The Gospel Crosses Boundaries and Brings Joy

Links for today’s readings:

Jun 22  Read: Isaiah 21 Listen: (2:32) Read: Acts 8 Listen: (5:10)

Scripture Focus: Acts 8.4-8, 35-39

4 Those who had been scattered preached the word wherever they went. 5 Philip went down to a city in Samaria and proclaimed the Messiah there. 6 When the crowds heard Philip and saw the signs he performed, they all paid close attention to what he said. 7 For with shrieks, impure spirits came out of many, and many who were paralyzed or lame were healed. 8 So there was great joy in that city.

35 Then Philip began with that very passage of Scripture and told him the good news about Jesus. 

36 As they traveled along the road, they came to some water and the eunuch said, “Look, here is water. What can stand in the way of my being baptized?” 38 And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. 39 When they came up out of the water, the Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing.

Reflection: The Gospel Crosses Boundaries and Brings Joy

By John Tillman

Acts begins with Jesus saying, “you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” (Acts 1.8) This serves as an outline of Acts, showing one of its main themes is that the gospel crosses human boundaries.

Beginning in Jerusalem, the apostles take the lead. Peter is the frequent frontman. They often minister in the temple and clash with the same religious leaders Jesus did. But for a time, the story shifts from the apostles to a new group called “deacons.”

The first seven deacons were men, but in scripture and church history many women filled the role. Stephen and Phillip the Evangelist (not Phillip the apostle) are the first two deacons introduced, and help to define what deacons do. Deacons were commissioned out of a controversy regarding distributing food to the needy. However, through Stephen and Phillip, (and later through Phoebe) we see that deacons do more than “wait on tables.” (Acts 6.2)

Deacons weren’t merely sanctified hospitality experts, chefs, or waiters. Deacons were speakers, evangelists, teachers, and miracle-workers. Stephen wasn’t killed because he gave food to widows, but because he taught, using the scriptures, that Jesus was the Messiah (Acts 6.8-12; 7.55-58). Deacons led complex church ministries and Phillip, the second deacon spotlighted in Acts, takes the gospel beyond Jerusalem’s boundaries.

The persecution that followed Stephen’s killing forced everyone except the apostles out of Jerusalem (Acts 8.1). Phillip’s stories, in Samaria and with the Ethiopian eunuch, show us examples of what those believers did—they “preached the word wherever they went.” And where the gospel is preached, joy follows.

In Samaria, Phillip took the gospel to a hated ethnic group and culture. Through his meeting with the Ethiopian, Phillip initiated the gospel’s introduction to the continent of Africa. Many Africans captured and enslaved in the United States were Christians who traced their spiritual heritage to this moment. 

When the focus of Acts shifts to Paul, he is called and commissioned as the first “missionary.” But Phillip and the Ethiopian were Paul’s forerunners. Taking the gospel across human boundaries brings joy (Acts 8.5-8, 38-39).

You don’t need to be commissioned or ordained as a deacon to take the gospel across boundaries. What boundaries are around you? Race? Culture? Political alignment? Misunderstanding?

The same Holy Spirit that used Phillip wants to use you. Are you listening? Let the Holy Spirit carry you over boundaries to spread the gospel and bring joy.

Divine Hours Prayer: The Greeting

Show me your ways, O Lord, and teach me your paths.

Lead me in your truth and teach me, for you are the God of my salvation; in you have I trusted all the day long. — Psalm 25.3-4

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Read more: Sufferings and False Prophets

False prophets today may be religious or political…what they have in common is typically telling us exactly what we want most to hear.

Read more: Be On Lookout

Some Christians with a vigilante spirit confuse the call to alertness with a call to arms or a declaration of war.

The Gospel for All

Scripture Focus: Acts 8:4-8
Those who had been scattered preached the word wherever they went. Philip went down to a city in Samaria and proclaimed the Messiah there. When the crowds heard Philip and saw the signs he performed, they all paid close attention to what he said. For with shrieks, impure spirits came out of many, and many who were paralyzed or lame were healed. So there was great joy in that city.

Reflection: The Gospel for All
By Kingsley East Gibbs

By Acts 8, the church was persecuted and scattered. Stephen had just been martyred (Acts 7.59-60), and Saul breathed threats and murder against God’s disciples (Acts 9.1-2). The early church had much to fear. Today, there are places where Christians are persecuted, harassed, and threatened. Even those of us who don’t fear for our lives because of our beliefs may still feel isolated, belittled, or afraid to share the gospel. The apostles in Acts demonstrate a way for all Christians to respond to God’s commission.

Rather than hiding their faith, the church in Acts preached the word wherever they went to whomever they encountered. The apostles didn’t pick and choose who needed the gospel. Jesus did not call them to judge who gets to hear the word of God. Rather, Jesus sent the disciples to the ends of the earth to share his word with all people (Acts 1.8). This included Samaritans, people on whom the disciples previously wanted to call down fire (Luke 9.54-55).

Obeying Jesus’ teaching that the God of the Jews is for all people, Philip shared the gospel in unimaginable places with unlikely people. For instance, the Old Testament forbade sorcery like Simon’s because it was associated with deception, idolatry, and the demonic. Eunuchs were also excluded from the Jewish Temple. However, Jesus opened the door for all people to live in communion with God, and the apostles shared the gospel with those who were explicitly excluded from Jewish life. Even a sorcerer and a eunuch were invited into the kingdom of God and baptized.

After each of these baptisms, however, Simon and the eunuch had opposite responses. Simon tried to buy the Holy Spirit, while the eunuch left rejoicing and is credited by church tradition with spreading the gospel in his country. 

Jesus commissioned his followers to share the gospel with everyone, not to control how it was received or dictate who should hear it. We too are called to take the gospel to the ends of the earth—to all people—those excluded by religious groups, adored by society, ostracized by communities, and everyone in between. Because the gospel is for all.

Divine Hours Prayer: The Call to Prayer
Worship the Lord in the beauty of holiness. — Psalm 29.2

Today’s Readings
Isaiah 50 (Listen – 2:09)
Acts 8 (Listen – 5:10)

Read more about Not for Sale
Peter’s response calls out the sin in Simon’s heart, the attitude that divine power can be acquired for a price.

Not for Sale

Scripture Focus: Acts 8:18-19
When Simon saw that the Spirit was given at the laying on of the apostles’ hands, he offered them money and said, “Give me also this ability so that everyone on whom I lay my hands may receive the Holy Spirit.”

Reflection: Not for Sale
By Jon Polk

Simon was a big deal in Samaria. They called him “The Great Power,” a title befitting a god, attributing to him divine power. Simon was a sorcerer, a magician. No, not like Gandalf or Harry Potter or David Blaine – magic in the ancient world was generally used in a negative context to describe counterfeit demonstrations of supernatural power, either performed by trickery or by tapping into some evil spiritual source.

Simon was convincingly good and insanely popular. Whether just a persuasive huckster or actually connected with some demonic force, he had captivated the whole city and people were amazed at what he could do.

In yet another example of the Gospel of Jesus reaching the most unlikely of recipients, Simon the Magician, like many of the citizens of Samaria, was captivated by Philip’s preaching. He believed the message of Jesus, was baptized and began to follow Philip around.

However, Simon couldn’t completely shake his past. Magic in the ancient world was utilitarian, viewing the spiritual dimension as a commodity that could be bought or sold and used for one’s own personal gain. A magician sought to control or manipulate spiritual forces.

Sadly, for Simon, the lure of his old life was too strong a temptation. When Simon witnessed Peter and John laying hands on the other believers and delivering the Holy Spirit to them, he offered money hoping to purchase this ability to be a conduit of the Holy Spirit.

Peter’s response calls out the sin in Simon’s heart, the attitude that divine power can be acquired for a price and used to manipulate people and situations. Simon wanted to purchase what was supposed to be a free gift. You don’t pay for a gift. However, the underlying attitude is that when I pay for something, I can control it.

You can’t control the gift of God. You can’t manipulate the Holy Spirit into doing your bidding.

Simon believed in the good news and was baptized but he didn’t completely let go of his old ways of thinking and living. Instead of giving himself completely to serve God, he thought that God’s power existed to serve him. Like Simon, we often want God’s power to benefit us, but God’s power in us is always intended to bless and benefit others.

Divine Hours Prayer: A Reading
Jesus taught the people, saying: “I tell you most solemnly everyone who commits sin is a slave. Now a slave has no permanent standing in the household, but a son belongs to it forever. So if the Son sets you free, you will indeed be free.” — John 8.34-36

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Today’s Readings
Ezra 8 (Listen -5:40) 
Acts 8 (Listen -5:10)

Read more about Realizing the Power of Love
Jesus began the most revolutionary movement in all of human history, a movement grounded in the unconditional love of God for the world. A movement mandating people to live that love. —  Bishop Michael Curry

Read more about Revelation of Love
The story of Revelation is a promise that none of God’s children will be left behind. All God’s children will come home.

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