Obliterated Exclusions

Links for today’s readings:

Apr 15  Read: Joel 2 Listen: (5:26) Read: Matthew 19 Listen: (4:04)

Scripture Focus: Joel 2.28–29

28 “And afterward,
    I will pour out my Spirit on all people.
Your sons and daughters will prophesy,
    your old men will dream dreams,
    your young men will see visions.
29 Even on my servants, both men and women,
    I will pour out my Spirit in those days.”

Reflection: Obliterated Exclusions

By Erin Newton

When I first heard the gospel, I lived on an island in a small town and attended a Baptist church that had (if my memory serves me right) a motorcycle riding Methodist preacher. From the beginning, I saw church as a worldwide community without barriers.

The early years of my Christian life, however, were shaped in another church that had more walls and rules. I was told that while God loved me, some places of ministry were off limits. But as Jeremiah once said, “[God’s] word is in my heart like a fire, a fire shut up in my bones. I am weary of holding it in; indeed, I cannot” (Jeremiah 20.9). In Acts, the pouring out of the Spirit after the death and resurrection of Jesus descended on the crowd like tongues of fire.

Joel 2 has been the focal point for many discussions on ministry and worship. The verse  answers the who, what, and when questions about God’s people.

What is happening? God will pour out his Spirit. This concept of having God’s spirit come upon you in the Old Testament often described a sense of power or revelation. The Spirit comes upon Ezekiel and he is given a vision of God’s restored temple. The Spirit comes upon Saul and David and through such power (and guidance), they rule Israel.  

Who is it happening to? Sons and daughters. Old and young. Servants, male and female. This spectrum of God’s people obliterates exclusions that were so common in the ancient world.

When is this going to happen? For Joel, it was a future context. For us, that future is now. This is our current status. We all have the Spirit poured out upon us. This grants us the ability to commune with God directly. And most importantly, no one is excluded.

If we desire to live into the promised future that God gave to Joel, we must obliterate the exclusions we construct against our brothers and sisters in Christ.

The more I read the Bible and see how God promised and used young people like Timothy or older people like Sarah, sons like Micah and daughters like Junia, men in servitude like Onesimus and women in servitude like Esther—the more I am compelled to unreservedly take hold of the power of the Spirit already poured out in my life.

Do not build walls in the church when the Spirit has already torn them down.

Divine Hours Prayer: The Call to Prayer

The Lord is near to those who call upon him, to all who call upon him faithfully.
He fulfills the desire of those who fear him; he hears their cry and helps them.
The Lord preserves all those who love him, but he destroys all the wicked. — Psalm 145.19-21

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: Prayer in Relationship

When the Bible says he “placed his hands on them” it isn’t referring to casual pat on the back, but a purposeful, prayerful blessing.

Read more: Hope Consuming Darkness

No matter how dark it gets, everyone who calls upon the name of the Lord will be saved. 

Unprecedented Peace

Scripture Focus: Joel 3.9-11
9 Proclaim this among the nations: 
Prepare for war! 
Rouse the warriors! 
Let all the fighting men draw near and attack. 
10 Beat your plowshares into swords 
and your pruning hooks into spears. 
Let the weakling say, 
“I am strong!” 
11 Come quickly, all you nations from every side, 
and assemble there. 

From John: By the time this posts on Tuesday, the world will be dealing with the outcome of ever-increasing attacks on Israel, Ukraine, and whatever escalation comes following this weekend’s events. We return to this post from 2020, recognizing that there are wars that must be fought, and we beg God’s mercy on those defending innocent lives. However, we also recognize that those who leap to war and idolize or sacralize war are acting as citizens of the kingdom of death, not the kingdom of God.

Reflection: Unprecedented Peace
By John Tillman

“Beat your plowshares into swords.” is part of a challenge God issues to the nations and it sounds like the taunts of brash pro-wrestlers. 

“Gather all your best warriors. You are all weak, compared to me! But for the moment, fool yourself and say ‘I’m strong.” Grab that plowshare. Make a sword out of it. Grab a metal chair and take your best shot. Weaponize everything. You want a fight? Come and get it..” — based on Joel 3.9-13

Sinful nations need few excuses to turn resources of cultivation into resources of destruction. Rather than plant and grow, they prefer to slash and burn and kill. With this sarcastic taunt, God turns them over to their sin. 

If there is one area in which humanity can be relied upon to spare no expense, it is war. Many nations, not just those of crackpot dictators, allow their populations to suffer or even starve in order to spend more on war. Even peaceful countries which go to war, lose any shyness about deficits. Going all in on war is the default setting.

This is also true in wars of rhetoric. We see this in our culture’s online dialogue. In desperation, every scrap of information is weaponized and our debt to truth is defaulted. We keep beating on conspiracies until we mistake them for a sword of truth.

One group which suffers when leaders dive anxiously into war is soldiers. Most veterans see their service as an honor and spend the majority of their time securing the peace. But honorable soldiers often die in service of dishonorable leadership.

“Beat your plowshares into swords” is not a call for God’s people to answer. This is why Isaiah and Micah both reverse Joel’s warlike taunt, making it a promise of peace, highlighting God’s incredible mercy and redemption. (Joel 3.10; Isaiah 2.4; Micah 4.3) God will put an end to war.  This reversal is only possible because of Jesus. Without Jesus, we are at war and enemies with God. (Job 19.11; Psalm 68.21; Romans 5.10; Philippians 3.18; Colossians 1.21) Christ not only makes peace with us but makes us agents of peace. (Philippians 4.2-7) This unprecedented peace beyond all understanding, helps us intercede in conflict to make peace

War is so entrenched in our culture. Violence so widely lauded as a solution. Christians can shine in darkness by clinging to our identity as people of peace.

May we beat our swords into plowshares.
May we make tools of destruction into implements of cultivation.

Divine Hours Prayer: The Cry of the Church
Even so come, Lord Jesus!

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Joel 3 (Listen 3:20)
Matthew 20 (Listen 4:22)

Read more about Unprecedented Spirit
There is always a time when the Lord will relent.
But relenting only comes after repenting. And the time for repentance is now.

Read more about Already But Not Yet
Weapons of war are turned into agricultural tools. It is a transition from death-dealing to life-giving activities.

Hope Consuming Darkness

Scripture Focus: Joel 2.30-32
30 I will show wonders in the heavens 
and on the earth, 
blood and fire and billows of smoke. 
31 The sun will be turned to darkness 
and the moon to blood 
before the coming of the great and dreadful day of the Lord. 
32 And everyone who calls 
on the name of the Lord will be saved; 
for on Mount Zion and in Jerusalem 
there will be deliverance, 
as the Lord has said, 
even among the survivors 
whom the Lord calls.

Acts 2.21
21 And everyone who calls on the name of the Lord will be saved.

Romans 10.13
13 for, “Everyone who calls on the name of the Lord will be saved.”

Reflection: Hope Consuming Darkness
By John Tillman

An unstoppable army advances like fire, burning and devouring everything in its path. Cultivated land like the Garden of Eden becomes a barren desert waste.

Witnesses describe the sound of locusts feeding on crops and trees as a crackling fire. Joel used the recent trauma of a plague of locusts to warn of future disasters. “Did you see this insect army ravage the land? There are greater ravagers on the way.”

Some faith leaders today refer to Joel, using recent disasters to terrify and manipulate. But Joel also promised salvation, both in the moment and an ultimate future restoration.

The destruction Joel described was caused by sin. Its solution was returning to the Lord in repentance. Sin is not just individual actions, like one bug crawling in our kitchen, but societal swarms that plague the earth—a consuming darkness. We’ve all experienced the ravages of sin in our personal lives, our communities, and the world. We’ve seen Edens become wastelands.

Peter and Paul knew darkness, and both read Joel not as terrifying but as hope in the midst of darkness that is ultimately fulfilled in Jesus. Peter quoted Joel in his first sermon, ending with, “Everyone who calls on the name of the Lord will be saved.” (Acts 2.14-21) Paul also picked up on this promise, repeating the ending quote of Peter’s sermon, “Everyone who calls on the name of the Lord will be saved.” (Romans 10.13)

Jesus is our salvation, both in the moment and in an ultimate future restoration. There may be darkness ahead and sin in our past or future. Like Peter or Paul, we may have betrayed or persecuted Christ. (Matthew 26.72-74; Philippians 3.6) We may have resorted to or endorsed violence. (John 18.10; Acts 7.57-58) We may have been ashamed and humbled. (Luke 22.61-62; Acts 9.3-5) But everyone who calls on the name of the Lord will be saved.

What darkness has eaten at you? Blocked out the light? Settled on your fields? Obscured your hope?

We will not be lost in consuming darkness. The consuming darkness will be consumed by hope.

No matter how dark it gets, everyone who calls upon the name of the Lord will be saved. 
No matter how frightening it feels, everyone who calls upon the name of the Lord will be saved. 
No matter if we die, everyone who calls upon the name of the Lord will be saved.

Everyone who calls upon the name of the Lord will be saved.

Divine Hours Prayer: The Call to Prayer
Be strong and let your heart take courage, all you who wait for the Lord. — Psalm 31.24

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Joel 2 (Listen 5:26)
Matthew 19 (Listen 4:04)

Listen to Apotheosis of Politics on the Pause to Read podcast
As traditional religion declines, politics is the newest, fastest-growing religion.

Read more about Unprecedented
In response to unprecedented times, Joel encourages the people to enter into a time of unprecedented prayer and repentance. 

New Creation, Exodus, and Kingdom

Scripture Focus: John 1.4, 29
4 In him was life, and that life was the light of all mankind. 5 The light shines in the darkness, and the darkness has not overcome it.

29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!

Joel 2.12, 30-32a
12 “Even now,” declares the Lord, 
“return to me with all your heart, 
with fasting and weeping and mourning.” 

30 I will show wonders in the heavens 
and on the earth, 
blood and fire and billows of smoke. 
31 The sun will be turned to darkness 
and the moon to blood 
before the coming of the great and dreadful day of the Lord. 
32 And everyone who calls 
on the name of the Lord will be saved; 
for on Mount Zion and in Jerusalem 
there will be deliverance

Reflection: New Creation, Exodus, and Kingdom
By John Tillman

The gospels are uniquely marked by the character and style of their authors. 

Mark is like an on-the-scene reporter, chasing down the action and describing what just happened. Matthew is like a measured legal commentator, stating Jesus’ legal case as the Messiah in the Sunday New York Times. Luke, together with Acts, is like a Ken Burns documentary with investigative rigor and long, revealing conversations with experts. John is like an art-house film with heavy symbolism, strange camera angles, and asynchronous storytelling.

John carefully connects the beginning of his gospel with the beginning of Genesis and the story of the Exodus. He poetically quotes or imitates words, thoughts, and ideas from these texts. If these texts were songs, John would be singing his lyrics to the same melody. 

John’s gospel tells us that a new creation is beginning with light being spoken into the darkness. He tells us that a new exodus is beginning with a crushing defeat for the empire of death and a stunning escape through the depths of the sea—a common symbol of the grave.

The New Testament, and particularly the gospels, do not erase the Old Testament. If anything they turn up the volume and remix the message in a new way. Jesus said he came to “complete” not abolish the scriptures.

Today, called Good Friday in the church calendar, is a day when Jesus partly completed many Old Testament prophecies, including portions of Joel’s account of the Day of the Lord. 

Darkness, blood, earthquakes, resurrections, and the tearing of the curtain of the Temple all occurred during the crucifixion. These wonders upon the earth caught the attention of even the jaded executioners of Jesus. One centurion stood in front of Jesus when he died and seeing all that happened, proclaimed Jesus the righteous Son of God. (Matthew 27.54; Mark 15.39; Luke 23.47)

The darkness of Good Friday catches our attention, pulling our eyes off of anything that might distract us from the coming explosion of light that the resurrection will be. Joel says, “Everyone who calls upon the name of the Lord will be saved…on Mount Zion and in Jerusalem there will be deliverance…”

Let us stand, awestruck, before the cross today and say, “This is the righteous Son of God.” This is the beginning of the new creation, the new exodus, and the establishment of the kingdom of Heaven.

Divine Hours Prayer: The Refrain for the Morning Lessons
My God, my God, why have you forsaken me and are so far from my cry and from the words of my distress? — Psalm 22.1

Today’s Readings
Joel 2 (Listen – 1:39)
John 1 (Listen -6:18)

This Weekend’s Readings
Joel 3 (Listen – 3:20)John 2 (Listen -3:02)
Amos 1 (Listen – 2:38)John 3 (Listen -4:41)

Read more about Unprecedented Spirit
The very Spirit promised in Joel and poured out in Acts is a deposit, a guarantee, of the inheritance God has for each of us in Christ.

Read more about Love in His Name
Jesus enters a world rightly his, a world he lovingly created, and a world he now prepares, lovingly, to save.

Unprecedented Peace

Scripture Focus: Joel 3.9-11
9 Proclaim this among the nations: 
Prepare for war! 
Rouse the warriors! 
Let all the fighting men draw near and attack. 
10 Beat your plowshares into swords 
and your pruning hooks into spears. 
Let the weakling say, 
“I am strong!” 
11 Come quickly, all you nations from every side, 
and assemble there. 

Reflection: Unprecedented Peace
By John Tillman

“Beat your plowshares into swords.” is part of a challenge God issues to the nations and it sounds like the taunts of brash pro-wrestlers. 

“Gather all your best warriors. You are all weak, compared to me! But for the moment, fool yourself and say ‘I’m strong.” Grab that plowshare. Make a sword out of it. Grab a metal chair and take your best shot. Weaponize everything. You want a fight? Come and get it..” — based on Joel 3.9-13

Sinful nations need few excuses to turn resources of cultivation into resources of destruction. Rather than plant and grow, they prefer to slash and burn and kill. With this sarcastic taunt, God turns them over to their sin. 

If there is one area in which humanity can be relied upon to spare no expense, it is war. Many nations, not just those of crackpot dictators, allow their populations to suffer or even starve in order to spend more on war. Even peaceful countries which go to war, lose any shyness about deficits. Going all in on war is the default setting.

This is also true in wars of rhetoric. We see this in our culture’s online dialogue. In desperation, every scrap of information is weaponized and our debt to truth is defaulted. We keep beating on conspiracies until we mistake them for a sword of truth.

One group which suffers when leaders dive anxiously into war is soldiers. Most veterans see their service as an honor and spend the majority of their time securing the peace. But honorable soldiers often die in service of dishonorable leadership.

“Beat your plowshares into swords” is not a call for God’s people to answer. This is why Isaiah and Micah both reverse Joel’s warlike taunt, making it a promise of peace, highlighting God’s incredible mercy and redemption. (Joel 3.10; Isaiah 2.4; Micah 4.3) God will put an end to war. 

This reversal is only possible because of Jesus. Without Jesus, we are at war and enemies with God. (Job 19.11; Psalm 68.21; Romans 5.10; Philippians 3.18; Colossians 1.21) Christ not only makes peace with us but makes us agents of peace. (Philippians 4.2-7) This unprecedented peace beyond all understanding, helps us intercede in conflict to make peace.

War is so entrenched in our culture. Violence so widely lauded as a solution. Christians can shine in darkness by clinging to our identity as people of peace.

May we beat our swords into plowshares.
May we make tools of destruction into implements of cultivation.

Divine Hours Prayer: The Morning Psalm
Rescue me from the hurtful sword and deliver me from the hand of foreign peoples,
Whose mouths speak deceitfully and whose right hand is raised in falsehood… — Psalm 144.11.12

– Divine Hours prayers from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle


Today’s Readings

Joel 3 (Listen – 3:20)
Psalm 143 (Listen – 1:34)

Read more about Unexpected Contents of God’s Cup of Wrath
God punishes us, more often than not, by handing us the bottle of our bad choices and letting us drink up.

Read more about Transcendent Peace and Rest
This is a spiritual rest that can exist in the midst of strenuous activity. It is transcendent rest, that is unassailable by physical suffering.