Confessing Idolatry—Guided Prayer

Scripture Focus: Hosea 10.12-13
12 Sow righteousness for yourselves, 
reap the fruit of unfailing love, 
and break up your unplowed ground; 
for it is time to seek the LORD, 
until he comes 
and showers his righteousness on you. 
13 But you have planted wickedness, 
you have reaped evil, 
you have eaten the fruit of deception.

Reflection: Confessing Idolatry—Guided Prayer
By John Tillman

During election week in 2020, we prayed this prayer from Hosea, seeking repentance, patience, peace, and faith. We return to this prayer today, knowing that idols can be adorned in the colors of any political party, candidate, or movement. Let us pray that we not adorn any “sacred stone” but Christ the rejected cornerstone.

Confessing Idolatry
God, Hosea tells us Israel built many places for worship, had many “sacred stones,” but their hearts were far from God.

As his land prospered, 
he adorned his sacred stones.
Their heart is deceitful, 
and now they must bear their guilt. 
The LORD will demolish their altars 
and destroy their sacred stones. — Hosea 10.2

Our hearts are deceitful, Lord. 
Point out our guilt and break down our idols.
Help us see and confess our sins, so similar.

Israel sought success and security by any means necessary, abandoning religious principles, while giving lip service to you, Lord. 
Help us see and confess our sins, so similar.

Israel committed destructive and bloody violence against their brothers and sisters. Injustice, civil wars, coups, and slaughters were the norm.
Help us see and confess our sins, so similar.

Then they will say, “We have no king 
because we did not revere the LORD. 
But even if we had a king, 
what could he do for us?”— Hosea 10.3

Israel hoped in king, after king, after king and you took them away.
Do not let us worship kings as idols.
Remove any leader (secular or sacred, local or national) we would give undue devotion to.

They make many promises, 
take false oaths 
and make agreements; 
therefore lawsuits spring up 
like poisonous weeds in a plowed field. — Hosea 10.3-4

Israel could not vote for kings, yet still shared in their guilt.
The poison of a leader’s deceitfulness infects the country, the people, the ground itself.
How much more, O God, are we complicit in the sins of those who we take part in electing?
Even if there were perfect leaders to choose from, what can earthly kings do for us, O God?

May we place our trust instead in our true and only king.
Who rode humbly on a donkey.
Who stooped low to wash feet.
Who walked to the cross.

It is time to seek the Lord.
Break our unplowed ground.
Sow into our lives your unfailing love
And pour your righteousness on us.

Divine Hours Prayer: The Refrain for the Morning Lessons
I will bear witness that the Lord is righteous; I will praise the Name of the Lord Most High. — Psalm 7.18

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Hosea 10 (Listen 2:47)
Matthew 13 (Listen 7:23)

Pain and Healing

Scripture Focus: Hosea 6.1-3
1 “Come, let us return to the Lord. 
He has torn us to pieces 
but he will heal us; 
he has injured us 
but he will bind up our wounds. 
2 After two days he will revive us; 
on the third day he will restore us, 
that we may live in his presence. 
3 Let us acknowledge the Lord; 
let us press on to acknowledge him. 
As surely as the sun rises, 
he will appear; 
he will come to us like the winter rains, 
like the spring rains that water the earth.” 

Reflection: Pain and Healing
By John Tillman

Hosea is famous (infamous?) because of the titillating detail that he married Gomer, a promiscuous woman. There are other sexual details in the text as well.

God is angered by idol worship that involves shrine prostitutes and sexual acts. He expresses concern for the illegitimate children born due to this activity. Hosea gives his own children names that imply that they are adulterously conceived. 

Hosea’s reconciliation forbids Gomer from prostitution, implying that she was a prostitute at one time. Hosea’s poetic analogies, comparing Gomer to Israel, reinforce this. At least one of Gomer’s sexual partners “loved” her. Was she a prostitute or just an adulteress? When did these things occur? Was she always unfaithful or did it develop? Was she sleeping with many men or just “loved by another man”? (Hosea 3.1)

Reading the Bible well includes becoming comfortable with some ambiguity. Obsessing over missing details isn’t the main point of studying the Bible. We can trust that the truths God has for us in his Word won’t be omitted details.

Salacious depictions of Gomer aren’t the point of Hosea. Gomer’s sexual sins only take center stage as a parable comparing idolatry to adultery. It isn’t that God isn’t concerned about sexual infidelity and sin, it is that those actions are symptoms of a deeper disease. Idolatry is the disease. Sexual infidelity was only one manifestation. 

Today, rumors of drug-fueled sex parties might catch headlines and distract us, but God sees little distinction between these alleged events and other expressions of idolatry. Israel worshiped idols promising financial wealth. Alliances formed through idol worship brought political power. When financial benefits, power, or political victories are on the line, do we kneel and kiss whatever ring we must kiss? How then are we different from Gomer?

God describes through Hosea the pain of cutting out the cancer of idolatry from the people he loved. Hosea shows how far God is willing to go to heal and restore. C.S. Lewis describes God’s love as “quite relentless in its determination that we shall be cured of those sins, at whatever cost to us, at whatever cost to Him.” God is committed to our healing and restoration. Call on him.

Lord, we have been unfaithful.
In pursuit of liberation, we are imprisoned.
In pursuit of power, we are oppressed.
In pursuit of thrills, we endure tedium.

May your Son set us free, indeed.


Divine Hours Prayer: The Refrain for the Morning Lessons
Everyone will stand in awe and declare God’s deeds; they will recognize his works. — Psalm 64.9

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Hosea 5-6 (Listen 3:44
Matthew 9 (Listen 4:56)

​This Weekend’s Readings
Hosea 7 (Listen 2:19), Matthew 10 (Listen 4:07)
Hosea 8 (Listen 1:58), Matthew 11 (Listen 5:06)

Read more about Love Stronger Than Death
The holy jealousy of God leads not to destruction but to redemption and salvation.

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The Prodigal Woman

Scripture Focus: Hosea 2.7-8
7 She will chase after her lovers but not catch them;
     she will look for them but not find them.
 Then she will say,
     ‘I will go back to my husband as at first,
     for then I was better off than now.’
 8 She has not acknowledged that I was the one
     who gave her the grain, the new wine and oil,
 who lavished on her the silver and gold—
     which they used for Baal.

Luke 15.17-18
17 “When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! 18 I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. 

Reflection: The Prodigal Woman
By Erin Newton

As a writer, I struggle with doubt: “How can I say anything that is new?” The teacher in Ecclesiastes would say, “Yeah. There is nothing new under the sun.” Despite this reality, the Bible often reminds me that some good truths are worth repeating.

Many times in the Old Testament we see themes and stories that find a similar counterpart in the New Testament. We see similar tales of watery depths stilled at creation (Genesis 1.2, 9-10) and at the hush of the waves from the voice of Jesus (Luke 8.24-25). There are temptations in the deserts of Egypt and Israel (Exodus 16.1-3; Matthew 4.1-4). In fact, Jesus often responds to questions, “You’ve heard it said…” implying that some truths are worth telling again.

The prophets’ messages were not random, ground-breaking new realities for the people. They spoke messages that reminded people of the truth they already knew. The call to repentance is an ancient word that still speaks today.

The prophet Hosea uses the image of a wayward spouse to speak about the unfaithfulness of Israel. His message compares the divine-human relationship to a marriage. What is expected in such a relationship? Loyalty, love, commitment, and exclusivity. 

Through this analogy, Israel is revealed as disloyal, unloving, uncommitted, and corrupt. The object of her wayward affection is Baal, the god of her neighbors—a deity depicted as a violent storm god engaged in wars for power. She is compelled by her lust and forgets where her substance and beauty come from.

“Well, good thing I would never be a harlot! Never would I worship an idol!” We convince ourselves that we are too sophisticated to be compared to a scandalous woman involved in idolatry.

But Jesus takes the same message and reconfigures the image. No longer is it a spousal relationship. It is father and son. It is not a woman financially dependent on a man but a son who is already destined to receive a future inheritance. It is not Baal who tempts but greed.

This story hits a little closer to home. It sounds like our own testimonies.

Both the woman and the son follow their passions instead of the Provider. Yet both are received within the arms of the one who has always loved them.

God always loved Israel. The father never stopped loving his son. Christ forever loves you.
There is always room to tell this same story—our story—one more time. 


Divine Hours Prayer: The Small Verse
My soul thirsts for the strong, living God and all that is within me cries out to him. 

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

​Today’s Readings
Hosea 2 (Listen 3:48
Matthew 7 (Listen 3:31)

Read more about A Chiaroscuro Parable
Like a Rembrandt chiaroscuro painting, with exaggerated lights and darks, Hosea shows the darkness of sin and the bright, hopeful gleams of God’s love

Read more about Trouble and Hope
How does trouble turn into hope? How does the punishment of disobedience become a beacon of mercy in the wilderness?

Trouble and Hope

Scripture Focus: Joshua 7.25-26
25 Joshua said, “Why have you brought this trouble on us? The Lord will bring trouble on you today.”

Then all Israel stoned him, and after they had stoned the rest, they burned them. 26 Over Achan they heaped up a large pile of rocks, which remains to this day. Then the Lord turned from his fierce anger. Therefore that place has been called the Valley of Achor ever since.

Hosea 2.14-15
14 “Therefore I am now going to allure her;
    I will lead her into the wilderness
    and speak tenderly to her.
15 There I will give her back her vineyards,
    and will make the Valley of Achor a door of hope.
There she will respond as in the days of her youth,
    as in the day she came up out of Egypt.

Reflection: Trouble and Hope
By Erin Newton

The memorial stones marking Achan’s death were called “The Valley of Achor” or fully translated, “The Valley of Trouble.” The name was fitting. Trouble came to Israel through Achan. One man’s sin caused the downfall of the community.

Joshua describes Achan’s sin as coveting and stealing. After Jericho, he took items destined to be devoted to God. Implied sins include pride and deceit. It was pride that led Achan to assume authority over what belonged to God. It was deceitfulness that caused Achan to avoid confessing until the very end.

Now just a pile of stones, thrown by the betrayed community and commanded by the betrayed God, Achan’s memorial would serve as a warning to Israel. The justice of God was not something to be overlooked. The warnings about disobedience were important.

God as a wrathful, vengeful deity is a typical assumption when reading the Old Testament. Some people reduce the testaments to the opposing picture of God: wrath in the Old, mercy in the New. This conclusion, however, neglects the fuller picture of God from Genesis to Malachi.

In Joshua, one sinful man is led into the wilderness as punishment. In Hosea, God leads the sinful people into the wilderness as a pathway of hope. The Valley of Achor reveals a more comprehensive view of God’s character: justice and mercy. Two sides of the same God.

Faced with this complex tension of two opposing characteristics, we tend to downplay one for the sake of the other. Our minds struggle to grasp how God can be completely just and completely merciful. It is a dichotomy we will never fully grasp.

How does trouble turn into hope? How does the punishment of disobedience become a beacon of mercy in the wilderness?

Justice and mercy converged on the cross. Like the punishment heaped upon Achan, the weight of our guilt was cast upon the body of Christ. But this monument of justice suddenly becomes a crimson beacon of hope. The justice required after the first Adam is covered by the mercy of the second Adam.

Whereby one man’s sin caused the downfall of humanity, the one Son of God caused the redemption of all creation.

We are not so different from Achan. Our sin would have us trudge into the wilderness to endure justice. But we are also like Israel, we are lured into the wilderness with a promise of restoration and mercy.

Divine Hours Prayer: The Morning Psalm
Seven times a day do I praise you, because of your righteous judgments.
Great peace have they who love your law: for them there is no stumbling block. — Psalm 119.165

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Joshua 7 (Listen 4:58)
Colossians 4 (Listen  2:21)

Read more about Distrust of God and Fraud
It is the unbelief and contempt of heaven, which make men risk it for the poor commodities of this world.

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The Sins Behind Sexual Sins—Readers’ Choice

Readers’ Choice Month:
This September, The Park Forum is looking back on readers’ selections of our most meaningful and helpful devotionals from the past 12 months. Thank you for your readership. This month is all about hearing from you. Submit a Readers’ Choice post today.

Today’s post was originally published, on October 30, 2020, based on Hosea 4.1-3
It was selected by reader, Casey.

Scripture Focus: Hosea 4.1-3
1 Hear the word of the Lord, you Israelites,
because the Lord has a charge to bring
against you who live in the land:
“There is no faithfulness, no love,
no acknowledgment of God in the land.
2 There is only cursing, lying and murder,
stealing and adultery;
they break all bounds,
and bloodshed follows bloodshed.
3 Because of this the land dries up,
and all who live in it waste away;
the beasts of the field, the birds in the sky
and the fish in the sea are swept away.

Reflection: The Sins Behind Sexual Sins—Readers’ Choice
By John Tillman

Gomer’s sexual sins of prostitution and adultery were not just an analogy for idolatry. The people of God were metaphorically and literally committing adultery and participating in prostitution as part of worshiping Ba’al. However, idolatry doesn’t have to involve sexual sin to cause similar damage.

When we read about sexual sins in the Bible, we need to take care not to automatically think of sexual sin as the only sin involved. Sometimes sexual sin is also a symptom or a tool of other sins.

The entire point of worshiping a fertility god or goddess in an agrarian economy is financial blessing. The sin behind the sexual sin was a desire to manipulate the economy. The blessing to be expected from Ba’al was a higher ROI.

Sex to gain power is a sin of lust, but it is a lust for power not for flesh. Sex in exchange for money or influence, likewise, is a sinful means to a sinful end. Sex to display power, such as rape or sexual harassment and abuse, is a sin of domination and control.

People commit today the exact same kind of sins as the Israelites who worshiped Ba’al in pursuit of better crops. When we are willing to kiss any ring, shake any hand, or endorse any person in order to gain power, get elected, make a deal, cut out a competitor, or monopolize an earning opportunity we are prostituting ourselves in lust whether or not there is sex involved. The Israelites attributed their profits and success to their efforts in worshiping Ba’al. We attribute our success to our “pulling ourselves up by our bootstraps.” It is the same sin of idolatry with a different object. 

Many times sexual sins are a symptom of other sins such as greed, selfishness, inequality, and oppression. Prostitution, adultery, and other sexual sins rise with poverty rates because the sins of greed and oppression create the circumstances under which women resort to prostitution and men seek dominance and control.

May we confess and weep over all our lusts, not just lusts of the flesh.
May we weep for our greed.
May we cry to be delivered from selfishness.
May we ache for healing for our addiction to power.
May we humble ourselves in repentance from our pride.
And, yes, may we turn in faithfulness toward a biblical sexual ethic that divorces sex from the abuses of sin.

Divine Hours Prayer: The Call to Prayer
Bless the Lord, you angels of his, you mighty ones who do his bidding, and hearken to the voice of his word.
Bless the Lord, all you his hosts, you ministers of his who do his will.
Bless the Lord, all you works of his, in all places of his dominion… — Psalm 103.20-22

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Lamentations 1 (Listen 4:44) 
2 Corinthians 12 (Listen 3:54)

Readers’ Choice is Here!
Thanks for sharing with us your recommended posts from the last 12 months. We always enjoy hearing from you!

Read more about Prayers God Hates
The sin at the top of God’s list isn’t adultery or any sexual sin…it is systemic oppression of the most vulnerable members of society.