Inaugurating The Era of the Servant

Scripture Focus: Matthew 1.20-21
20 But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.”

John 13.34
34 “A new command I give you: Love one another. As I have loved you, so you must love one another.”

From John: The “Maundy” of Maundy Thursday comes from the Latin word mandatum, or commandment, reflecting Jesus’ words “I give you a new commandment.” May we walk in this commandment, in this new era of love and service.

Reflection: Inaugurating The Era of the Servant
By John Tillman

The three sections of Matthew 1’s genealogy mark important eras in the history of God’s presence with and relationship to his people.

Beginning with Abraham’s era, God was a promise-maker and promise-keeper. He promised children, kings, nations, and a blessing that would be for all people. God brought Abraham’s family closer and closer to himself, revealing more and more of his nature. He became their God, and they became his people. He made with them a covenant, a promise of promises, to be their faithful God.

Beginning with David’s era, God was the mighty king, dispensing justice and wisdom. In this era, he defeated monstrous animals, enemies, and empires. Even when human kings were flawed, unfaithful, and wicked, God was the faithful, righteous ruler.

Through the exilic era, God judged and punished his people’s wickedness but also protected and preserved the righteous remnant and was the redeemer who brought his people home. Exiled for their sins, this remnant took God’s presence and blessing with them, even into the bellies of the beastly empires that swallowed them. God brought judgment on those beasts in due time and brought his people out from captivity again.

A new era is announced to Mary and Joseph. Jesus is proclaimed as one who will save his people from their sins. Sin wrecked every era of existence. Sin broke the promises of the covenant. Sin turned the wisdom and power of kings to wickedness. Sin still haunted the hints of former glory in the restored Temple and the wicked rule of the string of Herods who called themselves kings of the Jews.

In this time, in this place, among these people, God revealed himself in Jesus as the savior, the Lamb of God, who would take away the sins of the world.

Jesus inaugurated the next era on the night of the Passover meal. Jesus washed the disciples’ feet and declared afterward ​​“A new command I give you: Love one another. As I have loved you, so you must love one another.” (John 13.34)

What era speaks to you? The promise-keeper? The King of Kings? The Redeemer? The Savior? The Servant? Jesus is the fulfillment of every era and every need. Today, his body, the church, is called to live out the era of love and service. Let us love one another so that the world can recognize who we are.

Divine Hours Prayer: The Refrain for the Morning Lessons
Do not let your hearts be troubled. You trust in God, trust also in me. — John 14.1

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings

Song of Songs 4 (Listen 2:46)
Matthew 1 (Listen 3:29)

Read more about Pause To Read
Coming tomorrow, a new podcast from Erin for Good Friday. Subscribe using one of the links on our site and share some episodes with friends.

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Read more about Dirty Feet
If you knew that you were going to die tomorrow, what would you do?…Jesus washed each of the disciples’ feet…even Judas’s.

Dirty Feet

Scripture Focus: John 13.12-17
12 When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. 13 “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. 15 I have set you an example that you should do as I have done for you. 16 Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. 17 Now that you know these things, you will be blessed if you do them. 

From John: Today we look back at Jada’s post from 2018. I’m thankful that Jada reminds us that Jesus washed Judas’s feet. As we think of all the ways Jesus served his disciples and us (washing feet, self-sacrificing, loving enemies, etc.) may we remember his words, “Now that you know these things, you will be blessed if you do them.”

Reflection: Dirty Feet
By Jada Swanson

If you knew that you were going to die tomorrow, what would you do? What would you say?

Imagine walking into a tiny upper room, crowding around a table, passing plates of food to eat, but knowing tomorrow was the day. This is the situation Jesus faced on the Thursday before he was crucified.

On this day, Jesus celebrated his final Passover with His disciples. However, on this occasion, he did something quite different. At the very beginning of the traditional meal, Jesus washed each of the disciples’ feet. Something he had never done before.

In the Old Testament foot washing occurs frequently (Genesis 18.4; 19.2; 24.32; 43.24; Judges 19.21; 1 Samuel 25.41; 2 Samuel 11.8; Song of Solomon 5.3; Psalms 58.10). In ancient times, foot washing was considered a tremendous act of hospitality, and was done before entering someone’s home or tent. One’s status (rich or poor) determined whether the guest washed their own feet with water provided by the host, or if a slave performed this act, which was considered the lowliest of services.

However, as often is the case with Jesus, he turned everything upside down. Surely, shouldn’t the servants be washing their master’s feet? According to customs of this time, this should have been the case. But, instead, Jesus washed each of the disciples’ feet, even Judas’ (John 13.2).

Jesus gathered the disciples around him, took a towel, poured water into a basin, and washed their feet. He served them with love and humility. As his followers, we are called to do the same.

Although we do not know the hour or the day of our final moments on earth, we do have an example of how to live our life. Jesus is our example, and his life demonstrates love and service to others. On the final evening with his disciples, he included an act of service. As his modern-day disciples, may we all continue to carry on his example by serving others each and every day of our lives.

Divine Hours Prayer: The Greeting
O God, you know my foolishness, and my faults are not hidden from you. — Psalm 69.6

Today’s Readings
Genesis 14 (Listen 4:04)
John 13 (Listen 5:06)

Today’s Readings
Genesis 15 (Listen 2:53John 14 (Listen 4:13)
Genesis 16 (Listen 2:18John 15 (Listen 3:20)

Read more about Beyond Pen and Ink
What he wanted to say couldn’t be said with pen and ink. He needed to…wash dirty feet. He needed to bleed.

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Unveiled — Readers’ Choice

Readers’ Choice Month:
In August, The Park Forum looks back on our readers’ selections of our most meaningful and helpful devotionals from the past 12 months. Thank you for your readership. This month is all about hearing from you. Submit a Readers’ Choice post today.

Today’s post was originally published, March 23, 2021, based on readings from Exodus 34 and John 13.
It was selected by reader, MT from Texas
Beautiful.

Scripture Focus: Exodus 34.29-30, 33-35
29 When Moses came down from Mount Sinai with the two tablets of the covenant law in his hands, he was not aware that his face was radiant because he had spoken with the Lord. 30 When Aaron and all the Israelites saw Moses, his face was radiant, and they were afraid to come near him.
33 When Moses finished speaking to them, he put a veil over his face. 34 But whenever he entered the Lord’s presence to speak with him, he removed the veil until he came out. And when he came out and told the Israelites what he had been commanded, 35 they saw that his face was radiant. Then Moses would put the veil back over his face until he went in to speak with the Lord.

John 13.3-5
3 Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; 4 so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. 5 After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him. 

Reflection: Unveiled — Readers’ Choice
By John Tillman

On Mount Sinai, God revealed more to Moses than he had revealed to any human since Adam and Eve. 

God walked before Moses, declaring the aspects of his identity. Compassionate. Gracious. Slow to anger. Filled with love. Faithful. Forgiving. Just.

This revelation changed Moses in ways he did not immediately realize. Moses had been to the mountain before for long conversations with God. He took down detailed plans for the tabernacle with instructions right down to the fasteners of clothing. Something, however, about this visit was different. 

The intimacy of the revelation of God’s character, of glimpsing God’s glory from the cleft of the rock, gave Moses a glow. The people, and even Aaron, were afraid of this radiant sign of God’s presence. So Moses veiled his face. This seems to have been merely for the comfort of others. 

Seeing the glory of God can be discomforting. But Moses and Israel hadn’t seen anything yet…
The revelation of God’s character when Jesus stripped to his undergarments to wash his disciples’ feet, was like no other revelation before. When John described this moment he prefaced it by telling us that Jesus “showed them the full extent of his love.” (John 13.1

No revelation of God and his love, not the original creative acts that formed the universe, not the choosing of Abram, or the salvation from Egypt, is complete without this image.

The one who deserves honor, choosing dishonor. 
The one who deserves glory, choosing obscurity.
The one who deserves tribute, choosing servitude.
This is who God is.

Discomforted by the foot washing, Peter tries to stop Jesus from humiliating himself. Jesus is not about to let Peter draw a covering over the love he intends to show. He is mere hours away from the tearing of his flesh and the tearing of the curtain of the Temple. Peter hadn’t seen anything yet…

Paul describes New Testament believers as those with “unveiled faces.” He encourages us that if Moses’ ministry was glorious, our ministry should be more so. (2 Corinthians 3.7-17) If Moses’ face glowed, ours should be incandescent.

Seek regular and deep intimacy with God through prayer and the scriptures. Let the shocking images of his identity—from Sinai, from foot washing, from the cross—soak into us. Then, let us walk through our world alight with his love. For when it comes to what God will reveal to us, and the love we will show the world, we haven’t seen anything yet. (Ephesians 3.14-21)

Music: “Unveiled Faces” — Sarah Masen

Divine Hours Prayer: The Request for Presence
Gladden the soul of your servant, for to you, O Lord, I lift up my soul. — John 10.17-18

– Divine Hours prayers from The Divine Hours: Prayers for Summertimeby Phyllis Tickle

Today’s Readings
1 Samuel 17 (Listen – 8:59)
Romans 15 (Listen – 4:32)

Read More about Readers’ Choice 2021
Have we heard from you yet? Tell us about posts from the past year (September 2020 – July 2021) that have helped you in your faith.

https://forms.gle/ozM13qvW9ouSWhJS7

Read more about Apocalypse, How?
We have apocalypses all wrong…Jesus told his disciples that he would “apocalypse” the father to them, meaning that he would reveal to them God the Father.

It Came Upon The Midnight Clear — Readers’ Choice

Readers’ Choice Month:
In August, The Park Forum looks back on our readers’ selections of our most meaningful and helpful devotionals from the past 12 months. Thank you for your readership. This month is all about hearing from you. Submit a Readers’ Choice post today.

Today’s post was originally published, December 23rd, 2020, based on readings from John 13 and Luke 2.
It was selected by reader, Russell in Saitama, Japan
“I always thought this was a strange Christmas carol, in that it never mentions Jesus or His birth. I’m glad to know that the author was ‘passionately focused on Christ,’ in spite of this omission.”

Scripture Focus: John 13.13-15
13 “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. 15 I have set you an example that you should do as I have done for you.

Luke 2.13-14
13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,
14 “Glory to God in the highest heaven,
    and on earth peace to those on whom his favor rests.”

Reflection: It Came Upon The Midnight Clear — Readers’ Choice 
By Jon Polk

After graduating in 1837 from the Theological School in Cambridge, Massachusetts, Edmund Hamilton Sears settled in as pastor in the country town of Wayland. The church was impressed with his character and preaching and Sears, who never had ambitions for a prominent city congregation, was enamored by the quiet beauty of the little parish.

One can sense parochial tranquility in his most famous hymn.

It came upon the midnight clear,
That glorious song of old…
The world in solemn stillness lay,
To hear the angels sing.

Sears’ family would quickly grow to four children, compelling him to seek out a larger church which could support them. In 1840, he accepted the pastorate of a church in Lancaster, where he would serve for seven years.

The work in Lancaster was difficult and Sears suffered from illness, depression, and an eventual breakdown. Ultimately, his condition deteriorated to the point where he was unable to project his preaching voice loud enough for the congregation to hear.

To facilitate recovery, he returned to Wayland for a year of rest. When healthy, he was invited to return to the Wayland church part-time, which freed him to use his gifts in writing.

In the aftermath of his personal struggles, he wrote “It Came Upon the Midnight Clear,” in 1849. At the time, the U.S. was reeling from the Mexican War and struggling with slavery as the Civil War drew near.

His sadness is palpable in the lyrics.

Yet with the woes of sin and strife
The world has suffered long…
And man, at war with man, hears not
The love-song which they bring…

Sears’ theology was passionately focused on Christ; he preached “The word ‘Jesus’ opens the heart and touches the place of tears.” He maintained that Christ alone had bridged the great divide between God and humanity.

As a result, he believed that we are responsible for implementing God’s peace in the world, consequently he preached for equality of women and men, opposing killing even in war, and against the evils of slavery.

This work towards peace is reflected in the carol’s hopeful ending.

When peace shall over all the earth
Its ancient splendors fling,
And the whole world give back the song
Which now the angels sing.

Following his life struggles, Sears managed to find his own peace and eventually a new purpose as a full-time writer. In his most read work, The Fourth Gospel: The Heart of Christ, he writes, “My consciousness at one time may give me an inward sense of moral ruin and disorder. I may see a creation rise out of this chaos… a peace more sweet than the tranquility of the morning… It comes not from inward beholdings of the Deity, but of what He does…”

Listen:It Came Upon A Midnight Clear by Over the Rhine
Read: Lyrics at Hymnary.org

Divine Hours Prayer: The Refrain for the Morning Lessons
I have made a covenant with my chosen one; I have sworn an oath to David my servant:
“I will establish your line forever, and preserve your throne for all generations.” — Psalm 89.3-4

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
1 Samuel 9 (Listen – 4:42)
Romans 7 (Listen – 4:09)

Read More about Readers’ Choice 2021
Have we heard from you yet? Tell us about posts from the past year (September 2020 – July 2021) that have helped you in your faith.

https://forms.gle/ozM13qvW9ouSWhJS7

Read more about Ennobled by the Incarnation
Jesus comes not to condemn our humanity but to share in it. The incarnation is an ennobling epiphany

Unveiled

Scripture Focus: Exodus 34.29-30, 33-35
29 When Moses came down from Mount Sinai with the two tablets of the covenant law in his hands, he was not aware that his face was radiant because he had spoken with the Lord. 30 When Aaron and all the Israelites saw Moses, his face was radiant, and they were afraid to come near him.

33 When Moses finished speaking to them, he put a veil over his face. 34 But whenever he entered the Lord’s presence to speak with him, he removed the veil until he came out. And when he came out and told the Israelites what he had been commanded, 35 they saw that his face was radiant. Then Moses would put the veil back over his face until he went in to speak with the Lord. 

John 13.3-5
3 Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; 4 so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. 5 After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him. 

Reflection: Unveiled
By John Tillman

On Mount Sinai, God revealed more to Moses than he had revealed to any human since Adam and Eve. 

God walked before Moses, declaring the aspects of his identity. Compassionate. Gracious. Slow to anger. Filled with love. Faithful. Forgiving. Just.

This revelation changed Moses in ways he did not immediately realize. Moses had been to the mountain before for long conversations with God. He took down detailed plans for the tabernacle with instructions right down to the fasteners of clothing. Something, however, about this visit was different. 

The intimacy of the revelation of God’s character, of glimpsing God’s glory from the cleft of the rock, gave Moses a glow. The people, and even Aaron, were afraid of this radiant sign of God’s presence. So Moses veiled his face. This seems to have been merely for the comfort of others. Seeing the glory of God can be discomforting. But Moses and Israel hadn’t seen anything yet…

The revelation of God’s character when Jesus stripped to his undergarments to wash his disciples’ feet, was like no other revelation before. When John described this moment he prefaced it by telling us that Jesus “showed them the full extent of his love.” (John 13.1

No revelation of God and his love, not the original creative acts that formed the universe, not the choosing of Abram, or the salvation from Egypt, is complete without this image.

The one who deserves honor, choosing dishonor. 
The one who deserves glory, choosing obscurity.
The one who deserves tribute, choosing servitude.
This is who God is.

Discomforted by the foot washing, Peter tries to stop Jesus from humiliating himself. Jesus is not about to let Peter draw a covering over the love he intends to show. He is mere hours away from the tearing of his flesh and the tearing of the curtain of the Temple. Peter hadn’t seen anything yet…

Paul describes New Testament believers as those with “unveiled faces.” He encourages us that if Moses’ ministry was glorious, our ministry should be more so. (2 Corinthians 3.7-17) If Moses’ face glowed, ours should be incandescent.

Seek regular and deep intimacy with God through prayer and the scriptures. Let the shocking images of his identity—from Sinai, from foot washing, from the cross—soak into us. Then, let us walk through our world alight with his love. For when it comes to what God will reveal to us, and the love we will show the world, we haven’t seen anything yet. (Ephesians 3.14-21)

Music:Unveiled Faces” — Sarah Masen

Divine Hours Prayer: The Request for Presence
May God be merciful to us and bless us, show us the light of his countenance and come to us.
Let your ways be known upon earth, your saving health among all nations. — Psalm 67.1-2

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis TickleToday’s Readings
Exodus 34 (Listen – 5:48) 
John 13 (Listen – 5:06)

Read more about Sewing up the Veil
We don’t have a literal Temple veil, but we each stitch up a veil of our own cultural assumptions, religious rituals, and precious objects.

Read more about Apocalypse, How?
We have apocalypses all wrong…Jesus told his disciples that he would “apocalypse” the father to them, meaning that he would reveal to them God the Father.