Glimpsing the Promise

Links for today’s readings:

Read: Deuteronomy 3 Listen: (4:33) Read: 1 Corinthians 13 Listen: (2:33)

Links for this weekend’s readings:

Read: Deuteronomy 4 Listen: (7:22) Read: 1 Corinthians 14 Listen: (5:40)
Read: Deuteronomy 5 Listen: (4:25) Read: 1 Corinthians 15 Listen: (8:06)

Scripture Focus: Deuteronomy 3.27

27 Go up to the top of Pisgah and look west and north and south and east. Look at the land with your own eyes, since you are not going to cross this Jordan. 28 But commission Joshua, and encourage and strengthen him, for he will lead this people across and will cause them to inherit the land that you will see.”

Numbers 20.12

12 But the Lord said to Moses and Aaron, “Because you did not trust in me enough to honor me as holy in the sight of the Israelites, you will not bring this community into the land I give them.”

Reflection: Glimpsing the Promise

By John Tillman

Moses never set foot on the Promised Land but he set eyes on it.

The reason he set eyes on it was because of God’s grace. To understand this moment as grace, we have to understand the seriousness of Moses’ sin.

It’s easy to feel bad for Moses. At Rephidim, God told Moses to strike a rock to get water. At Kadesh, God told Moses to speak to a rock to get water. Instead of speaking to the rock, Moses struck it. Twice.

“Strike it? Speak to it? What’s the big deal? One mistake and he can’t go in?” This wasn’t just a mistake. Something went wrong in Moses’ heart. God described Moses’ sin as distrust, “breaking faith,” and maligning God’s holiness. (Numbers 20.12; Deuteronomy 32.51-52)

Moses was justifiably angry at the people but he allowed his anger to overcome him. Moses distrusted God’s word and instead of demonstrating God’s holiness, showcased his own strength, anger, and pride. Instead of speaking to the rock, he yelled at the people. He made them fear him, not God. Moses used God’s power in a way God did not prescribe.

As we sympathize with Moses, we must examine ourselves. Sin and corruption may cause justifiable anger yet, in our anger, we must not sin. If we don’t trust that “God’s way” will work, we will abuse power, act rashly, and mistake angry words or actions for holy ones. Others’ sinfulness must not make us self-righteous and vindictive. We must not usurp Jesus’ place as judge or God’s place to avenge.

We begin faith as the new generation, crossing the Jordan, yet, eventually every generation comes to the edge of the Jordan without being able to cross. We have not and will not be perfect. Yet, like Moses, God graciously grants us a glimpse across the Jordan.

Moses never entered the Promised Land. David never built the Temple. Paul never lost his thorn. Like many faithful people, our eyes already glimpse the promise even if our feet have not yet tread its holy ground. (Hebrews 11.39-40)

There is part of the kingdom that we cannot build, part of God’s will that we cannot fulfill. We may feel lost or left behind, remembering our failures. Yet, all is not lost. All will be restored. God will be faithful to his purposes for the next generation. God’s grace to us is being able to glimpse it. Set your eyes on the promise.

Divine Hours Prayer: The Refrain for the Morning Lessons

Everyone will stand in awe and declare God’s deeds; they will recognize his works. — Psalm 64.9

– Divine Hours prayers from The Divine Hours: Prayers for Springtime

 by Phyllis Tickle

Read more: Is The Lord Among Us?

Don’t allow distress to cause despair or lead you to treat others with disdain.

Read more: Complaints and Responses

Moses took these personal attacks to heart, growing angry rather than compassionate.

Repeating History

Links for today’s readings:

Read: Read: Deuteronomy 2 Listen: (5:06) Read: 1 Corinthians 12 Listen: (4:25)

Scripture Focus: Deuteronomy 1.1-3

These are the words Moses spoke to all Israel in the wilderness east of the Jordan—that is, in the Arabah—opposite Suph, between Paran and Tophel, Laban, Hazeroth and Dizahab. 2 (It takes eleven days to go from Horeb to Kadesh Barnea by the Mount Seir road.) 3 In the fortieth year, on the first day of the eleventh month, Moses proclaimed to the Israelites all that the Lord had commanded him concerning them.

Deuteronomy 2.21-22

21 They were a people strong and numerous, and as tall as the Anakites. The Lord destroyed them from before the Ammonites, who drove them out and settled in their place. 22 The Lord had done the same for the descendants of Esau, who lived in Seir, when he destroyed the Horites from before them. They drove them out and have lived in their place to this day.

Reflection: Repeating History

By John Tillman

In his 1905 book, The Life of Reason, Spanish-American philosopher, George Santayana wrote, “Those who cannot remember the past are condemned to repeat it.”

It is somewhat humorous to me that most of us do not remember Santayana’s version, but remember Winston Churchill’s repetition of the idea in 1948: “Those who do not remember history are doomed to repeat it.” Perhaps that is because Churchill’s version is catchier. However, it’s arguable that Moses expressed this concept much earlier in Deuteronomy.

Moses didn’t want Israel to repeat history, so he reviewed it with them through a series of speeches or “sermons” to the next generation. This repetition is why Deuteronomy’s name comes from a Greek word meaning “second law.” He reminded them of God’s covenant because he wanted them to be faithful and succeed where the previous generation failed.

A specific failure of the previous generation was failing to trust God to defeat the Canaanites. The large and powerful Anakites seemed undefeatable. The spies reported that they felt like grasshoppers compared to the Anakites’ size and strength. (Numbers 13.33) To encourage the new generation, Moses reviewed their recent military history in which God gave them many victories.

Moses also pointed out that nations related to Israel defeated enemies similar to the Anakites with God’s help. Edom descended from Esau and Moab and Ammon from Lot. God was faithful to them, giving them land and helping them defeat Anakite-sized enemies. Moses used these victories from the past to assure the new generation that God had victories in their future if they would be faithful.

Like Israel, we have failures in our past, both individually and as the global Church—slavery, abuse, nationalism, violence, corruption. At times, we have been more like Anakites than God’s people.

If we forget the mistakes of history, we cannot repent of them and we will repeat them. If we remember the victories of history, we can repeat them, with God’s help. The model of our victory from history is the resurrection of Jesus. Our victory will not be the destruction of human enemies, but of sin, Satan, and death.

Our past isn’t perfect and our future won’t be either, but God will be faithful to his promises. Anakite-sized enemies that seem undefeatable will fall. There is no enemy, problem, weakness, or sin that will not be overthrown by the gospel.

Divine Hours Prayer: Greeting

The Lord lives! Blessed in my Rock! Exalted is the God of my salvation! — Psalm 18.46

– Divine Hours prayers from The Divine Hours: Prayers for Springtime

 by Phyllis Tickle

Read more: Faith of a New Generation

Watching the mistakes made by their parents or grandparents, they refined their faith and purified its practice.

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Time to Go

Links for today’s readings:

Read: Deuteronomy 1 Listen: (6:27) Read: 1 Corinthians 11 Listen: (4:20)

Scripture Focus: Deuteronomy 1:12-13

12 But how can I bear your problems and your burdens and your disputes all by myself? 13 Choose some wise, understanding and respected men from each of your tribes, and I will set them over you.

Reflection: Time to Go

By Erin Newton

A local pastor preached his final sermon recently after a nearly five-decade ministry. His story, however, is littered with covered-up scandals and evidence of abuse.  

Across town, another pastor declared he would be stepping away from his role in ministry. The terms were peaceable, and the reasoning was untarnished by scandal, rumor, or dissent.

In another state, another pastor hands in her resignation letter after feeling the call to continue ministry in a different capacity. A plan is set to have her continue preaching for a few months. She sighs a relief, “This church has never known a peaceful transfer. This is a good thing.”

How is good leadership measured? Does a longer ministry mean more faithful service to God? Or does the refusal to leave indicate a desire to hold tightly to one’s authority?

After a weary and long trek in the wilderness, God calls Moses to leave Horeb. It is time for the next stage of God’s plan for his people. Moses recognizes the need for help. Deuteronomy 1 reads like a flashback of Exodus 18, when Jethro admonished Moses, “You and these people who come to you will only wear yourselves out. The work is too heavy for you; you cannot handle it alone” (Exod 18.18).

Now Moses sees the value in dividing his role and bestowing authority on others who can help. With this change, he would not bear all the burdens of people alone, and the people would have an available leader to go to with their problems.

With Moses’s education in the royal courts of Egypt, it seems odd that he would not have known how hard it is to lead a large group without help. Perhaps he felt it was his obligation, his calling, alone.

Like many of us, was he tempted to think he was the only one fit for the job? Did he assume that leading God’s people was something that made him irreplaceable?

The text never says. But we do know that he accepted advice, he humbly received the help, and the people were better for it.

As we look at the community of God’s people around us, are we seeing the potential leadership of people who are currently sitting on the sidelines? Are we viewing the younger generations not as strange nuisances, but as future leaders? Are we humble enough to step down when God calls us?

Divine Hours Prayer: The Morning Psalm

Praise the Lord, all you nations; laud him, all you peoples.

For his loving-kindness toward us is great, and the faithfulness of the Lord endures forever. Hallelujah! — Psalm 117

– Divine Hours prayers from The Divine Hours: Prayers for Springtime

 by Phyllis Tickle

Read more: Josiahs Need Zephaniahs

If we long to see youth, like Josiah, rise up to lead revival instead of abandoning faith, we need to be like Zephaniah, unafraid to boldly speak of, condemn, and repent of sin.

Read more: Life-Giving Leadership

Be a life-giving leader. Sprout, bud, blossom, and produce fruit, leading people to Jesus’ presence. Let us be the sign people need to believe the gospel.

God’s Work Across Generations

Scripture Focus: Deuteronomy 34.4-12
4 Then the Lord said to him, “This is the land I promised on oath to Abraham, Isaac and Jacob when I said, ‘I will give it to your descendants.’ I have let you see it with your eyes, but you will not cross over into it.” 5 And Moses the servant of the Lord died there in Moab, as the Lord had said. 6 He buried him in Moab, in the valley opposite Beth Peor, but to this day no one knows where his grave is. 7 Moses was a hundred and twenty years old when he died, yet his eyes were not weak nor his strength gone. 8 The Israelites grieved for Moses in the plains of Moab thirty days, until the time of weeping and mourning was over. 9 Now Joshua son of Nun was filled with the spirit of wisdom because Moses had laid his hands on him. So the Israelites listened to him and did what the Lord had commanded Moses. 10 Since then, no prophet has risen in Israel like Moses, whom the Lord knew face to face, 11 who did all those signs and wonders the Lord sent him to do in Egypt—to Pharaoh and to all his officials and to his whole land. 12 For no one has ever shown the mighty power or performed the awesome deeds that Moses did in the sight of all Israel.

Reflection: God’s Work Across Generations
By Makayla Payne

The beauty and wonder of Moses’ ministry were real. God used him to free the Israelites from Egyptian slavery and to cross the Reed Sea on dry ground. He brought God’s people the Ten Commandments and spoke with God face to face. (Deuteronomy 34.10) God even tenderly buried him in a place only he knew. This passage acknowledges the significance of his life in advancing God’s plan. Moses’ ministry is worth remembering, and the end of his life is worth grieving.

The final chapters of Deuteronomy make clear that Moses’ absence didn’t mean God was absent. Just a few pages prior, God promised to always be with his people. (Deuteronomy 31.6) This is God’s mission, not Moses’. God was always the source of Moses’ ministry, from beginning to end. God’s work is never dependent on any one person.

Chapter 34 brings Deuteronomy, the Torah, and the life of Moses to a close, Walter Brueggeman notes. As Moses looks out at the Promised Land, his assignment is now complete. God is the one who will lead his people into it, just as he was the ultimate one who delivered them from slavery and sustained them in the wilderness. 

Even as this passage hones in on the specifics of Moses’ ministry, it also zooms out to remind us of God’s sweeping plan. This land was promised before Moses even came into the picture. (Deuteronomy 34.4) The story began with Abraham and Sarah. It moved on to Isaac and Rebekah, Jacob and Leah. On and on it went, as the genealogies remind us. The Israelites would now see God continue his work under Joshua’s leadership. 

As we consider our own lives, the grief we feel after a good leader dies is honorable and even necessary. Yet, that grief need not turn into hopelessness. The miraculous rescue of baby Moses from the Nile shows how eager God is to raise up leaders of integrity and justice.

God is always at work in the next generation. His plan spans across transitions, leaders, cultures, and times.

Thank you, Father, Son, and Spirit, for the faithful lives of good leaders who’ve gone before us. Give us grace and strength to live well in the particular time and place you’ve called us, as Moses did. Give us courage to persevere amidst grief as Joshua did, for it’s the same Spirit who lives in us today. Amen.


Divine Hours Prayer: The Refrain for the Morning Lessons
The Lord has sworn an oath to David; in truth, he will not break it:
“A son, the fruit of your body will I set upon your throne.” — Psalm 132.11-12

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Deuteronomy 33-34 (Listen6:35)
Romans 13 (Listen 2:35)

Read more about Faith of a New Generation
Identifying the spiritual and social flaws of the past is important…new generations follow God’s lead with faith refined.

Read more about Josiahs Need Zephaniahs
If we long to see youth, like Josiah, rise up to lead revival instead of abandoning faith, we need to be like Zephaniah.

When the Day Turns Dark

Scripture Focus: Deuteronomy 32.17-18
17 They sacrificed to false gods, which are not God—
    gods they had not known,
    gods that recently appeared,
    gods your ancestors did not fear.
18 You deserted the Rock, who fathered you;
    you forgot the God who gave you birth.

Deuteronomy 32.39
39 See now that I myself am he!
    There is no god besides me.
I put to death and I bring to life,
    I have wounded and I will heal,
    and no one can deliver out of my hand.

Romans 3.25-26
25 God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

Reflection: When the Day Turns Dark
By Anna Beth Vollema 

Come, let us contest child, 
    if you will not leave me again.
If you will not bend
    to the whisper of the air; 
Soft and Sweet,
    easy and enticing,
    everything you asked for;
When you spoke out of the night,  
    out of desperation and impatience, 
    out of fear and forgetfulness;
    distractedness. 
You’ll want it all,
    and you’ll want it quickly.
Like a junkie wanting his next fix, 
    you’ll strip your gold bangles,
    you’ll pull out your hairs,
    you’ll throw in your shambles,
    you’ll give up your years,
To an idol of your own making; 
    a statue in your own image; 
    a chasing after the wind. 

Tremble my child, and quake.   
 For I AM he; 
    there is no god besides Me!
My presence is life; 
    My absence is death.
The justice you long for is the crown of my head;
    the chaos of the world is reigned by my ropes;
    and the floodgates of my wrath will clear all the wrongs. 
So, bask in the light of my face, oh child; 
    shelter in the rays of my eyes
For I see what you need,
    and I see who you’ll be.
So, be with me.
Or I’ll have to let you go;
    go stumbling after the wind;
    go traipsing into the floodwaters, 
    so that you taste darkness again. 
The darkness of my absence; 
    My face turned away. 
You’ll bear the burden, 
    I bear for you every day. 
You’ll bear the sadness, 
    of remembering what once was; 
The sweetness of the food,
    in the house of your First Love. 
I’ll let you bear this burden
    so that you remember again, 
       who I AM; 
       who I’ve been; 
       the redemption, 
       in my hands. 

Rest my child, be still. 
For I AM He;
    there is no contest,
    there is no god besides Me!
By my life there is Truth; 
    by my death, there is life. 
Justice was quenched by my time on the tree, 
    the chaos of the world will end by my love, 
And from the floodgates of my wrath, 
    you will be protected. 
So, bask in the light of this lamb, oh child; 
    shelter in these lion eyes. 
By wrath and mercy intertwined,
     my love, unified; 
To set you free
    free to run back to Me; 
    free to skip like a child,
    on a holiday at the sea. 


Divine Hours Prayer: The Call to Prayer
Search for the Lord and his strength; continually seek his face. — Psalm 105.4

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


Today’s Readings

Deuteronomy 32 (Listen7:10)
Romans 12 (Listen 2:58)

Read more about Platforming Idols
What a difference between the gods of the earth and the true God of heaven!

Read more about Idolatry as Parody
We become like our idols: fraudulent, shameful, unable to think, and unable to respond.