Tag: Isaiah

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Hope Amidst Destruction

Scripture Focus: Isaiah 4.2-3, 5-6
2 In that day the Branch of the LORD will be beautiful and glorious, and the fruit of the land will be the pride and glory of the survivors in Israel. 3 Those who are left in Zion, who remain in Jerusalem, will be called holy…5 Then the LORD will create over all of Mount Zion and over those who assemble there a cloud of smoke by day and a glow of flaming fire by night; over everything the glory will be a canopy. 6 It will be a shelter and shade from the heat of the day, and a refuge and hiding place from the storm and rain. 

Reflection: Hope Amidst Destruction
By John Tillman

Even among the destruction of what is coming to Judah in Isaiah’s prophecies, there is hope. God promises to place his glory over the remnant, like a tent or shelter.

The image Isaiah paints in verse five, a “cloud of smoke by day and a glow of flaming fire by night” has a double meaning. It realistically depicts the smoke that would be seen when the city was burned, and the glow of the fires that would smolder for weeks after the destruction of the Temple and the city by the Babylonian army. But it also is an image of God’s presence, his glory returning. It is a reference to the form of God’s presence with the Israelites on their sojourn in the desert after being freed from oppression in Egypt.

The people will be on the move again, this time moving into exile and suffering instead of away from it. But God will still go with them. The people will be enslaved again with a yoke of bondage. But they will be bonded to God and learn to live as exiles, serving God in spite of, rather than at the direction of a king. They will be purified by fire. This time, not the fire of a desert wilderness, but one of exile and cultural isolation. 

They will be the bush in the wilderness—burning but not consumed.
They will be the rock in the desert—hard and hot, yet bursting with cooling springs of living water at God’s command. They will be God’s homeless sojourners again—learning that anywhere is home when they can serve God there. They will be a tree chopped down and burned, from which a tiny green shoot springs up.

For God’s people amidst destruction there is always hope. Amidst collapsing kingdoms there are always a core of survivors. Amidst crumbling moral foundations and corrupt spiritual leadership the Lord always reserves a remnant. 

May we be among them. The hopeful. The faithful. The remnant. 
May we be a spring, a shoot, a branch reaching up through destruction to the sky.
May we be those who hope not in princes but in our God.
Those who will stand when ten thousand fall at their side. 
Those who will not flinch at the terror that stalks at night. 
May we be lanterns of light, shining in a darkened land.
May God purify us and spread his glory over us.

Divine Hours Prayer: The Small Verse
The people that walked in darkness have seen a great light; on those who live in a land of deep shadow a light has shone. — Isaiah 9.1

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Isaiah 3-4 (Listen – 4:34) 
Hebrews 11 (Listen 6:22)

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The Sin Which Fells Nations

Scripture Focus: Isaiah 2.4-5
4 They will beat their swords into plowshares 
and their spears into pruning hooks. 
Nation will not take up sword against nation, 
nor will they train for war anymore. 

5 Come, descendants of Jacob, 
let us walk in the light of the LORD. 

Isaiah 2.17-20
17 The arrogance of man will be brought low 
and human pride humbled; 
the Lord alone will be exalted in that day, 
18 and the idols will totally disappear.
19 People will flee to caves in the rocks 
and to holes in the ground 
from the fearful presence of the Lord 
and the splendor of his majesty, 
when he rises to shake the earth. 
20 In that day people will throw away 
to the moles and bats 
their idols of silver and idols of gold, 
which they made to worship. 

Reflection: The Sin Which Fells Nations
By John Tillman

Isaiah is filled with incredible contrasts. 

Isaiah holds beautiful descriptions of the future God has for his people. Many of the most hopeful and uplifting promises of God can be found in the prophet’s words. 

Isaiah also shows unflinching portraits of wrath. His pen does not shrink from descriptions of grim destruction that will eventually come to Judah and the terror that will strike the powerful when God destroys injustice.

We must remember both.

One might assume that these were bad times in Judah. Far from it. By most external indicators, it was the best of times. The land overflowed with gold, goods, horses, and chariots. (Isaiah 2.7) Isaiah served as prophet to four kings and only Ahaz is described as being overtly evil. Yet there was something rotten at the core of worship in this prosperous and powerful kingdom. 

So if the kings are (mostly) good, why is Isaiah’s message so serious and so often bleak? A hint may be found in the downfall of two of those righteous kings. Hezekiah and Uzziah (Also called Amaziah) are among the great kings of Judah but each was felled by the axe of pride.

Hezekiah died knowing that his prideful display before the Babylonians would cause slavery and death for the generations following him. Uzziah’s prideful sin was greater and his fall was worse. He died alone, a leper, outcast even from being buried among the kings of Judah. These kings ended their reigns bearing the ignominy of consequences brought on by pride.

Even under good kings, sin (especially pride) brings ruin to nations. How much more so, under evil kings? How much more so beyond that, under evil kings who think themselves to be good?

From Isaiah we can learn that what looks like a great and powerful nation may actually be a spiritual wasteland of pride and greed and what looks like God’s faithful worshipers may actually be rebels entering the Temple with blood on their hands from the injustice they either ignore, support, or use to fuel their prosperity, which is their true god and idol.

May we flee pride and prideful leaders. May kings of the earth be of little consequence to us compared to the king of Heaven. May our worship be marked by humility, confession, contrition, and repentance. May the indicators that most matter to us be ones of spiritual import not financial or political. 

Divine Hours Prayer: The Refrain for the Morning Lessons
Create in me a clean heart, O God, and renew a right spirit within me. — Psalm 51.11

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis TickleToday’s Readings
Isaiah 2 (Listen – 3:00) 
Hebrews 10 (Listen 5:33)

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A Worn Out Welcome

Scripture Focus: Isaiah 1.12-15
12 When you come to appear before me,
    who has asked this of you,
    this trampling of my courts?
13 Stop bringing meaningless offerings!
    Your incense is detestable to me.
New Moons, Sabbaths and convocations—
    I cannot bear your worthless assemblies.
14 Your New Moon feasts and your appointed festivals
    I hate with all my being.
They have become a burden to me;
    I am weary of bearing them.
15 When you spread out your hands in prayer,
    I hide my eyes from you;
even when you offer many prayers,
    I am not listening.

Reflection: A Worn Out Welcome
By John Tillman

When we go into the house of the Lord, is God glad we have come? 

Much of Isaiah’s first chapter concerns how the worshipers in Judah had worn out their welcome in God’s house. God was actually weary of putting up with the very acts these worshipers thought were pleasing to God. 

To hear Isaiah’s words, one might assume that these were bad times in Judah. Far from it. All external indicators looked good, but the spiritual reality was quite different.

Many churches are considering plans to return to worshiping in their sanctuaries as bans on gatherings are relaxed. But before we start singing, “I was glad when they said unto me, let us go into the house of the Lord,” perhaps we need to consider Isaiah’s warnings to a prosperous and crowded Temple.

How can we tell if we have worn out our welcome in God’s house? Let’s look at the commands and warnings God gives through Isaiah. (Isaiah 1.16-17)

Are you “clean?” 
“Your hands are full of blood!” (Isaiah 1.15) 
This is figurative blood of the suffering these worshipers are responsible for. Are your accounts lined with profit from taking advantage of the poor? Is your security more important than others’ oppression? Are you deaf to suffering? Are you hard-hearted? Are you close-handed with those in need?

Will you repent? 
“…stop doing wrong. Learn to do right…” (Isaiah 1.14-15)
To stop doing wrong you must learn to do what is right. You cannot repent of what you claim is not sin.

Will you seek righteousness? 
“…seek justice.” (Isaiah 1.15)
Do not misconstrue righteousness as forcing others to live in obedience. Righteousness means surrendering your own sinful nature to be killed and replaced with Christ’s righteousness.

Who will you defend? 
“Take up the cause of the fatherless; plead the case of the widow.” (Isaiah 1.15)
Will you take up the cause of the oppressed, the fatherless, the widow? Will you expand your definition of the oppressed to include not only the oppressed people you are comfortable with, but the ones who make you uncomfortable?

Who will you correct? 
“Defend the oppressed.” (Isaiah 1.15)
“Defend the oppressed” can also be translated as “correct the oppressor.” Will you confront the powerful? And not just powerful enemies? Will you confront powerful friends, as Nathan confronted David?

When what we say and do outside God’s house misrepresents God’s identity, our worship is wearisome rather than welcomed. As Jesus says, “Why do you call me, ‘Lord, Lord,’ but not do what I say.” 

Divine Hours Prayer: The Refrain for the Morning Lessons
Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my strength and my redeemer. — Psalm 19.14

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis TickleToday’s Readings
Isaiah 1 (Listen – 4:36) 
Hebrews 9 (Listen 4:40)

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Tabernacling While Quarantined

Scripture Focus: Hebrews 3.6, 13-14
6 But Christ is faithful as the Son over God’s house. And we are his house, if indeed we hold firmly to our confidence and the hope in which we glory…13 But encourage one another daily, as long as it is called “Today,” so that none of you may be hardened by sin’s deceitfulness. 14 We have come to share in Christ, if indeed we hold our original conviction firmly to the very end.

John 7.37-39
37 On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. 38 Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” 39 By this he meant the Spirit, whom those who believed in him were later to receive.

Isaiah 55.1 (the scripture Jesus is quoting in the above passage)
“Come, all you who are thirsty, 
come to the waters; 
you who have no money, 
buy and eat! 
buy wine and milk
without money and without cost.

Reflection: Tabernacling While Quarantined
By John Tillman

Hebrews tells us that we are God’s “house” which Jesus has been placed over. The concept is a repeated theme in other New Testament writings (1 Corinthians 3.16; 1 Timothy 3.15). 

No matter what the atmosphere of our quarantine, we can remember that Jesus dwells or “tabernacles” with us. (Leviticus 26.11; Ezekiel 37.27; John 1.14; Revelation 21.3) Whatever suffering we endure, he feels it with us. Whatever joys we experience, he is celebrating with us. 

In John 7, we read of a Feast of Tabernacles celebration during Jesus’ ministry. The Feast of Tabernacles was a reminder to Israel of their dependence on God in the wilderness. It recalled the years of wandering and being a people who dwelled in tents and who worshiped a God who dwelled in tents with them.

Jesus entered this festival secretly. He misled his brothers who did not believe in him, telling them that he would not go. Then he snuck in. He then revealed himself to call attention to elements of the festival that pointed to him.

In particular, Jesus called attention to one new element. Priests would dip water from the pool of Siloam and pour it on the altar in the Temple. This symbolized salvation through the water from the rock in the desert.

In our “tents,” our quarantined homes, we may feel as if we are isolated in the wilderness. Like Israel we long for Egypt. In Egypt they didn’t know thirst. They didn’t know hunger. In the desert, Israel reevaluates Egypt. How bad was the subjugation and slavery really? 

We aren’t enslaved in our vocations in the same way Israel was. Our culture enslaves us with consumerism and greed, among other idols. We hang the carrot in front of ourselves on the treadmill and run ourselves to death. We forget our chains in our longing for chain restaurants. 

In the desert and in the Temple, Israel is offered something better. Water from the rock. The water of life. Jesus stands among us wanting to quench our thirst with Living Water. “Come to me!” Jesus cries. While we are tabernacled with him, take time to drink what he offers.

As with Jesus’ brothers, Jesus may sneak up on us and sneak into our “tabernacle.” Are we aware of him? Are we trusting in him? Will we come to him and drink?

Divine Hours Prayer: The Request for Presence
Let all who seek you rejoice and be glad in you; let those who love your salvation say for ever, “Great is the Lord!” — Psalm 70.4

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.Today’s Readings
Song of Songs 3 (Listen – 1:48) 
Hebrews 3 (Listen -2:25)

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Practicing the presence of God means living as a tabernacle of the Holy Spirit, making everywhere you set your feet holy ground.

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Cry, Creator, Cry!


Scripture Focus: Isaiah 53.10
Yet it was the Lord’s will to crush him and cause him to suffer,
    and though the Lord makes his life an offering for sin,
he will see his offspring and prolong his days,
    and the will of the Lord will prosper in his hand.

Proverbs 28.13-14
Whoever conceals their sins does not prosper,
    but the one who confesses and renounces them finds mercy.
Blessed is the one who always trembles before God,
    but whoever hardens their heart falls into trouble.

Luke 29.41-43
We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”
Then he said, “Jesus, remember me when you come into your kingdom.”
Jesus answered him, “Truly I tell you, today you will be with me in paradise.”

Reflection: Cry, Creator, Cry!
By John Tillman

The cross is not necessarily the only way Jesus might have died. As an exercise of theological hypothesis, one can entertain the question, “What if Jesus had died another way?” 

In his moving epic poem, The Singer, author, pastor, and professor, Dr. Calvin Miller reimagined Jesus as The Singer, who sang the song of Earthmaker, the Father-Spirit. During his trial, The Singer’s lyre and his hands with which he played Earthmaker’s song are crushed by a mallet. Then, with his musical hands crushed into inoperability and unrecognizable form, he is stretched by a machine of death built into the wall of the city.

The people of the city toss into a hopper great stones representing the sins and crimes The Singer is accused of and the weight of them turns the great, geared, machine which, through cogs and levers, tightens the cables, stretching The Singer’s body until he dies.

The World Hater, Miller’s analogue for Satan, dances on the cables of the machine, crying out to the Creator with mockery:

“Look how he dies. Cry, Creator, Cry!
This is my day to stand upon the 
breast of God and claim my victory 
over love. You lost the gamble. In 
but an hour your lover will be pulp 
upon the gallows. Did you tell him 
when his fingers formed the world, 
that he would die on Terra, groaning 
with his hands crushed and whimpering 
in my great machine?”

Today on Good Friday, the crosshairs of the cross seemed to be centered on Jesus. Sin’s weight is heavy upon him as the hammer of God’s wrath comes down. But the target of God’s wrath is Sin. Sin dies in the crosshairs of the cross. Yes, Jesus dies, too. But for Jesus and for us, Sunday is coming. Resurrection Day. The Eighth Day. The first day of the New Creation.

But until that day comes, we sit mourning in the chaos and darkness. What we mourn, if we do so with proper understanding, is not a man’s death or a failed rebellion. What we mourn is our own participation in his trial. We mourn our own sin upon his back. We mourn our hands upon the nails and the hammer and our hands forcing bitter drink into his mouth.

What is coming is the most important morning since God first said, “let there be light.”
So, let us mourn tonight. For joy comes in the morning.

Divine Hours Prayer: The Refrain for the Morning Lessons
My God, my God, why have you forsaken me? And are so far from my cry and from the words of my distress? — Psalm 22.1

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Proverbs 28 (Listen 3:07) 
2 Thessalonians 2 (Listen -2:32)

This Weekend’s Readings
Proverbs 29 (Listen 2:44), 2 Thessalonians 3 (Listen -2:16)
Proverbs 30 (Listen 3:51), 1 Timothy 1 (Listen -2:59)

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