Be Awake Be Light

Scripture Focus: 1 Thessalonians 5.2 (49-51 AD)
 5 You are all children of the light and children of the day. We do not belong to the night or to the darkness. 6 So then, let us not be like others, who are asleep, but let us be awake and sober. 7 For those who sleep, sleep at night, and those who get drunk, get drunk at night. 8 But since we belong to the day, let us be sober, putting on faith and love as a breastplate, and the hope of salvation as a helmet.

Romans 13.11-14 (57-58 AD)
11 And do this, understanding the present time: The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. 12 The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. 13 Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. 14 Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.

Ephesians 5.8-17 (60-62 AD)
8 For you were once darkness, but now you are light in the Lord. Live as children of light 9 (for the fruit of the light consists in all goodness, righteousness and truth) 10 and find out what pleases the Lord. 11 Have nothing to do with the fruitless deeds of darkness, but rather expose them. 12 It is shameful even to mention what the disobedient do in secret. 13 But everything exposed by the light becomes visible—and everything that is illuminated becomes a light. 14 This is why it is said:

“Wake up, sleeper,
    rise from the dead,
    and Christ will shine on you.”

15 Be very careful, then, how you live—not as unwise but as wise, 16 making the most of every opportunity, because the days are evil. 17 Therefore do not be foolish, but understand what the Lord’s will is.


Reflection: Be Awake Be Light
By John Tillman

In college, I was not a heavy partier. I never drank. I was unlikely to be at rowdy, noisy, crowded bars or parties. However, I was often up all night playing spades, talking, watching films, playing computer games, or role-playing games, etc. Oh, yeah…and doing all-nighters to finish class assignments at the last minute.

We had shutters on our dorm room window that provided a cave-like darkness to sleep in, regardless of the time of day. One early morning as I was cranking the shutters closed on our dorm window to sleep because the sun was coming up, I realized I’d been doing this several days in a row. I mentioned to my roommate that we had gradually become nocturnal. We were awake when we should be asleep and asleep when we should be awake. We lived in the darkness.

When Paul wrote about darkness and light and being awake and asleep, he wasn’t talking about all-nighters. He repeatedly wrote about these metaphors and must have spoken about them frequently. This passage in 1 Thessalonians is echoed and further developed in Romans 13, and Ephesians 5.

Being awake and being in the light is good. Being asleep or drowsy and being in the darkness or behaving like we are in the darkness is bad.

In Christ, we are “of the light” but live in a world dominated by darkness. Darkness and light are different worlds, different realities, that overlap. How then should we live?

Be aware. When awake, we are wary of the dangers and temptations of darkness. Evil, sin, corruption, and wickedness surround us. We must stay vigilant to resist them.

Be active. Light is a weapon against the darkness, a sword that cuts through shadows. Systems that enable or conceal sin and corruption must be actively opposed and revealed using the light of truth.

Be bright. We must shine bright to wake others. When we bring light to those lost in darkness they can join the kingdom of light. When we shine, what we illuminate becomes part of the light. (Ephesians 5.13-14)

Be joyful. We await the coming of dawn not with dread but with joy. Those in the dark fear the exposure of their deeds. We rejoice that our sins are swallowed up and burned away by Christ’s light.

Don’t live in the darkness any longer. Be aware. Be active. Be bright. Be joyfully in the light.

Music: In The Light” by Charlie Peacock with Sara Groves

Divine Hours Prayer: The Greeting
How great is your goodness, O Lord! Which you have laid up for those who fear you; which you have done in the sight of all. — Psalm 31.19

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Jeremiah 20 (Listen 3:07)
1 Thessalonian 5 (Listen 2:37)

Read more about Inner Light of the Heart
The Holy Spirit is an inner light for surviving the darkness and helping others lost within it.

Read more about Readers’ Choice
Readers’ Choice starts soon. Tell us your favorite posts of the year via email, direct message, or the linked form and we will reshare them in September.

https://forms.gle/9vyYwVxa1kZZn7AKA

Beyond “Plain Reading” — Readers’ Choice

Scripture Focus: Ephesians 5.21-25
21 Submit to one another out of reverence for Christ. 
22 Wives, submit yourselves to your own husbands as you do to the Lord. 23 For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. 24 Now as the church submits to Christ, so also wives should submit to their husbands in everything. 
25 Husbands, love your wives, just as Christ loved the church and gave himself up for her.

Originally published on July 11, 2023, based on readings from Ephesians 5.

Readers’ Choice posts are selected by our readers:
Erin, Texas — Despite addressing this topic before, each year we need reaffirmation of the value of women in ministry. The debates were heightened over the summer when some churches were disfellowshipped for women pastors. Thank you for this encouragement! 

Brian, Washington D.C
. — Thank you for the gift of this reflection. The Word is the Word. And so many pastors jump past these verses and rush to a verse and declare that verse ends the conversation. Drives me nuts. The Bible can be blunt and direct and can also cause us to study and pray and think about what is in this holy text.

Reflection: Beyond “Plain Reading” — Readers’ Choice
By John Tillman

We often describe the Bible as a park in the midst of the city — a place of restoration and peace amidst the concrete-coated, steel-and-glass struggles of life.

Some Bible passages, however, are less like peaceful parks and more like battlegrounds. When passages have been weaponized and abused, how can we stop hearing them as weapons but as God’s word?

Today’s passage and other Pauline passages about women are such cases. One chapter of Confronting Christianity is “Doesn’t Christianity Denigrate Women?” In it, Rebecca McLaughlin mentions that Ephesians 5.22 repulsed her at first. It seemed hierarchical and prime for abuse.

One reason many think such passages are abusive is how some Christian voices interpret them. Using a “plain reading” they say Paul tells women to sit down. To shut up. To go home. Are they right?

We need to go beyond “plain reading” because the Bible is not plainly written. Peter points out that the difficulty of interpreting Paul leads to destruction. (2 Peter 3.15-17) Treating the Bible as clear-cut instructions which need no interpretation is foolish. Treating our interpretations as infallible is arrogant.

“Plain reading” conveniently lets us carry our prejudices and culture into scripture rather than reading the text in the context and culture of the writer. We better understand Paul’s words in the context of his actions. Are men to be lifted up and women to be pushed down? Did Paul intend that? Did Paul believe it? Did Paul enact it?

Paul’s treatment of women interprets his words about women. What women did in Paul’s ministry tells us how “submissive” women behave and what they do. Phoebe the deacon, Junia the apostle, Lydia the business owner and church founder, Priscilla the theological teacher…these are not rebels or heretics. They are women following Paul’s words, obeying his intent.

We need to read scripture humbly, contextually, and repeatedly. Don’t give up on passages that have been abused or argued over. The Bible has pearls of great price, treasures hidden in fields, and riches of wisdom to be mined. You’ll rarely strike gold with the first turn of a shovel or solve thorny theological problems with the first turn of a page. (Or 400 words of a devotional.)

We’ll find what Paul means by walking in the steps of Paul and of Jesus. With humility and patience, battlefields can once again become peaceful parks.

From John: To go more in depth on this issue and other challenging topics, I recommend McLaughlin’s book, Confronting Christianity. I am, through my church, helping lead a book club of atheists, agnostics, and deconstructed people discussing the book and it is an excellent place to start for those exploring challenging questions about Christianity.

Divine Hours Prayer: The Morning Psalm: The Sparrow has Found a Nest
…My soul has a desire and longing for the courts of the Lord; my heart and my flesh rejoice in the living God.
The sparrow has found her a house and the swallow a nest where she may lay her young; by the side of your altars, O Lord of hosts, my King and my God. — Psalm 84.1-2


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
1 Samuel 24 (Listen 3:36)
Revelation 4 (Listen 2:09)

Read more about None Excluded or Excused
For Paul, ministry was collaborative. Paul’s ministry team included all races, men and women, young people and elders, slaves and free, rich and poor.

Read more about No Asterisks
Deborah’s judgeship doesn’t deserve an asterisk…God did not “settle” for Deborah. He chose her.

Beyond “Plain Reading”

Scripture Focus: Ephesians 5.21-25
21 Submit to one another out of reverence for Christ. 
22 Wives, submit yourselves to your own husbands as you do to the Lord. 23 For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. 24 Now as the church submits to Christ, so also wives should submit to their husbands in everything. 
25 Husbands, love your wives, just as Christ loved the church and gave himself up for her.

Reflection: Beyond “Plain Reading”
By John Tillman

We often describe the Bible as a park in the midst of the city — a place of restoration and peace amidst the concrete-coated, steel-and-glass struggles of life.

Some Bible passages, however, are less like peaceful parks and more like battlegrounds. When passages have been weaponized and abused, how can we stop hearing them as weapons but as God’s word?

Today’s passage and other Pauline passages about women are such cases. One chapter of Confronting Christianity is “Doesn’t Christianity Denigrate Women?” In it, Rebecca McLaughlin mentions that Ephesians 5.22 repulsed her at first. It seemed hierarchical and prime for abuse.

One reason many think such passages are abusive is how some Christian voices interpret them. Using a “plain reading” they say Paul tells women to sit down. To shut up. To go home. Are they right?

We need to go beyond “plain reading” because the Bible is not plainly written. Peter points out that the difficulty of interpreting Paul leads to destruction. (2 Peter 3.15-17) Treating the Bible as clear-cut instructions which need no interpretation is foolish. Treating our interpretations as infallible is arrogant.

“Plain reading” conveniently lets us carry our prejudices and culture into scripture rather than reading the text in the context and culture of the writer. We better understand Paul’s words in the context of his actions. Are men to be lifted up and women to be pushed down? Did Paul intend that? Did Paul believe it? Did Paul enact it?

Paul’s treatment of women interprets his words about women. What women did in Paul’s ministry tells us how “submissive” women behave and what they do. Phoebe the deacon, Junia the apostle, Lydia the business owner and church founder, Priscilla the theological teacher…these are not rebels or heretics. They are women following Paul’s words, obeying his intent.

We need to read scripture humbly, contextually, and repeatedly. Don’t give up on passages that have been abused or argued over. The Bible has pearls of great price, treasures hidden in fields, and riches of wisdom to be mined. You’ll rarely strike gold with the first turn of a shovel or solve thorny theological problems with the first turn of a page. (Or 400 words of a devotional.)

We’ll find what Paul means by walking in the steps of Paul and of Jesus. With humility and patience, battlefields can once again become peaceful parks.

From John: To go more in depth on this issue and other challenging topics, I recommend McLaughlin’s book, Confronting Christianity. I am, through my church, helping lead a book club of atheists, agnostics, and deconstructed people discussing the book and it is an excellent place to start for those exploring challenging questions about Christianity.


Divine Hours Prayer: A Reading
Jesus taught us, saying: “The kingdom of heaven is like treasure hidden in a field which someone has found; he hides it again, goes off in his joy, sells everything he owns and buys the field. Again, the kingdom of heaven is like a merchant looking for fine pearls; when he finds one of great value he goes and sells everything he owns and buys it.”  — Matthew 13.44-45

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Joshua 14-15 (Listen 9:20)
Ephesians 5 (Listen  3:42)

Read more about None Excluded or Excused
For Paul, ministry was collaborative. Paul’s ministry team included all races, men and women, young people and elders, slaves and free, rich and poor.

Read more about No Asterisks
Deborah’s judgeship doesn’t deserve an asterisk…God did not “settle” for Deborah. He chose her.

Better Temples

Scripture Focus: 1 Kings 8.27, 30, 41-43
27 “But will God really dwell on earth? The heavens, even the highest heaven, cannot contain you. How much less this temple I have built!… 30 Hear the supplication of your servant and of your people Israel when they pray toward this place. Hear from heaven, your dwelling place, and when you hear, forgive.

41 “As for the foreigner who does not belong to your people Israel but has come from a distant land because of your name—42 for they will hear of your great name and your mighty hand and your outstretched arm—when they come and pray toward this temple, 43 then hear from heaven, your dwelling place. Do whatever the foreigner asks of you, so that all the peoples of the earth may know your name and fear you, as do your own people Israel, and may know that this house I have built bears your Name. 

Ephesians 5.8-10, 13-14
8 For you were once darkness, but now you are light in the Lord. Live as children of light 9 (for the fruit of the light consists in all goodness, righteousness and truth) 10 and find out what pleases the Lord… 13 But everything exposed by the light becomes visible—and everything that is illuminated becomes a light. 14 This is why it is said: 

“Wake up, sleeper, 
rise from the dead, 
and Christ will shine on you.” 

Reflection: Better Temples
By John Tillman

The dedication of the Temple was a momentous occasion for Israel. It was in many ways a culmination of God’s promise to Abraham to bless the nations. 

The dedication of the Temple and God’s indwelling of it was an event that later generations would look back to as part of God’s unique identity. He was the God who brought them out of Egypt and the God who sanctified his own Temple.

In many ways, Jesus is our Temple and Solomon’s prayers are better answered in Jesus than in the structure Solomon built.

Jesus’ life stands, like the Temple, as a miraculous work of God. He is the promised one who fulfills all of God’s promises.

Solomon asks the question, “Will God really dwell on Earth?” In answer, God’s Spirit fills the Temple as a cloud, but the more resounding answer was described by the apostle John, who, speaking of Jesus, said “The Word became flesh and dwelt among us.”

Solomon asked that the Temple be a channel of prayer, open to all people at all times. Regardless of location and even when being punished for their sin, he asked that God would hear from his Temple the prayers of his people. In Jesus, we become not just worshipers but family, able to cry to God as our father. God’s Holy Spirit hears us not from some distant structure, but from within our own hearts.

The most significant request Solomon repeats is that the Temple be a place of God’s forgiveness to which sinful people could cry out, cling to, and be saved. This is also answered in Jesus. The cross is an altar greater than Solomon’s. It’s sacrifice more precious. It’s forgiveness enduring forever. It is an event we look back to as a part of our God’s unique identity.

As believers, we are God’s Temple. (1 Peter 2.5; 1 Corinthians 3.16) We are God’s means of blessing for the world. We are his priests offering forgiveness to the world. 

May we be a better Temple, shining the light of truth that exposes sin but also celebrating and proclaiming forgiveness for all.

To a world asleep to sins of all kinds, both individual and collective sins, we must sound the call to wake up, return to God, and receive forgiveness and life forevermore.

“Wake up, sleeper, 
rise from the dead, 
and Christ will shine on you.” Ephesians 5.14

Divine Hours Prayer: The Request for Presence
May God be merciful to us and bless us, show us the light of his countenance and come to us. — Psalm 9.11

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
1 Kings 8 (Listen – 10:23)
Ephesians 5 (Listen – 3:42)

Read more about Christ our Temple, River, and City
Christ himself is our temple. He is the gate, the doorway, through which we enter to worship.

Read more about Treasuring Our Temples
It is difficult to overstate how confident Judah was…It was unthinkable that the Temple would fall.

Becoming Light — Readers’ Choice

Readers’ Choice Month:
In August, The Park Forum looks back on our readers’ selections of our most meaningful and helpful devotionals from the past 12 months. Thank you for your readership. This month is all about hearing from you. Submit a Readers’ Choice post today.

Today’s post was originally published, December 4th, 2020, based on readings from Nahum 2.
It was selected by reader, Michelle Perez from New York City.
This was a most beautiful reminder of the hope and light we have in our Savior Jesus Christ.  After a very dark and trying year, we can rest in knowing:  “Our hope is unshakeable because God’s love for us is unshakeable.”  

Scripture Focus: Nahum 2.2
2 The Lord will restore the splendor of Jacob
    like the splendor of Israel,
though destroyers have laid them waste
    and have ruined their vines.

Ephesians 5.8
8 For you were once darkness, but now you are light in the Lord. Live as children of light.

1 Thessalonians 5.5
5 You are all children of the light and children of the day. We do not belong to the night or to the darkness.

Reflection: Becoming Light — Readers’ Choice
By John Tillman

As we close out the first week of Advent, we move from hope to love.

We can have hope because God has love for us as his motivation. The core of who God is, is love. Therefore, we can have hope.

No matter what army comes…
No matter what sickness stalks…
No matter what calamity crashes down on us…
No matter what attack the enemy brings against us…
No matter what destroyers come and lay our work to waste…
God is our restorer and he will work in us to bring forth his splendor.

Our hope is unshakeable because God’s love for us is unshakeable. Even in the judgment that Israel faced, even in the exile that would come in a few years for Judah, God was still working things together for their good. He was refining them through the struggle and the exile into a people who would become a light for the nations. This was always God’s intention for them and is his intention for us as well.

What does it take to be a light to the nations? Let us pray using some of Paul’s words from Ephesians 5.7-14 and 1 Thessalonians 5.4-8.

Remind us, Lord, we are not of the darkness 
We are children of the light and children of the day. 
We do not belong to the night or to the darkness. 
So then, help us not be like those who are of the dark.
They are asleep, but let us be awake and sober. 
Since we belong to the day, let us put on faith and love and hope as armor.

We were once darkness, Lord, but now you are making us light. 
Help us to live as children of light
May the fruit of the light shine from us.
May goodness, righteousness, and truth beam from us.
May this be pleasing to you, Lord. 
We reject the fruitless deeds of darkness and seek to expose them
In our communities and in our own hearts.
May everything exposed by the light be confessed and repented of.
By your grace, may we be transformed and become a light
We do not want to sleep any longer.
Wake us up.
Raise us from darkness and death to light and life.
Shine on us and through us, O Christ.

Divine Hours Prayer: Greeting
The Lord, the God of gods, has spoken, he has called the earth from the rising of the sun to its setting.
Out of Zion, perfect in its beauty, God reveals himself in glory.
Our God will come and will not keep silence; before him there is a consuming flame, and round about him a raging storm. — Psalm 50.1-3

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Ruth 3-4 (Listen – 6:24)
Acts 28 (Listen – 4:56)

Read More about Readers’ Choice 2021
Have we heard from you yet? Tell us about posts from the past year (September 2020 – July 2021) that have helped you in your faith.

https://forms.gle/ozM13qvW9ouSWhJS7

Read more about The Gift of Hope :: Hope of Advent
The hope of Advent is not a naive or weak hope, but one that perseveres into the darkness.