
There’s no insult like the truth. — Charlie Peacock

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