A King’s Vanity and a Slap in the Face

Scripture Focus: 1 Kings 22:6-8
6 So the king of Israel brought together the prophets—about four hundred men—and asked them, “Shall I go to war against Ramoth Gilead, or shall I refrain?”
“Go,” they answered, “for the Lord will give it into the king’s hand.”
7 But Jehoshaphat asked, “Is there no longer a prophet of the Lord here whom we can inquire of?”
8 The king of Israel answered Jehoshaphat, “There is still one prophet through whom we can inquire of the Lord, but I hate him because he never prophesies anything good about me, but always bad. He is Micaiah son of Imlah.”
“The king should not say such a thing,” Jehoshaphat replied.

1 Thessalonians 5:19-22
19 Do not quench the Spirit. 20 Do not treat prophecies with contempt 21 but test them all; hold on to what is good, 22 reject every kind of evil.

Reflection: A King’s Vanity and a Slap in the Face 
By Jon Polk

It’s official. Ahab was the worst king of Israel.

The stinging indictment is made in 1 Kings 16, “Ahab son of Omri did more evil in the eyes of the Lord than any of those before him.”

Why does Ahab deserve this dubious distinction? Aside from implementing Baal worship and the shocking murder of Naboth, Ahab was notorious for antagonistic relations with God’s prophets.

Ahab tussled with Elijah on several occasions, but 1 Kings 22 records an encounter with the sharp-tongued Micaiah. The scene opens with Ahab attempting to convince king Jehoshaphat of Judah to join him in attacking Aram to reclaim the land of Ramoth Gilead. Jehoshaphat suggests that they seek God’s counsel, so Ahab calls in all 400 of his official prophets.

Led by the overly dramatic Zedekiah, who had crafted iron horns representing victory, the king’s prophets unanimously proclaimed that the Lord would give the land to Ahab in battle.

Jehoshaphat was not convinced and saw through the blatant pandering of those false prophets. He asked if there were still any true prophets around. 

Ahab’s response sums up his desire to be surrounded by “yes” men. “There is still one prophet through whom we can inquire of the Lord, but I hate him because he never prophesies anything good about me.”

That prophet, Micaiah, is asked if they should go to war. He quipped sarcastically, “Sure, go ahead, attack and be victorious,” prompting Ahab to insist that Micaiah actually tell him the truth from God.

So he did: War with Aram will not end well, Israel will be sacked, Ahab will be killed, and by the way, all those other prophets were filled with a deceiving spirit.

Micaiah’s prophecy of doom earned him a slap across the face from the sanctimonious Zedekiah.

Alas, the king decided to make war anyway, and, lo and behold, everything happened exactly as Micaiah said it would.

Are we any better than Ahab, with our echo chambers of social media reinforcing only those opinions and attitudes that we want to believe? Do we find enjoyment in metaphorically slapping the faces of our opponents, real or imagined? Do we surround ourselves with voices that only tell us what we want to hear?

Let us learn from the foolish Ahab that we must not only be able to discern truth from error but we should also not discount the voice of God simply if it comes to us from sources we may find disagreeable. Let the hearer understand.

Divine Hours Prayer: The Call to Prayer
Search for the Lord and his strength; continually seek his face. — Psalm 105.4

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
1 Kings 22 (Listen – 7:51)
1 Thessalonians 5 (Listen – 2:37)

Read more about “Trivial” Sin
Ahab is notorious for promoting the worship of Baal and Asherah…For Ahab, these were “trivial”

Read more about Kingdoms Breaking Bad
As Israel fractures, each dynasty hopes to be the answer. But each one, especially in the northern kingdom, “breaks bad.”

Becoming Light — Readers’ Choice

Readers’ Choice Month:
In August, The Park Forum looks back on our readers’ selections of our most meaningful and helpful devotionals from the past 12 months. Thank you for your readership. This month is all about hearing from you. Submit a Readers’ Choice post today.

Today’s post was originally published, December 4th, 2020, based on readings from Nahum 2.
It was selected by reader, Michelle Perez from New York City.
This was a most beautiful reminder of the hope and light we have in our Savior Jesus Christ.  After a very dark and trying year, we can rest in knowing:  “Our hope is unshakeable because God’s love for us is unshakeable.”  

Scripture Focus: Nahum 2.2
2 The Lord will restore the splendor of Jacob
    like the splendor of Israel,
though destroyers have laid them waste
    and have ruined their vines.

Ephesians 5.8
8 For you were once darkness, but now you are light in the Lord. Live as children of light.

1 Thessalonians 5.5
5 You are all children of the light and children of the day. We do not belong to the night or to the darkness.

Reflection: Becoming Light — Readers’ Choice
By John Tillman

As we close out the first week of Advent, we move from hope to love.

We can have hope because God has love for us as his motivation. The core of who God is, is love. Therefore, we can have hope.

No matter what army comes…
No matter what sickness stalks…
No matter what calamity crashes down on us…
No matter what attack the enemy brings against us…
No matter what destroyers come and lay our work to waste…
God is our restorer and he will work in us to bring forth his splendor.

Our hope is unshakeable because God’s love for us is unshakeable. Even in the judgment that Israel faced, even in the exile that would come in a few years for Judah, God was still working things together for their good. He was refining them through the struggle and the exile into a people who would become a light for the nations. This was always God’s intention for them and is his intention for us as well.

What does it take to be a light to the nations? Let us pray using some of Paul’s words from Ephesians 5.7-14 and 1 Thessalonians 5.4-8.

Remind us, Lord, we are not of the darkness 
We are children of the light and children of the day. 
We do not belong to the night or to the darkness. 
So then, help us not be like those who are of the dark.
They are asleep, but let us be awake and sober. 
Since we belong to the day, let us put on faith and love and hope as armor.

We were once darkness, Lord, but now you are making us light. 
Help us to live as children of light
May the fruit of the light shine from us.
May goodness, righteousness, and truth beam from us.
May this be pleasing to you, Lord. 
We reject the fruitless deeds of darkness and seek to expose them
In our communities and in our own hearts.
May everything exposed by the light be confessed and repented of.
By your grace, may we be transformed and become a light
We do not want to sleep any longer.
Wake us up.
Raise us from darkness and death to light and life.
Shine on us and through us, O Christ.

Divine Hours Prayer: Greeting
The Lord, the God of gods, has spoken, he has called the earth from the rising of the sun to its setting.
Out of Zion, perfect in its beauty, God reveals himself in glory.
Our God will come and will not keep silence; before him there is a consuming flame, and round about him a raging storm. — Psalm 50.1-3

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Ruth 3-4 (Listen – 6:24)
Acts 28 (Listen – 4:56)

Read More about Readers’ Choice 2021
Have we heard from you yet? Tell us about posts from the past year (September 2020 – July 2021) that have helped you in your faith.

https://forms.gle/ozM13qvW9ouSWhJS7

Read more about The Gift of Hope :: Hope of Advent
The hope of Advent is not a naive or weak hope, but one that perseveres into the darkness.

Becoming Light — Hope of Advent

Scripture Focus: Nahum 2.2
2 The Lord will restore the splendor of Jacob
    like the splendor of Israel,
though destroyers have laid them waste
    and have ruined their vines.

Ephesians 5.8
8 For you were once darkness, but now you are light in the Lord. Live as children of light.

1 Thessalonians 5.5
5 You are all children of the light and children of the day. We do not belong to the night or to the darkness.

Reflection: Becoming Light — Hope of Advent
By John Tillman

As we close out the first week of Advent, we move from hope to love.

We can have hope because God has love for us as his motivation. The core of who God is, is love. Therefore, we can have hope.

No matter what army comes…
No matter what sickness stalks…
No matter what calamity crashes down on us…
No matter what attack the enemy brings against us…
No matter what destroyers come and lay our work to waste…
God is our restorer and he will work in us to bring forth his splendor.

Our hope is unshakeable because God’s love for us is unshakeable. Even in the judgment that Israel faced, even in the exile that would come in a few years for Judah, God was still working things together for their good. He was refining them through the struggle and the exile into a people who would become a light for the nations. This was always God’s intention for them and is his intention for us as well.

What does it take to be a light to the nations? Let us pray using some of Paul’s words from Ephesians 5.7-14 and 1 Thessalonians 5.4-8.

Remind us, Lord, we are not of the darkness 
We are children of the light and children of the day. 
We do not belong to the night or to the darkness. 
So then, help us not be like those who are of the dark.
They are asleep, but let us be awake and sober. 
Since we belong to the day, let us put on faith and love and hope as armor.

We were once darkness, Lord, but now you are making us light. 
Help us to live as children of light
May the fruit of the light shine from us.
May goodness, righteousness, and truth beam from us.
May this be pleasing to you, Lord. 
We reject the fruitless deeds of darkness and seek to expose them
In our communities and in our own hearts.
May everything exposed by the light be confessed and repented of.
By your grace, may we be transformed and become a light
We do not want to sleep any longer.
Wake us up.
Raise us from darkness and death to light and life.
Shine on us and through us, O Christ.

Divine Hours Prayer: The Refrain for the Morning Lessons
For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ, — 2 Corinthians 4.6

– Divine Hours prayers from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle
Today’s Readings
Nahum 2 (Listen – 2:06)
Luke 18 (Listen – 5:27)

This Weekend’s Readings
Nahum 3 (Listen – 3:04), Luke 19 (Listen -5:29)
Habakkuk 1 (Listen – 2:39), Luke 20 (Listen – 5:07)

Read more about End of Year Giving and Supporting our work
We produce over 100,000 words a year to:
Encourage believers to engage the culture with the love of God.

Read more about The Gift of Hope :: Hope of Advent
The hope of Advent is not a naive or weak hope, but one that perseveres into the darkness.

https://theparkforum.org/843-acres/becoming-light-hope-of-advent

Figs Out of Season

Scripture Focus: 1 Thessalonians 5.14
And we urge you, brothers and sisters, warn those who are idle and disruptive, encourage the disheartened, help the weak, be patient with everyone.

Mark 11.13-14, 20-21
Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs. Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it…In the morning, as they went along, they saw the fig tree withered from the roots. Peter remembered and said to Jesus, “Rabbi, look! The fig tree you cursed has withered!”

Reflection: Figs Out of Season
By John Tillman

The fig tree Jesus cursed was unfruitful because it was out of season. 

The fig tree was a picture of the Temple that Jesus had cleansed the day before. The Temple (whose massive edifice the disciples were enamored of) bustled with activity but produced none of the spiritual fruits of righteousness that it was intended to produce. It produced robbery rather than righteousness and pridefulness rather than humility.

The withering of the fig tree represented what Jesus consistently predicted would happen to the Temple in about 70 years. “They will not leave one stone on another, because you did not recognize the time of God’s coming to you.” (Luke 13:33-35; Luke 19.40-44

Regardless of the season of the year, in the presence of the Messiah, fruitfulness is possible and expected.

It is not possible to know for certain, but Paul may have had the image of the cursed fig tree in mind when he wrote to Timothy (2 Timothy 4.1-2) to produce spiritual fruit “in season and out of season.” 

In this season, Holy Week may feel strange and divorced from our normal spiritual activities. We will not gather as normal. We may not eat as normal. We may not celebrate as normal. It may feel impossible to produce fruit in a time such as this. We may even feel that we are experiencing the chastisement of Christ that the out-of-season fig tree experienced. We may feel withered and diminished. 

But the other side of the living (or perhaps dying) parable of the fig tree is that union with Jesus makes all things possible. The disciples are encouraged that the command to the fig tree is nothing compared to what is possible for those of us who believe.

In a time of crisis the faithful are empowered by grace to respond with what is needed. Through the power of the Holy Spirit’s work in our lives we are able to produce fruit in supernatural abundance and beyond our natural abilities.

As Paul prayed for the Thessalonican church, so we pray over ourselves. May we not be disruptive or negligent, lazy or self-interested. Instead, may we focus on being encouraging, helpful, and patient. May we be fruitful, carrying out good and beneficial actions in our communities.

Divine Hours Prayer: The Greeting
Let them know that this is your hand, that you, O Lord, have done it. — Psalm 109.26

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Proverbs 26 (Listen 2:37) 
1 Thessalonians 5 (Listen -2:37)

Read more from Light Shines in the Darkness
The Temple Solomon built was destroyed by God because it lost sight of holiness. The second Temple Ezra built would be condemned by Christ for losing sight of mercy…

Read more about The Cultivating Life
When we partner with him and cultivate the soil of our hearts, we ensure that Christ’s power will take root in us and bring forth a harvest of the fruit of the spirit.

More and More and Less and Less :: Guided Prayer

Scripture Focus: ‭‭1 Thessalonians‬ ‭4.
We instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more.

Reflection: More and More and Less and Less :: Guided Prayer
By John Tillman

Paul uses the term “more and more“ twice in the fourth chapter of his letter to the Thessalonians. Both times he is pleased with where the believers are currently, yet hoping for and encouraging them toward more. 

Sanctification is easy to confuse with moralism. 

To the moralist, “more and more” means more rules and ratings.
To those being sanctified, “more and more” means fewer outward rules and more inner change.

Through sanctification, we are slowly transformed by influences beyond our selves—-the Holy Spirit’s power and the reading of God’s Word. In sanctification, we focus on change in our lives, not others.

Through moralism, we transform scriptures into affirmations of our faithfulness and condemnation of others’ sinfulness. In moralism, we focus on others lives, measuring ourselves against them instead of scripture. 

Sanctification and moralism both introduce change, but only one is spiritual and is powered by the gospel. Let us pray this prayer over the weekend that we may not be more “moral.” But that, instead, we may be more like Christ.

More and More and Less and Less
Gracious Father, we know…

We cannot do “more and more” of the things Christ calls us to without doing “less and less” of some other things.

More and more of Christ in our life means less and less of us. He must become greater and we must become less.

Give us more and less, Father… 
More of Christ’s love for others less of our love of self. 
More of Christ’s grace for others and less of our grudging forgiveness. 
More of Christ’s hatred of sin and less of our hatred of those whose sins are different than ours.
More of Christ’s Word, the Bible, and less of the algorithmic sales machines that social media has become.
More of spreading the good news of the gospel and less of spreading the worst news we can find about our enemies.

We know that we will be at our happiest, at our most fulfilled, and at our most true self when we continually surrender more and more to the leading of the Holy Spirit.

No Christian is ever perfect until perfectly conformed to Christ. Conform us, Lord.
No Christian is ever righteous without the righteousness of Christ. Make us righteous, Lord.
No Christian can say, “It is finished.” Christ came to say it for us. Finish your work in us, Lord.

Divine Hours Prayer: The Greeting
O Lord, I cry to you for help; in the morning my prayer comes before you. — Psalm 88.14

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Today’s Readings
1 Kings 21 (Listen – 4:19)
1 Thessalonians 4 (Listen -2:24)

This Weekend’s Readings
1 Kings 22 (Listen – 7:51), 1 Thessalonians 5 (Listen -2:37)
2 Kings 1 (Listen – 3:13),  2 Thessalonians 1 (Listen -1:52)

Thank You!
Thank you to our donors who support our readers by making it possible to continue The Park Forum devotionals. This year, The Park Forum audiences opened 200,000 emails with free, and ad-free, devotional content. Follow this link to join our donors with a one-time or a monthly gift.

Read more about Christ, the True Hero
We are not the saviors, but the ones in need of saving. It is Christ, not us, who is the hero of our cities and our world.

Read more about The Law that leads to Grace :: Guided Prayer
We cannot live by the Law. If we could, then Christ’s death was for no purpose.