To No One’s Regret — Joy of Advent

Links for today’s readings:

Dec 18  Read: 2 Chronicles 21 Listen: (3:25) Read: Psalms 123-125 Listen: (1:32)

Scripture Focus: 2 Chronicles 21.20

20 Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years. He passed away, to no one’s regret, and was buried in the City of David, but not in the tombs of the kings.

Reflection: To No One’s Regret — Joy of Advent

By John Tillman

The chronicler’s harsh words about Jehoram’s death have been repeated about many distasteful people in history. “He passed away, to no one’s regret.”

They also remind us of the visions the Ghost of Christmas Yet to Come shows Ebenezer Scrooge. Scrooge sees reactions to the death of an unmourned man. His business associates scoff at the cheap funeral. His house staff steal valuables. The man is, of course, Scrooge. Prior to his repentance, Scrooge created wealth but no goodness. Worse than that, he caused pain, suffering, and hardship without mercy, compassion, or empathy. He touched no one’s life. He only collected their fees. For these reasons he dies to no one’s regret.

By contrast, in It’s a Wonderful Life, Clarence comments on the awful alternate version of Bedford Falls that exists without George Bailey in it. “Each man’s life touches so many other lives. When he isn’t around he leaves an awful hole.”

These fictional tales of alternate realities show two ways to “leave an awful hole.” Bailey left a hole by the absence of his self-sacrifice, compassion, and bravery. Scrooge left a hole by the presence of his greed, cruelty, and mercilessness.

Jehoram was more merciless and wicked than any Christmas movie villain. He murdered his brothers and undid the spiritual progress his father made. The only joy associated with Jehoram was at his death.

Mary prophesied that the unborn Jesus would bring down “rulers from their thrones.” Part of the joy of Advent is awaiting the justice Jesus will bring. There are many “rulers” we have suffered or will suffer under. Some rulers, like Jehoram and Herod, may perhaps die in embarrassing and public demonstrations of God’s judgment (2 Chronicles 21.18-19; Acts 12.21-22) “to no one’s regret.”

But Jesus primarily throws down other tyrants. Our inner sinful nature is a tyrant we carry in our minds and hearts. Death, sin, and Satan are the tyrants of all tyrants. These are the powers, rulers, and authorities that Christ publicly humiliates and throws down. (Colossians 2.15)

Mary celebrated joyously before Jesus was even born. We also celebrate joy before its full completeness. We both participate in and demonstrate the results of Christ’s work by creating goodness, easing hardship, and working for justice. Let us be repentant Scrooges, ever filling holes in others’ lives rather than leaving them.

When our lives are over, may “good and faithful servant” be said rather than “to no one’s regret.”

Divine Hours Prayer: The Morning Psalm

Come now and see the works of God, how wonderful he is in his doing toward all people.
In his might he rules forever; his eyes keep watch over the nations; let no rebel rise up against him.
Bless our God, you peoples; make the voice of his praise to be heard;
Who holds our soul in life, and will not allow our feet to slip. — Psalm 66.4, 6-8

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more: Justice Brings Joy — Joy of Advent

Let him find us faithfully at work sowing the gospel, establishing righteousness, and distributing a harvest of justice.

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The Calculating Weapon of Joy — Joy of Advent

Links for today’s readings:

Dec 17   Read: 2 Chronicles 19-20 Listen: (8:09) Read:  Psalms 120-122 Listen: (2:12)

Scripture Focus: 2 Chronicles 20.20-28

20 Early in the morning they left for the Desert of Tekoa. As they set out, Jehoshaphat stood and said, “Listen to me, Judah and people of Jerusalem! Have faith in the Lord your God and you will be upheld; have faith in his prophets and you will be successful.” 21 After consulting the people, Jehoshaphat appointed men to sing to the Lord and to praise him for the splendor of his holiness as they went out at the head of the army, saying: 

     “Give thanks to the Lord, 
         for his love endures forever.” 

22 As they began to sing and praise, the Lord set ambushes against the men of Ammon and Moab and Mount Seir who were invading Judah, and they were defeated. 23 The Ammonites and Moabites rose up against the men from Mount Seir to destroy and annihilate them. After they finished slaughtering the men from Seir, they helped to destroy one another. 24 When the men of Judah came to the place that overlooks the desert and looked toward the vast army, they saw only dead bodies lying on the ground; no one had escaped. 25 So Jehoshaphat and his men went to carry off their plunder, and they found among them a great amount of equipment and clothing and also articles of value—more than they could take away. There was so much plunder that it took three days to collect it. 26 On the fourth day they assembled in the Valley of Berakah, where they praised the Lord. This is why it is called the Valley of Berakah to this day. 27 Then, led by Jehoshaphat, all the men of Judah and Jerusalem returned joyfully to Jerusalem, for the Lord had given them cause to rejoice over their enemies. 28 They entered Jerusalem and went to the temple of the Lord with harps and lyres and trumpets.

Reflection: The Calculating Weapon of Joy — Joy of Advent

By John Tillman

Happiness works fine in good times. As long as the lights stay on and nothing goes wrong, you might mistake happiness for joy. But they aren’t the same.

King Jehoshaphat had many reasons for happiness. A bright spot among the kings of Judah, Jehoshaphat beat back the darkness of idolatry, systemized spiritual education in God’s law, and revitalized temple worship. His military strength reminds us of David’s and his wealth reminds us of Solomon’s.

But he might have been too happy. Jehoshaphat was happily at peace with Israel but the prophet Jehu warned that his military cooperation with them helped “the wicked” and brought God’s wrath.

Then, darkness grew on the horizon. Enemy nations combined armies to attack. In response, Jehoshaphat went to the temple, not the battlements. He cried out toward God’s altar instead of shouting orders from a chariot. Perhaps Jehoshaphat assumed this was God’s wrath and the solution was mercy, not might.

God answered through Jahaziel, who prophesied that God would fight for Judah. Jahaziel descended from the prolific psalmist, Asaph. Perhaps this is why Jehoshaphat put singing men rather than swordsmen at the front of the army. All they had to do was sing and pick up the spoils. This was joyful, but not rational. By God’s mercy, Jehoshaphat found joy even before the victory.

I’ve acted in musicals where a song solved problems. I’ve watched action films in which musical training montages helped win battles. That’s not reality most of the time and not our intended lesson.

Most battles aren’t won by singing psalms. Certainly some in Jerusalem sang psalms when Babylon conquered Jerusalem. Jesus quoted Psalm 22 on the cross. Many martyrs met death with psalms or scripture on their lips. Worship isn’t magic. However, joy is a weapon against darkness—the weapon of vision.

Joy is not naiveté or denial. Happiness is naive—not joy. Happiness can be spoiled, broken, or stolen. Not joy. Joy acknowledges, even accepts, pains and darkness because it sees what happiness can’t. Joy recognizes that our solution is mercy, not might and the battle is already won. Joy sees the ultimate truth of Jesus’ victory even when it looks like a cross.

Even before victory arrives, joy calculates its inevitable reality. Joy plots a line from manger, to cross, to empty tomb. This line points unbendingly to our joyful destiny and nothing can separate us from it.

Divine Hours Prayer: The Greeting

Your love, O Lord, reaches to the heavens, and your faithfulness to the clouds. — Psalm 145.1

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more: Unexpected Victory — Joy of Advent

Advent is the unassuming mustard seed from which sprouts the unexpected joy of gospel victory.

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Joyful Light of Repentance :: Joy of Advent

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Scripture Focus: Revelation 9.20
The rest of mankind who were not killed by these plagues still did not repent of the work of their hands; they did not stop worshiping demons, and idols of gold, silver, bronze, stone and wood—idols that cannot see or hear or walk. 

Isaiah 9.2-3
The people walking in darkness
    have seen a great light;
on those living in the land of deep darkness
    a light has dawned.
You have enlarged the nation
    and increased their joy;
they rejoice before you
    as people rejoice at the harvest,
as warriors rejoice
    when dividing the plunder.

Reflection: Joyful Light of Repentance :: Joy of Advent
By John Tillman

Advent celebrates and anticipates Christ, the morning star, who dawns in our hearts. When we have become accustomed to the dark, his light can be shocking. Exposure of our shortcomings can bring shame but joy comes in repentance. The longer we delay letting go of our sinful idols and practices, the deeper we flee from the light into the darkness of our sins, the greater the suffering they will cause to us—and to others. 

Living in darkness has strange effects on humans. Those living at far Northern or Southern latitudes experience a small slice of this when daytime hours dwindle to only the barest hint of twilight and the night lasts for weeks and weeks. Instances of depression and mental illness are common during these times and people living in these places must find ways to adapt.

From many different experiments, we have also learned that living in complete darkness for even short stretches of time causes the human brain a great many problems. We lose all track of time. Our sleep cycles go awry. We may sleep for more than a day, thinking it was only a quick nap. Eventually reality begins to disintegrate as hallucinations both visual, auditory, and physical begin to take over.

The spiritual darkness we live in can have a similar effect on our souls. Repentance means turning toward the light and turning our backs on the hallucinations caused in our darkened minds by our darkened world.

Repentance can be controversial. Many feel that a loving God would not require us to change, but leave us as we are. After all, are we not made in his image? Can the potter blame the pot for the way he formed it? However, the image of the potter in scripture is of one who repairs and reshapes a marred pot, not one who makes a marred pot and then leaves it that way. A loving God is not a “leaving” God. He is a “leading” God, working to reshape and repair those marred and twisted by time spent in darkness. 

When Christ’s light dawns on us as we dwell in darkness, we have a choice. We can scuttle toward the dark, treasuring our sin. Or we can stand, letting the light heal our minds and strengthen our sight so that we can walk out of the darkness we once called home, into the joyful light of repentance.

Divine Hours Prayer: The Call to Prayer
My mouth shall speak the praise of the Lord; let all flesh bless his holy name forever and ever. — Psalm 145.22

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Today’s Readings
2 Chronicles 21 (Listen -3:25)
Revelation 9 (Listen -3:30)

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Read more about Light and Dark and Joy :: Joy of Advent
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