Daily Frustrations :: A Lenten Reflection

We do not typically associate daily frustration with suffering. In his masterful work The Imitation Of Christ Thomas à Kempis not only draws the two together, but highlights the profound truth our inability to handle life’s minor frustrations reveals.

“The man who will suffer only as much as seems good to him, who will accept suffering only from those from whom he is pleased to accept it, is not truly patient,” à Kempis writes. Our idolatry of control runs so deep we become impatient—frustrated—when we cannot control our suffering. He continues:

For the truly patient man does not consider from whom the suffering comes, whether from a superior, an equal, or an inferior, whether from a good and holy person or from a perverse and unworthy one; but no matter how great an adversity befalls him, no matter how often it comes or from whom it comes, he accepts it gratefully from the hand of God, and counts it a great gain. For with God nothing that is suffered for His sake, no matter how small, can pass without reward.

The way frustrations drove à Kempis to God (not the individual frustrations themselves) became something for which the great theologian was thankful. He prayed; “For though this present life seems burdensome, yet by Your grace it becomes meritorious.” In a challenge, à Kempis writes of his readers’ daily frustrations:

And if they do not seem so small to you, examine if perhaps your impatience is not the cause of their apparent greatness; and whether they are great or small, try to bear them all patiently. The better you dispose yourself to suffer, the more wisely you act and the greater is the reward promised you. Thus you will suffer more easily if your mind and habits are diligently trained to it.

The inability to engage our faith in life’s daily frustrations can be defeating; based on the words of his prayer, à Kempis must have experienced the same thing. Yet, instead of falling into despair, he again clings to God:

O Lord, let that which seems naturally impossible to me become possible through Your grace. You know that I can suffer very little, and that I am quickly discouraged when any small adversity arises. Let the torment of tribulation suffered for Your name be pleasant and desirable to me, since to suffer and be troubled for Your sake is very beneficial for my soul.

Today’s Reading
Proverbs 3 (Listen – 3:05)
Galatians 2 (Listen – 3:44)

Broken Love :: A Lenten Reflection

“Often it is a small thing that makes me downcast and sad,” laments Thomas à Kempis. The 15th century theologian was part of a community that, although they took no vows, lived a life of intentional obedience, chastity, and poverty.

It is easy to dismiss those who willingly sacrifice the comforts of their time as far stronger than the average person of faith—but à Kempis’ writings reveal the depth of his daily struggle. In The Imitation Of Christ, he confesses:

I propose to act bravely, but when even a small temptation comes I find myself in great straits. Sometimes it is the merest trifle which gives rise to grievous temptations. When I think myself somewhat safe and when I am not expecting it, I frequently find myself almost overcome by a slight wind.

Look, therefore, Lord, at my lowliness and frailty which You know so well. Have mercy on me and snatch me out of the mire that I may not be caught in it and may not remain forever utterly despondent.

Focusing his argument onto the reality that all Christians face, à Kempis confesses that it is not his commitments that trip him up, but his idolatrous love affair with a broken and sinful world.

Alas! What sort of life is this, from which troubles and miseries are never absent, where all things are full of snares and enemies? For when one trouble or temptation leaves, another comes. Indeed, even while the first conflict is still raging, many others begin unexpectedly.

How is it possible to love a life that has such great bitterness, that is subject to so many calamities and miseries? Indeed, how can it even be called life when it begets so many deaths and plagues? And yet, it is loved, and many seek their delight in it.

Many persons often blame the world for being false and vain, yet do not readily give it up because the desires of the flesh have such great power. Some things draw them to love the world, others make them despise it. The lust of the flesh, the desire of the eyes, and the pride of life lead to love, while the pains and miseries, which are the just consequences of those things, beget hatred and weariness of the world.

Vicious pleasure overcomes the soul that is given to the world. She thinks that there are delights beneath these thorns, because she has never seen or tasted the sweetness of God or the internal delight of virtue.

Today’s Reading
Proverbs 2 (Listen – 1:53)
Galatians 1 (Listen – 3:05)

Where we Focus our Attention

Galatians 6.2
Bear one another’s burdens, and so fulfill the law of Christ.

One year ago today the first of 11 cases of Ebola was confirmed in the United States. Though nine of the patients would fully recover, media coverage of stateside cases spread at pandemic levels. MediaMatters.org reports that at its peak the six major networks ran over 400 segments on ebola during just one week’s worth of evening news.
Well over 11,000 people lost their lives to ebola last year; deaths in the U.S. represented 0.0002% of the global total.

At some level we comprehend these numbers — and their disproportionate impact on Africans. On another level it’s easy to get discouraged into inaction by their immensity.

At the end of Galatians Paul spurs the church to care for one another and the world. He is not disillusioned to the size of need, but focused on the size of God’s grace expressed through the Body of Christ. “So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.”

The absurd prioritization of stories which directly impact Americans is a lesson in distraction to anyone trying to live out this type of faith. The gospel’s ability to reorient our attention is critical in a culture where the possibility of water on other planets and a billionaire reality tv show star consume headlines. Especially today.
“There is no side interested in the future of Christians. We are the sacrifice of the war.” — Unnamed Syrian priest in response to the unfolding crisis

Around 220,000 Syrians have already lost their lives. The war has left another 12.8 million people in desperate need of humanitarian aid (which is not-yet coming in any meaningful way). Over 4 million refugees have fled the country, at tremendous risk, to seek any form of protection or aid.

Christianity’s care for the refugee and selfless service to the marginalized can fundamentally reorient the national conversation away from partisan blather and into action. This crisis is massive — but where we focus our attention, as a state and an individual, matters.
On Monday the President tweeted a link to ways Americans can get involved in helping refugees around the world. We can add these to UNICEF, the UN Refugee Agency, and other international options for action.

The pain of our world is deep — and we await Christ for full relief and the restoration of all that is lost. In the meantime we give ourselves to joining God in the restoration of all things, remembering Paul’s encouragement, “let us not grow weary of doing good, for in due season we will reap, if we do not give up.”

Today’s Reading
1 Kings 2 (Listen – 7:45)
Galatians 6 (Listen – 2:18)

Bringing Good News to Life

Galatians 5.13
For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another.

Nothing is more wonderful than the art of being free, but nothing is harder to learn how to use than freedom. — Alexis de Tocqueville

True freedom is one of the richest fruits of Christianity. By it those who follow Christ are able to invest their faith into a broken world in profoundly diverse ways — participating in redemption through acts of service and vocation.

But freedom can be misused to allow a life of pride or apathy that disconnects the Christian from the world. In the worst cases the phrase “Christian freedom” is used as a defense against calling these acts what they really are — sin.

Paul explores freedom deeply in his writings. He defines its true acts as the Fruit of the Spirit and gives warning to those living in true freedom; “Let us not become conceited, provoking one another, envying one another.”

The Greek word for “conceited” can be literally translated, “vain-gloried” and occurs only here in Scripture. The United Bible Society clarifies its meaning:

In its use in secular literature, it is often associated with boastfulness and has the sense of “glorying in vain things” or “seeing value in things not really valuable.”
“Our natural condition is to be ‘glory-empty’, starved for significance, honor, and a sense of worth,” observes Timothy Keller. “This condition is rooted in sin.”

Sin makes us feel both superior (because we are trying to prove to ourselves and others that we are significant) and inferior (because at a deep level we feel guilty and insecure).

In different people these deep currents express themselves in different ways. Some people’s ‘glory-emptiness’ takes the form of bravado and pride; some people’s ‘glory- emptiness’ takes the form of self-deprecation and self-loathing. Most of us are in the middle, wracked by both impulses. — Timothy Keller

Through Christ we inherit freedom from this pomposity and crushing discouragement. This is the good news for us individually. When our freedom bears fruit — love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control — we become agents of human flourishing.

True freedom reorients our lives around acts of renewal — bringing the gospel to life in ways this world is desperate to experience.

Today’s Reading
1 Kings 1 (Listen – 7:52)
Galatians 5 (Listen – 3:22)

The Spirit of Adoption

Galatians 4.5
[Christ redeemed] those who were under the law, so that we might receive adoption as sons.

The borrowed use of the word adoption in the context of new technology and puppies has diffused our understanding of an ancient concept once associated with honor and legacy. Adoption for the purpose of redefining family and future was common in ancient Rome; records recovered from the ashes of Pompeii reveal nearly one in every ten city senators grew up in adoptive homes.
In Roman adoption the adoptee legally rescinds their past — canceling debts and expunging records — and receives a future defined by the rights, status, and inheritance of their adoptive family.

Adoption ceremonies in Roman Culture began with the adoptive father paying the price for the adoption. The name of this part of the ceremony, mancipatio, shares a root from which we derive the English word emancipation. Because of the price paid in mancipatio, the past no longer held sway over the adoptee’s future.

The adoption ceremony continued with a legal justification for the transference of fatherhood. This presentation placed the adoptee under the rights and record of the new father — including giving the new child full rights to participate in the inheritance. For most adoptees in Roman culture this was a significant step up — so much so the Romans called this part of the ceremony vindicatio — vindication.
The message of the New Testament announces to Christians the price God paid for our adoption. The Holy Spirit, through Paul’s words in the first part of Romans, lays out the legal argument both for our emancipation as well as our vindication and future.
Because of Christ’s work we can rest in the rights, status, and inheritance of our adoptive family. The Scriptures assure us:
If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God. — Colossians 3.1-3

The modern cultural desire to imbue consumption (of devices, animals, or otherwise) with the deeper meaning of adoption should not only make us leery of ascribing unnecessary value to the temporal, but point us toward the richness of our lives as adopted sons and daughters of the King.

Today’s Reading
2 Samuel 24 (Listen – 4:48)
Galatians 4 (Listen – 4:13)

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