Balm for Exile Souls

Links for today’s readings:

Sep 4  Read: Jeremiah 29 Listen: (5:44) Read: 1 Corinthians 6 Listen: (3:03)

Links for this weekend’s readings:

Sep 5  Read: Jeremiah 30-31 Listen: (11:21) Read: 1 Corinthians 7 Listen: (6:09)
Sep 6  Read: Jeremiah 32 Listen: (7:34) Read: 1 Corinthians 8 Listen: (1:54)
Sep 7 (Labor Day)  Read: Jeremiah 33 Listen: (4:46) Read: 1 Corinthians 9 Listen: (4:04)

Scripture Focus: Jeremiah 29.4-14

4 This is what the Lord Almighty, the God of Israel, says to all those I carried into exile from Jerusalem to Babylon: 5 “Build houses and settle down; plant gardens and eat what they produce. 6 Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease. 7 Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.” 8 Yes, this is what the Lord Almighty, the God of Israel, says: “Do not let the prophets and diviners among you deceive you. Do not listen to the dreams you encourage them to have. 9 They are prophesying lies to you in my name. I have not sent them,” declares the Lord. 10 This is what the Lord says: “When seventy years are completed for Babylon, I will come to you and fulfill my good promise to bring you back to this place. 11 For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. 12 Then you will call on me and come and pray to me, and I will listen to you. 13 You will seek me and find me when you seek me with all your heart. 14 I will be found by you,” declares the Lord, “and will bring you back from captivity. I will gather you from all the nations and places where I have banished you,” declares the Lord, “and will bring you back to the place from which I carried you into exile.”

1 Peter 1.1a, 17; 5.13a

1 Peter, an apostle of Jesus Christ, To God’s elect, exiles scattered throughout the provinces…

17 Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear.

13 She who is in Babylon, chosen together with you, sends you her greetings…

Reflection: Balm for Exile Souls

By John Tillman

An encouraging letter is balm for the soul.

We don’t get “letters” much anymore. We are more likely to get a text or an instant message over social media. Even our devotional ministry (which we pray is a daily encouragement) comes by somewhat “old-fashioned” e-mail.

Jeremiah wrote a letter to a group of Jerusalem exiles taken to Babylon. They were hungry for encouragement.

The messages of Jerusalem’s false prophets (in this case, Ahab and Zedekiah Jer 29.21-23) didn’t help them. They claimed God would soon bring the exiles home. Jeremiah burst these false hopes of a quick fix and planted deeper and better hopes for the future.

Jeremiah’s letter was a harsher truth but a more hopeful message. Instead of waiting for rescue, they should get busy with redemptive work. Even in Babylon, there was good to be found and cultivated and good to be created and begun. Jeremiah told the exiles to settle down and get productive while praying for the good of their new city. Even in captivity, they were called to contribute to their community.

How is this letter relevant to us? In the same way it was relevant to Peter and the churches he wrote to.

In 1 Peter, the apostle didn’t quote Jeremiah’s letter directly, but adapted Jeremiah’s message. In the first sentence, he called his readers “exiles,”  even though many still lived in the cities and cultures they were born in. In the last paragraph, he described the church as “in Babylon,” even though Babylon fell centuries before, and none of his readers lived in that geographical area. Throughout, he echoed Jeremiah’s advice to retain identity and hope, yet do good work for and in “Babylon.” (1 Peter 1.17; 2.11-17; 3.13-17; 4.12-17)

When we step over the line of faith to follow Jesus, we become citizens of a kingdom that is opposed to whatever kingdom we live in. We become exiles and pilgrims in our own country and culture.

Like Jeremiah’s and Peter’s exiles, scripture’s letters are balm for our exile souls. Ultimate hope means knowing that one day we will be rescued from Babylon-like kingdoms when Christ’s kingdom comes in fullness. Meanwhile, we must not idly await rescue but do the work of redemption. There is good to do now while we wait for the good only Christ can do. There is renewal to bring now while we wait for the ultimate renewal Jesus brings. 

Encourage one another with these words. (1 Thess 4.18)

Divine Hours Prayer: The Call to Prayer

I will call upon God, and the LORD will deliver me. In the evening, in the morning, and at noonday, I will complain and lament, and he will hear my voice. He will bring me safely back… God, who is enthroned of old, will hear me. — Psalm 55:17

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Readers’ Choice is Coming!

Readers’ Choice is when we ask you to share your favorite Park Forum posts from this year. 
What posts helped you forgive?

https://forms.gle/Kj12Ziy4C9gQg8Xm7

Read more: Embodied

Our bodies are not meat robots for our souls. We are integrated beings.

Imperishable Things

Links for today’s readings:

Read: Ezekiel 38 Listen: (4:23)
Read: 1 Peter 1 Listen: (3:53)

Scripture Focus: 1 Peter 1.17-21

13 Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming. 14 As obedient children, do not conform to the evil desires you had when you lived in ignorance. 15 But just as he who called you is holy, so be holy in all you do; 16 for it is written: “Be holy, because I am holy.”

17 Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear. 18 For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, 19 but with the precious blood of Christ, a lamb without blemish or defect. 20 He was chosen before the creation of the world, but was revealed in these last times for your sake. 21 Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God.

Reflection: Imperishable Things

By John Tillman

Peter’s audience included Jews and Gentiles scattered throughout several Roman provinces. He called them God’s elect. They were Jews, Cappadocians, Galatians, Romans, etc. but now they are redeemed in Christ. Their other identities became secondary.

Peter writes to us as well.

Like Peter’s readers, we were divided by our varying cultural heritages, scattered among provinces, and subject to principalities and powers both spiritual and political. But now, by God’s foreknowledge, we are chosen from among those identities, places, and kingdoms to live as one people under Christ. This world is no longer our home. We used to belong here. Now we are exiles.

Our ancestors handed down to us empty ways of life, filled with perishable things such as power, pleasure, and wealth that are obtained by sinful means such as greed, division, striving, and violence. The precious blood of Christ redeems us from that perishable life to an imperishable life.

“Rome” holds our earthly citizenship, but our kingdom is heavenly. Our race holds our earthly heritage, but our people are those from every tribe and tongue who confess the name of Jesus. Our culture informs and influences our moral framework, but our righteousness is revealed in the life of Jesus and our sanctification is accomplished by obedience to his Holy Spirit.

We must ensure we are not putting our hope in the perishable life instead of the imperishable. If we do, we will live in anxious fear of human governments rather than reverent fear of God.

Right now in the United States, we may or may not know the results of the recent election. As I write, days in advance, anxiety is high for many. Elections have real consequences, so reasonable concern is warranted, however, what is imperishable cannot be lost, no matter if we “lose” a human political contest.

By God’s foreknowledge, you are his elect placed here for his purposes. No matter which “side” prevailed in your local and federal elections, you have “work” to do that God will judge impartially. There may be policies or agendas to opppose or support, but more importantly there will be people who need love, hope, and the service of those who aren’t trying to win their votes but win their souls.

With alert and sober minds, set your hope on the imperishable and work to serve others in ways that testify to the kingdom on which your hope is set.

From John: Divine Hours prayers will return next week. For the remainder of this week we will close with the “Election Prayers” that have been in our Echo Prayer feed for the last few years.

Election Prayers:

Pray that in any unrest or conflict that Christians would distinguish themselves from the culture by being able to protest without violence or threat and by being able to give a listening and compassionate ear to even the most strident of opposition.

Pray that we would not be guilty of name-calling or any unwholesome or dehumanizing language.

Pray that what comes from our speech would demonstrate the truth in love no matter what happens around us.

Pray that Christians would not be part of sinful gloating, of boasting, or threatening others over political wins or losses.

Pray that all parties and individuals would reject violence or threats of violence and seek justice for victims of political violence.

Read more about Wrongly Placed Fear

We need not fear being marginalized if we properly fear God. Christianity has done much of its best work from the margins.

Read more about Peacefully Resisting Gog and Magog

Gog and Magog show us how nations and powers align themselves against God’s people wherever they settle.

Things Even Angels Question

Scripture Focus: Daniel 12.5-6, 8-9, 13
5 Then I, Daniel, looked, and there before me stood two others, one on this bank of the river and one on the opposite bank. 6 One of them said to the man clothed in linen, who was above the waters of the river, “How long will it be before these astonishing things are fulfilled?” 
8 I heard, but I did not understand. So I asked, “My lord, what will the outcome of all this be?” 
9 He replied, “Go your way, Daniel…13 “As for you, go your way till the end. You will rest, and then at the end of the days you will rise to receive your allotted inheritance.” 

1 Peter 1.10-12
10 Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care, 11 trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of the Messiah and the glories that would follow. 12 It was revealed to them that they were not serving themselves but you, when they spoke of the things that have now been told you by those who have preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things. 

Reflection: Things Even Angels Question
By John Tillman

Most responses to apocalyptic prophecies start with what, when, where, why, or who.

Daniel asks questions. (Daniel 7.15; 12.8) John asks questions. (Revelation 10.9) Even the angels in Daniel’s visions ask questions. (Daniel 12.5-6)

Peter seemed to have this passage in mind when he wrote that even angels long to look into these things. (1 Peter 1.10-12) The “these things” Peter was writing about are prophets, like Daniel, who searched with care regarding times and dates. Yet, Jesus also told the disciples, including Peter, that times and dates were not for them to know, but only the Father. (Acts 1.6-8)

End times prophecies are one of those areas in which well meaning believers can start missing the forest for the trees. We can become so obsessed with finding some little hint or clue regarding the life to come that we forget to live the life God calls us to now. 

Identifying a date, a time, a leader, a moment, won’t matter if we are not doing justice, walking humbly, and loving mercy (Micah 6.8). Knowledge can be a clanging gong and a symbol (pun intended) of self-interest rather than care for others. (1 Corinthians 13.1-2

Asking questions isn’t bad. But eventually Gabriel, instead of answering Daniel’s questions, tells him to move on. 

Two other humans in Scripture question Gabriel. In contrast with Daniel, who is strengthened to speak so that he may ask questions, Zechariah is struck mute for expressing doubt through his questions. Mary questions Gabriel, but instead of being struck mute is indwelt by the Holy Spirit to prophesy when she meets Elizabeth.

From Zechariah, we can learn that even without speaking, we can testify to the message of Christ.
From Mary and Daniel, we can learn that revelations and prophecies are sometimes meant to be rolled up and sealed until the proper time—to be pondered and treasured in our hearts rather than shared.

From all three, we learn that at the right time, our tongues will be loosed to sing (Luke 1.64, 67-80), our hearts will be moved to prophesy (Luke 1.41-55), and our scroll of revelation may be unsealed. (Daniel 12.9-10; Revelation 5.2-5)

We can follow the instructions Gabriel spoke to Daniel. (Daniel 12.13)
We can go. Move on from doubts and questions to faith and action.
We can rest. We can trust the outcome of life and eternity to Christ.
We can rise. At the proper time, in this life or the next, we will be raised up.

Divine Hours Prayer: The Short Verse
I am the Alpha and the Omega, says the Lord God, who is, who was, and who is to come, the Almighty. — Revelation 1.8

– Divine Hours prayers from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle

Today’s Readings
Daniel 12  (Listen – 2:40)
Psalm 119:49-72 (Listen – 15:14)

Read more about Breaking the Rhyme Scheme
Christians do not believe in cyclical, neverending, repetition. We know that an end is coming and a new beginning. However, history does rhyme.

https://theparkforum.org/843-acres/breaking-the-rhyme-scheme/

Read more about Living Is Harder—Readers’ Choice
Living for Christ in the world often makes a larger difference in the world than dramatic sacrifices.

Wrongly Placed Fear—Readers’ Choice

Selected by reader, Jason Tilley
This reminds me of David who, dogged in the wilderness and hunted to the point of despair, still chose to let Saul live when he had the chance. He trusted in God, not his own hands. It meant he would suffer longer, but he trusted nonetheless. I think the fear of status loss in the West is dead-on. When we could be an example to the world by loving each other through our differences, we instead become petty, entitled bickerers.

Originally published, May 14, 2020, based on readings from Isaiah 13 & 1 Peter 1.

Scripture Focus: 1 Peter 1.17
Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear.

Reflection: Wrongly Placed Fear—Readers’ Choice
By John Tillman

Christians have been taught that we are “living out our time as foreigners.” But in western culture, that was built on Christianity, it has been too easy to forget and too easy to feel at home right here in the world. But for the first time, some Christians are beginning to feel unwelcome.

This cannot be called persecution. It is at worst a loss of status.

Persecution of Christians around the world is more than murder, rape, and torture. In the countries in which Christians suffer the most, persecution is social and systemic.

It is this type of persecution—a systemic loss of legal rights and status—that scares Christians in the west more than facing down a knife attack, a rampaging truck, or a bullet.

This fear has made American Christians a paranoid and unpredictable group. Liable to believe fake news, liable to vote for candidates and support policies that two decades ago would have been inconceivable, and liable to turn on each other.

Nothing demonstrates our paranoia better than the increasingly divisive nature of religious dialogue. Progressive Christians blame conservative Christians for being dogmatic and mean-spirited. Conservatives blame progressives for abandoning central Christian teachings.

This is how people act when they are living in fear. But this is not the reverent fear of the Lord that Peter speaks of. That reverence is born out of love and leads to loving one another deeply, from the heart.

We live in fear that the Lord will let us suffer rather than rejoicing in that suffering as Peter instructs. We are living in fear that soon we will be considered the extremists—cast out from society.

The believers Peter was writing to were the losers and outcasts. They had literally been scattered from their homeland and cast out to the margins.

Christian thought has always been extremist thought. It is a revolutionary rejection of the world’s power structure. Jesus was crucified for extremist thought. It was Christian extremist thought that brought down slavery.

We need not fear being marginalized if we properly fear God. Christianity has done much of its best work from the margins.

It was from the margins that first-century Christians won more than converts, they won the culture. Not by winning court cases or electing the right officials, but by demonstrating the extremity of God’s love that comes from the Gospel.

May God give us grace to follow their example.

Divine Hours Prayer: The Call to Prayer
Let my mouth be full of your praise and your glory all the day long. — Psalm 71.8
– Divine Hours prayers from The Divine Hours: Prayers for Summertime by Phyllis Tickle

Today’s Readings
Ezekiel 3  (Listen – 4:41)
Psalm 39 (Listen – 1:49)

Read more about Where Martyrdom Begins Part 2
Giving up your life for others, doesn’t always mean that you die.

Read more about Supporting our Work
The Park Forum strives to provide short, smart, engaging, biblical content to people across the world for free with no ads. Gifts to The Park Forum support this mission.

Wrongly Placed Fear

Scripture Focus: 1 Peter 1.17
Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear.

Reflection: Wrongly Placed Fear
By John Tillman

Christians have been taught that we are “living out our time as foreigners.” But in western culture, that was built on Christianity, it has been too easy to forget and too easy to feel at home right here in the world. But for the first time, some Christians are beginning to feel unwelcome.

This cannot be called persecution. It is at worst a loss of status.

Persecution of Christians around the world is more than murder, rape, and torture. In the countries in which Christians suffer the most, persecution is social and systemic.

It is this type of persecution—a systemic loss of legal rights and status—that scares Christians in the west more than facing down a knife attack, a rampaging truck, or a bullet.

This fear has made American Christians a paranoid and unpredictable group. Liable to believe fake news, liable to vote for candidates and support policies that two decades ago would have been inconceivable, and liable to turn on each other.

Nothing demonstrates our paranoia better than the increasingly divisive nature of religious dialogue. Progressive Christians blame conservative Christians for being dogmatic and mean-spirited. Conservatives blame progressives for abandoning central Christian teachings.

This is how people act when they are living in fear. But this is not the reverent fear of the Lord that Peter speaks of. That reverence is born out of love and leads to loving one another deeply, from the heart.

We live in fear that the Lord will let us suffer rather than rejoicing in that suffering as Peter instructs. We are living in fear that soon we will be considered the extremists—cast out from society.

The believers Peter was writing to were the losers and outcasts. They had literally been scattered from their homeland and cast out to the margins.

Christian thought has always been extremist thought. It is a revolutionary rejection of the world’s power structure. Jesus was crucified for extremist thought. It was Christian extremist thought that brought down slavery.

We need not fear being marginalized if we properly fear God. Christianity has done much of its best work from the margins.

It was from the margins that first-century Christians won more than converts, they won the culture. Not by winning court cases or electing the right officials, but by demonstrating the extremity of God’s love that comes from the Gospel.

May God give us grace to follow their example.

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Isaiah 13 (Listen – 3:11) 
1 Peter 1 (Listen 3:53)

Read more about Where Martyrdom Begins Part 1
We are commanded to take up our cross daily, not finally. It is in the so-called small, everyday sacrifices that we give our lives for each other. 

Read more about The Way of Love Amidst Fear
Fear is natural and one shouldn’t be ashamed of being afraid. However, the response of a Christian must be supernatural.


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