Things Even Angels Question

Scripture Focus: Daniel 12.5-6, 8-9, 13
5 Then I, Daniel, looked, and there before me stood two others, one on this bank of the river and one on the opposite bank. 6 One of them said to the man clothed in linen, who was above the waters of the river, “How long will it be before these astonishing things are fulfilled?” 
8 I heard, but I did not understand. So I asked, “My lord, what will the outcome of all this be?” 
9 He replied, “Go your way, Daniel…13 “As for you, go your way till the end. You will rest, and then at the end of the days you will rise to receive your allotted inheritance.” 

1 Peter 1.10-12
10 Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care, 11 trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of the Messiah and the glories that would follow. 12 It was revealed to them that they were not serving themselves but you, when they spoke of the things that have now been told you by those who have preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things. 

Reflection: Things Even Angels Question
By John Tillman

Most responses to apocalyptic prophecies start with what, when, where, why, or who.

Daniel asks questions. (Daniel 7.15; 12.8) John asks questions. (Revelation 10.9) Even the angels in Daniel’s visions ask questions. (Daniel 12.5-6)

Peter seemed to have this passage in mind when he wrote that even angels long to look into these things. (1 Peter 1.10-12) The “these things” Peter was writing about are prophets, like Daniel, who searched with care regarding times and dates. Yet, Jesus also told the disciples, including Peter, that times and dates were not for them to know, but only the Father. (Acts 1.6-8)

End times prophecies are one of those areas in which well meaning believers can start missing the forest for the trees. We can become so obsessed with finding some little hint or clue regarding the life to come that we forget to live the life God calls us to now. 

Identifying a date, a time, a leader, a moment, won’t matter if we are not doing justice, walking humbly, and loving mercy (Micah 6.8). Knowledge can be a clanging gong and a symbol (pun intended) of self-interest rather than care for others. (1 Corinthians 13.1-2

Asking questions isn’t bad. But eventually Gabriel, instead of answering Daniel’s questions, tells him to move on. 

Two other humans in Scripture question Gabriel. In contrast with Daniel, who is strengthened to speak so that he may ask questions, Zechariah is struck mute for expressing doubt through his questions. Mary questions Gabriel, but instead of being struck mute is indwelt by the Holy Spirit to prophesy when she meets Elizabeth.

From Zechariah, we can learn that even without speaking, we can testify to the message of Christ.
From Mary and Daniel, we can learn that revelations and prophecies are sometimes meant to be rolled up and sealed until the proper time—to be pondered and treasured in our hearts rather than shared.

From all three, we learn that at the right time, our tongues will be loosed to sing (Luke 1.64, 67-80), our hearts will be moved to prophesy (Luke 1.41-55), and our scroll of revelation may be unsealed. (Daniel 12.9-10; Revelation 5.2-5)

We can follow the instructions Gabriel spoke to Daniel. (Daniel 12.13)
We can go. Move on from doubts and questions to faith and action.
We can rest. We can trust the outcome of life and eternity to Christ.
We can rise. At the proper time, in this life or the next, we will be raised up.

Divine Hours Prayer: The Short Verse
I am the Alpha and the Omega, says the Lord God, who is, who was, and who is to come, the Almighty. — Revelation 1.8

– Divine Hours prayers from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle

Today’s Readings
Daniel 12  (Listen – 2:40)
Psalm 119:49-72 (Listen – 15:14)

Read more about Breaking the Rhyme Scheme
Christians do not believe in cyclical, neverending, repetition. We know that an end is coming and a new beginning. However, history does rhyme.

https://theparkforum.org/843-acres/breaking-the-rhyme-scheme/

Read more about Living Is Harder—Readers’ Choice
Living for Christ in the world often makes a larger difference in the world than dramatic sacrifices.

Wrongly Placed Fear—Readers’ Choice

Selected by reader, Jason Tilley
This reminds me of David who, dogged in the wilderness and hunted to the point of despair, still chose to let Saul live when he had the chance. He trusted in God, not his own hands. It meant he would suffer longer, but he trusted nonetheless. I think the fear of status loss in the West is dead-on. When we could be an example to the world by loving each other through our differences, we instead become petty, entitled bickerers.

Originally published, May 14, 2020, based on readings from Isaiah 13 & 1 Peter 1.

Scripture Focus: 1 Peter 1.17
Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear.

Reflection: Wrongly Placed Fear—Readers’ Choice
By John Tillman

Christians have been taught that we are “living out our time as foreigners.” But in western culture, that was built on Christianity, it has been too easy to forget and too easy to feel at home right here in the world. But for the first time, some Christians are beginning to feel unwelcome.

This cannot be called persecution. It is at worst a loss of status.

Persecution of Christians around the world is more than murder, rape, and torture. In the countries in which Christians suffer the most, persecution is social and systemic.

It is this type of persecution—a systemic loss of legal rights and status—that scares Christians in the west more than facing down a knife attack, a rampaging truck, or a bullet.

This fear has made American Christians a paranoid and unpredictable group. Liable to believe fake news, liable to vote for candidates and support policies that two decades ago would have been inconceivable, and liable to turn on each other.

Nothing demonstrates our paranoia better than the increasingly divisive nature of religious dialogue. Progressive Christians blame conservative Christians for being dogmatic and mean-spirited. Conservatives blame progressives for abandoning central Christian teachings.

This is how people act when they are living in fear. But this is not the reverent fear of the Lord that Peter speaks of. That reverence is born out of love and leads to loving one another deeply, from the heart.

We live in fear that the Lord will let us suffer rather than rejoicing in that suffering as Peter instructs. We are living in fear that soon we will be considered the extremists—cast out from society.

The believers Peter was writing to were the losers and outcasts. They had literally been scattered from their homeland and cast out to the margins.

Christian thought has always been extremist thought. It is a revolutionary rejection of the world’s power structure. Jesus was crucified for extremist thought. It was Christian extremist thought that brought down slavery.

We need not fear being marginalized if we properly fear God. Christianity has done much of its best work from the margins.

It was from the margins that first-century Christians won more than converts, they won the culture. Not by winning court cases or electing the right officials, but by demonstrating the extremity of God’s love that comes from the Gospel.

May God give us grace to follow their example.

Divine Hours Prayer: The Call to Prayer
Let my mouth be full of your praise and your glory all the day long. — Psalm 71.8
– Divine Hours prayers from The Divine Hours: Prayers for Summertime by Phyllis Tickle

Today’s Readings
Ezekiel 3  (Listen – 4:41)
Psalm 39 (Listen – 1:49)

Read more about Where Martyrdom Begins Part 2
Giving up your life for others, doesn’t always mean that you die.

Read more about Supporting our Work
The Park Forum strives to provide short, smart, engaging, biblical content to people across the world for free with no ads. Gifts to The Park Forum support this mission.

Wrongly Placed Fear

Scripture Focus: 1 Peter 1.17
Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear.

Reflection: Wrongly Placed Fear
By John Tillman

Christians have been taught that we are “living out our time as foreigners.” But in western culture, that was built on Christianity, it has been too easy to forget and too easy to feel at home right here in the world. But for the first time, some Christians are beginning to feel unwelcome.

This cannot be called persecution. It is at worst a loss of status.

Persecution of Christians around the world is more than murder, rape, and torture. In the countries in which Christians suffer the most, persecution is social and systemic.

It is this type of persecution—a systemic loss of legal rights and status—that scares Christians in the west more than facing down a knife attack, a rampaging truck, or a bullet.

This fear has made American Christians a paranoid and unpredictable group. Liable to believe fake news, liable to vote for candidates and support policies that two decades ago would have been inconceivable, and liable to turn on each other.

Nothing demonstrates our paranoia better than the increasingly divisive nature of religious dialogue. Progressive Christians blame conservative Christians for being dogmatic and mean-spirited. Conservatives blame progressives for abandoning central Christian teachings.

This is how people act when they are living in fear. But this is not the reverent fear of the Lord that Peter speaks of. That reverence is born out of love and leads to loving one another deeply, from the heart.

We live in fear that the Lord will let us suffer rather than rejoicing in that suffering as Peter instructs. We are living in fear that soon we will be considered the extremists—cast out from society.

The believers Peter was writing to were the losers and outcasts. They had literally been scattered from their homeland and cast out to the margins.

Christian thought has always been extremist thought. It is a revolutionary rejection of the world’s power structure. Jesus was crucified for extremist thought. It was Christian extremist thought that brought down slavery.

We need not fear being marginalized if we properly fear God. Christianity has done much of its best work from the margins.

It was from the margins that first-century Christians won more than converts, they won the culture. Not by winning court cases or electing the right officials, but by demonstrating the extremity of God’s love that comes from the Gospel.

May God give us grace to follow their example.

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Isaiah 13 (Listen – 3:11) 
1 Peter 1 (Listen 3:53)

Read more about Where Martyrdom Begins Part 1
We are commanded to take up our cross daily, not finally. It is in the so-called small, everyday sacrifices that we give our lives for each other. 

Read more about The Way of Love Amidst Fear
Fear is natural and one shouldn’t be ashamed of being afraid. However, the response of a Christian must be supernatural.


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