Sight for the Blind :: Epiphany

Scripture: Luke 4.18
…recovery of sight for the blind…

Luke 7.22
So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.

Reflection: Sight for the Blind :: Epiphany
By John Tillman

Jesus often analogized his healing of people’s physical diseases to his mission of healing all of us of our spiritual disease of sin. In his sermon at Nazareth, the only specific healing mentioned is that of blindness but other diseases often serve as teaching moments in Christ’s ministry.

Healing is a marker of Jesus’ identity as the Christ. When the imprisoned John the Baptist doubts who Jesus is, he sends disciples to ask Jesus directly, “are you the one?” Jesus answers first with action—performing a large number of healings of many kinds. Then he tells John’s messengers to report what they saw and uses language that echoes his declaration at Nazareth. “The blind see…good news is preached to the poor…

It is hard to appreciate the Epiphany of Christ—literally the manifestation or appearing—if you are blind. Before we can share in and become part of Christ’s Epiphany to the world, we must be healed of our blindness so that we can say with the blind man from John chapter nine, “I was blind but now I see!

But too often we are like the Pharisees who investigated the healing of the blind man. The Pharisees are easy for us to dislike when we read about their opposition to Jesus in the New Testament, but modern Christians share much more in common with the Pharisees than with Christ’s disciples.

We are so full of confidence in our scholarship, in our knowledge of history, of our faithfulness to religious traditions, of our moral uprightness, that we cannot imagine or accept that it is us who needs to be healed of blindness. Christ’s words to the Pharisees after they kicked the blind man out of the synagogue should be convicting to the Pharisees inside each of us.

“For judgment I have come into this world, so that the blind will see and those who see will become blind…If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.” — John 9.39, 41

It is not until we recognize that we are blind and experience Christ’s healing touch, that we can see. It is not until we acknowledge that we live in a land of darkness that the light of Christ can dawn in our lives. Only then can we guide others to see the manifestation, the Epiphany, of Christ.

The Request for Presence
Save me, O God, by your Name; in your might, defend my cause.
Hear my prayer, O God; give ear to the words of my mouth. — Psalm 54.1-2

– From Christmastide: Prayers for Advent Through Epiphany from The Divine Hours by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Ezra 3 (Listen – 3:01)
Acts 3 (Listen – 3:33)

Freedom for Prisoners :: Epiphany

Scripture: Luke 4.18
…He has sent me to proclaim freedom for the prisoners…

Matthew 12.28-29
But if it is by the Spirit of God that I drive out demons, then the kingdom of God has come upon you. “Or again, how can anyone enter a strong man’s house and carry off his possessions unless he first ties up the strong man? Then he can plunder his house.

Reflection: Freedom for Prisoners :: Epiphany
By John Tillman

Just a few chapters after his Nazareth sermon and his declaration of “freedom for the prisoners” Jesus travels to the region of Gerasenes to free an unusual prisoner. The demoniac of the Gerasenes could not be captured or detained. He could break any chains that were put on him, yet remained captive to the evil inside of him.

Addiction is a prison similar to the demoniac’s. Addicts often maintain freedom of movement but are enslaved in every other possible way. Substance addictions, sex addictions, pornography addictions, gambling addictions, and technology addictions damage all of us, including the addicts, their family members, and their victims.

In some cases we commercialize addicts, building an economy on supplying their fix. In some cases we criminalize addicts, locking them away from society. In some cases we sympathize with them, treating them as having a medical problem. In some cases we stigmatize them, dismissing their addiction as just an excuse for bad behavior.

Our human concept of freedom has a prerequisite of innocence or at least, nobility. Jailbreak movies and television shows nearly always include as the main character a wrongfully accused, innocent man who we long to see freed.

But in reality we, like the people of Gerasenes, fear those escaping prison and those who would help them escape. We fear Christ partly because the freedom Christ brings is undeserved and is not merely for the noble.

Make no mistake. The Gospel is a jailbreak. Jesus is a thief in the night, robbing the possessions of the strong man, Satan—stealing away with captives who foolishly, yet willingly sold themselves to the debtor’s prison of sin.

Make no second mistake. We are not noble captives or innocents. We, who are escaping, do not deserve to see the light of day as free men and women. Sin is our crime, our addiction, and our prison. Yet Jesus comes to free us nonetheless.

And what would our liberator Christ, have us do? He gives us a choice. We can, like the townspeople, exile Christ, and the freedom he brings from our land, preferring to manage our addictions rather than be cured. Or like the demoniac we can go, living in radical freedom, to tell others.

To manifest Christ, we must show what Christ has done for us as what it is—a radical jailbreak setting prisoners free.

The Prayer Appointed for the Week
O God, who wonderfully created, and yet more wonderfully restored, the dignity of human nature: Grant that we may share the divine life of him who humbled himself to share our humanity, your Son Jesus Christ; who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.

– From Christmastide: Prayers for Advent Through Epiphany from The Divine Hours by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Ezra 2 (Listen – 5:25)
Acts 2 (Listen – 6:35)

Victory In Loss

Scripture: Acts 26.29
I pray to God that not only you but all who are listening to me today may become what I am, except for these chains.

Reflection: Victory In Loss
By John Tillman

Many of the elements we long for in blockbusters are present in the Gospel narrative of the New Testament—a small group of outcasts facing long odds, narrow escapes from violence, capture and imprisonment, government corruption—but the story’s parts don’t go in the order we wish them to. They all end in death. Christ and his first followers in Scripture stubbornly refuse to fulfill the types of hero-journeys that we are accustomed to.

Paul’s defense before Agrippa is a moment when the story could turn in the outcast’s favor. When Agrippa is asked to weigh in, it is a potential game-changer. Agrippa is more than simply familiar with Jewish theology, he is a believer in the prophets. From a modern perspective, without knowing the rest of the story, one would be prone to think, “Finally, someone sympathetic to our cause is on the court! Finally, our hero Paul will orate his way out of captivity and gain notoriety for the cause of Christ!”

Instead, Paul’s impassioned defense is met with accusations of mental illness, and then disbelief. Even then, Paul could have been set free except for a strategic legal error—his appeal to Caesar. Paul’s “loss” follows the model set by Christ, who also strategically lost his own trial.

The idea that it is God’s plan to give believers victories in this world, through this world’s power, has little support in the New Testament. In the trials of our lives, we are not expected to be victors in the common cultural interpretation of winning.

The victories Christ calls us to are different than common narratives. They lie in the opposite direction from religious achievement and striving. They wait on the opposite side of the valley of the shadow of death. It is there that Christ leads us, lending us his guiding hand along a path narrow, but well worn by his own travel.

Other religions seek to bend the will of godly power to mortal benefit through performance of acts of sacrifice, incantation, and supplication. In Christianity, it is God who bends willingly to us—it is our wills that are unbending and our own power that holds us back from God’s presence. In Christianity it is God who sacrifices, submitting to execution under the power of mortal legal machinery. And it is God who sings an incantation, attempting to summon us to Him, supplicating our presence along the path that leads through suffering to victory.

The Request for Presence
I put my trust in you; show me the road that I must walk, for I lift up my soul to you. — Psalm 143.8

– From 
The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Ruth 1 (Listen – 3:33)
Acts 26 (Listen – 4:40)

Lingering Hope

Scripture: Acts 22:21
Then the Lord said to me, ‘Go; I will send you far away to the Gentiles.’ ”

Reflection: Lingering Hope
By John Tillman

In Acts we can track the Holy Spirit’s systematic destruction of the racism inherent in the early church. This is a reminder that we must allow the Holy Spirit freedom to do the same in each generation.

Racism has not proven to be something that any previous generation can solve once for all time. It comes back, season after season, like tares among the wheat. Each generation must root out the weeds of racial prejudices on their own.

In Stormy Road for This Pilgrim (published in 1978), Nelson Hayashida writes about the partial successes of the Civil Rights movement and his hope for the future.

Although our dilemma may still exist in lesser or greater degrees throughout the country, there appears to be glimmering signs of a brighter tomorrow. With the increasing ease of communication and travel the world is rapidly being transformed into a “familiar community.” Generally speaking, American young people today are more knowledgeable than previous generations about the hurts and struggles of the varying ethnic groups in America. In fact, it seems the whole American populace have now a sharper sensitivity toward minorities. They are more aware of the pains and injustices imposed upon ethnics and are voicing stronger disapproval for discriminating situations. There appears to be greater understanding and acceptance of Oriental-Americans today than there were twenty or thirty years ago.

It’s true the American amalgamation of races has not been an altogether euphonious process, but ethnics are here to stay in this country nevertheless. This right to remain and live in this great land is not only our constitutional birthright but also our moral birthright. Racial or ethnic relations in America may not be near what it should be, but when there is an increasing understanding and acceptance for one another among all Americans, hope lingers on the distant horizon.

Our hope is not in a political movement of the past or the present, but is in the movement of the Holy Spirit, that in each generation has stirred the hearts of believers and the heart of the church to seek justice, reconciliation, and redemption in every broken part of our culture, including racism. When the church marches toward the hurting and seeks justice, society follows. When the church stumbles, so does our culture.

The Morning Psalm
Our iniquities you have set before you, and our secret sins in the light of your countenance… — Psalm 90:8

– From 
The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Judges 18 (Listen – 4:39)
Acts 22 (Listen – 4:26)

This Weekend’s Readings
Judges 19 (Listen – 4:52) Acts 23 (Listen – 5:15)
Judges 20 (Listen – 7:13) Acts 24 (Listen – 4:11)

The Success of Redemption :: Throwback Thursday

Scripture: Acts 10.34-35
Peter said: “Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.

Reflection: The Success of Redemption :: Throwback Thursday
By Jonathan Edwards

Soon after Christ had entered into the holy of holies with his own blood, there began a glorious success of what he had done and suffered. Never had Christ’s kingdom been so set up in the world.

The glorious success of the gospel among the Jews after Christ’s ascension, began by the pouring out of the Spirit upon the day of Pentecost. So wonderful was this effusion, and so remarkable and swift the effect of it, that we read of three thousand who were converted to the Christian faith in one day.

Thus the Christian church was first formed from the nation of Israel; and therefore, when the Gentiles were called, they were added to the Christian church of Israel, as the proselytes of old were to the Mosaic church of Israel. They were only grafted on the stock of Abraham, and were not a distinct tree; for they were all still the seed of Abraham and Israel.

After the success of the gospel had been so gloriously begun among the Jews, the Spirit of God was next wonderfully poured out on the Samaritans; who were the posterity of those whom the king of Assyria removed from different parts of his dominions, and settled in the land which had been inhabited by the ten tribes, whom he carried captive.

The next thing to be observed is the calling the Gentiles. This was a great and glorious dispensation, much spoken of in the Old Testament, and by the apostles, as a most glorious event. This was begun in the conversion of Cornelius and his family.

Thus the gospel-sun which had lately risen on the Jews, now rose upon, and began to enlighten, the heathen world, after they had continued in gross heathenish darkness for so many ages.

This was a great and new thing, such as never had been before. The Gentile world had been covered with the thick darkness of idolatry; but now at the joyful sound of the gospel, they began in all parts to forsake their idols, and to cast them to the moles and to the bats.

They now learned to worship the true God, and to trust in his Son Jesus Christ. God owned them for his people; and those who had so long been afar off, were made nigh by the blood of Christ.

The Call to Prayer
Be joyful in the Lord, all you lands; serve the Lord with gladness and come before his presence with a song.

– From 
The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Judges 17 (Listen – 1:50)
Acts 21 (Listen – 5:55)

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