Tag: 2 Chronicles

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Unexpectedly Tangible Presence — Hope of Advent

Scripture Focus: 2 Chronicles 5.13
13 The trumpeters and musicians joined in unison to give praise and thanks to the Lord. Accompanied by trumpets, cymbals and other instruments, the singers raised their voices in praise to the Lord and sang: 

“He is good; 
his love endures forever.” 

Then the temple of the Lord was filled with the cloud, 14 and the priests could not perform their service because of the cloud, for the glory of the Lord filled the temple of God.

Luke 2.6-11
6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. 
8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.

Reflection: Unexpectedly Tangible Presence — Hope of Advent
By John Tillman

David remembered God’s faithfulness. God had inspired him as he slept under the stars as a shepherd, protected him from wicked leaders as a fugitive in his own country, and gone with him into foreign lands as an exile. Now David’s throne was in a palace, and God’s throne, the mercy seat of the Ark of the Covenant, was in a centuries-old tent. David thought God’s presence should be housed more grandly. Solomon made sure of it, following David’s preparations. 

When the days were completed for the Ark to be delivered, Solomon brought forth the presence of the Lord to take up residence in the Temple.

Every priest, no matter their job description, was consecrated. Countless sacrifices were made in worship. The entire nation gathered. Under the spreading wings of cherubim, the Ark was set in place. Choirs of singers and bands of musicians made music of praise and thanks. 

Then, the unexpectedly tangible presence of God, a cloud that filled the Temple, prevented the performance of the priests’ duties. God took over the space as his own. Then, Solomon prayed a priestly prayer over the Temple and kingdom.

When the days were completed for Jesus to be delivered, different preparations had been made. No consecrated priests were there to minister, but Mary, full of the Holy Spirit, prophesied and gave him life. No choir of Levites in fine linen celebrated him, but shepherds, sleeping on the ground, were inspired to seek him by music from the heavens. No dignitaries from his nation visited or brought sacrifices, but foreigners came from afar to worship, bringing sacrificial gifts. No king prayed to or worshiped him, but Herod’s killers pursued him, and Jesus became a fugitive and an exile, leaving behind comfort and familiarity.

In order for us to be with him in a house grander than David could imagine or Solomon could build, God became unexpectedly tangible. Rather than a non-corporeal cloud, he became a poor, unhoused, itinerant carpenter and died as a slandered, tortured rebel.

Jesus, with no place to lay his head, is the same God who inspired David’s songs in the night. Jesus, whose parents could not afford to sacrifice a lamb, is the Lamb of God. Jesus, hung on a cross with a crown of thorns, is the same God enthroned on the mercy seat of the Ark of the Covenant.

Come, thou unexpectedly tangible Jesus.


Divine Hours Prayer: The Request for Presence
Show us the light of your countenance, O God, and come to us. — Psalm 67.1

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


Today’s Readings
2 Chronicles 5-6.11 (Listen 9:47)
Psalms 110-111 (Listen 1:57)

Read more about O Come, O Come, Emmanuel — Carols of Advent Hope
Our true hope…Messiah King soothes doubts, heals afflictions, wipes sorrowful tears, and rescues us from captivity to sin.

O Come, O Come, Emmanuel — Carols of Advent Hope

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Mercy Seat and Manger — Hope of Advent

Scripture Focus: 2 Chronicles 3.1
1 Then Solomon began to build the temple of the Lord in Jerusalem on Mount Moriah, where the Lord had appeared to his father David. It was on the threshing floor of Araunah the Jebusite, the place provided by David.

Luke 1.34-38
34 “How will this be,” Mary asked the angel, “since I am a virgin?”

35 The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. 36 Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. 37 For no word from God will ever fail.”

38 “I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.

Reflection: Mercy Seat and Manger — Hope of Advent
By John Tillman

Temples intend to overlap the mundane and the mystical, allowing humans to interact with gods. The holiest place in the Temple was “the mercy seat,” where human guilt was confronted by God’s righteousness and mercy. The Temple site on Mount Moriah was a place of confrontation and sacrifice long before the Temple was built. 

David purchased Araunah’s threshing floor as a place of sacrifice for his own sin. (1 Chronicles 21) David chose plague as punishment, but God stayed the sword of the death angel on the threshing floor. Then David said, “I, the shepherd, have sinned…These are but sheep…let your hand fall on me…do not let this plague remain on your people.”

Abraham was sent to this mountain to offer Isaac as a sacrifice, but God stayed his knife, providing a ram in Isaac’s place and fulfilling Abraham’s promise to Isaac as they traveled, “God himself will provide the lamb.” (Genesis 22.8)

John the Baptizer calls Jesus “the lamb of God” (John 1.29, 36) but also describes him as coming “to clear his threshing floor…gather the wheat into his barn, but…burn up the chaff with unquenchable fire.” (Luke 3.17)

Threshing separates grain from chaff and produces seed and food from grass that would otherwise fade away. It brings life from death. The place where Araunah threshed wheat was a place where the Lord threshed human hearts. It is a place where the holy confronts the unholy. (Isaiah 6.5) In that holiest place, we find mercy and hope.

John says Jesus “tabernacled” among us. (John 1.14) Jesus is where human space overlaps divine space—a Temple that comes to us. Jesus is our mercy seat, the holy one in whom we hope. The mercy seat and the manger represent God’s throne. In the gold-covered room, we glimpse his glory and worth. In the humble manger, he shows us ours.

David met an angel, made a sacrifice, and prepared a place to welcome God’s presence. Generations later, David’s daughter, Mary, did the same to welcome Jesus.

David and Solomon built God a house with rooms covered in gold. Through Mary, Jesus chose to house himself in a poverty-stricken womb.

David, the shepherd, sinned, bringing punishment on his sheep. Jesus, the shepherd, is sinless, taking punishment for his sheep. 

Jesus stays the sword of judgment and knife of sacrifice, providing himself as the lamb.

Jesus threshes life out of death.


Divine Hours Prayer: The Refrain for the Morning Lessons
This is the Lord’s doing, and it is marvelous in our eyes. — Psalm 118.23

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


Today’s Readings
2 Chronicles 3-4   (Listen 5:42)
Psalms 108-109 (Listen 4:28)

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The movements of the heavens tell a story in which Christ comes in at our darkest point to turn the world back to the light.

Unto Us, He Comes — Hope of Advent

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Temple Confrontations

Scripture Focus: Isaiah 6.1-6
1 In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. 2 Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. 3 And they were calling to one another: 
“Holy, holy, holy is the Lord Almighty; 
the whole earth is full of his glory.” 
4 At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke. 
5 “Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.”
6 Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar. 7 With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.” 

2 Chronicles 26.18-19
18 They confronted King Uzziah and said, “It is not right for you, Uzziah, to burn incense to the Lord. That is for the priests, the descendants of Aaron, who have been consecrated to burn incense. Leave the sanctuary, for you have been unfaithful; and you will not be honored by the Lord God.”

19 Uzziah, who had a censer in his hand ready to burn incense, became angry. While he was raging at the priests in their presence before the incense altar in the Lord’s temple, leprosy broke out on his forehead.

Reflection: Temple Confrontations
By John Tillman

Unlike many prophets we have read, Isaiah was no outcast. He was a palace insider, accustomed to power, a friend to kings. According to Jewish tradition, he may even have been of royal blood himself. There is no question, however, that Isaiah’s writing is among the most treasured of the prophetic books. He was a highly educated, poetic, artistic, skilled writer who lived in a golden age of mostly good kings. 

We often think that a bit more power, a bit more influence, one “godly” leader will be just what we need to restore a “golden age.” But every earthly golden age has been built by corrupt power that stood on the backs of oppressed people.

Isaiah saw this power and pride up close. He saw it corrupt the hearts of at least two good kings—Hezekiah and Uzziah. Both were exemplary leaders up to a point. Both were brought down by pride.

Uzziah’s death, interestingly, is mentioned right before Isaiah describes encountering the Lord in his Temple. Uzziah’s experience in the Temple was humiliating, (2 Chronicles 26.21) resulting in his exile and death. Uzziah’s fate must have been in the back of Isaiah’s mind as he was confronted by a vision of God’s heavenly throne room overlapping the physical Temple.

Standing where Uzziah was struck with leprosy, Isaiah expected to be ruined. He knew that he, like Uzziah, was unclean before the Lord. But Isaiah’s outcome was different. Uzziah angrily claimed purity and was made unclean. (2 Chronicles 26.18-20) Isaiah fearfully confessed uncleanness and was made pure. 

Like Isaiah, we need to be confronted with our individual and collective uncleanness. (Isaiah confesses both.) That confrontation can go like Uzziah’s or like Isaiah’s. When we confess that we deserve censure, the censer of God burns away our sin, yet we are miraculously not consumed.

Normally, when ritually clean things touched ritually unclean things, the clean became contaminated. However, the coal from the altar purified Isaiah as Jesus purifies us. Jesus touched unclean lepers and they became clean. No matter how corrupted or sinful we may be, Jesus is willing to make us clean. (Matthew 8.2-3)

Isaiah can testify that golden ages aren’t what they are cracked up to be. Rather than an earthly golden age, we need a heavenly one. This begins by acknowledging that we deserve ruin, and getting renovated instead.

“Here am I, Lord. Send me.”

Divine Hours Prayer: The Refrain for the Morning Lessons
Mercy and truth have met together; righteousness and peace have kissed each other. — Psalm 85.10

Today’s Readings
Isaiah 6 (Listen – 2:24)
Matthew 20 (Listen – 4:22)

This Weekend’s Readings
Isaiah 7 (Listen – 3:51), Matthew 21 (Listen – 7:10)
Isaiah 8-9.7 (Listen – 7:02), Matthew 22 (Listen – 4:56)

Read more about Where is the Love?
Thank Jesus for caring enough about you to keep kicking over your tables and cleaning up your mess.

Where is the Love?

Read more about Seeking After a Seeking God
God is a seeking God, he is always ready to meet us where we are…He will meet with us in a corrupted Temple, as he met with Isaiah.

Seeking After a Seeking God
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Resolutions

Scripture Focus: 2 Chronicles 34.23-24, 27
She said to them, “This is what the Lord, the God of Israel, says: Tell the man who sent you to me, ‘This is what the Lord says: I am going to bring disaster on this place and its people… Because your heart was responsive and you humbled yourself before God when you heard what he spoke against this place and its people, and because you humbled yourself before me and tore your robes and wept in my presence, I have heard you, declares the Lord.

Reflection: Resolutions
By Erin Newton

New Year’s is one of my favorite lesser holidays. I love the idea of making new goals. However, some goals will fail miserably within the first month. Other goals I’ll forget I even made. I begin to wonder how I could forget something that once meant so much to me.

Chronicles is a second view of Israel’s history with a slightly different perspective than the books of Kings. We read again about the discovery of the book of the law during the reign of Josiah. The text seems foreign to the king and he needs the expertise and insight from the prophetess Huldah to understand.

We could pause a moment and be encouraged by God’s use of a woman to educate, inform, and interpret God’s word for the king. That is certainly a message for our day. Earlier this year, we reflected on the fact that Josiah responded positively to the rebuke given by the prophetess. (A Responsive Heart) That message continues to be needed as we reflect on our ignorance and reluctance to admit to past sins both private and corporate.

As I look toward the unknown year ahead, I think more about how the word had been forgotten. It was supposed to be read aloud and repeated throughout the year. In time, someone must have forgotten, become lazy, got distracted, was overwhelmed, stopped caring, succumbed to peer pressure, or found any number of reasons to neglect this duty. The few failures spread more and more until the entire community was ignorant.

Diane Langberg, an expert in trauma counseling, once said, “We get there little by little; blind, numb, and not noticing until the horrific seems normal and acceptable” (Suffering and the Heart of God). For the Israelites, they had replaced the worship of God with the worship of other deities and neglected to honor and support their marginalized neighbors. There was widespread injustice and oppression within the community. There was the suppression of true worship in their own hearts.

As we look toward this new year, this is the time to reflect on what you have forgotten in God’s word. The word calls us to pray often, take care of the poor, seek justice, walk humbly, speak truth, and give our lives for others. Let our apathy turn into a renewed covenant. Let the new year be filled with repentant hearts open to the wise counsel of godly women (or men). 

Divine Hours Prayer: The Refrain for the Morning Lessons
I will exalt you, O God my King, and bless your Name forever and ever. — Psalm 145.1

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Today’s Readings
2 Chronicles 34 (Listen – 6:23) 
Revelation 20 (Listen – 2:49)

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Read more about A Responsive Heart
Josiah was 18 years into his reign when he discovered that what he grew up with as normal was angering to the Lord.

A Responsive Heart
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Come Out of Captivity

Scripture Focus: 2 Chronicles 33.10-13
10 The Lord spoke to Manasseh and his people, but they paid no attention. 11 So the Lord brought against them the army commanders of the king of Assyria, who took Manasseh prisoner, put a hook in his nose, bound him with bronze shackles and took him to Babylon. 12 In his distress he sought the favor of the Lord his God and humbled himself greatly before the God of his ancestors. 13 And when he prayed to him, the Lord was moved by his entreaty and listened to his plea; so he brought him back to Jerusalem and to his kingdom. Then Manasseh knew that the Lord is God. 

Reflection: Come Out of Captivity
By John Tillman

Christ’s kingdom of light exposes the darkness of our human kingdoms. We find this not only in Revelation, but throughout the scriptures.

Differences in Chronicles and Kings show the motives and goals of the writers. They are not in conflict as much as they are complementing each other’s messages by emphasizing or omitting specific things.

Kings is dour, and at times depressing, reading. It made the case to exiles in Babylon that they suffered justly for their sins and called them to repent. One king after another, God’s chosen leaders, turned away from God. Human kings were revealed as unworthy and unrighteous failures. None were righteous. No, not one. We need to believe this about ourselves and our kingdoms.

The Chronicler retold these events to those who returned from Babylon. Chronicles highlights moments that show that (when there is repentance) God’s mercy, redemption, and salvation are sure. God is revealed as being faithful to forgive. He is the righteous one. We also need to believe this.

In Kings, much of the blame for the Babylonian exile is hung on Manasseh’s neck. This is probably the reason Kings does not include the repentance story. The Chronicler, however, is speaking to people who need to know that God restores.  

The Chronicler tells former captives of a king taken captive. He tells those restored to Judah, of a king who was restored. He tells those who were sinners and rebels of a king who repented and humbled himself. He tells those attempting to reestablish the worship of God of a king who deconstructed cultural idols and returned to true faith.

We can become obsessed and depressed when darkness and sin seem dominant in us and in our world. But even the weepiest of weeping prophets knew and proclaimed that light was coming and hope was warranted.

Manasseh’s story instills hope that repentance brings light. It tells us that there is no one beyond God’s judgment and wrath and no one beyond his grace and mercy.

Christ’s coming is a light of revelation. If we move toward Christ, revealing light becomes healing light and cleanses us of all unrighteousness.

We are not beyond hope. His arm is not too short to save. Come out of captivity to cultural idols and into the light.

Divine Hours Prayer: The Refrain for the Morning Lessons
Remember, Lord, how short life is, how frail you have made all flesh. — Psalm 89.47

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Today’s Readings
2 Chronicles 33 (Listen – 4:01) 
Revelation 19 (Listen – 3:47)

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Read more about Why Chronicles?
Our history, our sins, our mistakes, cannot be deleted but our story going forward can be rewritten.

Why Chronicles?