A Sacrifice of Perfection

Scripture Focus: Deuteronomy 17.1
1 Do not sacrifice to the Lord your God an ox or a sheep that has any defect or flaw in it, for that would be detestable to him.

Reflection: A Sacrifice of Perfection
By Evie Dykhouse

When watching a baking show, it is easy to notice how every contestant wants their pie to be perfectly baked or their chocolate to be perfectly set before they present their creations to the judges. But any person could tell you that things often don’t go as planned. Perfection is impossible for human beings to achieve. Then here comes Deuteronomy.

It’s tempting to dismiss Deuteronomy as a negative set of laws with unrealistic expectations designed solely for ruining the Israelites’ fun. Instead, we should see Deuteronomy as guidelines crafted out of God’s love. Deuteronomy does raise an important question though.

Why does God require a perfect sacrifice from imperfect people?

Sacrifices were a key part of the Israelites’ culture. To atone for their sins, sacrifices were required. Modern readers have the blessing of being able to see the Bible’s full picture. Reading the New Testament, we see the Old Testament come to fruition. Jesus becomes the flawless sacrifice. (1 Peter 1.19)

It was a tremendous act of love for God to sacrifice his one and only Son for sinful people who constantly rejected him. In sacrificing animals without defect, the people in Deuteronomy are pointing to a need for Jesus the perfect Savior.

Christians today know that God is worthy of even more than the best we can offer. We may struggle, wondering what to give God out of love and gratitude, however, God’s sacrifice for his beloved people was blameless Jesus. Because of Jesus’ sacrifice, we can sacrifice our best, even though we fall short of perfection.

Thinking back to the story of Cain and Abel, it’s clear that, from the beginning, God has revealed himself to be deserving of perfection. Like Abel, we should sacrifice the best of what we have to give. Through Cain, we learn that, if we do what is right, God will look upon our human sacrifices with favor and grace. (Genesis 4.3-7

We are not a perfect people, but we worship a perfect God. Through the redemption of Jesus Christ, we, as his children, can make sacrifices that are holy and pleasing to Him. This means the best of our time, the best of our talents, the best of our attention, and more.


Divine Hours Prayer: The Call to Prayer
Worship the Lord in the beauty of holiness; let the whole earth tremble before him. — Psalm 96.9

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Deuteronomy 17 (Listen 3:24)
2 Corinthians 10 (Listen 2:45)

Read more about The Smell of Our Sacrifices
The smell of sacrifices that pleased God was not pleasing to his stomach, as if God were hungry…So what did it please?

Read more about Sacrifice of Self
Ultimately we have been called to imitate our self-sacrificing savior, Jesus, by giving of ourselves to do good for the benefit of others.

Cutting Down Idols and False Prophets

Scripture Focus: Deuteronomy 13:3-5
3 you must not listen to the words of that prophet or dreamer. The Lord your God is testing you to find out whether you love him with all your heart and with all your soul. 4 It is the Lord your God you must follow, and him you must revere. Keep his commands and obey him; serve him and hold fast to him. 5 That prophet or dreamer must be put to death for inciting rebellion against the Lord your God, who brought you out of Egypt and redeemed you from the land of slavery. That prophet or dreamer tried to turn you from the way the Lord your God commanded you to follow.

Reflection: Cutting Down Idols and False Prophets
By Robert Hillier

Often we read the Old Testament and think, “Thank God Jesus has fulfilled these laws.” This is often the case with Leviticus and Deuteronomy. An example is here, in Deuteronomy 13, where Israel is commanded to go to great lengths to protect God’s most important commandments. False prophets and others are condemned to death. It’s violent, unsettling, and appears extreme. Why? 

One reason is false prophets are not ordinary sinners, tempting people with ordinary sins. They are performing miraculous signs in order to lead people to follow their gods. This means they are connected to spiritual powers that are opposed to God’s rule. This is something unique and uniquely dangerous. This command to purge evil is for the people’s protection.

The Bible doesn’t condone killing sinners, however, taking extreme measures to prevent falling into sin are a common biblical theme. Today’s passage says Israel is being tested to see if they will follow the Shema from Deuteronomy 6.4-9. Jesus called the Shema the greatest commandment in Mark 12.39-40 and tested his followers saying they should “hate” their own families, and even their life, and follow him instead. Paul commanded the Corinthian church to expel unrepentant sinners.

Even the harsh discipline described by Paul is intended to lead sinners to repentance. But the New Testament does mesh with Old Testament commands to rid our lives of any person or thing that hinders us from following God. Therefore, Deuteronomy’s command is not exclusive to the Old Testament. Idols are anything that keeps us from loving God with all our hearts. They surround us and appear as social status, money, entertainment, technology, sports, work, or even our own families. 

Jesus says to cut off your hand and gouge out your eye if they cause you to sin. Jesus fulfilled this law. He became sin and died in the place of sinners. However, Jesus still calls us to be holy, to rid ourselves of anything that prevents us from loving and following him with our whole heart. What in our lives is a temptation or an idol that needs to be done away with?

Divine Hours Prayer: The Cry of the Church
Lord, have mercy on us. Christ, have mercy on us. Lord, have mercy on us.

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Deuteronomy 13-14 (Listen 6:35)
2 Corinthians 7 (Listen 2:58)

Today’s Readings
Deuteronomy 15 (Listen 3:202 Corinthians 8 (Listen 3:25)
Deuteronomy 16 (Listen 3:252 Corinthians 9 (Listen 2:26)

Read more about Temptation Has No Gender
Seduction and temptation are not feminine (or masculine), nor are they limited to sexual pleasures.

Read more about Jesus with Axe and Fire
We worship brands, companies, and CEOs with fervor equal to the most ardent of ancient adherents of Baal or Asherah.

Giving Blood

Scripture Focus: Deuteronomy 12.15-16
15 Nevertheless, you may slaughter your animals in any of your towns and eat as much of the meat as you want, as if it were gazelle or deer, according to the blessing the Lord your God gives you. Both the ceremonially unclean and the clean may eat it. 16 But you must not eat the blood; pour it out on the ground like water.

Reflection: Giving Blood
By Vienna Scott

In Deuteronomy’s ceremonial laws, God lists rules for his people on how to worship. He tells the Israelites to create a unique dwelling place for their God, to bring God sacrifices from their herds and flocks, and to rejoice in his blessings. These rules carefully disentangle the Israelites from pagan practices. They must not worship at the pagan temples. They should destroy idols and any symbols of idolatry. God is teaching the people how to uphold the first commandment: “Thou shalt have no other gods before me” (Exodus 20.3). 

Among many ceremonial rules, God warns the people not to eat the blood of any meat. Instead, in town they should pour it on the ground like water. Some pagan tribes consumed blood of animals, enemies, and human sacrifices because they believed it was a source of might or power. They used death to get at the source of life for themselves; taking advantage of the weak to advance their own strength. God set the Israelites against these practices.

Blood was for God alone (Genesis 9.4, Job 33.4). The source of life belonged to the giver of life. When sacrifices were offered, blood was drained and given to God on the altar as a means of atonement (Leviticus 17.10-14). God allowed the blood of guiltless animals to stand as a payment for sin. Each time an animal was sacrificed and its blood poured out, the Israelites were reminded that they were weak. They had sinned and needed to make themselves right with their mighty and powerful God. Every time an animal was killed for meat or sacrifice, it communicated a glimpse of the Savior.

How striking must it have been for Christ to say, “This is my blood. Take this, and drink.” to people who had reserved blood only for God. Blood was a gift of God to the Israelites so that they could make themselves right with him by always giving it back to him. Through Jesus, God gave the blood of life back. 

By teaching the people how to worship him, how to obey his commandments, and how to set themselves apart, he carved a path to teach them about redemption. Let us rejoice in the true God above all other gods. Let us rejoice in the God who made himself weak so that we could be saved. Let us rejoice in the blood sacrificed for us.

Divine Hours Prayer: The Request for Presence
Gladden the soul of your servant, for to you, O Lord, I lift up my soul. — Psalm 86.4

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Deuteronomy 12 (Listen 5:11)
2 Corinthians 6 (Listen 2:31)

Read more about Life in the Blood
May we revive a holy respect for blood, no matter where, how, or by whom it is shed…God will require an account.

Read more about There is a Fountain Filled with Blood
Our faith in the Fountain redeems even our most tragic wounds.

Defining Good

Scripture Focus: Deuteronomy 11.2
Remember today that your children were not the ones who saw and experienced the discipline of the Lord your God: his majesty, his mighty hand, his outstretched arm.

Reflection: Defining Good
By Carolyn Westendorf 

My 2-year-old son ran off in the parking lot. It seemed good to him to have some fun. I saw danger with cars driving around us. I knew what was actually good for him. Parents discipline their children for their good. Children resist discipline for their own definition of good.

Consider the Lord’s discipline (Deuteronomy 11.2-6). It seemed good to Pharaoh to attack Israel at the Red Sea, but his hard heart caused him to be drowned. It seemed good to the Israelites to complain and doubt God, but their unbelief left them in the desert for forty years. It seemed good to Dathan and Abriam to overthrow Moses and Aaron’s leadership, but their selfish ambition led to the ground swallowing them up. What seemed good was not actually good.

God urged his people to remember these examples of discipline because he knew where he was taking them. The Promised Land was different from the land they knew (Deuteronomy 11.10-12). The Israelites planted and irrigated their gardens in Egypt. God was preparing them for a new way of working. They would plant. God would water. They needed to trust God to provide the rain and provide it at the right time. They needed to believe that God cared for them and would not let them starve. They needed to let go of their own understanding of good provision and lean on God’s definition of what was for their good.

The Lord disciplined the Israelites to prepare their hearts to live in the Promised Land. I discipline my son to prepare him for living under God’s discipline. God disciplines Christians to prepare their hearts for a future with him. A relationship with God is one of continual trust in his definition of what is for our good. God’s correction in our lives matures us to embrace this kind of life.

God wants us to choose him and to live in his ways, not what seems good to us. He corrects our definition of good and teaches us how good his ways are. He has our future in mind when he stops us from spiritually running in a busy parking lot.

Divine Hours Prayer: The Request for Presence
O God of hosts, show the light of your countenance, and we shall be saved. — Psalm 80.7

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Deuteronomy 11 (Listen 4:38)
2 Corinthians 5 (Listen 3:14)

Read more about Between Gerizim and Ebal
God wants blessings for all people and his loving voice echoes in scripture like shouts across a canyon.

Read more about Much Given, Much Expected
If Abihu and Nadab were given much, how much more have we been given?…we bear a greater responsibility.

Stubborn Praise

Scripture Focus: Deuteronomy 10.16, 21
16 do not be stiff-necked any longer…21 He is the one you praise; he is your God.

Reflection: Stubborn Praise
By Jane Schaible

We know the story of grumbling Israel. Generations were stiff-necked and stubborn. Their ancestors were known as the ultimate complainers. They were grumblers who often failed to praise God. They had hearts that were headstrong and contrary. We read about them and sigh, thinking, “Again, Israel?”

But we need to be fair here. Before completely condemning them, we should take a moment for self-reflection. Are we really that much “above” the ultimate complainers? 

I’ll confess something to you. I’m probably one of the most critical, stubborn, stiff-necked people you’ll ever meet. And usually proud of it. 

In these moments of self-glorying pride, my eyes land on God’s unchanging words – “do not be stiff-necked any longer.”

When I read them, I get a wee bit squeamish. I can’t take my eyes away from them and I begin to self-doubt. I reluctantly ask myself, has the condition of my headstrong, contrary, stiff-necked heart kept me from praise?

Yes. Yes, I admit that it has.

He is the one I should praise. He is the one I want to praise. He is the one I long to praise. He is the one I gladly praise. That is when I do praise. 

Too often I have stubbornly allowed my prideful heart to guide how I respond to his great wonders. I have been stiff-necked even in my praise. 

Instead of being stubbornly proud, I want to be stubbornly humble. I long for the strong determination in me to fuel praise, rather than complaint.   

Scripture reminds me that God has done his great wonders and gives his words for our own good (Deuteronomy 10.13). These wonders and words of deliverance, grace, affection, and love renew my stubborn ways. They open up my heart and my mouth towards a new kind of stubbornness, one that is stubbornly determined to lift my voice up to him always.

Oh Lord, your mercy is great, and your grace is abundant. I praise you because you are the faithful, committed, loving God, who set his affection on me and my sisters and my brothers. You are the mighty and awesome God who delivers me in my weakness by the strength of your Son. You are the one who saved me and gave me your living word (John 1:14). You have been the determined one.

You, you alone are the one I praise, you alone are my God.

Divine Hours Prayer: The Call to Prayer
Sing praise to the Lord who dwells in Zion; proclaim to the peoples the things he has done. — Psalm 9.11 – From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Deuteronomy 10 (Listen 3:12)
2 Corinthians 4 (Listen 3:02)

Read more about Grumbling and Doubt
Even great leaders grumble. Leaders are prone to doubt, discontentment, and grumbling just as much as followers.

Read more about Complaints and Responses
When the reality of our world does not match the promises of God, complaint can be a spiritual practice rather than a sin.