Tag: Job

Scripture Focus: Job 9.32-35
32 “He is not a mere mortal like me that I might answer him, 
that we might confront each other in court. 
33 If only there were someone to mediate between us, 
someone to bring us together, 
34 someone to remove God’s rod from me, 
so that his terror would frighten me no more. 
35 Then I would speak up without fear of him, 
but as it now stands with me, I cannot. 

Reflection: Christ, Our “If Only…”
By John Tillman

Job cries out for a mediator.

Job speaks with expansive, idiomatic imagery, recognizing an uncrossable gap between himself and his creator. God could no more come down than we could go up, and if God did step down…mountains would melt seas would flee…making Job’s problems inconsequential. 

Job had no illusions that he could actually speak to God. He only asked, “If only…”
If only, he would hear me…
If only I could face him…
If only he could hear my case…
If only I could stand in his presence…
If only there was a mediator…
If only there was a go-between…
If only there was a redeemer…

In the context of the beliefs of his age, Job’s request was foolish, impossible, and inappropriate. To propose God lower himself to address Job was unthinkable. Even as great a man as Job was reported to be, this was considered to be a prideful and sinful desire. Job’s friends, who, out of love, sat in the dust with him for days without speaking, considered this a scandalous bit of madness. This is why Job’s friends seem so harsh to us, so callous. Job is asking not only for the impossible but for the inappropriate.

But thank God that he is the God who abandons propriety to run to us. God’s love for us is foolishly, scandalously undeserved. He is the God who does the unthinkable on behalf of the unworthy.

God is a God for whom there is no uncrossable gap. He crosses the distance to us. God does not step foot on Earth to melt mountains but to melt hardened hearts, turning them back to God. God told Moses he was the Israelites’ “I am.” Christ holds out his hands to Jerusalem, Job, us, and all humanity, longing to be our “If only…”

Jesus did not wade into humanity, timidly cringing at the grossness of flesh, but rejoicing in living among us. He joyfully ate our fish, paid our taxes, touched the diseased, and spoke to (and raised) the dead.

Christ is our mediator if we let him. He stands between us and God. He removed God’s rod from us and placed it on his own back. He will remove our terror of God and allow us to perfectly see God’s tender mercies.

Christ applied for Job’s job posting and did the job. It is finished.

Divine Hours Prayer: A Reading
From the sermon of St. Paul to the people of Antioch: “To keep his promise, God has raised up for Israel one of David’s descendants, Jesus, as Savior, whose coming was heralded by John when he proclaimed the baptism of repentance for the whole people of Israel. Before John ended his course he said, ‘I am not the one you imagine me to be; there is someone coming after me whose sandal I am not fit to undo.’ My brothers, sons of Abraham’s race, and all you godfearers, this message of salvation is meant for you.” — Acts 13.23-36

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Job 9 (Listen 3:22) 
John 9 (Listen 4:56)

Read more about Greater Footstool, Greater God, Greater Redeemer
As Job begins, Satan walks the Earth and has power over it. Before Job ends, he declares the promise that the Redeemer will stand upon the Earth to reclaim it.

Greater Footstool, Greater God, Greater Redeemer

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Scripture Focus: Job 8.11-19
11 Can papyrus grow tall where there is no marsh? 
Can reeds thrive without water? 
12 While still growing and uncut, 
they wither more quickly than grass. 
13 Such is the destiny of all who forget God; 
so perishes the hope of the godless. 
14 What they trust in is fragile; 
what they rely on is a spider’s web. 
15 They lean on the web, but it gives way; 
they cling to it, but it does not hold. 
16 They are like a well-watered plant in the sunshine, 
spreading its shoots over the garden; 
17 it entwines its roots around a pile of rocks 
and looks for a place among the stones. 
18 But when it is torn from its spot, 
that place disowns it and says, ‘I never saw you.’ 
19 Surely its life withers away, 
and from the soil other plants grow.

Reflection: Principles, Promises, and Presence
By John Tillman

The problem with Job’s friends is not the content but the application. Much of what they say is wise and true.

Bildad’s chapter eight speech is an example. It’s true that plants can’t thrive without water, and we can’t thrive without God. It’s true that trusting in the things our culture prizes is like expecting a spider’s web to save you from a fall. It’s true that plants with shallow roots in rocky ground don’t survive hardship, and when our faith is shallow, it is easily uprooted. We can find similar statements in Proverbs, Psalms, the prophets, and in Jesus’ teachings. The concepts are sound, but the wisdom is misapplied to try to “fix” Job through shame and blame.

Job’s friends interpret words of wisdom as universally true conditional promises. Then, they accuse Job of breaking the conditions. “The reason these aren’t true for you, Job, is you fail to satisfy the conditions of the promise.” They act as if fixing Job’s faith will fix everything.

Words of wisdom are not promises or prophecies. They are principles. When we misinterpret principles as promises, disappointment and disillusionment are inevitable. When we quote principles as promises to those in suffering, intending to cheer them up or “fix” their faith, we damage what we want to strengthen. Fixing their faith, even if we can, rarely fixes everything.

Those harmed in this way can develop an adverse reaction to the Bible itself. We can understand why. They see it as a hurtful bludgeon instead of a healing balm. You may know someone like this or have experienced this yourself. Quoting more verses can’t easily fix this, even if properly applied. It is unhelpful to sing “songs to a heavy heart.” (Proverbs 25.18-20)

Helping friends in suffering like Job’s is harder than quoting the perfect proverbs or Bible verses to teach them a lesson. Before leaning on rhetoric, rest in God’s presence. Awareness of God’s presence with us is more comforting than promises for the future and more corrective than lectures about our past. God’s presence is a power we bring to bear without teaching a lesson or even saying a word.

To the hurting, your presence (and the presence of God you bring) is better than a promise, even if the promise is true. Love must come before lessons and preparing the soil before sowing a seed.

Divine Hours Prayer: The Request for Presence
Protect me, O God, for I take refuge in you; I have said to the Lord, “You are my Lord, my good above all other.” — Psalm 16.1

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Job 8 (Listen 2.06) 
John 8 (Listen 7:33)

Read more about Unhurried Wisdom
If we are not presently in Job’s position, we are one of the friends. The world around us is constantly suffering…

Unhurried Wisdom

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Scripture Focus: Job 4.15-19
15 A spirit glided past my face, 
and the hair on my body stood on end. 
16 It stopped, 
but I could not tell what it was. 
A form stood before my eyes, 
and I heard a hushed voice: 
17 ‘Can a mortal be more righteous than God? 
Can even a strong man be more pure than his Maker? 
18 If God places no trust in his servants, 
if he charges his angels with error, 
19 how much more those who live in houses of clay, 
whose foundations are in the dust, 
who are crushed more readily than a moth!
20 Between dawn and dusk they are broken to pieces; 
unnoticed, they perish forever.

Reflection: Haunting Spirit
By John Tillman

In A Christmas Carol by Charles Dickens, spirits “haunt” Scrooge and terrify him, but their motivation is hope and love. Their conviction influences Scrooge to repent of his wickedness and live in righteous generosity of both spirit and finances. 

Job’s friend, Eliphaz, describes a visitation from a frightening spirit that delivers a warning message. What spirit is this? Does the frightening appearance of Eliphaz’s apparition conceal a kind nature and good purpose, like Dickens’ fictional spirits? Or is it a malicious spirit aligned with Satan’s goal of causing Job to curse God? How can we test this spirit? (1 John 4.1-3)

Job’s friends want to help him. Much of what they say sounds good until we scrutinize it. One question they address is human expectations from God. Do we get good for doing good and bad for doing bad? Eliphaz describes a world like that, but is it the real world?

Do we live in a world where the innocent never perish and the upright are never destroyed? (Job 4.7) Do we always see those who plow evil and trouble reap it? (Job 4.8) How often do great lions break their teeth and starve for lack of victims? (Job 4.10-11) We may want these things to be true, but they aren’t. We don’t live in that world.

Like Eliphaz and Job, we live where Satan roams “throughout the earth, going back and forth on it.” (Job 1.7; 2.2) He is the most terrible of roaring lions. Satan ensures evil reaps profit and the innocent perish. Satan makes the world unfair, then points the finger at God. He did so with Eve and Job and will do so with us.

Eliphaz’s spirit offers humanity threats rather than comfort. It proclaims that lowly dirt creatures have no hope if spirits are judged and punished. Humans are to be crushed and not remembered.

Has a spirit like this haunted you with whispered threats and doubts? Have you felt fear and disdain for your weaknesses, loneliness, or suffering? That’s not the Holy Spirit.

The Holy Spirit haunts us with hope and love. He brings conviction but never shame or disdain. He influences us to repent of wickedness and live in righteous generosity. This year, may we shut out spirits like Eliphaz’s and be benevolently haunted by the Holy Spirit as we wait for the day the Lamb, the child of Mary, will break the fangs of Satan, the Lion.

Divine Hours Prayer: The Request for Presence
Save me, O God, for the waters have risen up to my neck. — Psalm 69.1

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Job 4 (Listen 2.06) 
John 4 (Listen 6:37)

Read more about Well Equipped for Good or Bad
We typically put a lot of thought and emotional and financial investment into equipment we rely on.

Well Equipped for Good or Bad

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Scripture Focus: Job 3:1
1 After this, Job opened his mouth and cursed the day of his birth.

Reflection: When Pain Outweighs Piety
By Erin Newton

Sometimes we believe that suffering in silence is holy. To accept all that God allows without complaint is to be righteous. We have been encouraged to know that to live is Christ and die is gain (Phil 1.21).

When chapter 3 begins and Job curses the day of his birth, you can hear an audible gasp. Michael Brown points out, “Although Job’s agony has been exquisite, he has been the perfect model of godly restraint.” You expect the most righteous man of his day to be willing to accept the events of his life. His silence, even his rebuke of his wife, is testimony to his faith. But pain has a way of breaking barriers of restraint.

Reading the book of Job is a lesson in reading with patience. Has Job renounced his faith in God? Are his words a sin? Can complaints be a violation of our trust in the Lord?

The new year has unfolded before us—a day often marked with hope, optimism, and lofty dreams. But that is not always the case. When the year 2023 began, I sat in the darkness of my soul, knowing that the year would not be one of hope. The anticipation of grief clouded my mind. I looked toward the future and wished, much like Job, that I could have avoided this part of life. Despite all the good things I know God gives to us, I wanted nothing of it.

Had I renounced my faith in God? Were my pleas, “God, I did not want this life,” an act of disloyalty to our Lord?

Having walked in this darkness for some time now, I can tell you with clarity of spirit—no, I never once let go of my faith in God. I have found in the brutally honest confessions I am able to express faith more genuinely than before.

And so it is with Job. For a week, Job sat in the silence of his pain. When he spoke, he did not mask his heartache with toxic positivity. He was honest, and in his honesty, we find hope.

Some tragedies are too costly for words. Some pains too inexpressible to capture. (Some moments too sacred for social media.)

And some pains need the overflow of bitter, harsh, pointed, and honest words. God is a better friend than Job’s friends. He listens to the depths and hears our pleas.

Divine Hours Prayer: The Request for Presence
Save me, O God, by your name; in your might, defend my cause.
Hear my prayer, O God; give ear to the words of my mouth. — Psalm 54.1-2

Read more about New Days Begin in the Dark
Job’s despair led to a desire for deconstruction, uncreation, death. It’s a common thought process.

New Days Begin in the Dark

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Scripture Focus: Job 2.1-2
1 On another day the angels came to present themselves before the Lord, and Satan also came with them to present himself before him. 2 And the Lord said to Satan, “Where have you come from?” 

Satan answered the Lord, “From roaming throughout the earth, going back and forth on it.” 

Job 19.25
25 I know that my redeemer lives, 
and that in the end he will stand on the earth. 
26 And after my skin has been destroyed, 
yet in my flesh I will see God; 
27 I myself will see him 
with my own eyes—I, and not another. 
How my heart yearns within me!

From John: We return today to this reflection from 2020. Understanding how low Jesus stooped in the incarnation depends on considering the height of the heavens from which he stepped down. May we, as Job did, gaze in wonder and worship. How my heart yearns for him to step down again. Come, Lord Jesus.

Reflection: Greater Footstool, Greater God, Greater Redeemer
By John Tillman

As Job begins, Satan walks the Earth and has power over it. Before Job ends, he declares the promise that the Redeemer will stand upon the Earth to reclaim it.

Job is one of the places in the Bible depicting cultural beliefs about the cosmos that show God as a God of gods, or lower divine beings. When ancient writers thought of “the heavens,” or of the “council of gods” in God’s throne room, or “the mountain of the Lord,” they had images in mind that came from what the prevailing culture believed to be true. Just as we might picture God in a boardroom and angels as corporate officers, Job saw God as a king over other kings, rulers, and powers.

Ancient writers saw the heavens as the floor of God’s dwelling place—the underside of a literal floor through which God could look down. We are not that different from them. Because we, with modern telescopes, can see farther into the heavens than ancients does not make us more intelligent or less dependent on metaphor to understand God’s vastness. 

We have found the heavens to be larger than the ancients guessed. Does that mean that the heavens are less of a footstool for our God? No. It means both God’s footstool and God himself are more expansive than we knew.

If we have discovered God’s footstool is bigger than we thought, we must recognize that the God whose feet rest upon it must be greater than even the wisest of wisdom literature could comprehend.

It is this God whom Job proclaims “will stand upon the earth” as his (and our) redeemer. Job, nor we, could have fully imagined the lengths Christ would go to in fulfilling his words.

Christ, who is higher and greater than anyone has imagined, would become less and lower than anyone would imagine to do for us what no one could imagine. 

As Job, may we never lose faith in our great redeemer, Christ, who stood upon the Earth.
He stoops down in humility to join us.
He lay down in suffering to die as one of us.
He rose up in victory to assure us.
He enters our lives to transform us.

May we be changed, shaped, and focused as a telescope toward the Heavens, striving to reflect and magnify his image.

Divine Hours Prayer: The Refrain for the Morning Lessons
Our help is in the Name of the Lord, the maker of heaven and earth. — Psalm 124.8

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Job 2 (Listen 2.11) 
John 2 (Listen 3:02)

Read more about Humbled by the Heavens :: A Guided Prayer
Extoll the undeniable, wordless speech of God through the wonder of his creation that we can see with our naked eyes, if we will but open them.

Humbled by the Heavens :: A Guided Prayer

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